Welcome
Welcome to our website!
St John’s is a congregation and parish within the Church of Scotland. As such, we seek to present the Gospel of Jesus Christ to all in as faithful and friendly a way as we can. As a fellowship, we endeavour to encourage one another and provide the means whereby we can grow in Christian grace and faith.
The church is growing and transforming, leaning in to what God calls us to be and do in the rapidly changing world of the 21st century. This means that in addition to what might be called “traditional” ways, we have also incorporated to a variety of different ways of supporting each other, building community, nurturing faith, and participating in God’s mission in the world.
Sunday Worship
We gather in the sanctuary at 11am for services that include an eclectic variety of music (we have an organist, a praise band, and a choir, as well as congregational participation), singing, prayer, reading from scripture, reflecting and responding to God’s word, and a variety of creative expressions of faith. Our services are suitable for all ages, and children participate together with the whole church family — we do have special seats and activity boxes for them if they want, full of things related to the day’s readings and theme! Our services include multi-media as well, with words and images and videos on the screens.
On the first Sunday of each month our 11am service is intentionally intergenerational, engaging our different senses, different personalities and learning styles, and different ages. You’ll find interactive ways of praising and praying and encountering scripture, and no full-length sermon. On those days the online service is primarily praise and prayer.
There is also an online service here each Sunday morning. Both sanctuary and online services include the same reading, prayers, and sermon. The sanctuary service music is provided by our organist, praise band, choir, and by congregational singing, while online music comes to us from a variety of sources around the world, so the music may be different.
Spiritual Formation
We have a Wednesday Evening Bible Study that meets in the manse (6 Barrhill Road) at 7:30pm. If you want to join the bible study but stairs into the manse are a problem, please contact Teri and we will happily move into the church building instead! We are studying the gospel according to Luke.
We have regular video devotions on our Youtube channel and Facebook Page.
There is a weekly church family email, which you can sign up for by clicking here.
Our elders and members are building community and deepening relationships through visits, phone calls, cards, and emails. Our Parish Assistant is also making visits and calls. If you or someone you know is in need of some support through a friendly phone call, a visit, or a neighbour who can help with essential tasks, please contact the minister and she will make connections: tpeterson at churchofscotland.org.uk.
Youth Organisations
The Boys Brigade and Girl Guides have a wonderful programme of activities in all sections for all ages. New members are welcome, at any age (5-18), and you don’t need to have prior experience in youth groups to join! For the Boys Brigade (Anchor Boys, Junior Section, Company Section), please contact 2ndgourock (at) inverclydebb.org.uk. For the Brownies and Guides please visit the website to get registered. For the Smurfs please contact the church — email tpeterson (at) churchofscotland.org.uk, or call the manse at 632143, or message the church Facebook Page, and we will put you in touch with the leader. All young people are welcome!
Other Organisations and Groups
There are a variety of groups, both church groups and others that use the halls, so please contact us for more information!
Fellowship and Outreach
There is tea and coffee after the service each week, and all are welcome. On the first and third Mondays of each month we get together for a Bowl & a Blether — a bowl of soup and a chat with friends old and new. No RSVP necessary, just drop in anytime between 11:30 – 1:30 for soup, toasties, treats, and conversation. Throughout the year there are a variety of coffee mornings, luncheons, and other events to which you are invited, and they’ll be posted in the announcements of each week’s service and on our social media page.
Kirk Session goals:
Sunday service for 18 October 2026
Sunday 18 October 2026, NL1-6, Flourish In Faith 6
Gourock St John’s Church of Scotland
Service prepared by Rev. Teri Peterson
Manse phone: 632143
Email: tpeterson (at) churchofscotland.org.uk
If the video doesn’t play, please click here to view on our YouTube channel.
Sanctuary Prelude Music (praise band)
Welcome
*loop
*choir
*tea/coffee
*Blessings and God-sightings
We Gather As God’s Family (As the Bible is brought in, we stand and sing) (praise band)
A family gathered in love,
striving for justice and joy,
blessing the broken-hearted,
and sharing the hope of God’s kingdom.
Call to Worship
One: Even before we knew or could respond,
All: God has been with us and for us.
One: In all our times of trouble,
All: God has been with us and for us.
One: Now it is time for us to choose whom we will serve.
All: As for me and my house, we will serve the Lord.
Sanctuary Hymn 202: Stand Up and Bless the Lord (organ)
Prayer
Holy God,
you are the One who sustains us,
and calls us to faithfulness.
Remind us this day of our story with you,
that we may find our place among your people.
For you are a faithful God,
your providing love extends to all generations,
and we come before you with gratitude for your care.
Yet we confess that we like to imagine we have achieved all this for ourselves.
Forgive us and remind us of the truth,
for we prefer to believe in our own hard work and deserving.
We confess, too, that we like to celebrate our ancestors
without looking too closely into things we would rather ignore.
Forgive us and remind us of the truth,
for we prefer to believe we come from a long line of purely good and faithful people.
And we confess that we like to proclaim our belief in you
without letting it challenge our way of life.
Forgive us and remind us of the truth,
for we prefer to believe you and our other gods are compatible.
Strengthen us to lay aside the other gods that consume us,
and turn us once again to your more excellent way.
Amen.
Friends, hear this good news: God chose us before we knew enough to choose. God has been faithful from the beginning, and still is. Trust in God’s gracious mercy that carries us when we fall, so that we can continue in faithfulness too. Thanks be to God. Amen.
Sanctuary Children’s Time
Hymn 159: Lord, For the Years (organ)
Scripture Reading: Joshua 24
After God gave the covenant at Mount Sinai, and the people said they would do everything the Lord had spoken, the Israelites went on their way…and soon found that actually doing what they had committed to do was much harder than saying it. As they travelled, learning how to put God’s word into action, how to live as the community God called them to be, and how to trust God, the whole generation that had come out of Egypt died, and the new generation grew up in the wilderness. After forty years out there, God brought the people into the promised land, and the book of Joshua tells of battles and conquest, claiming this violence was done in God’s name. Today we hear about the gathering of the elders and other leaders of the people at the end of this time, when everyone was settling down and living somewhat peaceably for a time. The story is in Joshua chapter 24, and I am reading from the New Revised Standard Version.
Then Joshua gathered all the tribes of Israel to Shechem and summoned the elders, the heads, the judges, and the officers of Israel, and they presented themselves before God. And Joshua said to all the people, “Thus says the Lord, the God of Israel: Long ago your ancestors—Terah and his sons Abraham and Nahor—lived beyond the Euphrates and served other gods. Then I took your father Abraham from beyond the River and led him through all the land of Canaan and made his offspring many. I gave him Isaac, and to Isaac I gave Jacob and Esau. I gave Esau the hill country of Seir to possess, but Jacob and his children went down to Egypt. Then I sent Moses and Aaron, and I plagued Egypt with what I did in its midst, and afterward I brought you out. When I brought your ancestors out of Egypt, you came to the sea, and the Egyptians pursued your ancestors with chariots and horsemen to the Red Sea. When they cried out to the Lord, he put darkness between you and the Egyptians and made the sea come upon them and cover them, and your eyes saw what I did to Egypt. Afterward you lived in the wilderness a long time. Then I brought you to the land of the Amorites, who lived on the other side of the Jordan; they fought with you, and I handed them over to you, and you took possession of their land, and I destroyed them before you. Then King Balak son of Zippor of Moab set out to fight against Israel. He sent and invited Balaam son of Beor to curse you, but I would not listen to Balaam; therefore he blessed you, so I rescued you out of his hand. When you went over the Jordan and came to Jericho, the citizens of Jericho fought against you, as well as the Amorites, the Perizzites, the Canaanites, the Hittites, the Girgashites, the Hivites, and the Jebusites, and I handed them over to you. I sent swarms of hornets ahead of you that drove out before you the two kings of the Amorites; it was not by your sword or by your bow. I gave you a land on which you had not laboured and towns that you had not built, and you live in them; you eat the fruit of vineyards and olive yards that you did not plant.
“Now, therefore, revere the Lord and serve him in sincerity and in faithfulness; put away the gods that your ancestors served beyond the River and in Egypt and serve the Lord. Now if you are unwilling to serve the Lord, choose this day whom you will serve, whether the gods your ancestors served in the region beyond the River or the gods of the Amorites in whose land you are living, but as for me and my household, we will serve the Lord.”
Then the people answered, “Far be it from us that we should forsake the Lord to serve other gods, for it is the Lord our God who brought us and our ancestors up from the land of Egypt, out of the house of slavery, and who did those great signs in our sight. He protected us along all the way that we went and among all the peoples through whom we passed, and the Lord drove out before us all the peoples, the Amorites who lived in the land. Therefore we also will serve the Lord, for he is our God.”
But Joshua said to the people, “You cannot serve the Lord, for he is a holy God. He is a jealous God; he will not forgive your transgressions or your sins. If you forsake the Lord and serve foreign gods, then he will turn and do you harm and consume you, after having done you good.” And the people said to Joshua, “No, we will serve the Lord!” Then Joshua said to the people, “You are witnesses against yourselves that you have chosen the Lord, to serve him.” And they said, “We are witnesses.” He said, “Then put away the foreign gods that are among you, and incline your hearts to the Lord, the God of Israel.” The people said to Joshua, “The Lord our God we will serve, and him we will obey.” So Joshua made a covenant with the people that day and made statutes and ordinances for them at Shechem. Joshua wrote these words in the book of the law of God, and he took a large stone and set it up there under the oak in the sanctuary of the Lord.
For the word of God in scripture
For the word of God among us
For the word of God within us
Thanks be to God.
Sermon: gift or entitlement?
It will not surprise most of you to hear that I have a lot of things I want to say about this passage. With the way the story of humanity has played out over the millennia since it was written, there’s a lot we might wish was different about it, particularly because this chapter has been used to justify colonialism and genocide — insisting it was God’s will that we occupy land and take resources, and the people who were already there, be they native Americans or Australians or Africans or Indians or whatever indigenous population, must be inferior and removed so that we can enjoy the place we believe God has given us.
I know I have said before, and I will say again…the way we tell our story matters. There is no archaeological or historical evidence nor even later biblical evidence that the conquest of Canaan happened in the way that Joshua tells the story, which means that this story is told in this way for a reason…it gave us a picture of God and ourselves that was meant to explain something or to inspire something. And sometimes the reasons we tell our origin stories the way we do is to justify the actions we want to take…or perhaps I should say, sometimes the reasons we re-tell and INTERPRET these stories the way we do is to justify the actions we want to take, and there have been plenty of opportunities throughout history, both ancient and more recent, for us to reach into scripture for a story of violent conquest and say we’re doing it again in God’s name, whether or not God has attached God’s own name to our plans.
The thing is that even though this passage has been so misused as justification for thousands of years of oppression, land theft, and colonial nonsense, in the story itself, God is the only actor and the people simply receive. From the very beginning, Joshua tells a story of God’s action. God called Abraham from his home onto a journey. God brought the people through the sea into freedom. God turned the enemies into conduits of blessing. Even in battles, the depiction is of God directing both sides. Every last bit of it was God’s action, and if we recall the beginning, God’s purpose was to use Abraham’s descendants to bless the whole world. Even at the end, when it says that they live in towns they didn’t build and eat the fruit of vineyards they didn’t plant, that’s because God is the one who builds and who brings forth fruit from the earth — without God’s action, we labour in vain. Though today that feels really on-the-nose when we think about the ongoing situation particularly in the holy land, at the time the point was: as people we depend on God for literally everything. All of it is a gift, from our home to our food to our protection to our community to our literal life. It’s a gift, and we are to use the gift.
Where I think we have gone wrong is turning a gift into an entitlement.
When we start to believe we deserve what we’ve got, because of who we are or what we have accomplished…or when we think that we also deserve to expand what we’ve been given, we are in trouble.
After all…the fact we are able to be a congregation, in a beautiful building, is a gift. None of us built this building, though a few work hard to maintain it. None of us owned the land on which this building sits. None of us built the internet we use to be in community together. None of us were here in 1843 when St John’s began, or in 1776 when the parish of Gourock was formed, or in 1560 when the Reformation happened in Scotland and we became protestants, or in 563 when Columba arrived in Scotland bringing Christianity to our shores. God has given us a gift through the people who came before us…and they too were building on gifts they had been given.
Now what if we turned around and said “well this land was given to us and we’ve used it since 1857, we’ve served the community here for all these years…so we also deserve all the land around us so we can expand and do what we want. The houses down the side of the large hall belong to us now. We’re entitled to them because God put us here and God would want us to have that land to build on too. And Burgh Walk as well, because we need a car park.” People would think we were nuts, and they would rightly fight back, because the fact we have received a gift does not entitle us to take whatever else we want.
The way we respond to a gift, and the way we respond to what we think we are entitled to, is very different — one calls us to gratitude, to appreciation, perhaps even to paying it forward. The other often leads to what my mom would have called “having an attitude”…that mix of greed, disdain, and arrogance that causes us to look down on those we deem less deserving.
Stories like this summation in Joshua should prompt us to ask how we are responding to God’s gifts? Gratitude would lead further in God’s purpose, building up of the Body of Christ and revealing the kingdom of God to the world, doing justice and mercy and love, to flourishing in faith. Entitlement leads us away from God’s purpose, destroys community and gathers more and more for ourselves…and Joshua says God does not look kindly on misuse of God’s name and we should not be surprised at the consequences.
God is the actor in the story, and we are the responder. There is no other way to receive and faithfully use God’s gift except with gratitude and love, and the minute we start thinking we are entitled to the gift, or to expand and acquire beyond what God has given, we are on very shaky ground.
Joshua knew this was a danger, and it’s why he told the people they had to make a choice. Because up to this point, they’ve been very obviously cared for on a day to day basis by God’s grace — manna and quail and water and help in battle and turning back enemies until they give a blessing. But now they are going to have to learn to recognise God’s gifts in the midst of their own work…and the temptation to think they can manage themselves, and so visit the buffet of other gods, will be strong. They will think they can name the one true God with their mouth or their prayer but also use the economic system of pharaoh to advance their own interests, and the old Chaldean traditions their ancestors passed down because they’re so familiar and comforting, and the social system of the Amorites they are living among to make life easier — as an aside, notice they’re moving in to established community, not a land they’ve emptied and conquered despite the story told just a few chapters earlier! But the reality is that choosing a god is also choosing all the other parts of life, including how the social norms and family traditions and economy will be organised, because each of those gods has really different expectations and demands…so we have to choose just one. There’s no option not to choose — we absolutely will serve something, whether its our job, our savings account, our family, our traditions, our comfort and peace, our nation, the patriarchy, capitalism, the military, or even just our own appetites and desires. And if we don’t make a conscious choice, we’ll try to juggle them all, and the way of God is too narrow for that. In Joshua’s view, it would be better to be honest about choosing another, because if we say we choose the Lord, then God will hold us to that covenant, including the consequences when we turn aside from doing justice and loving our neighbour, even if our lips still sing the songs and say the prayers.
Joshua is also clear that all those other gods won’t get us anywhere. Because it wasn’t our jobs or our pensions or our traditions that brought us out of Egypt — in fact, they headed up the back-to-Egypt committee! It wasn’t our comfort or nationality or political philosophy that turned an advancing army into a blessing. It was the Lord who chose us before we knew how to choose, who protected us when we were flailing, whose gifts are more than we can even add up let alone balance out. Only one God can save us…the question is whether we are willing to choose that God every day, despite how hard that will be when all those other ways claim they’re the best this world has to offer, and people around us are choosing them.
God who endlessly seeks us out, who called us his own people long before we ever knew, God who comes closer and closer, constantly working for our good…God who gives every good gift. … is asking for a choice about how we will respond: with gratitude, or entitlement?
This isn’t just a one time choice, it’s a daily choice. Maybe even a multiple times a day choice. But the truth is we can’t actually do it ourselves. The only reason we even get close is because God’s gift of grace enables us.…but ultimately there’s always going to be a gap. Our faithfulness will never be able to match God’s.
But God will close the gap anyway. Every page of scripture is about God endlessly coming close, until eventually God literally walks among us in Jesus, and lays down his life to bridge it. And that is a GIFT, not because we were entitled to it but because God wanted to do that for us. God wanted to be close to us. God wanted to bring us into life, to flourishing. So God did.
So choose today how to respond, not just in word but in action, day in and day out: as for me and my house, we will serve the Lord.
May it be so. Amen.
Silence for Reflection
Sanctuary Offering (praise band) — You Gotta Serve Somebody
Sanctuary Offering Response GWA153: God the Maker of the Heavens, verse 1 (tune: Converse) (organ)
God, the maker of the heavens,
and the planet that we share,
show us how to live, like Jesus,
lives of gratitude and care.
Make us mindful of the footprints
from the lives that we pursue.
Make us partners in your mission:
you are making all things new.
Concerns of the Church
*Bowl & Blether tomorrow
*Teri away this week / no Bible study
*Contact Group Tuesday
*Day of Prayer 31st…prayer stations 11-12 with a short service at 12, then Lyle Kirk 3-4 with a short service at 4.
*Jeanette’s induction – sign up if you’d like so we know about transport
*Advance notice: Macmillan Coffee Morning 14th, and St Andrew’s Day Ceilidh 28th
*prayer groups
Prayer and Lord’s Prayer
Gracious God,
you are faithful to your people,
indeed to your whole creation —
you are a God who keeps your word.
We give you thanks for drawing us to yourself,
for making us a part of the story you are still writing.
Make us mindful,
that we might never take for granted the gifts you have given,
nor the labour of those who have gone before us.
We remember today all those people whose labour has been stolen,
those who have not benefitted from their own hard work,
those who long for even a crumb from their master’s table.
For all who suffer from unfair labour practice, low wages, and pay gaps,
we pray for your justice and your abundance to be made real.
We remember today all those people who cannot live in their land,
those who have been displaced
by war, climate change, colonialism, and city planning that benefits the few,
those whose land has been spoiled and destroyed,
those whose homes have been lost to natural disaster, tragedy, or accidents,
those who long to go home but their home is no more.
For all who suffer from the loss of their land, home, and connection to their place,
we pray for your hand to hold them fast, close to your heart, that peace may be real.
We remember today all who are in positions of leadership,
those who have been entrusted with the care of your people,
that they may seek the common good,
that they may stand firm in their values and lead by example.
For all who make the decisions and all who are affected by them,
we pray for your goodness and mercy to be made real.
On the 18th day of the month we join our hearts as your St John’s family to pray
*For the Gourock Health Centre and for our local Dental surgeries — for doctors and dentists, nurses, pharmacists, specialists, and other staff. May they be calm and compassionate. May people treat them with kindness and respect. May they seek always to be agents of your healing grace. And may those who seek their care experience your help through their hands.
*For the Contact Group and other fellowship groups at St John’s, that they may learn and deepen friendships together in your presence.
*For the land, people, and governments of the nations of Armenia, Georgia, Azerbaijan, Turkmenistan, Uzbekistan, and Kazakhstan.
As you have loved us, O God,
may we love and serve you by loving and serving your world in your name,
may we be focused on your way without turning aside to the right or to the left,
may we choose you, this and every day.
We ask these and all things in the name of Jesus the Christ,
who taught us to pray together:
Our Father in heaven, hallowed be your name.
Your kingdom come,
your will be done on earth as in heaven.
Give us today our daily bread.
Forgive us our sins,
as we forgive those who sin against us.
Lead us not into temptation, but deliver us from evil.
For the kingdom, the power, and the glory are yours, now and forever. Amen.
Sanctuary Hymn 644: O Jesus I Have Promised (Hamish favourite) (organ)
Sending
Choose this day whom you will serve — and let that choice guide your every moment of every day.
As you go, may the Spirit of God go above you to watch over you. May the Spirit of God go beside you to be your companion. May the Spirit of God go before you to show you the way, and behind you to push you into places you might not go if you thought you were alone. And may the Spirit of God go within you, to remind you that you are loved more deeply than you can possibly imagine. May the fire of God’s love burn brightly in you, and through you into the world. Go in peace. Amen.
Sung Benediction Response (John L Bell, tune Gourock St John’s) (organ)
Now may the Lord of all be blessed,
Now may Christ’s gospel be confessed,
Now may the Spirit when we meet
Bless sanctuary and street.
Sanctuary Postlude Music (organ)
Announcements
* We worship in the sanctuary on Sundays at 11am, and Sunday worship is also online.
* The first Sunday of the month at 11am is an all-age service, with different ways of encountering God’s word without a traditional sermon. All people — young and old, different personalities and learning styles, are welcome! You’ll find a more informal service with a variety of music, a Bible story, prayer, and some more interactive elements. The online service for the first Sunday will therefore also be different — there will still be a reading, prayers, and music, but usually not a sermon.
* Wednesday Bible Study is at 7:30pm in the manse and we are doing a study of the five “festival scrolls” guided by the book Forgotten Books of the Bible by Robert Williamson Jr. **no Bible Study this week while Teri is away**
* Bowl & Blether is on the first Mondays of the month, with doors open from 11:30-1:30, and lunch served from noon. All are welcome for a bowl of soup, a toastie, a friendly chat in our warm hall! See you TOMORROW on 19 October, when the soups will be lentil & bacon, tomato basil, and mushroom & barley.
* The Harvest 2 team are hosting a Macmillan Coffee Morning on Saturday 14th November 10am to 12 noon. We are hoping that as many of the congregation as possible can support this deserving cause. See Anne Armour if you are able to donate some home baking or help on the day.
* On Saturday 31st October, together with congregations across the Church of Scotland, we have prepared two opportunities to gather to pray for the light of Jesus to bring hope and transformation to our churches, our communities and our world. Join us locally for time to pause, reflect and pray, with prayer stations available at St John’s from 11am–12 noon (ending with a short prayer meeting at noon) and Lyle Kirk at Union Street from 3pm–4pm (followed by a short prayer service at 4pm, which will be led by our local Ministers) There will be prayer stations which will offer prompts to help you reflect and pray at your own pace and you drop in for a few quiet moments or stay for the hour. However you wish to participate, let’s join together in prayer—and share the hope we find in Jesus.
* Starter Packs are in need of Children’s Bubble Bath/Shower Gel, Shampoo, Shaving Foam and Toothbrushes.
The FoodBank are short of UHT milk, soup (not tomato) and cereal.
You can bring donations to the church and place them into the boxes in the vestibule. Thank you!
* Free period products are available in the church toilets for anyone who might need them, thanks to Hey Girls and Inverclyde Council.
* Did you know that the ministry we do at St John’s costs about £3000 per week and we are currently running about £500 short? Everything we do is funded by your generous giving — all our support for young people, older people, bereavement care, community outreach, worship, study, spiritual growth, and community work is because of your offering. If you would like to set up a standing order in order to facilitate your spiritual discipline of giving, or if you would like to make an extra gift to support the ministry St. John’s does in our parish, you can give online by clicking here. If you would like to set up a standing order, please contact Teri and she can give you the treasurer’s details. You can also send your envelopes to the church or the manse by post and we will ensure they are received.
* Don’t forget to follow us on Facebook and Youtube, and to sign up for our email newsletter! Midweek you can watch Wine and the Word and Theology Thursday on Youtube, get snippets of thought or inspiration following Teri on TikTok, and of course keep up with announcements and events on Facebook and our weekly email.
Harvest 1 (Anne Love, Seonaid Campbell, Ann Stephenson, Nicola and Jamie Amott)
Have you ever received something that you felt you did not deserve? A good thing, that you had not worked for? A trial that felt unjust? Or have you ever trusted in a promise that seemed to take a while to be realised? Or have you felt you were being asked to do something you did not feel experienced enough or brave enough to do?
When we studied the readings set for the harvest season, we noticed that God’s sending is often uncomfortable, requiring us to leave the familiar and face the unknown. We also saw that God was eager to bless, keen to take our burdens, generation after generation and for all time, His spirit pushing us into places we might not go if we thought we were alone so that all might ultimately flourish. And so our theme this season is flourishing in faith, and this flourishing is how we are blessed, because there is always room for more, and always enough for all.
The story of God’s faithfulness in and through every season stretches back thousands of years.
It is our heritage. The theme of God’s constancy to His people winds its way through our readings this season, through characters just like ourselves: undeniably human, complicated, fallible, finding themselves in all kinds of challenging situations, having to make choices, being victors and being vulnerable. We see how the beautiful partnership between God and his people unfolds in:
* Noah’s trust in God’s oddly specific building instructions and surviving the end of the world;
* Abram’s obedience in a late age relocation to a land he did not know, with no map to get there, yet he did;
* Joseph’s diligence, both as a valued servant and then as a valued prisoner, blessed in the worst of times;
* Moses’s leadership, guiding a disgruntled, homesick people through a wilderness to an uncertain future; yet he receives God’s timeless commandments for his people;
* Joshua’s strength, succeeding Moses in leadership, carrying that burden to reprimand a people going astray, yet ultimately driving them to renewed commitment to God.
In these stories we won’t see easy prosperity, quick wins or magic formulae for success. Rather, we will see something more like our own lives. We will recognise being in a difficult place, outside our comfort zone, far from what has been home, or perhaps being misunderstood, maligned or even misused. But so too, will we be reminded of the times we have benefitted at some point from receiving a gift we did nothing to earn: be it friendship, guidance, a kind word, a helping hand, a helping cheque, an opportunity to grow, an encounter that changed our lives. And through the constant change life brings, so too does God’s love remain constant, blessing us that we may be a blessing to others. And we flourish not because everything has always gone well for us, but because God intends for us to be fruitful through the seasons and gives us what we need to get where He wants us to be.
This season we will acknowledge God’s love in our lives through people, places and times on the Blessing Board which Teri will tell us about in more detail. We plan to host a Christian Aid Just Peace film study and discussion night on 6 October. We will have our Harvest Service on 11 October, with a particular focus on the plight of refugees. We will also be looking at how we can encourage and support a new baby group.
So, as we move into Harvest time, we reflect on what we have received and what we can give, on our inheritance and our legacy, gratitude for God’s generosity, and giving generously where we can, when we can, flourishing in our faith to bless our community and our world now, and in the times ahead.
Sunday service for 11 October 2026
Sunday 11 October 2026, NL1-5, Flourish In Faith 5 (harvest communion)
Gourock St John’s Church of Scotland
Service prepared by Rev. Teri Peterson
Manse phone: 632143
Email: tpeterson (at) churchofscotland.org.uk
if the video doesn’t play, please click here to view it on our YouTube channel!
Sanctuary Prelude Music (praise band)
Welcome
*loop
*tea/coffee
*blessing photos
*Bible Study Wednesday
*prayer groups
*Blessings and God-sightings
We Gather As God’s Family (As the Bible is brought in, we stand and sing) (praise band)
A family gathered in love,
striving for justice and joy,
blessing the broken-hearted,
and sharing the hope of God’s kingdom.
Call to Worship
One: The One who gives life calls to us
All: and we come up to hear and respond.
One: The One who names us treasured and holy calls to us
All: and we come up to hear and respond.
One: The One who teaches us how to live calls to us
All: and we come up to hear and respond.
Sanctuary Hymn 231: For the Fruits of All Creation
Prayer
Liberating God,
you carry us to yourself,
moving us out of the narrow place
into the good and broad land of your grace.
Open us today,
to hear more than just an ancient story,
to see more than just a simple two-dimensional symbol,
to know you more fully
as your beloved people.
We praise you this day
for you defeat the powers of death,
and set us free to live anew with you.
We confess that we don’t know how to do it,
and so we turn your way of life into rules
and use them to build a box to hold you and others in.
You command us not to set our image of you in stone
and we confess that we do not like the thought of you moving or changing
so we imagine you static, always right where we left you, just the way we like you.
Forgive us for flattening your word into a checklist,
and then applying it to others more than ourselves.
Forgive us for our workarounds and loopholes,
our very good reasons why we can’t live according to your commandments.
Forgive us, and free us once again from the ways we imprison ourselves and others
that we may come into your promise and live as your people,
here and now.
Amen.
Friends, hear this good news: before we have a chance to earn it, the Holy Spirit brings us into God’s presence and calls us beloved, and this love is for the thousandth generation. Know that God’s grace is for you, leading you into life. Thanks be to God. Amen.
Online Hymn GWA15: 10,000 Reasons
Sanctuary Children’s Time
Scripture Reading: Exodus 19.3-7, 20.1-17
Last week we heard about the Israelites crossing through the Red Sea — they escaped from slavery in Egypt because God opened a new and unexpected way before them. They traveled for fifty days into the Sinai, and God fed them with manna and quail, and drew water from the rock when they were thirsty, and today we pick up the story as they camped at the foot of Mount Sinai, in Exodus chapters 19 and 20. I am reading from the New Revised Standard Version.
Then Moses went up to God; the Lord called to him from the mountain, “Thus you shall say to the house of Jacob and tell the Israelites: ‘You have seen what I did to the Egyptians and how I bore you on eagles’ wings and brought you to myself. Now, therefore, if you obey my voice and keep my covenant, you shall be my treasured possession out of all the peoples. Indeed, the whole earth is mine, but you shall be for me a priestly kingdom and a holy nation.’ These are the words that you shall speak to the Israelites.”
So Moses went, summoned the elders of the people, and set before them all these words that the Lord had commanded him.
Then God spoke all these words,
“I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery; you shall have no other gods before me.
“You shall not make for yourself an idol, whether in the form of anything that is in heaven above or that is on the earth beneath or that is in the water under the earth. You shall not bow down to them or serve them, for I the Lord your God am a jealous God, punishing children for the iniquity of parents to the third and the fourth generation of those who reject me but showing steadfast love to the thousandth generation of those who love me and keep my commandments.
“You shall not make wrongful use of the name of the Lord your God, for the Lord will not acquit anyone who misuses his name.
“Remember the Sabbath day and keep it holy. Six days you shall labor and do all your work. But the seventh day is a Sabbath to the Lord your God; you shall not do any work—you, your son or your daughter, your male or female slave, your livestock, or the alien resident in your towns. For in six days the Lord made heaven and earth, the sea, and all that is in them, but rested the seventh day; therefore the Lord blessed the Sabbath day and consecrated it.
“Honour your father and your mother, so that your days may be long in the land that the Lord your God is giving you.
“You shall not murder.
“You shall not commit adultery.
“You shall not steal.
“You shall not bear false witness against your neighbour.
“You shall not covet your neighbour’s house; you shall not covet your neighbour’s wife, male or female slave, ox, donkey, or anything that belongs to your neighbour.”
For the word of God in scripture
For the word of God among us
For the word of God within us
Thanks be to God.
Sermon: called to
So often I think we think of the ten commandments as something everyone knows…they’re the thou-shalt-nots that are at the root of the stereotype of Christians as rigid and closed minded…and yet they persist in popular culture and in some places as the supposed root of moral and civil law. Of course when that happens it’s really only the second half that people have in mind — the don’t murder, don’t steal, don’t cheat, don’t lie ones. It’s much trickier to get into the first couple of commandments — no idol-making and no other gods before me, or literally in the Hebrew “in my face.” Because those are harder to quantify, and of course no one wants to see those enshrined in civil law anymore, since we’ve seen the horrors of how blasphemy laws work out. But they are at the start of the list for a reason — and at least one of those reasons is that while hardly any of us might be tempted to murder or steal, almost all of us will have given in to the temptations of other gods and idols. Sure, we’re not making statues to worship them, but we sure are giving our loyalty to things other than God…and often right in God’s face. We are perfectly willing to put the economy and our place in it above our loyalty to God…our political opinions are often formed without reference to God’s word…our relationships, our possessions, our status, our comfort…all often take the place of first priority. Not permanently, perhaps, maybe we have a rotating cast of things we are prioritising, and God gets in the rota. But even talking about the first commandment is like a dangerous game, people will say I’m meddling in their lives, or being too political, or any of the other things we say when we are uncomfortable. For the avoidance of doubt, I am also uncomfortable — I am just as guilty of falling to the temptations of even unconsciously putting God second to lots of things, from my own ideals to the expectations I think others have of me to my comfort and security. We all do this… the first commandment is an equal opportunity offender. It calls us all out.
Or perhaps I should say that in it, God calls us all *to*. Because if we back up and read again, we’ll see that before giving any commandments at all, God says “I bore you on eagles’ wings and brought you to myself.”
Not that God brought them to the promised land…they weren’t there yet. Not that God has completed the geographical journey for us. God brought us…to Godself. God calls us into God’s presence, first and foremost.
The commandments then begin with God saying “I am the one who brought you out of Egypt, out of slavery.” God is the one who set us free, before commanding anything, before asking anything, before teaching anything. First: God gives life. God is the one who saves us. None of those other gods we serve so well and that demand so much has even a fraction of the capacity to save as the One who not only set the people free from Egypt but destroyed the forces of the empire of death in the process. Only God can do that, carry us from death to life. Not the economy, not our perfectionism, not our families, not our jobs or our politicians or our football teams. God is the one who brought us out and set us free.
Which is why, then, God is so unimpressed when we stand in the divine presence and serve some other lesser thing right in front of his face. But also is why God then speaks the rest of the commandments. Because God has brought us To God. And being God’s treasured possession is a great gift…and a great responsibility. Part of that responsibility is to ensure the thriving of the covenant community — not to do things that tear apart, like murder and adultery and theft and desiring what other people have so strongly that we make systems that take it from them and give it to us.
The thing is, our responsibility to the thriving of the holy community God has brought us into isn’t fully encompassed by “thou shalt not.” We might not kill someone with our own hands, but do we also insist that our community is structured in a way that people don’t die of hunger, or homelessness, or lack of water, or loneliness, or war? We may not individually steal but do we also hold accountable those businesses or governments that exploit the labour of others, paying poverty wages for long hours of work making the stuff we buy, taking resources from other countries or communities and using them for ourselves, or keeping other peoples in debt our own governments have structured for our gain? We may sometimes take a day off ourselves but do we allow others, and the land, to rest and enjoy the gifts of God without needing to constantly be productive?
Those idols cannot save us. They demand much but give little…and unlike God, they demand first, where God gives first, and instructs second.
There’s a lot going on in the world today that tears apart community. Our resources and our names are being used to kill and to steal and to exploit. Lies go unchallenged even at the top of our governments and businesses. Some people take and take while others suffer the consequences. The most recent statistics say that one out of every 70 people on earth has had to flee their home right now. That includes 69 million people displaced within their own country’s borders, but their own home or town has been destroyed or is not safe or is affected by climate change in a way that makes it unliveable… and 42 million refugees who have had to leave their own countries, 9 million people currently in the asylum process in another country, 6 million Palestinian refugees, and 4.5 million people who are stateless, meaning they have no citizenship, no rights, no nationality, and therefore no freedom of movement. One out of every seventy people on the planet. The vast majority are in countries neighbouring the ones they left, and nearly 70% are in countries that are also low and middle income countries. 39% are children.*
The Israelites who had just escaped slavery were also refugees. They left their homes due to terrible conditions and were seeking a better life. God brought them out of that place and into a new one — and we celebrate that salvation — but then how does that inform our discourse and our action about those today who have had to flee? Whose harvest comes only in the form of a food parcel from a charity, arriving not by the season but just whenever there are enough funds and when the authorities decide to allow it? Who hear these words that we are commanded to ensure life and wellbeing and thriving of God’s community, and wonder if they’re included?
God has brought us to himself, to life. And then, after saving us — not in order to be saved, but because we have been saved — commanded us to a way of life that ensures the whole community can flourish together. We have been given an incredible gift, all by God’s grace…and also an incredible responsibility to share that grace, to be a blessing to the world, to ensure not just that each individual follows some rules, but that together the whole creation can experience God’s abundant life. May we be so empowered by our salvation that we can live faithfully and so flourish in God’s presence, together.
Amen.
(( * https://www.unhcr.org/about-unhcr/overview/figures-glance ))
Sanctuary Offering and Response GWA153: God the Maker of the Heavens, verse 1 (tune: Converse) (organ)
God, the maker of the heavens,
and the planet that we share,
show us how to live, like Jesus,
lives of gratitude and care.
Make us mindful of the footprints
from the lives that we pursue.
Make us partners in your mission:
you are making all things new.
Sanctuary Invitation to Communion
Hymn GWA216: Build a Longer Table (tune: Noel Nouvelet)
Prayer and Lord’s Prayer
You are the Lord our God,
we praise you and give you thanks
for you have saved us,
brought us out into life,
and you hold us still in the palm of your hand.
With hearts lifted high we place ourselves before you,
committing to your way,
and seeking strength to love as you have loved us.
We bring before you in prayer
this world in which we live
where so many things demand our loyalty and attention.
We lift up to you those who have no opportunity to rest,
who are treated as part of a machine rather than as a human being made in your image.
May your whole creation be valued for itself,
not only for what can be produced.
We lift up to you those who have gone before us,
those who have enabled the lives we have today,
those who have nurtured us and supported us,
especially those whose contributions have long been overlooked or taken too lightly.
May all generations recognise we belong to each other,
valuing one another as your people together.
We lift up to you those who have been harmed by others,
those whose families have been torn apart by violence,
those who suffer when the bonds of community have been broken,
those who have been deprived while others have benefitted.
May we work for your justice and peace,
until your whole community thrives.
On the 11th day of the month we join our hearts as your St John’s family to pray:
*For all who live and work in the Castle Levan area.
*For the leaders of St John’s congregation: for the elders, the Kirk Session, the Session Clerks, and the Treasurer.
*For the land, people, and governments of the nations of Mauritania, Senegal, the Gambia, Guinea-Bissau, Guinea, and Sierra Leone.
And we call to mind those who have been forced from their homes,
those who have fled from war, poverty, disease, violence, famine, drought, or disaster.
We give thanks for the work of those who seek to serve them,
and for those who welcome the stranger as you commanded us to do.
May refugees and asylum seekers find peace,
may the world work harder for the flourishing of all people,
and may we play a part in improving the lives of others, whoever and wherever we are.
We lift our eyes to you, O Lord our God,
for we hear you calling us your treasured possession,
we hear you naming us your holy priestly people,
and we pray for the courage to stand in the in-between,
to carry your word to the world
and the prayers of the world to you,
to be the channel through which your love flows out.
Strengthen us to serve only you above all others,
and so to act with grace that brings your word to life.
We ask in the name of the One who came to lift us into your kingdom,
Jesus the Christ,
who taught us to pray together:
Our Father in heaven, hallowed be your name.
Your kingdom come,
your will be done on earth as in heaven.
Give us today our daily bread.
Forgive us our sins,
as we forgive those who sin against us.
Lead us not into temptation, but deliver us from evil.
For the kingdom, the power, and the glory are yours, now and forever. Amen.
Words of Institution
Communion of the People
Peace
Sanctuary Hymn GWA15: 10,000 Reasons (praise band)
Sending
Go out to live as people of the One God, building the beloved community by putting God’s word into practice.
As you go, may the Spirit of God go above you to watch over you. May the Spirit of God go beside you to be your companion. May the Spirit of God go before you to show you the way, and behind you to push you into places you might not go if you thought you were alone. And may the Spirit of God go within you, to remind you that you are loved more deeply than you can possibly imagine. May the fire of God’s love burn brightly in you, and through you into the world. Go in peace. Amen.
Sung Benediction Response (John L Bell, tune Gourock St John’s) (organ)
Now may the Lord of all be blessed,
Now may Christ’s gospel be confessed,
Now may the Spirit when we meet
Bless sanctuary and street.
Sanctuary Postlude Music (organ)
Announcements
* We worship in the sanctuary on Sundays at 11am, and Sunday worship is also online.
* The first Sunday of the month at 11am is an all-age service, with different ways of encountering God’s word without a traditional sermon. All people — young and old, different personalities and learning styles, are welcome! You’ll find a more informal service with a variety of music, a Bible story, prayer, and some more interactive elements. The online service for the first Sunday will therefore also be different — there will still be a reading, prayers, and music, but usually not a sermon.
* Wednesday Bible Study is at 7:30pm in the manse and we are doing a study of the five “festival scrolls” guided by the book Forgotten Books of the Bible by Robert Williamson Jr.
* Bowl & Blether is on the first Mondays of the month, with doors open from 11:30-1:30, and lunch served from noon. All are welcome for a bowl of soup, a toastie, a friendly chat in our warm hall! See you next week on 19 October.
* The Harvest 2 team are hosting a Macmillan Coffee Morning on Saturday 14th November 10am to 12 noon. We are hoping that as many of the congregation as possible can support this deserving cause. See Anne Armour if you are able to donate some home baking or help on the day.
* Starter Packs are in need of Children’s Bubble Bath/Shower Gel, Shampoo, Shaving Foam and Toothbrushes.
The FoodBank are short of Biscuits and Juice as well as the usual items: Meals, Beans, Vegetables and Soup.
You can bring donations to the church and place them into the boxes in the vestibule. Thank you!
* In this time of Harvest, and turning our attention to how God’s faithfulness ensures our flourishing, through every season. To help us celebrate that He keeps His promise to be with us always, no matter the circumstance, you might like to bring to church a photo capturing what this has meant to you, personally. The photo could be of a person who has been a particular help or encouragement to you, or of an occasion or point in time that has been important to you in your faith. Please place your photo in an envelope with your full name written on the front and give this to Anne Love. Anne will photocopy the photo, and return the original to you. Or if you have a digital photo, please email it to anneelovee4@gmail.com. These pictures, over a period of weeks, will form a collage of gratitude on the board we have put up on the wall: a visual testament to how we form part of a living story, a legacy, blessed by many hands to be fruitful, that we may in turn bless others.
* Free period products are available in the church toilets for anyone who might need them, thanks to Hey Girls and Inverclyde Council.
* Did you know that the ministry we do at St John’s costs about £3000 per week and we are currently running about £500 short? Everything we do is funded by your generous giving — all our support for young people, older people, bereavement care, community outreach, worship, study, spiritual growth, and community work is because of your offering. If you would like to set up a standing order in order to facilitate your spiritual discipline of giving, or if you would like to make an extra gift to support the ministry St. John’s does in our parish, you can give online by clicking here. If you would like to set up a standing order, please contact Teri and she can give you the treasurer’s details. You can also send your envelopes to the church or the manse by post and we will ensure they are received.
* Don’t forget to follow us on Facebook and Youtube, and to sign up for our email newsletter! Midweek you can watch Wine and the Word and Theology Thursday on Youtube, get snippets of thought or inspiration following Teri on TikTok, and of course keep up with announcements and events on Facebook and our weekly email.
Harvest 1 (Anne Love, Seonaid Campbell, Ann Stephenson, Nicola and Jamie Amott)
Have you ever received something that you felt you did not deserve? A good thing, that you had not worked for? A trial that felt unjust? Or have you ever trusted in a promise that seemed to take a while to be realised? Or have you felt you were being asked to do something you did not feel experienced enough or brave enough to do?
When we studied the readings set for the harvest season, we noticed that God’s sending is often uncomfortable, requiring us to leave the familiar and face the unknown. We also saw that God was eager to bless, keen to take our burdens, generation after generation and for all time, His spirit pushing us into places we might not go if we thought we were alone so that all might ultimately flourish. And so our theme this season is flourishing in faith, and this flourishing is how we are blessed, because there is always room for more, and always enough for all.
The story of God’s faithfulness in and through every season stretches back thousands of years.
It is our heritage. The theme of God’s constancy to His people winds its way through our readings this season, through characters just like ourselves: undeniably human, complicated, fallible, finding themselves in all kinds of challenging situations, having to make choices, being victors and being vulnerable. We see how the beautiful partnership between God and his people unfolds in:
* Noah’s trust in God’s oddly specific building instructions and surviving the end of the world;
* Abram’s obedience in a late age relocation to a land he did not know, with no map to get there, yet he did;
* Joseph’s diligence, both as a valued servant and then as a valued prisoner, blessed in the worst of times;
* Moses’s leadership, guiding a disgruntled, homesick people through a wilderness to an uncertain future; yet he receives God’s timeless commandments for his people;
* Joshua’s strength, succeeding Moses in leadership, carrying that burden to reprimand a people going astray, yet ultimately driving them to renewed commitment to God.
In these stories we won’t see easy prosperity, quick wins or magic formulae for success. Rather, we will see something more like our own lives. We will recognise being in a difficult place, outside our comfort zone, far from what has been home, or perhaps being misunderstood, maligned or even misused. But so too, will we be reminded of the times we have benefitted at some point from receiving a gift we did nothing to earn: be it friendship, guidance, a kind word, a helping hand, a helping cheque, an opportunity to grow, an encounter that changed our lives. And through the constant change life brings, so too does God’s love remain constant, blessing us that we may be a blessing to others. And we flourish not because everything has always gone well for us, but because God intends for us to be fruitful through the seasons and gives us what we need to get where He wants us to be.
This season we will acknowledge God’s love in our lives through people, places and times on the Blessing Board which Teri will tell us about in more detail. We plan to host a Christian Aid Just Peace film study and discussion night on 6 October. We will have our Harvest Service on 11 October, with a particular focus on the plight of refugees. We will also be looking at how we can encourage and support a new baby group.
So, as we move into Harvest time, we reflect on what we have received and what we can give, on our inheritance and our legacy, gratitude for God’s generosity, and giving generously where we can, when we can, flourishing in our faith to bless our community and our world now, and in the times ahead.
Sunday service 4 October 2026
Sunday 4 October 2026, NL143, Flourish In Faith 4 (all-age)
Gourock St John’s Church of Scotland
Service prepared by Rev. Teri Peterson
Manse phone: 632143
Email: tpeterson (at) churchofscotland.org.uk
If the video doesn’t play, please click here to view it on our YouTube channel.
Prelude Music (praise band)
Welcome
*loop
*tea/coffee
*Blessings and God-sightings
We Gather As God’s Family (As the Bible is brought in, we stand and sing) (praise band)
A family gathered in love,
striving for justice and joy,
blessing the broken-hearted,
and sharing the hope of God’s kingdom.
Call to Worship and Prayer
One: When the seas roar and the nations rage, do not be afraid:
All: God is making a way.
One: When hope seems lost and fear seems wise, stand firm:
All: God is making a way.
One: When the impossible is all you can see, take courage:
All: God is making a way.
Creator God,
we cannot imagine how you are bringing a new world to birth,
and yet you are.
We cannot understand why you choose the weak to overturn the strong,
and yet you do.
We cannot see your hand in the chaos all around,
and yet you are here.
You promise to open the way before us, O God,
and we confess we are afraid.
All we see are obstacles,
we feel closed in on every side,
and we wonder if what you ask of us is impossible.
And yet your word of life calls us on.
Forgive us when we are held captive by fear
and so cannot imagine another way.
Forgive us when we are bound by the world we know
and so cannot look to your infinity beyond us.
Forgive us when we would rather go back
than face the unknown, even with you.
Liberate our imaginations and our spirits
so that we may follow you into your future with hope.
Amen.
Sanctuary Hymn: Wade in the Water (organ)
Refrain:
Wade in the water, wade in the water, children,
wade in the water, God’s a-gonna trouble the water.
Wade in the water, wade in the water, children,
wade in the water, God’s a-gonna trouble the water.
See that host all dressed in white,
God’s a-gonna trouble the water.
The leader looks like the Israelite,
God’s a-gonna trouble the water.
[Refrain]
See that band all dressed in red,
God’s a-gonna trouble the water.
Looks like the band that Moses led,
God’s a-gonna trouble the water.
[Refrain]
Look over yonder, what do I see?
God’s a-gonna trouble the water.
The Holy Ghost a-coming on me,
God’s a-gonna trouble the water.
[Refrain]
If you don’t believe I’ve been redeemed,
God’s a-gonna trouble the water.
Just follow me down to Jordan’s stream,
God’s a-gonna trouble the water.
[Refrain]
Sanctuary: Shoes
Hymn GWA146: Waymaker (praise band)
Bible Story: Exodus 14.5-7, 10-15, 21-29 (NRSVUE)
When the king of Egypt was told that the people had fled, the minds of Pharaoh and his officials were changed toward the people, and they said, “What have we done, letting Israel leave our service?” So he had his chariot made ready and took his army with him; he took six hundred elite chariots and all the other chariots of Egypt with officers over all of them.
As Pharaoh drew near, the Israelites looked back, and there were the Egyptians advancing on them. In great fear the Israelites cried out to the Lord. They said to Moses, “Was it because there were no graves in Egypt that you have taken us away to die in the wilderness? What have you done to us, bringing us out of Egypt? Is this not the very thing we told you in Egypt, ‘Let us alone so that we can serve the Egyptians’? For it would have been better for us to serve the Egyptians than to die in the wilderness.” But Moses said to the people, “Do not be afraid, stand firm, and see the deliverance that the Lord will accomplish for you today, for the Egyptians whom you see today you shall never see again. The Lord will fight for you, and you have only to keep still.”
Then the Lord said to Moses, “Why do you cry out to me? Tell the Israelites to go forward.
Then Moses stretched out his hand over the sea. The Lord drove the sea back by a strong east wind all night and turned the sea into dry land, and the waters were divided. The Israelites went into the sea on dry ground, the waters forming a wall for them on their right and on their left. The Egyptians pursued and went into the sea after them, all of Pharaoh’s horses, chariots, and chariot drivers. At the morning watch the Lord, in the pillar of fire and cloud, looked down on the Egyptian army and threw the Egyptian army into a panic. He clogged their chariot wheels so that they turned with difficulty. The Egyptians said, “Let us flee from the Israelites, for the Lord is fighting for them against Egypt.”
Then the Lord said to Moses, “Stretch out your hand over the sea, so that the water may come back upon the Egyptians, upon their chariots and chariot drivers.” So Moses stretched out his hand over the sea, and at dawn the sea returned to its normal depth. As the Egyptians fled before it, the Lord tossed the Egyptians into the sea. The waters returned and covered the chariots and the chariot drivers, the entire army of Pharaoh that had followed them into the sea; not one of them remained. But the Israelites walked on dry ground through the sea, the waters forming a wall for them on their right and on their left.
For the word of God in scripture
For the word of God among us
For the word of God within us
Thanks be to God.
Footprints
Online Hymn: How Firm a Foundation
Sanctuary Hymn GWA142: Everlasting God (praise band)
Sanctuary Offering and Response GWA153: God the Maker of the Heavens, verse 1 (tune: Converse) (organ)
God, the maker of the heavens,
and the planet that we share,
show us how to live, like Jesus, lives of gratitude and care.
Make us mindful of the footprints
from the lives that we pursue.
Make us partners in your mission:
you are making all things new.
Concerns of the Church
*blessing photos
*Bible Study Wednesday
*Tent of Nations Daoud Nasser at GLPC today, also live-streamed on YouTube
*Just Peace for Israel & Palestine 6 October
*Harvest Communion next week
*prayer groups
Prayer and Lord’s Prayer
Holy, liberating God,
you overcome death
and choose us for life
and we give you thanks.
For your power that brings us out
and sets us free from all that harms us,
for your grace that guides us in the way we should go,
we give you thanks and praise.
Trusting in your mercy and your justice,
we bring our prayers,
crying out for our neighbours who suffer —
for all those who trust the power of violence
and have it turned back on them;
for those who have been used and tossed aside as collateral damage;
for those who are not free and can’t imagine what it would be like;
for those who long for another way and yet lament its impossibility;
for all those caught up in the ways of the world.
Surround them with your courage, your peace, and your hope.
Make a way where it seems there is no way.
Carry your people where they can’t take another step into the deep.
Strengthen the faint-hearted and hold the tears of the grieving.
And we bring our prayers too
for the slowing of the wheels of those who come with violence
and for weapons to be stopped in their tracks.
Disable the power they hold over us.
Make a way where it seems there is no way.
Enable us to stand firm and to stretch out our hands to resist evil
and push us past our fear to seek peace and pursue it.
Open us to your impossible possibilities,
and lead us into the new world you are creating
even now.
On the 4th day of the month we join our hearts as your St John’s family to pray
*For the churches of CONNECT: St John’s, Old Gourock & Ashton, St Ninian’s, St Margaret’s, the Lyle Kirk, and Westburn.
*For the many volunteers who keep St John’s ministry vibrant: the pastoral care team, the flower team, Bowl & Blether volunteers, sound and powerpoint volunteers, those who serve on Season teams, those on door duty, those who count the offering, and so many others.
*For the land, people, and governments of the nations of Monaco, Italy, Vatican City, San Marino, Switzerland, Liechtenstein, and Austria.
We bring you all our prayers in the name of Jesus the Christ,
who opened the way of life to us and who taught us to pray together:
Our Father in heaven, hallowed be your name.
Your kingdom come,
your will be done on earth as in heaven.
Give us today our daily bread.
Forgive us our sins,
as we forgive those who sin against us.
Lead us not into temptation, but deliver us from evil.
For the kingdom, the power, and the glory are yours, now and forever. Amen.
Sanctuary Hymn: How Firm a Foundation (organ)
How firm a foundation, ye saints of the Lord,
is laid for your faith in God’s excellent Word!
What more can be said than to you God hath said,
to you who for refuge to Jesus have fled?
“Fear not, I am with thee, O be not dismayed,
for I am thy God, and will still give thee aid;
I’ll strengthen thee, help thee, and cause thee to stand,
upheld by my righteous, omnipotent hand.
“When through the deep waters I call thee to go,
the rivers of sorrow shall not overflow;
for I will be near thee, thy troubles to bless,
and sanctify to thee thy deepest distress.
“When through fiery trials thy pathway shall lie,
my grace, all sufficient, shall be thy supply;
the flame shall not hurt thee; I only design
thy dross to consume, and thy gold to refine.
“The soul that on Jesus hath leaned for repose,
I will not, I will not desert to its foes;
that soul, though all hell should endeavour to shake,
I’ll never, no, never, no, never forsake.”
(The story of Nahshon, who walked into the water when there was no way…)
Sending
Stand firm, and see what the Lord will do — God makes a way, where there is no way, so that we can flourish going forward.
As you go, may the Spirit of God go above you to watch over you. May the Spirit of God go beside you to be your companion. May the Spirit of God go before you to show you the way, and behind you to push you into places you might not go if you thought you were alone. And may the Spirit of God go within you, to remind you that you are loved more deeply than you can possibly imagine. May the fire of God’s love burn brightly in you, and through you into the world. Go in peace. Amen.
Sung Benediction Response (John L Bell, tune Gourock St John’s) (organ)
Now may the Lord of all be blessed,
Now may Christ’s gospel be confessed,
Now may the Spirit when we meet
Bless sanctuary and street.
Postlude Music (organ)
Announcements
* We worship in the sanctuary on Sundays at 11am, and Sunday worship is also online.
* The first Sunday of the month at 11am is an all-age service, with different ways of encountering God’s word without a traditional sermon. All people — young and old, different personalities and learning styles, are welcome! You’ll find a more informal service with a variety of music, a Bible story, prayer, and some more interactive elements. The online service for the first Sunday will therefore also be different — there will still be a reading, prayers, and music, but usually not a sermon.
* Wednesday Bible Study is at 7:30pm in the manse and we are doing a study of the five “festival scrolls” guided by the book Forgotten Books of the Bible by Robert Williamson Jr.
* Bowl & Blether is on the first Mondays of the month, with doors open from 11:30-1:30, and lunch served from noon. All are welcome for a bowl of soup, a toastie, a friendly chat in our warm hall! See you TOMORROW on 5 October.
* The Contact Group meets on Tuesday 6th October at 2pm. The speaker is Isabel Lind who will be talking about the 100th anniversary of Inverclyde Music Festival. All are welcome. The syllabus of events is now available for a donation of £5.
* On Tuesday 6 October at 7:30pm we have an opportunity to learn more about how we can play a part in working toward a Just Peace for Israel and Palestine. It’s a complicated situation that we often lament and rarely want to risk getting involved in, but Christian Aid has produced resources to help us learn, pray, and act for peace. Come along as we hear the voices of people living there, learn more of the context, and discover what we can do with our one small voice added to others.
* The Rev. Jeanette Peel has accepted a call to be the minister of Airdrie: New Wellwynd Parish Church in deferred union with Airdrie: St Columba’s, and her induction will be on Wednesday 18 November. All are welcome!
* Starter Packs are in need of Bathroom/Kitchen Cleaner, Washing Up Liquid, Shaving Foam, Hand Wash,Toothbrushes for Adults.
The FoodBank are short of Biscuits and Juice as well as the usual items: Meals, Beans, Vegetables and Soup.
You can bring donations to the church and place them into the boxes in the vestibule. Thank you!
* In this time of Harvest, and turning our attention to how God’s faithfulness ensures our flourishing, through every season. To help us celebrate that He keeps His promise to be with us always, no matter the circumstance, you might like to bring to church a photo capturing what this has meant to you, personally. The photo could be of a person who has been a particular help or encouragement to you, or of an occasion or point in time that has been important to you in your faith.
Please place your photo in an envelope with your full name written on the front and give this to Anne Love. Anne will photocopy the photo, and return the original to you. Or if you have a digital photo, please email it to anneelovee4@gmail.com. These pictures, over a period of weeks, will form a collage of gratitude on the board we have put up on the wall: a visual testament to how we form part of a living story, a legacy, blessed by many hands to be fruitful, that we may in turn bless others.
* Free period products are available in the church toilets for anyone who might need them, thanks to Hey Girls and Inverclyde Council.
* Did you know that the ministry we do at St John’s costs about £3000 per week and we are currently running about £500 short? Everything we do is funded by your generous giving — all our support for young people, older people, bereavement care, community outreach, worship, study, spiritual growth, and community work is because of your offering. If you would like to set up a standing order in order to facilitate your spiritual discipline of giving, or if you would like to make an extra gift to support the ministry St. John’s does in our parish, you can give online by clicking here. If you would like to set up a standing order, please contact Teri and she can give you the treasurer’s details. You can also send your envelopes to the church or the manse by post and we will ensure they are received.
* Don’t forget to follow us on Facebook and Youtube, and to sign up for our email newsletter! Midweek you can watch Wine and the Word and Theology Thursday on Youtube, get snippets of thought or inspiration following Teri on TikTok, and of course keep up with announcements and events on Facebook and our weekly email.
Harvest 1 (Anne Love, Seonaid Campbell, Ann Stephenson, Nicola and Jamie Amott)
Have you ever received something that you felt you did not deserve? A good thing, that you had not worked for? A trial that felt unjust? Or have you ever trusted in a promise that seemed to take a while to be realised? Or have you felt you were being asked to do something you did not feel experienced enough or brave enough to do?
When we studied the readings set for the harvest season, we noticed that God’s sending is often uncomfortable, requiring us to leave the familiar and face the unknown. We also saw that God was eager to bless, keen to take our burdens, generation after generation and for all time, His spirit pushing us into places we might not go if we thought we were alone so that all might ultimately flourish. And so our theme this season is flourishing in faith, and this flourishing is how we are blessed, because there is always room for more, and always enough for all.
The story of God’s faithfulness in and through every season stretches back thousands of years.
It is our heritage. The theme of God’s constancy to His people winds its way through our readings this season, through characters just like ourselves: undeniably human, complicated, fallible, finding themselves in all kinds of challenging situations, having to make choices, being victors and being vulnerable. We see how the beautiful partnership between God and his people unfolds in:
* Noah’s trust in God’s oddly specific building instructions and surviving the end of the world;
* Abram’s obedience in a late age relocation to a land he did not know, with no map to get there, yet he did;
* Joseph’s diligence, both as a valued servant and then as a valued prisoner, blessed in the worst of times;
* Moses’s leadership, guiding a disgruntled, homesick people through a wilderness to an uncertain future; yet he receives God’s timeless commandments for his people;
* Joshua’s strength, succeeding Moses in leadership, carrying that burden to reprimand a people going astray, yet ultimately driving them to renewed commitment to God.
In these stories we won’t see easy prosperity, quick wins or magic formulae for success. Rather, we will see something more like our own lives. We will recognise being in a difficult place, outside our comfort zone, far from what has been home, or perhaps being misunderstood, maligned or even misused. But so too, will we be reminded of the times we have benefitted at some point from receiving a gift we did nothing to earn: be it friendship, guidance, a kind word, a helping hand, a helping cheque, an opportunity to grow, an encounter that changed our lives. And through the constant change life brings, so too does God’s love remain constant, blessing us that we may be a blessing to others. And we flourish not because everything has always gone well for us, but because God intends for us to be fruitful through the seasons and gives us what we need to get where He wants us to be.
This season we will acknowledge God’s love in our lives through people, places and times on the Blessing Board which Teri will tell us about in more detail. We plan to host a Christian Aid Just Peace film study and discussion night on 6 October. We will have our Harvest Service on 11 October, with a particular focus on the plight of refugees. We will also be looking at how we can encourage and support a new baby group.
So, as we move into Harvest time, we reflect on what we have received and what we can give, on our inheritance and our legacy, gratitude for God’s generosity, and giving generously where we can, when we can, flourishing in our faith to bless our community and our world now, and in the times ahead.
Sunday service for 27 September 2026
Sunday 27 September 2026, NL1-3, Flourish In Faith 3
Gourock St John’s Church of Scotland
Service prepared by Rev. Teri Peterson
Manse phone: 632143
Email: tpeterson (at) churchofscotland.org.uk
If the video doesn’t play, please click here to view it on our YouTube channel
Welcome
*loop
*tea/coffee
God-sightings
We Gather As God’s Family (As the Bible is brought in, we stand and sing) (praise band)
A family gathered in love,
striving for justice and joy,
blessing the broken-hearted,
and sharing the hope of God’s kingdom.
Call to Worship
One: In every place,
All: God is present.
One: In every circumstance,
All: God is with us.
One: In the best and worst of times,
All: God is making us a blessing right where we are.
Sanctuary Hymn 124: Praise to the Lord, the Almighty (organ)
Prayer
With-us God,
we look to you and find grace in your eyes,
we look around and seek your goodness.
Yet we confess that sometimes we can’t see your blessing in every situation.
We want you to give us what we want —
a good life, free of trouble, safe and comfortable, prosperous and happy.
You promise instead to be with us,
to show us your steadfast love,
and to make us a blessing wherever we are.
We want you to set your people free and make sure everyone is cared for.
You call us instead
to look out for the vulnerable and to use our own powers for good.
Forgive us when we want you to give us an easy life,
but we don’t want to do the work to make others’ lives easier.
Forgive us when we confuse your blessing with privilege or prosperity
and then refuse to share any of it.
Forgive us, O God of every blessing,
and liberate us from our wrong thinking and our wrongdoing,
that we may learn to live out your goodness in every place and time.
Wherever we find ourselves,
we pray you would reveal your abundant life
in the midst of this life.
Keep us focused on your way,
that we might live faithfully
no matter what.
We ask in Jesus’ name.
Amen.
Friends, hear this good news: The Lord is with us, showing steadfast love. Wherever we find ourselves, God’s kindness stretches even there. Look carefully and see: God’s grace is present and for you. Thanks be to God. Amen.
Sanctuary Children’s Time
Hymn GWA173: Goodness of God (praise band)
Scripture Reading: Genesis 39.1-23
Last week we heard about Abram and Sarai traveling to and through the land of Canaan, following where God shows them. Throughout their lives they continued following God’s lead, sometimes faithfully and sometimes taking matters into their own hands, sometimes demonstrating God’s care and sometimes demonstrating human cruelty, sometimes trusting and sometimes laughing at God’s plans. Eventually, at age 90, Sarah gave birth to Isaac. Isaac married Rebekah, the granddaughter of Abraham’s brother. Together they had two sons, Jacob and Esau, who did not get along. Eventually Jacob married two sisters, Leah and Rachel, and also their maids, Bilhah and Zilpah. Between the four of them they bore Jacob twelve sons. The second youngest was Joseph, who was his father’s favourite. Jacob gave Joseph a fancy, long-sleeved coat or dress, as a sign of his favour. The other brothers were, of course, jealous, and one day they conspired to get rid of him. They sold Joseph to passing traders, and took his fancy coat, dipped in animal blood, home to their father to pretend he was dead. Jacob was inconsolable. We pick up the story today in Genesis chapter 39, beginning at verse 1, and I am reading from the New Revised Standard Version.
Now Joseph was taken down to Egypt, and Potiphar, an officer of Pharaoh, the captain of the guard, an Egyptian, bought him from the Ishmaelites who had brought him down there. The Lord was with Joseph, and he became a successful man; he was in the house of his Egyptian master. His master saw that the Lord was with him and that the Lord caused all that he did to prosper in his hands. So Joseph found favour in his sight and attended him; he made him overseer of his house and put him in charge of all that he had. From the time that he made him overseer in his house and over all that he had, the Lord blessed the Egyptian’s house for Joseph’s sake; the blessing of the Lord was on all that he had, in house and field. So he left all that he had in Joseph’s charge, and with him there he had no concern for anything but the food that he ate.
Now Joseph was well-built and handsome. And after a time his master’s wife cast her eyes on Joseph and said, “Lie with me.” But he refused and said to his master’s wife, “Look, with me here, my master has no concern about anything in the house, and he has put everything that he has in my hand. He is not greater in this house than I am, nor has he kept back anything from me except yourself, because you are his wife. How then could I do this great wickedness and sin against God?” And although she spoke to Joseph day after day, he would not consent to lie beside her or to be with her. One day, however, when he went into the house to do his work, and while no one else was in the house, she caught hold of his garment, saying, “Lie with me!” But he left his garment in her hand and fled and ran outside. When she saw that he had left his garment in her hand and had fled outside, she called out to the members of her household and said to them, “See, my husband has brought among us a Hebrew to insult us! He came in to me to lie with me, and I cried out with a loud voice, and when he heard me raise my voice and cry out, he left his garment beside me and fled outside.” Then she kept his garment by her until his master came home, and she told him the same story, saying, “The Hebrew servant, whom you have brought among us, came in to me to insult me, but as soon as I raised my voice and cried out, he left his garment beside me and fled outside.”
When his master heard the words that his wife spoke to him, saying, “This is the way your servant treated me,” he became enraged. And Joseph’s master took him and put him into the prison, the place where the king’s prisoners were confined; he remained there in prison. But the Lord was with Joseph and showed him steadfast love; he gave him favour in the sight of the chief jailer. The chief jailer committed to Joseph’s care all the prisoners who were in the prison, and whatever was done there, he was the one who did it. The chief jailer paid no heed to anything that was in Joseph’s care because the Lord was with him, and whatever he did, the Lord made it prosper.
For the word of God in scripture
For the word of God among us
For the word of God within us
Thanks be to God.
Sermon: flourishing on a downward trajectory
Joseph was his father’s favourite, and he basically got a free pass, from his brothers’ perspective. He got the prettiest clothes, the least chores, the most love and praise even if he didn’t do much. He told his family he’d had a dream that they were all beneath him and he believed it…and his parents’ response was just to laugh it off with “oh Joseph, don’t talk like that….”
And then his brothers threw him into a pit. His first ever fall from his pedestal…but not his last. Rather than his brothers being beneath him as he had dreamed, they used all their power over him to get rid of him, selling him to enslavers who would traffic him across borders into another country. And there he had to actually work. No more long sleeves proclaiming he was a lad of leisure…he had to put in the labour. His hard work paid off with more work being added but he started to see himself as better than the others around him, maybe even better than the nobility he worked for. But he was still vulnerable to accusations and even when he had done nothing wrong, he was blamed and punished, and so he fell even further into a new pit, this one with locked doors and guards. And there, he had to work harder, in worse conditions. And he was forgotten about there for a long time.
Usually when we think about a blessed life, being sold into slavery, wrongly accused of assault, and thrown into the palace dungeon wouldn’t be top of the list of evidence of blessing. The Lord was with Joseph, it says — more than once! But you’d never know it to look at his circumstances.
Perhaps the outer trappings of our lives are not a reliable indicator of God’s presence, or of God’s blessing.
Instead, it seems that the blessings abound for…the people all around Joseph. Potiphar and his household flourish — and it’s noticeable to them that things are better in their lives and their circumstances because Joseph is with them. The jailer finds his life improved, and the prisoners do too, because Joseph is there.
I wonder how our presence improves the lives of the people around us.
Many people would say that the church has been on a downward trajectory — we hear all the time about declining membership, about problems, about buildings closing because there’s not enough money or volunteers to keep them in good condition, about how there aren’t enough ministers to go around, on and on and on. Sometimes it’s easy to think that we are at the end of the church’s story, because it’s all doom and gloom news. And people are afraid it will be their church next — we feel vulnerable, like Joseph, that at any moment some upper management structure that says one thing now could turn on a dime and throw us down without warning. We see the spiral and we don’t know how to stop it…but a bit like Joseph, we also feel the weight of the world and our sense of responsibility…and maybe also a bit like Joseph, we are prone to a wee bit of an overdeveloped sense of self importance now and then, which can put people’s backs up, as it did his older brothers and Potiphar’s wife.
So even though I think this story has a lot to say to us about power dynamics, marginalised communities, trafficking, sexual assault, and the dangers faced by vulnerable people…the reality is I can’t preach half a dozen sermons today. Some of those may make an appearance in a midweek video, but today I want to think about what Joseph can teach the church when we feel as if we have fallen from favoured status to the lowest dungeon.
At every downward turn of his fortunes, it says “the Lord was with Joseph and showed him steadfast love.”
I wonder if that is our experience as a church? When things aren’t going according to our plan, when it feels as if we are losing ground, do we sense that the Lord is with us, showing us steadfast love?
One thing I notice about Joseph is that the Bible doesn’t record any of his prayers. We don’t know if he asked God what was going on, why was this happening to him, or how he could reverse the trend. We don’t see Joseph begging for God to make the path clear, or to take away the time of trial. All of those are perfectly valid prayers, we see them throughout other parts of the Bible and we pray them ourselves…but it’s striking that Joseph doesn’t. He has literally fallen from the heights of favour to the depths of a dungeon and it seems that no matter where he was, the Lord was with him showing him steadfast love.
Perhaps there is something for the Church to learn, about paying attention to the presence and love of God no matter our circumstances, because it turns out that God’s presence and love are not a guarantee of comfort or safety or material abundance…God is with us, the question is whether we notice only when we are winning, or also when we appear to be losing.
Another thing I notice about Joseph is that blessings abound where he is. Not for him, but for others. And people notice. Just as God promised to Abram in the story we heard last week…Joseph is being a blessing, even though the part where God blesses him and makes his name great has not yet happened. So again I ask: how are the people around us better off because of our presence? What does our presence as a church do to bless the neighbourhood in which we are planted? What blessing does our parish experience because we are here? It’s a vastly different question than the ones the Church has been asking of late — we often want to know how to get more people inside, or how to get the community to support the church, or to get more interest in what we are doing.
But what if we turn the question completely around and ask what we can do for others without any sense of what they owe us in return, or how we expect to be blessed because of it…just fully focusing on improving the lives of the people around us. Full stop. Even if it means sometimes people don’t believe us or our intentions or motivations, even if it means we fall farther down for a while…just putting aside our sense of entitlement and favoured status and the outer trappings that came with it, and putting in the hard work to make the lives of other people better.
And because what good presbyterian sermon doesn’t have three things? A third thing I notice about the story of Joseph that I think the Church can learn from in our times is his integrity. When Potiphar’s wife propositioned him, he could have thought about whether it would help him get even further ahead if he did what she asked. He could have manipulated the situation to his advantage. But he didn’t. When he then arrived at work and realised that he was in a dangerous situation, where the usual witnesses were absent, he didn’t opt for cowardice, he still went to do his job even though he knew where it was likely to lead. When he was thrown into prison, he continued to serve, to keep being a blessing, when he could have spent his time in there maligning his old owners and how quickly they turned on him. Joseph had those old dreams — however poorly he communicated them to his family — and he had that sense of God’s presence and steadfast love, and they sustained him in doing the right thing, even when the cost was incredibly high.
Too often I think the Church shies away from things that we think will cost us — cost us our reputation, cost us money, cost us members — without ever asking if that turning away is costing us our integrity, our fidelity to the God who is with us. And of course when we do that, not only do we end up making an idol of our reputation, money, and membership…but we paradoxically lose them anyway because those idols cannot save us.
Perhaps the church can learn from Joseph how to flourish in faith in these times we live in today, when we so easily get caught up in the idea that flourishing looks a certain way and we worry we don’t have it. Whatever his circumstances, Joseph knew that God was with him, he recognised God’s steadfast love, he worked hard for the good of others rather than himself, and he did so with integrity. He focused on being a blessing, even though it cost him nearly everything, and took a very long time to turn around…and ultimately, in a bigger picture that Joseph got only a glimpse of in his own lifetime, God used it all for good.
May it be so. Amen.
Silence for Reflection
Hymn GWA24: Your Labour Is Not In Vain (praise band)
Sanctuary Offering and Response GWA153: God the Maker of the Heavens, verse 1 (tune: Converse) (organ)
God, the maker of the heavens,
and the planet that we share,
show us how to live, like Jesus,
lives of gratitude and care.
Make us mindful of the footprints
from the lives that we pursue.
Make us partners in your mission:
you are making all things new.
Concerns of the Church
*blessing photos
*Bible Study Wednesday
*Tent of Nations Daoud Nasser at GLPC 4 October
*Just Peace 6 October
*Harvest Sunday 11 October
*concert 27 November is real
*prayer groups
Prayer and Lord’s Prayer
Gracious God,
your blessing may not look like we expected
but it is a blessing nonetheless,
and we give you thanks
for all the many ways you bring us to flourishing.
And in this world where so many are not given the chance to flourish,
we pray for all who are vulnerable —
those whose homes are not a safe place,
those whose workplaces are hostile environments,
those who live in fear of being alone with someone,
those who are exploited or trafficked,
those wondering if their current situation is forever.
Make yourself known to them,
surround them with your care,
fill them with your courage,
and bring them out to new life.
We pray for all who are caught up in unjust systems,
those who believe they are better than others,
those who think they can force their will on other people,
those who are so used to getting their way they can’t take no for an answer,
those who see only how others can be useful to them.
Make yourself known to them,
surround them with your word of truth,
fill them with your compassion,
and bring them out to new life.
We pray for all who long for their life circumstances to be different,
those suffering in body, mind, or spirit,
those struggling to make ends meet,
those who feel their challenges are beyond their capacity,
those overwhelmed by the world as it is.
Make yourself known to them,
surround them with a vision of your kingdom,
fill them with hope for your future,
and bring them out to new life.
On the 27th day of the month we join our hearts as your St John’s family to pray
*For St Ninian’s Primary School — for the children, the teachers, the staff, and the families.
*For the leaders of St John’s congregation: for the elders, the Kirk Session, and the Session Clerks.
*For the land, people, and governments of the nations of Dominica, Guadeloupe, Antigua & Barbuda, St Kitts & Nevis, the US and British Virgin Islands, Puerto Rico, and the British Overseas Territories of Anguilla, Turks and Caicos, and Montserrat.
You are always with us, O God,
offering grace, reaching out with loving-kindness,
making us a blessing even when we don’t feel it ourselves,
bringing flourishing where we saw only despair.
Work through us to reach your world with your love today,
in every place we find ourselves.
We ask in the name of Christ who is indeed God-with-us
and who taught us to pray together:
Our Father in heaven, hallowed be your name.
Your kingdom come,
your will be done on earth as in heaven.
Give us today our daily bread.
Forgive us our sins,
as we forgive those who sin against us.
Lead us not into temptation, but deliver us from evil.
For the kingdom, the power, and the glory are yours, now and forever. Amen.
Hymn 513: Courage, Brother, Do Not Stumble (organ)
Sending
Whatever path you are walking just now, let your life be a blessing to this world God so loves.
As you go, may the Spirit of God go above you to watch over you. May the Spirit of God go beside you to be your companion. May the Spirit of God go before you to show you the way, and behind you to push you into places you might not go if you thought you were alone. And may the Spirit of God go within you, to remind you that you are loved more deeply than you can possibly imagine. May the fire of God’s love burn brightly in you, and through you into the world. Go in peace. Amen.
Sung Benediction Response (John L Bell, tune Gourock St John’s) (organ)
Now may the Lord of all be blessed,
Now may Christ’s gospel be confessed,
Now may the Spirit when we meet
Bless sanctuary and street.
Sanctuary Postlude Music (organ)
Announcements
* We worship in the sanctuary on Sundays at 11am, and Sunday worship is also online.
* The first Sunday of the month at 11am is an all-age service, with different ways of encountering God’s word without a traditional sermon. All people — young and old, different personalities and learning styles, are welcome! You’ll find a more informal service with a variety of music, a Bible story, prayer, and some more interactive elements. The online service for the first Sunday will therefore also be different — there will still be a reading, prayers, and music, but usually not a sermon.
* Wednesday Bible Study is at 7:30pm in the manse and we are beginning a study of the five “festival scrolls” guided by the book Forgotten Books of the Bible by Robert Williamson Jr.
* Bowl & Blether is on the first Mondays of the month, with doors open from 11:30-1:30, and lunch served from noon. All are welcome for a bowl of soup, a toastie, a friendly chat in our warm hall! See you next week on 5 October.
* On Tuesday 6 October at 7:30pm we have an opportunity to learn more about how we can play a part in working toward a Just Peace for Israel and Palestine. It’s a complicated situation that we often lament and rarely want to risk getting involved in, but Christian Aid has produced resources to help us learn, pray, and act for peace. Come along as we hear the voices of people living there, learn more of the context, and discover what we can do with our one small voice added to others.
* Starter Packs are in need of Bathroom/Kitchen Cleaner, Washing Up Liquid, Shaving Foam, Hand Wash,Toothbrushes for Adults.
The FoodBank are short of Biscuits and Juice as well as the usual items: Meals, Beans, Vegetables and Soup.
You can bring donations to the church and place them into the boxes in the vestibule. Thank you!
* We are moving into a time of Harvest, and turning our attention to how God’s faithfulness ensures our flourishing, through every season. To help us celebrate that He keeps His promise to be with us always, no matter the circumstance, you might like to bring to church a photo capturing what this has meant to you, personally. The photo could be of a person who has been a particular help or encouragement to you, or of an occasion or point in time that has been important to you in your faith.
Please place your photo in an envelope with your full name written on the front and give this to Anne Love. Anne will photocopy the photo, and return the original to you. Or if you have a digital photo, please email it to anneelovee4@gmail.com. These pictures, over a period of weeks, will form a collage of gratitude on the board we have put up on the wall: a visual testament to how we form part of a living story, a legacy, blessed by many hands to be fruitful, that we may in turn bless others.
* Free period products are available in the church toilets for anyone who might need them, thanks to Hey Girls and Inverclyde Council.
* Did you know that the ministry we do at St John’s costs about £3000 per week and we are currently running about £500 short? Everything we do is funded by your generous giving — all our support for young people, older people, bereavement care, community outreach, worship, study, spiritual growth, and community work is because of your offering. If you would like to set up a standing order in order to facilitate your spiritual discipline of giving, or if you would like to make an extra gift to support the ministry St. John’s does in our parish, you can give online by clicking here. If you would like to set up a standing order, please contact Teri and she can give you the treasurer’s details. You can also send your envelopes to the church or the manse by post and we will ensure they are received.
* Don’t forget to follow us on Facebook and Youtube, and to sign up for our email newsletter! Midweek you can watch Wine and the Word and Theology Thursday on Youtube, get snippets of thought or inspiration following Teri on TikTok, and of course keep up with announcements and events on Facebook and our weekly email.
Harvest 1 (Anne Love, Seonaid Campbell, Ann Stephenson, Nicola and Jamie Amott)
Have you ever received something that you felt you did not deserve? A good thing, that you had not worked for? A trial that felt unjust? Or have you ever trusted in a promise that seemed to take a while to be realised? Or have you felt you were being asked to do something you did not feel experienced enough or brave enough to do?
When we studied the readings set for the harvest season, we noticed that God’s sending is often uncomfortable, requiring us to leave the familiar and face the unknown. We also saw that God was eager to bless, keen to take our burdens, generation after generation and for all time, His spirit pushing us into places we might not go if we thought we were alone so that all might ultimately flourish. And so our theme this season is flourishing in faith, and this flourishing is how we are blessed, because there is always room for more, and always enough for all.
The story of God’s faithfulness in and through every season stretches back thousands of years.
It is our heritage. The theme of God’s constancy to His people winds its way through our readings this season, through characters just like ourselves: undeniably human, complicated, fallible, finding themselves in all kinds of challenging situations, having to make choices, being victors and being vulnerable. We see how the beautiful partnership between God and his people unfolds in:
* Noah’s trust in God’s oddly specific building instructions and surviving the end of the world;
* Abram’s obedience in a late age relocation to a land he did not know, with no map to get there, yet he did;
* Joseph’s diligence, both as a valued servant and then as a valued prisoner, blessed in the worst of times;
* Moses’s leadership, guiding a disgruntled, homesick people through a wilderness to an uncertain future; yet he receives God’s timeless commandments for his people;
* Joshua’s strength, succeeding Moses in leadership, carrying that burden to reprimand a people going astray, yet ultimately driving them to renewed commitment to God.
In these stories we won’t see easy prosperity, quick wins or magic formulae for success. Rather, we will see something more like our own lives. We will recognise being in a difficult place, outside our comfort zone, far from what has been home, or perhaps being misunderstood, maligned or even misused. But so too, will we be reminded of the times we have benefitted at some point from receiving a gift we did nothing to earn: be it friendship, guidance, a kind word, a helping hand, a helping cheque, an opportunity to grow, an encounter that changed our lives. And through the constant change life brings, so too does God’s love remain constant, blessing us that we may be a blessing to others. And we flourish not because everything has always gone well for us, but because God intends for us to be fruitful through the seasons and gives us what we need to get where He wants us to be.
This season we will acknowledge God’s love in our lives through people, places and times on the Blessing Board which Teri will tell us about in more detail. We plan to host a Christian Aid Just Peace film study and discussion night on 6 October. We will have our Harvest Service on 11 October, with a particular focus on the plight of refugees. We will also be looking at how we can encourage and support a new baby group.
So, as we move into Harvest time, we reflect on what we have received and what we can give, on our inheritance and our legacy, gratitude for God’s generosity, and giving generously where we can, when we can, flourishing in our faith to bless our community and our world now, and in the times ahead.
Sunday service for 20 September 2026
Sunday 20 September 2026, NL1-2, Flourish In Faith 2
Gourock St John’s Church of Scotland
Service prepared by Rev. Teri Peterson
Manse phone: 632143
Email: tpeterson (at) churchofscotland.org.uk
If the video does not play, please click here to view it on our YouTube channel!
Sanctuary Prelude Music (praise band)
Welcome
*loop
*tea/coffee
God-sightings
We Gather As God’s Family (As the Bible is brought in, we stand and sing) (praise band)
A family gathered in love,
striving for justice and joy,
blessing the broken-hearted,
and sharing the hope of God’s kingdom.
Call to Worship
One: At every age and stage of life,
All: God calls us to follow into blessing.
One: In every situation, whether celebration or grief,
All: God calls us to follow into blessing.
One: Just as we are, with our whole life story,
All: God calls us to follow, and be a blessing.
Sanctuary Hymn 160: Praise My Soul (organ)
Prayer
You call us out, O God,
into your holy land —
a place you show us
and promise to appear.
We pass through,
uncertain which parts are holy,
looking for you,
wondering how we’ll know.
Make this a holy place today
that we may see you here
and recognise your blessing
poured out into us, and through us.
You call, God, and you promise.
You invite us into partnership,
and we confess that we have mostly tried to do things ourselves.
We spend our energy making something of ourselves,
securing our future, keeping up, defending our way of life.
And when you call us to a new thing,
we admit we sometimes think “we’ve done our bit, can you send someone else?”
Forgive us for hearing your word and still believing we had to take matters into our own hands.
Forgive us for acting as if you have only a finite amount of blessing to go around.
Forgive us for putting a time and age limit on your calling.
Speak to us once again, and give us ears to hear and feet ready to go
to be a blessing to your world in need of good news.
We ask in Jesus’ name. Amen.
Hear and believe this good news: It is never too late. God’s grace is right now, and God’s blessing is from everlasting to everlasting. Trust the Spirit’s call and let the blessing be for you, and through you. Thanks be to God. Amen.
Online Hymn 81: I to the Hills (Psalm 121)
Sanctuary Children’s Time
Sanctuary Special Music: Choir to sing “He Put a New Song in My Heart”
Scripture Reading: Genesis 12.1-9 (NRSVUE)
Now the Lord said to Abram, “Go from your country and your kindred and your father’s house to the land that I will show you. I will make of you a great nation, and I will bless you and make your name great, so that you will be a blessing. I will bless those who bless you, and the one who curses you I will curse, and in you all the families of the earth shall be blessed.”
So Abram went, as the Lord had told him, and Lot went with him. Abram was seventy-five years old when he departed from Haran. Abram took his wife Sarai and his brother’s son Lot and all the possessions that they had gathered and the persons whom they had acquired in Haran, and they set forth to go to the land of Canaan. When they had come to the land of Canaan, Abram passed through the land to the place at Shechem, to the oak of Moreh. At that time the Canaanites were in the land. Then the Lord appeared to Abram and said, “To your offspring I will give this land.” So he built there an altar to the Lord, who had appeared to him. From there he moved on to the hill country on the east of Bethel and pitched his tent, with Bethel on the west and Ai on the east, and there he built an altar to the Lord and invoked the name of the Lord. And Abram journeyed on by stages toward the Negeb.
For the word of God in scripture
For the word of God among us
For the word of God within us
Thanks be to God.
Sermon: be a blessing
I always think it’s so interesting that when God calls Abram, he doesn’t ask any questions. I would have a lot of questions…. like “where am I going, or at least how will I know when I’ve got there” or “where will I live and what will I do when I get there.” I suspect some people would want to whether it was safe, or if we would be able to meet new friends or if the view would be as good as it is here. Some may wonder why — why choose me for this task? After all, Abram was 75 years old — he could have just said “I’ve already done my bit, you should ask someone else, it’s time for the next generation to volunteer, I’m winding down and stepping back from commitments…”
Maybe we’d want to know how exactly any of this was going to happen — Abram was 75 years old with no children, so how would God make him the father of a great nation, exactly? If we can’t have the road map, could we at least have the business plan?
Yet Abram asks no questions at all. We don’t know if maybe Sarai would have, if she was given the chance — I have some friends whose husbands definitely just turn up without planning or packing anything, so maybe Abram was one of those and she was the one handling all the details. But ultimately, what God said seems to have been enough for them to pull up their tent stakes and go. No excuses about their age or how much they’d already done and it being someone else’s turn. No clarifications. No demands to at least have the destination in mind before they set out. They just decided to take the first step and trust that this God — who was different than the gods their family had worshipped for generations — would handle the rest.
That made me curious about what exactly God said, that would get these two pensioners packing up their home and setting off into the unknown without a single question.
First — and I do mean first, like literally the first word that is ever recorded between God and Abram — God says Go. It’s a command, not an invitation, and it’s written in kind of a weird way that isn’t used very often — it actually says the word twice in two different forms so that you don’t miss the point: Get yourself going. Get up and get moving. Get out of the rut you’re in and go.
Then God says he will show Abram his new home. He doesn’t say where, or how far, or what it will be like. No TripAdvisor reviews or estimated travel times, just “I will show you.”
And then before Abram has a chance to ask a question — because this is the point that I would probably have interrupted God to ask my questions — God gives a promise and an invitation. I will make of you a great nation — let me bless you, let me make your name great.
We normally read that as things God will do — I will bless you, I will make your name great. But the verbs are again a little bit weird, and can definitely be understood as an offer that needs accepting. The promise is there — you will be a great nation. And then the invitation: let me bless you. Let me be the one that raises you up. Let me handle what others think of you. Let me pour new life into you even at your age and stage of life. Let me do this for you.
Letting God handle that is perhaps trickier than it sounds on the surface, of course. We like to be in control of our own image. We want other people to think well of us. We know we have to work hard for ourselves, and promote ourselves in order to get promoted. If we want to get ahead, then we’ll have to make that happen. Making a name for ourselves in whatever our area, or at the very least becoming prosperous, is a more than full time job, especially when you add in defending yourself against detractors who want to pull you down for their own reasons. And all of that is as true for the church as for our individual lives — we want to make sure our church looks good, or better than the others, is growing, and is safe in the presbytery plan.
But God says…let me make your name great. Let me handle the other people. Let me bless you.
And then in the middle of all of this, there’s another command. Let me bless you…you, be a blessing.
You, be a blessing.
That’s the instruction: Go, and be a blessing.
The middle bit is where we so often get ourselves into trouble — when we try to make ourselves great, when we try to save ourselves, when we try to control what other people think of us, when we try to manufacture our own blessings apart from God’s gift or grow our own church. I was at a Book Festival event in Edinburgh last month where the author said “growth is not the mission — growth is what happens when you’re faithfully doing the mission.” Or, as God says to Abram: let me handle that. Let me bless you. You, Go and be a blessing. Focus on the mission, and I’ll do the rest.
I can’t say for sure that hearing that promise from God would inspire me to get up out of my familiar comfortable place and go without any further questions, but I do wonder what might happen if we trusted God as much as Abram and Sarai did, and just….went? Without asking for a fully developed plan, or a list of goals and outcomes, or even certainty that there’d ever be an end point at all. Without worrying how it would look in the paper or whether anyone would even know it was us so we could get the credit. Without saying we’re past our prime and it’s someone else’s turn to step up, or we don’t have permission, or we don’t know in advance if it’s going to work or not, we need more research. What if we just decided that our mission is to be a blessing to all the families of the earth — or at least all the people right here where we’ve been planted — and let God handle the questions about our reputation or our stature in the community or our future in the presbytery plan or our growth. What would it look like for us to take the first step on a mission to bless our community without knowing where the rest of the staircase goes?
I wonder if we could actually pause right now to brainstorm: what can we do this week to be a blessing to someone else? What can you do as an individual that would bless someone else? And what could we do as a church that would bless our parish or the world? What action, what generosity, what opportunity can we offer to the people around us? Not so that we will get anything out of it, not to accomplish a goal, but because it is the command God gives: go and be a blessing. Not in the abstract, but in real life.
Let’s take a moment to think and to ask God to show us what we can do to bless our community.
…
Does anyone have any ideas to share? Perhaps your idea can be an inspiration for others…
Each day let’s practice — when you wake up, ask God to show you how you can bless someone else today. Then keep your eyes and heart and hands open to act. No excuses, no endless clarifying questions: go and be a blessing, and let God handle the rest.
May it be so. Amen.
Silence for Reflection
Online Hymn: Send Us Out (Resound)
Sanctuary Hymn 81: I To The Hills (Jessie B favourite) (organ)
Sanctuary Offering and Response GWA153: God the Maker of the Heavens, verse 1 (tune: Converse) (organ)
God, the maker of the heavens,
and the planet that we share,
show us how to live, like Jesus,
lives of gratitude and care.
Make us mindful of the footprints
from the lives that we pursue.
Make us partners in your mission:
you are making all things new.
Concerns of the Church
*blessing photos
*Kirk Session tomorrow 7pm
*Contact Group Tuesday 1pm
*Bible Study Wednesday
*Tent of Nations Daoud Nasser at GLPC 4 October
*prayer groups
Prayer and Lord’s Prayer
Gracious God,
you are present as you promised,
and we give you thanks
for you see us —
in all the ups and downs of our life stories,
with all we carry,
with all the griefs we bear and the hopes we nurture,
in our faithfulness and our failure.
You see us, and you care.
When we think we are at an end,
you show us into new life.
And so we come before you in prayer,
seeking your future.
We ask for your help for all who are walking through the valley of the shadow of death,
those living with sadness and loss that changes everything.
Walk beside them and bear them up in your hand.
We ask for your help for those places where neighbours struggle to coexist,
where hate has flourished and favour for one has meant pain for the other.
Show us how to live together in your peace.
We ask for your help for those beginning a new chapter,
those making a journey they never anticipated,
those leaving home and wondering what new life is ahead of them.
And we ask for your help for those who are stuck in the familiar,
in old patterns that no longer serve them, in comfortable ruts that will not lead to life.
Reveal your next step for them.
On the 20th day of the month we join our hearts as your church family to pray:
*For all who work in our transportation services — the trains, the buses, the ferries, and the taxis. For drivers and conductors and pilots and sailors and behind-the-scenes workers, and for all who travel in and out of our town.
*For the many volunteers who keep St John’s ministry vibrant: the pastoral care team, the flower team, Bowl & Blether volunteers, sound and powerpoint volunteers, those who count the offering, those who serve on Season Teams, those who do door duty and who make tea & coffee, and so many others.
*For the land, people, and governments of the nations of Myanmar, Sri Lanka, the Maldives, Thailand, Laos, Vietnam, Cambodia, Malaysia, Singapore, and Brunei.
We ask for your help as we learn how to be a blessing.
Teach us to ask how we can be a blessing wherever we are,
to look for opportunities to bless those around us,
and to live as if your grace is enough not only for us, but for everyone.
We ask these and all things through the power of your ever-present Holy Spirit,
and in the name of Jesus the Christ, who lived your way among us
and who taught us to pray together:
Our Father in heaven, hallowed be your name.
Your kingdom come,
your will be done on earth as in heaven.
Give us today our daily bread.
Forgive us our sins,
as we forgive those who sin against us.
Lead us not into temptation, but deliver us from evil.
For the kingdom, the power, and the glory are yours, now and forever. Amen.
Sanctuary Hymn: Send Us Out (praise band)
Sending
Go and be a blessing, and let God handle the rest.
As you go, may the Spirit of God go above you to watch over you. May the Spirit of God go beside you to be your companion. May the Spirit of God go before you to show you the way, and behind you to push you into places you might not go if you thought you were alone. And may the Spirit of God go within you, to remind you that you are loved more deeply than you can possibly imagine. May the fire of God’s love burn brightly in you, and through you into the world. Go in peace. Amen.
Sung Benediction Response (John L Bell, tune Gourock St John’s) (organ)
Now may the Lord of all be blessed,
Now may Christ’s gospel be confessed,
Now may the Spirit when we meet
Bless sanctuary and street.
Sanctuary Postlude Music (organ)
Announcements
* We worship in the sanctuary on Sundays at 11am, and Sunday worship is also online.
* The first Sunday of the month at 11am is an all-age service, with different ways of encountering God’s word without a traditional sermon. All people — young and old, different personalities and learning styles, are welcome! You’ll find a more informal service with a variety of music, a Bible story, prayer, and some more interactive elements. The online service for the first Sunday will therefore also be different — there will still be a reading, prayers, and music, but usually not a sermon.
* The Kirk Session will meet on Monday 21 September at 7pm.
* The Contact Group starts its season with a Pot Luck Lunch on Tuesday 22nd September at 1pm. This will be followed by a short AGM. All are welcome to join us – just bring along a small sweet or savoury item for the lunch.
* Wednesday Bible Study is at 7:30pm in the manse and we are beginning a study of the five “festival scrolls” guided by the book Forgotten Books of the Bible by Robert Williamson Jr.
* Bowl & Blether is on the first Mondays of the month, with doors open from 11:30-1:30, and lunch served from noon. All are welcome for a bowl of soup, a toastie, a friendly chat in our warm hall! We will take August off, so see you next month on 5 October.
* Starter Packs are in need of Bathroom/Kitchen Cleaner, Washing Up Liquid, Shaving Foam, Hand Wash,Toothbrushes for Adults.
The FoodBank are short of Biscuits and Juice as well as the usual items: Meals, Beans, Vegetables and Soup.
You can bring donations to the church and place them into the boxes in the vestibule. Thank you!
* We are moving into a time of Harvest, and turning our attention to how God’s faithfulness ensures our flourishing, through every season. To help us celebrate that He keeps His promise to be with us always, no matter the circumstance, you might like to bring to church a photo capturing what this has meant to you, personally. The photo could be of a person who has been a particular help or encouragement to you, or of an occasion or point in time that has been important to you in your faith. Please place your photo in an envelope with your full name written on the front and give this to Anne Love. Anne will photocopy the photo, and return the original to you. These pictures, over a period of weeks, will form a collage of gratitude on the board we have put up on the wall: a visual testament to how we form part of a living story, a legacy, blessed by many hands to be fruitful, that we may in turn bless others.
* Harvest 1 (Anne Love, Seonaid Campbell, Ann Stephenson, Nicola and Jamie Amott):
Have you ever received something that you felt you did not deserve? A good thing, that you had not worked for? A trial that felt unjust? Or have you ever trusted in a promise that seemed to take a while to be realised? Or have you felt you were being asked to do something you did not feel experienced enough or brave enough to do?
When we studied the readings set for the harvest season, we noticed that God’s sending is often uncomfortable, requiring us to leave the familiar and face the unknown. We also saw that God was eager to bless, keen to take our burdens, generation after generation and for all time, His spirit pushing us into places we might not go if we thought we were alone so that all might ultimately flourish. And so our theme this season is flourishing in faith, and this flourishing is how we are blessed, because there is always room for more, and always enough for all.
The story of God’s faithfulness in and through every season stretches back thousands of years.
It is our heritage. The theme of God’s constancy to His people winds its way through our readings this season, through characters just like ourselves: undeniably human, complicated, fallible, finding themselves in all kinds of challenging situations, having to make choices, being victors and being vulnerable. We see how the beautiful partnership between God and his people unfolds in:
* Noah’s trust in God’s oddly specific building instructions and surviving the end of the world;
* Abram’s obedience in a late age relocation to a land he did not know, with no map to get there, yet he did;
* Joseph’s diligence, both as a valued servant and then as a valued prisoner, blessed in the worst of times;
* Moses’s leadership, guiding a disgruntled, homesick people through a wilderness to an uncertain future; yet he receives God’s timeless commandments for his people;
* Joshua’s strength, succeeding Moses in leadership, carrying that burden to reprimand a people going astray, yet ultimately driving them to renewed commitment to God.
In these stories we won’t see easy prosperity, quick wins or magic formulae for success. Rather, we will see something more like our own lives. We will recognise being in a difficult place, outside our comfort zone, far from what has been home, or perhaps being misunderstood, maligned or even misused. But so too, will we be reminded of the times we have benefitted at some point from receiving a gift we did nothing to earn: be it friendship, guidance, a kind word, a helping hand, a helping cheque, an opportunity to grow, an encounter that changed our lives. And through the constant change life brings, so too does God’s love remain constant, blessing us that we may be a blessing to others. And we flourish not because everything has always gone well for us, but because God intends for us to be fruitful through the seasons and gives us what we need to get where He wants us to be.
This season we will acknowledge God’s love in our lives through people, places and times on the Blessing Board which Teri will tell us about in more detail. We plan to host a Christian Aid Just Peace film study and discussion night on 6 October. We will have our Harvest Service on 11 October, with a particular focus on the plight of refugees. We will also be looking at how we can encourage and support a new baby group.
So, as we move into Harvest time, we reflect on what we have received and what we can give, on our inheritance and our legacy, gratitude for God’s generosity, and giving generously where we can, when we can, flourishing in our faith to bless our community and our world now, and in the times ahead.









