Sunday service for 10 May 2026, sixth Sunday of Easter
Sunday 10 May 2026, Sixth Sunday of Easter
Gourock St. John’s Church of Scotland
Service prepared by Rev. Teri Peterson
Manse phone: 632143
Email: TPeterson (at) churchofscotland.org.uk
If the video doesn’t play here, please click here to view on our YouTube channel!
Sanctuary Prelude Music (praise band)
Welcome
*loop
*tea/coffee
*visitors etc
*Bible Study Wednesday 7:30ish in the manse
*Exploratorium volunteers — especially kitchen and shepherds
*Prayer groups
God-sightings
We Gather As God’s Family (As the Bible is brought in, we stand and sing)
A family gathered in love,
striving for justice and joy,
blessing the broken-hearted,
and sharing the hope of God’s kingdom.
Opening Responses
One: God who knows us calls
All: inviting us to know God, too.
One: God who seeks us calls
All: inviting us to be curious enough to seek, too.
One: God who loves us calls
All: inviting us into life anew.
Sanctuary Hymn GWA202: God, May Our Church Reflect Your Grace
Easter Prayer
You were and you are and you will be, O God,
and by your word all things were created.
You cannot be contained by our ideas,
let alone by our buildings or our books,
and yet you let yourself be known to us
and you continually reveal your goodness.
While we fumble about seeking,
reaching for everything but you,
still you are near to us.
While we make you in our own image
confining you to our imaginations,
still you call us your own children
and bring forth your image in us.
God beyond,
we pray you would move us out of our bubble today.
Take us out of our comfort zone
and show us who you would have us meet,
what you would have us learn,
how you would have us share.
Give us hearts open to recognise you in the most unexpected places,
give us words to share your good news,
give us grace to go beyond as you do.
We praise you for your resurrection power
at work in your world even when we weren’t looking for it,
drawing us ever more into your grace
day by day,
wherever we find ourselves
in your beloved world as your beloved people.
We offer you all we are,
in worship and gratitude
in the name of our risen Lord, Jesus the Christ.
Amen.
Online Hymn: As We Gather (Resound)
Sanctuary Hymn GWA216: Build a Longer Table (tune: Noel Nouvelet)
Sanctuary Children’s Time
Scripture Reading: Acts 17.16-34
Last week we heard about Paul and Silas in Philippi. When they left there, they went on to Thessalonica, and then when a riot began there, they moved to Beroea, but once again the crowds rioted and it was decided that the group would split up — Paul would go to Athens and wait there for the rest of the team to join him once they had gotten things calmed down. We pick up today with Paul in Athens, in the book of Acts, chapter 17, beginning at verse 16, in the New Revised Standard Version.
While Paul was waiting for them in Athens, he was deeply distressed to see that the city was full of idols. So he argued in the synagogue with the Jews and the devout persons and also in the marketplace every day with those who happened to be there. Also some Epicurean and Stoic philosophers debated with him. Some said, “What does this pretentious babbler want to say?” Others said, “He seems to be a proclaimer of foreign divinities.” (This was because he was telling the good news about Jesus and the resurrection.) So they took him and brought him to the Areopagus and asked him, “May we know what this new teaching is that you are presenting? It sounds rather strange to us, so we would like to know what it means.” Now all the Athenians and the foreigners living there would spend their time in nothing but telling or hearing something new.
Then Paul stood in front of the Areopagus and said, “Athenians, I see how extremely spiritual you are in every way. For as I went through the city and looked carefully at the objects of your worship, I found among them an altar with the inscription, ‘To an unknown god.’ What therefore you worship as unknown, this I proclaim to you. The God who made the world and everything in it, he who is Lord of heaven and earth, does not live in shrines made by human hands, nor is he served by human hands, as though he needed anything, since he himself gives to all mortals life and breath and all things. From one ancestor he made all peoples to inhabit the whole earth, and he allotted the times of their existence and the boundaries of the places where they would live, so that they would search for God and perhaps fumble about for him and find him—though indeed he is not far from each one of us. For ‘In him we live and move and have our being’; as even some of your own poets have said,
‘For we, too, are his offspring.’
“Since we are God’s offspring, we ought not to think that the deity is like gold or silver or stone, an image formed by the art and imagination of mortals. While God has overlooked the times of human ignorance, now he commands all people everywhere to repent, because he has fixed a day on which he will have the world judged in righteousness by a man whom he has appointed, and of this he has given assurance to all by raising him from the dead.”
When they heard of the resurrection of the dead, some scoffed, but others said, “We will hear you again about this.” At that point Paul left them. But some of them joined him and became believers, including Dionysius the Areopagite and a woman named Damaris and others with them.
For the word of God in Scripture
For the word of God among us
For the word of God within us
Thanks be to God.
Sermon: if we are looking
Paul found himself in Athens — the city that considered itself the centre of culture, the birthplace of democracy, the home of the gods, and so much more. Athens was THE place to be for theatre, music, art, literature, philosophy, history, architecture, mythology, and religion. Athenians were basically the influencers of their day, the ones who determined if a new trend was…well, trendy. They talked about the newest thing, and tried to convince others to join in, to buy what they were selling whether it was ideas, worship, or the arts.
Paul walked around the city, like any tourist would, taking in all the sights. He listened to what people were talking about. He had conversations with people who lived there, both in the synagogue and the marketplace. Now remember he was in Athens because there had been riots in the last two towns he had visited, and the one before that he’d been flogged and thrown in prison…his companions were trying to calm things down and hoping he would stay out of trouble in a big city like Athens. So naturally Paul went round arguing with everyone about God…but in Athens they were so interested in new ideas, it went very differently than in those other towns.
By the time Paul came to the attention of the big name influencers, the philosophers who spoke in the agora and gathered followers, he had also been listening to what was going on around him, taking in some of the culture and surroundings. So when they asked him to come and teach at the Areopagus — the hill of the gods, where the big temples were, and also where the important conversations in the city would take place, whether philosophical or political — he was ready.
This was a completely different context than anyplace he’d been before. He was no longer speaking to people who shared his religion or culture. They were all in the Roman Empire and they spoke Greek but that was where similarity ended. So when he began to speak to them, he started out by trying to find common ground with them — he sees how spiritual and religious they are, and so is he! And this unknown God that they would make offerings to — just in case, you know, they didn’t want to miss out giving thanks to a god who had helped them when they didn’t realise it, because they didn’t want to make any gods angry, so the unknown god was a sort of catch-all to make sure they didn’t miss anyone. Paul knew who that would be, since of course there’s only one God, and they hadn’t realised yet. Thus he began to explain to them that actually that unknown god was the only One they needed to know…
And then from there he started to pull in other bits and pieces of their own culture to make connections they had never realised were there. He quoted a famous philosopher. He quoted a popular poet. He used the pop culture of the day to bring the presence of God to life in ways they recognised already.
There were nuggets of truth tucked into those writings and songs, for those with eyes and hearts to see. God is speaking everywhere, through every means possible, and the only question is whether we are paying attention. Paul showed the Athenians that they could look at their own pop culture with a different lens, and see something new. He didn’t just insist they put away all their literature and music and art and turn to only purposely-godly stuff, he heard the voice of God speaking through things that the artists didn’t even realise they had done.
That’s still true today, of course. There’s plenty of art, music, writing, television, films, and so on that can reveal messages from God if we are looking — even when that wasn’t what it was originally made to do. It might just be a line in a song, or a scene in a film. It might be an overarching message even in a storyline that appears at first glance to be contradictory or silly and shallow — one example from last year: KPop Demon Hunters is actually a story about how being real and vulnerable makes us stronger and makes it possible to build community, but trying to pretend we have it all together ends up making us weak and isolated…if we say we have no sin we deceive only ourselves, and cause more hurt and division, but when we are honest and tell the truth, there’s room for God to do something new and incredible. Now did the people who made that film intend to tell a story about confession and grace and God bringing people together across boundaries? Probably not. But God can certainly get the message across if we’re open to seeing it.
Paul says that we, God’s beloved creations, are always searching for God, fumbling about and perhaps even finding him, until we discover that God is actually so close we could reach out and touch anytime — our whole being, our whole lives, are actually held in God’s presence. We live our life in the context of God — and our cultural context is a part of that.
God doesn’t confine Godself to just one form of literature or music or art. What we call sacred is one medium, but God is just as capable of speaking through the secular…it’s us who makes that sacred-secular division, not God. And that division makes it harder to then talk about God with people outside our sacred bubble. If someone doesn’t know our holy writings or our church music, then it can feel like an impenetrable barrier. But Paul gives us an example of crossing that barrier — but notice it’s HIM that crosses it. He doesn’t insist that the Athenians come into his house of worship, read his scripture, sing his songs, and just get it. He crosses outward and listens, learns, enters their culture, and then makes the connections for them, to show them God speaking in their poets, in their songs, in their art, in hopes that they will want to know more.
What if we did that? What if we listened and watched and engaged with the culture of our day looking for God speaking…and when we find a tidbit, a line that resonates with the voice of God, we shared that? Even if the rest of the song seems an unlikely place to find God, a line or two can be powerful. Even if the setting of the film feels like the opposite of what we normally think of as holy, the message may be true and it can help us make a connection that someone might never have seen.
God is speaking everywhere, using every medium and every method, because God wants to be found, to be known. God wants us to recognise Christ in our midst, not only in our little separate sacred box but alive in the world, bringing people from every place and time, every culture and background, together in the kingdom. So Paul shows us how to keep our eyes open, to look and listen for God’s voice using the media of our day, and to make connections that reach people where they are and show them that God is closer than we ever imagined. As George MacLeod put it, God is closer than our hands and feet, nearer than our own breath. So of course we will see God just as active in our pop culture as in the Athenian poetry and philosophy and sculpture…if we are looking.
May it be so. Amen.
Sanctuary Silence for Reflection
Online Hymn: Christ Was Raised (Resound)
Sanctuary Hymn: God of History — Recent, Ancient (text: Jane Parker Huber 1926-2008; tune: Hyfrydol)
Sanctuary Offering and Response: Response 410 v. 4 (organ)
Sing we to our God above: Alleluia!
Praise eternal as his love: Alleluia!
Praise him, all you heavenly host: Alleluia!
Father, Son, and Holy Ghost: Alleluia!
Sanctuary: Blessing Charlene on her Journey
Online: Prayer and Lord’s Prayer
You are the source of life and ground of being,
and we find ourselves at home in your presence,
giving thanks for your grace that calls us into community
and guides us as people of good news in the world.
And yet the world begs for good news,
for a blessing that so often feels far off.
And so we bring our prayers today
for the building of your community of hope,
that we may seek out others we can learn from,
and find common ground,
to work together toward your kingdom.
We bring our prayers today
for those communities that are being torn apart instead.
We see the sowing of division,
the blossoming of hatred,
the persistence of violence.
We ask you to make us both willing and able
to stand up for the truth,
to reach out with love,
to demand better,
to work for peace in our own words and ways.
May your grace be a model for our living.
We bring our prayers today
for those places where people seek but so rarely find —
for our neighbours who live on the edge, uncertain if there will be enough food this month,
for our neighbours who are isolated or lonely, wishing for someone to talk to,
for our neighbours who fill their emptiness with things that can never satisfy,
and find themselves caught in cycles of addiction,
for our neighbours who fear what tomorrow may bring.
Make your abundant life real, loving God.
Provide from your bounty
and set them free from all that harms them.
We trust you are the One who holds all life in your hands,
and we pray you would hold them especially close in your heart,
and that you would open our hearts to hold them close, too,
in prayer and in action.
On the 10th day of the month we bring our prayers as your St John’s family
*For all who live and work in the Midton and Trumpethill areas.
*For the Contact Group and other fellowship groups at St John’s, that they may learn and deepen friendships together in your presence.
*For the land, people, and governments of the nations of Libya, Malta, Tunisia, Algeria, Morocco, Western Sahara, and Cape Verde.
Set our curiosity and our passion to the service of your kingdom,
by loving our neighbour as you have loved us.
We ask our prayers and we offer you all we are,
in worship and gratitude in the name of the One whose resurrection
brings life to us all,
and who taught us to pray together:
Our Father in heaven, hallowed be your name.
Your kingdom come,
your will be done on earth as in heaven.
Give us today our daily bread.
Forgive us our sins,
as we forgive those who sin against us.
Lead us not into temptation, but deliver us from evil.
For the kingdom, the power, and the glory are yours, now and forever. Amen.
Sanctuary Hymn GWA176: My Lighthouse (praise band)
Sending
God is always speaking and reaching out to us — may you live with eyes and heart open to recognise God’s presence in the unexpected connections.
And as you go, may the Spirit of God go above you to watch over you. May the Spirit of God go beside you to be your companion. May the Spirit of God go before you to show you the way, and behind you to push you into places you might not go alone. And may the Spirit of God go within you, to remind you that you are loved more deeply than you can possibly imagine. May the fire of God’s love burn brightly in you, and through you into the world. Go in peace. Amen.
Sung Benediction Response (John L Bell, tune Gourock St John’s)
Now may the Lord of all be blessed,
Now may Christ’s gospel be confessed,
Now may the Spirit when we meet
Bless sanctuary and street.
Sanctuary Postlude Music (praise band)
Announcements
* We worship in the sanctuary on Sundays at 11am, and Sunday worship is also online.
* The first Sunday of the month at 11am is an all-age service, with different ways of encountering God’s word without a traditional sermon. All people — young and old, different personalities and learning styles, are welcome! You’ll find a more informal service with a variety of music, a Bible story, prayer, and some more interactive elements. The online service for the first Sunday will therefore also be different — there will still be a reading, prayers, and music, but usually not a sermon.
* Starter Packs are in need of Shampoo, Deodorant, Shaving Foam, Bathroom/Kitchen Cleaner.
The FoodBank are short of cereal, biscuits, UHT milk, juice, and tinned meals.
You can bring donations to the church and place them into the boxes in the vestibule. Thank you!
* Bowl & Blether is on the first Mondays of the month, with doors open from 11:30-1:30, and lunch served from noon. All are welcome for a bowl of soup, a toastie, a friendly chat in our warm hall! See you next month on the 1st of June!
* Registration will be open soon for the summer exploratorium: On Holy Ground, an Inverclyde Staycation, the week of 27 July! We are looking for some volunteers — especially in the kitchen, and in crafts, as well as in shepherding groups. If you would be interested in learning more about volunteering, please speak to Teri or Graham Bolster.
* Free period products are available in the church toilets for anyone who might need them, thanks to Hey Girls and Inverclyde Council.
* Did you know that the ministry we do at St John’s costs about £3000 per week and we are currently running about £500 short? Everything we do is funded by your generous giving — all our support for young people, older people, bereavement care, community outreach, worship, study, spiritual growth, and community work is because of your offering. If you would like to set up a standing order in order to facilitate your spiritual discipline of giving, or if you would like to make an extra gift to support the ministry St. John’s does in our parish, you can give online by clicking here. If you would like to set up a standing order, please contact Teri and she can give you the treasurer’s details. You can also send your envelopes to the church or the manse by post and we will ensure they are received.
* Don’t forget to follow us on Facebook and Youtube, and to sign up for our email newsletter! Midweek you can watch Wine and the Word and Theology Thursday on Youtube, get snippets of thought or inspiration following Teri on TikTok, and of course keep up with announcements and events on Facebook and our weekly email.
Sunday service for 21 April 2024, fourth Sunday of Easter
Sunday 21 April 2024, Fourth Sunday of Easter (NL2-42)
Gourock St. John’s Church of Scotland
Service prepared by Rev. Teri Peterson
Manse: 632143
Email: TPeterson (at) churchofscotland.org.uk
Email Charlene, Parish Assistant: CMitchell (at) churchofscotland.org.uk
Email Rob, student minister: RThomson (at) churchofscotland.org.uk
Prelude Music (praise band)
Welcome & Announcements
We Gather As God’s Family (As the Bible is brought in, we stand and sing)
A family gathered in love,
striving for justice and joy,
blessing the broken-hearted,
and sharing the hope of God’s kingdom.
Call to Worship
One: Grace to you, and peace
in the name of God our Maker and Jesus Christ our Lord.
All: Grace to you, and peace.
We give thanks to God for you!
One: Together, we come to learn from the Spirit and each other
All: and to pass on what we have heard,
so together we may grow in Christlikeness.
One: We are one link in the chain, one ripple moving outward,
All: embodying our faith so all may see and know God’s love.
Sanctuary Hymn 422: Christ is Alive and the Universe Must Celebrate
Prayer
You have turned the world upside down, O God,
bringing life out of death.
Still you shake things up, disturbing our uneasy “peace”
by showing us a more excellent way.
Open us today to be persuaded by your word that changes everything.
Strengthen us by prayer,
empower us by your Spirit,
orient us by your truth,
that we may confidently live lives worthy of your calling,
changing the world with your love.
We pray this fervently, Living God,
because sometimes it’s really hard to live in your kingdom now.
You have shown us what is possible,
given us glimpses of your glory,
and yet still we are seduced by the rewards of this world.
We confess that we withhold hospitality,
afraid of what others will think.
We give weight to voices that praise us for doing good,
and so feed our egos instead of focusing on your call.
We give up your way when it seems to have few benefits,
forgetting that you call us to be a witness and encouragement to others, too.
We protect the status quo that is comfortable for us,
not wanting anyone to rock the boat,
not even you.
Forgive us, O God,
when we have valued our place in the social systems of our world
more than your call to radical love, grace, justice, and hospitality.
Forgive us when we have enforced our vision of calm
rather than pursuing your peace.
Forgive us for choosing the rewards of here and now
over the abundant life of your kingdom.
Turn us once again to your Way.
Set our eyes on those whose example we might follow,
that in turn our living faith may be an example to others,
and so together we might persevere in love that holds us fast
even through all the challenges of this life.
We ask in Jesus’ name. Amen.
Hymn: Blessed Be Your Name (praise band)
Sanctuary Children’s Time
Scripture Reading: Acts 17.1-9
Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews. And Paul went in, as was his custom, and on three Sabbath days he reasoned with them from the Scriptures, explaining and proving that it was necessary for the Christ to suffer and to rise from the dead, and saying, “This Jesus, whom I proclaim to you, is the Christ.” And some of them were persuaded and joined Paul and Silas, as did a great many of the devout Greeks and not a few of the leading women. But the Jews were jealous, and taking some wicked men of the rabble, they formed a mob, set the city in an uproar, and attacked the house of Jason, seeking to bring them out to the crowd. And when they could not find them, they dragged Jason and some of the brothers before the city authorities, shouting, “These men who have turned the world upside down have come here also, and Jason has received them, and they are all acting against the decrees of Caesar, saying that there is another king, Jesus.” And the people and the city authorities were disturbed when they heard these things. And when they had taken money as security from Jason and the rest, they let them go.
Scripture Reading: 1 Thessalonians 1.1-10
Paul, Silvanus, and Timothy,
To the church of the Thessalonians in God the Father and the Lord Jesus Christ:
Grace to you and peace.
We give thanks to God always for all of you, constantly mentioning you in our prayers, remembering before our God and Father your work of faith and labor of love and steadfastness of hope in our Lord Jesus Christ. For we know, brothers loved by God, that he has chosen you, because our gospel came to you not only in word, but also in power and in the Holy Spirit and with full conviction. You know what kind of men we proved to be among you for your sake. And you became imitators of us and of the Lord, for you received the word in much affliction, with the joy of the Holy Spirit, so that you became an example to all the believers in Macedonia and in Achaia. For not only has the word of the Lord sounded forth from you in Macedonia and Achaia, but your faith in God has gone forth everywhere, so that we need not say anything. For they themselves report concerning us the kind of reception we had among you, and how you turned to God from idols to serve the living and true God, and to wait for his Son from heaven, whom he raised from the dead, Jesus who delivers us from the wrath to come.
For the word of God in scripture
for the word of God among us
for the word of God within us
thanks be to God.
Sermon (Rob Thomson)
Quite a few weeks ago now we celebrated Palm Sunday, and we reflected on the crowds, who wanted nothing more than for Jesus to declare Himself king and lead Israel back in to a glorious and violent kingdom capable of competing with Rome. In the weeks before and since I have spoken about the disciples and their inability, despite their proximity to Christ, to really comprehend what He was doing. It was one of my first sermons here, in which I covered the brothers James and John and sympathetically put forth the case that their blusterous demands for places of honour in the kingdom, were actually pretty understandable from their perspective. I said then that a change in perspective so great, that one starts to understand God kingdom is incredibly uncomfortable for us humans. I gave the example of someone’s world being turned upside down and how seldom that is an easy or enjoyable process.
The resistance Jesus faced from His closest friends, His nearest and dearest, His most trusted companions, in the time of His ministry was not minor. The resistance He faced from the established order in Jerusalem, led to His violent execution. We find ourselves this week having fast forwarded a fair bit in Church history, as promised the knowledge of the kingdom of God is spreading. The reaction of the religious establishment in Thessalonica is to run to the civil authorities and shout (as the ESV translation has it) “These men who have turned the world upside down have come here also”. The Church empowered by the Holy Spirit is a disruptive force, one which stands in opposition to the established order of things.
In today’s first reading we see how this newly formed Church reacts to persecution of Paul and his mission team, the crowd is unable to find Paul and the others and are forced settle for second best. They instead drag his host Jason and some others before the civil authority, we aren’t told exactly how but they manage to hide the missionaries and put themselves in the firing line instead. It is no wonder that the opening of Pauls letter to them, our second reading today, is so flattering.
There is a story, which is almost certainly not true, about a man who went looking for the perfect Church. He asked a Pastor for help finding this perfect Church and pastor responded, “my Church is not what you are looking for, but please if you find it – don’t join, you are certain to ruin it”.
There is of course no such thing as the perfect Church, yet. There will be no such thing as the perfect Church in this age, while humans run it. But we can find in Pauls glowing praise of the Thessalonians in today’s epistle reading some attributes the Apostle considered hallmarks of a good Church.
The first hallmark of a good Church is work. In verse three of today’s epistle Paul says he remembers in his prayers the Thessalonian Churches works in faith and love. This coming from the Apostle who is perhaps most famous for his teachings against works-based salvation. However, the proper response to the grace and love of God – is to put faith in to action. The Thessalonians were in the eyes of the Apostle putting their love in to action.
The Scottish Church census, available in book format by the way – if anyone is looking for a bit of light reading, shows that Churches that are growing are ones that have strong social programmes at the local level. Ensuring people are fed, clothed, and looked after. But more than that they are Churches where individuals have a strong commitment to living out their faith in practical ways.
The second hallmark of a good Church is steadfastness. In the same verse Paul notes that the Thessalonians were steadfast in their hope in our Lord Jesus Christ. In our reading from Acts today we already witnessed some of that steadfastness, they weren’t having an easy time of things. Yet they protected Paul and the missionaries at great personal risk and endured in their faith. The persecution didn’t stop when Paul and his team left, but the Thessalonian Church would not be diverted from the truth of the Gospel.
It is common in Church of Scotland congregations to stand for the Bible as it enters our worship gatherings. If we want to be a good Church, each of us needs to learn to stand up for the good news contained within Gods love letters, the values, and lessons He has preserved for us. Even when, especially when, we are in situations where doing so is uncomfortable.
The third hallmark of a good Church is imitation. In verse 6 Paul writes “You became imitators of us and of the Lord, for you received the word in much affliction.” In imitating Paul by being faithful servants even in the face of persecution, they were also imitating Jesus. None of us can ever truly be like Jesus but we can try to be more like Him.
There is a fairly popular cliché, which you can get on mugs and little wristbands that asks “what would Jesus do?”. I both love and hate this particular saying, because while it is great to encourage ourselves to be more Christlike, I fear we forget what Christ actually did. Christ did not just eat with low level sinners; He shared meals and conversations with the worst of the worst. Tax collectors in His day were fairly vicious traitors to their own people, who made a living by enforcing the civil taxes of Rome and skimming extra off the top. Can we really claim, I know I struggle with this, that we have time for those whose politics or lifestyle we find abhorrent? That is what Jesus did, He made time for those who were outcast, not just those unfairly outcast but those whose behaviour had made them so.
In the same verse Paul celebrates the Churches imitation of Christ he celebrates another hallmark of a good Church. This is the one that I think we as Presbyterians are most known for struggling with! They don’t just receive the Word in the face of persecution, they receive it “with Joy, inspired by the Holy Spirit”.
Joy is not the same thing as pretending to be happy all the time, happiness is a fleeting thing, and we will all face things that push us to our very limits. But we are a people have been forgiven of every sin through Jesus, we have a Father who loves us and hears our prayers, we have a home in God closer presence when this life is no more. That is a cause for unshakeable joy, even while we grieve. I personally have noticed that I have become a grumbler and complainer of late. That is not who we are called to be, we are the people of hope and joy in the knowledge of Gods Kingdom.
By living out these attributes of working, steadfastness, imitation of Christ and joyfulness – Paul tells the Thessalonians in verse 7 that they have become an example to the Churches around them. What an incredible compliment from a man who I feel, having read all the letters attributed to him, does not give out compliments easily. By living out their faith they have become not just a good Church, but a Church that sets the example for those around them, a model Church which others seek to emulate.
I wonder what type of example we are setting? When I have a particularly grumpy day, sometimes my wife will remind me that I am a trainee Minister in the Church of Scotland. She doesn’t do this to shame me or make me feel bad but to lovingly remind me that what I do reflects on how people see the Church. This is particularly true for those of us who work for the Church, but it is true for all Christians. The example we set not only reflects on what people think of the Church but how people view the head of the Church. The example we set, is the only thing some people will know about Jesus, we want them to see that example and want to know more about who Jesus is.
That sets us up nicely for the last hallmark of a good Church that I have for you today. A steadfast, joyful, hardworking Church, that imitates Christ and is an example to others around them; that Church is a missional, evangelical Church. In verse 8 the Apostle tells the Church, that the word of their faith in the Lord has gone forth everywhere. The Church in Thessalonian is fulfilling the last command of Jesus to be “witnesses to the end of the Earth”. By living out their faith in the ways the Apostle has so passionately commended them, they have become a Church that people listen to.
While learning about psychology to be the best youth pastor I could, I was told that people often won’t remember what you teach them, but they will remember how you treat them. If they feel like they can trust you, that is when they start listening. My good friend sums up his ministry style in a mission statement (that he stole from elsewhere) that statement says, “they won’t care what we know, until they know that we care”. If we want to be a good Church, a model Church, a growing Church – I think we would do well to follow the example of the Church that arguably the ultimate evangelist so readily praised.
Now I invite you to join me, in a moment of silent prayer, listening for the Holy Spirits guidance as we reflect on how we can adopt the hallmarks of the good Church. So close your eyes if you wish, let’s ask God for guidance.
Lord what work do you have for your Church? Where can we stand steadfast for your Gospel? Help us to be joyful in all circumstances. Show us how can we imitate Christ.
[Take a minute to listen and reflect]
May we follow the example set by Christ and become an example to others. May it be so, Amen.
Online Hymn 430: Christ Has Risen While Earth Slumbers
Sanctuary Hymn 561: Blessed Assurance
Sanctuary Offering and Response 410 v. 4
Sing we to our God above: Alleluia!
Praise eternal as his love: Alleluia!
Praise him, all you heavenly host: Alleluia!
Father, Son, and Holy Ghost: Alleluia!
Prayer and Lord’s Prayer
God of community, we are so grateful
for the people you have placed in our lives,
the people with whom you call us to be your Body,
the people who have taught us your word and showed us your way,
who have lived your good news every day and been an example for us.
We praise you for those
who offer hospitality,
who speak your truth even when no one seems to be listening,
who persevere in hope that you will use their faithfulness for your kingdom,
who stand up for what is right
and who do so with joy in the midst of the difficulty.
May they be encouraged by your Spirit,
and know they are seen and valued,
inspiring us as we seek to follow your way together.
God of community, we hold in prayer today
those communities that are fractured, wounded, pulling apart,
those places where relationships are damaged by violence, hatred, or fear,
the neighbourhoods where buildings have been bombed and people scattered,
the families and fellowships that can no longer find common ground.
We lift up in our prayers those who have been attacked for welcoming the wrong people,
those who were in the wrong place at the wrong time,
those who have been indiscriminately targeted for practicing their faith,
those who have been caught up in a broken justice system.
And we pray especially for those who are so threatened by change
that they see no peaceful way forward with their neighbour
and no problem with collateral damage,
and for those who are so insistent about justice
that they cannot stand by in the status quo any longer.
May all people so love their neighbour as themselves
that they desire a better world,
and develop the willingness to work for it,
to let go of habits that harm,
to turn from idols to serve you, our true and Living God,
and to seek peace and pursue it.
God of community,
wherever and whenever we, your people,
are tempted to put your kingdom second,
prioritising the law and order of the empire over your world-changing resurrection life,
set us right,
give us strength,
and encourage us in your way,
until all creation lives in harmony
by the power of your gracious mercy
every day.
And on this 21st day of April, we join our hearts as your St John’s church family to pray:
*For local community groups — for the Community Council, our locality Communication & Engagement Group, and other voluntary organisations (such as the Bothy, the Shore Street Garden, Literati, Scouts, Bookbug, the Bunny Park, Library, etc). We pray for the community to be strengthened and built up in friendship as we get to know one another and work together for the common good.
*For the staff of St John’s: for the minister, the organist, the parish assistant, and our student minister.
*For the land, people, and governments of the nations of Indonesia, Timor-Leste, Papua New Guinea, the Solomon Islands, Vanuatu, New Caledonia, Australia, New Zealand, and the continent of Antarctica.
May we all know the joy of your resurrection life.
We ask these and all things in the name of our risen Lord, Jesus the Christ,
who taught us to pray together
Our Father in heaven, hallowed be your name.
Your kingdom come,
your will be done on earth as in heaven.
Give us today our daily bread.
Forgive us our sins,
as we forgive those who sin against us.
Lead us not into temptation, but deliver us from evil.
For the kingdom, the power, and the glory are yours, now and forever. Amen.
Sanctuary Hymn 430: Christ Has Risen While Earth Slumbers
Benediction
Friends, we have received God’s word today — now go out with joy to embody what we have heard. We have learned from Christ and from each other — now go out with peace to grow in faithful living. We have been inspired by the Holy Spirit and by our neighbour near and far — now go out with hope to become an example to those who long to see God’s kingdom. And as you go, may the Spirit of God go above you to watch over you; may the Spirit of God go beside you to be your companion; may the Spirit of Go, go before you to show you the way and behind you to push you into places you might not go alone; may the Spirit of God go within you, to remind you that you are loved more deeply than you can possibly imagine. May the fire of God’s love burn brightly in you, and through you into the world. Go in peace. Amen.
Sung Benediction Response (John L Bell, tune Gourock St John’s)
Now may the Lord of all be blessed,
Now may Christ’s gospel be confessed,
Now may the Spirit when we meet
Bless sanctuary and street.
Postlude Music
Announcements
* We worship in the sanctuary on Sundays at 11am and 5pm, and Sunday worship is also online. If you are able, please enter by the front door in Bath street, and only those who need step-free access should use the back door. If you feel unwell, please worship online, to protect both yourself and others in our community.
* Tonight at 7pm there’s a BIG SING in Port Glasgow New Parish Church, led by the CONNECT+ singers. All are welcome to come along to sing lots of songs from the world church and some Scottish favourites!
* Starter Packs are in need of of Shaving Foam, Soap Powder, Soap and Men’s Shower Gel.
The FoodBank are in need of Diluting juice, Long life juice, Rice pudding, Tinned Ham & Tinned Tuna. You can bring donations to the church and place them into the boxes in the vestibule. Thank you!
* CONNECT churches are hosting a concert by acclaimed folk band Siskin Green — you may have seen them on Reflections at the Quay! The concert will be at the Lyle Kirk on Saturday 11 May at 7:30pm. Tickets are available by clicking here, or speak to Teri to get one if you’re not able to book online.
* Did you know that the ministry we do at St John’s costs about £3000 per week? Everything we do is funded by your generous giving — all our support for young people, older people, bereavement care, community outreach, worship, study, spiritual growth, and community work is because of your offering. If you would like to set up a standing order in order to facilitate your spiritual discipline of giving, or if you would like to make an extra gift to support the ministry St. John’s does in our parish, you can give online by clicking here. If you would like to set up a standing order, please contact Teri and she can give you the treasurer’s details. You can also send your envelopes to the church or the manse by post and we will ensure they are received. It is also possible to donate to the work of the parish assistant, speak to Anne Love about how to go about directing new donations to that new item in the budget.
* Don’t forget to follow us on Facebook and Youtube, and to sign up for our email devotions! Midweek you can watch Wine and the Word on Youtube, pray with video devotions on Facebook, and consider a new angle on something with a devotional email. Feel free to share with your friends, too!
* Free period products are available in the church toilets for anyone who might need them, thanks to Hey Girls and Inverclyde Council.
* Wednesday Evening Bible Study meets in the manse at 7:30pm.
* The Kirk Session will meet on Thursday the 9th of May 2024, at 7.30pm.
* Why not join us for the 5pm Sunday evening service, where we’ll dive deeper into the morning message through an engaging interview with the preacher, guitar-based music, Bible readings, and prayer in a relaxed atmosphere for reflection and worship.
Did you miss the morning service? No worries! We’ll get you caught up before the discussion.
Sunday Service for 15 May 2022, fifth Sunday of Easter
15 May 2022, 5th Sunday of Easter
Gourock St. John’s Church of Scotland
Service prepared by the Rev. Teri Peterson
Manse: 632143
Email: tpeterson (at) churchofscotland.org.uk
Prelude Music (sanctuary only)
Welcome
Call to Worship
One: Come from your familiar and comfortable places,
to look for God in new ways.
All: We join our minds and hearts in seeking a glimpse of the One
in whom we live and move and have our being.
One: Come with your faith and your curiosity,
to meet others of God’s people.
All: We take the time to observe and learn,
trusting the Spirit will lead us to common ground.
One: Come to be present to all Christ places in your path.
All: We come, open to meet God, even here.
Prayer
In the marketplace of ideas, there’s always something new, O God. We confess that we are torn between our attachment to tradition and our belief that the latest fad will solve our problems, and so we trust the market to sort it out. We admit that when we contribute to public discourse, it is often either with judgment of others or demands for society to centre our feelings and desires. And we confess we are uncertain and anxious about sharing our faith story, worried we will get it wrong or offend. Forgive us, God, for our misplaced trust, for our misdirected speech, for our self-centering ways. Remind us that you are near, and give us confidence to allow your grace to take the lead, that we may be witnesses to the power of your love. Amen.
Online Hymn: You, Lord, Are In This Place, by Keith Duke
(Sanctuary Hymn 510: Jesus Calls Us Here To Meet Him)
(Sanctuary only Children’s Time and Song: Hallelujah Christ is Risen)
Reading: Acts 17.16-34 (New Revised Standard Version)
Last week we heard about Paul encountering Jesus on the road to Damascus, and having his perspective changed and his life transformed as a result. He then went to various places to proclaim the good news and invite people into communities that follow Jesus together. Along with Barnabas, Silas, and Timothy he traveled from Antioch to Cyprus and many cities of modern day Turkey in between, including Thessalonica and Philippi. In many places, they encountered opposition from those who did not wish to receive the message about Jesus as God’s messiah, and they had to leave quickly and go to the next town. We pick up the story today in Acts chapter 17, beginning at verse 16, just as they have escaped a riot, with Paul, Silas, and Timothy leaving town separately to meet up again in the next city. I am reading from the New Revised Standard Version.
~~~~
While Paul was waiting for them in Athens, he was deeply distressed to see that the city was full of idols. So he argued in the synagogue with the Jews and the devout persons, and also in the market-place every day with those who happened to be there. Also some Epicurean and Stoic philosophers debated with him. Some said, ‘What does this babbler want to say?’ Others said, ‘He seems to be a proclaimer of foreign divinities.’ (This was because he was telling the good news about Jesus and the resurrection.) So they took him and brought him to the Areopagus and asked him, ‘May we know what this new teaching is that you are presenting? It sounds rather strange to us, so we would like to know what it means.’ Now all the Athenians and the foreigners living there would spend their time in nothing but telling or hearing something new.
Then Paul stood in front of the Areopagus and said, ‘Athenians, I see how extremely religious you are in every way. For as I went through the city and looked carefully at the objects of your worship, I found among them an altar with the inscription, “To an unknown god.” What therefore you worship as unknown, this I proclaim to you. The God who made the world and everything in it, he who is Lord of heaven and earth, does not live in shrines made by human hands, nor is he served by human hands, as though he needed anything, since he himself gives to all mortals life and breath and all things. From one ancestor he made all nations to inhabit the whole earth, and he allotted the times of their existence and the boundaries of the places where they would live, so that they would search for God and perhaps grope for him and find him—though indeed he is not far from each one of us. For “In him we live and move and have our being”; as even some of your own poets have said,
“For we too are his offspring.”
Since we are God’s offspring, we ought not to think that the deity is like gold, or silver, or stone, an image formed by the art and imagination of mortals. While God has overlooked the times of human ignorance, now he commands all people everywhere to repent, because he has fixed a day on which he will have the world judged in righteousness by a man whom he has appointed, and of this he has given assurance to all by raising him from the dead.’
When they heard of the resurrection of the dead, some scoffed; but others said, ‘We will hear you again about this.’ At that point Paul left them. But some of them joined him and became believers, including Dionysius the Areopagite and a woman named Damaris, and others with them.
For the word of God in Scripture
For the word of God among us
For the word of God within us
Thanks be to God.
Sermon: Good New Days
Once upon a time, Athens had been the centre of everything. It had been well known as the place for intellectuals in every field, brimming with ideas about mathematics, philosophy, government, and the arts. People came from all around to experience it.
By the time Paul arrived in Athens, those bright days had dimmed into the past. The centre of power had shifted to Rome, and Athenians were left trying to recapture what once was. They filled their city with statues and shrines, and filled their time with ideas and debates, hoping desperately that something would bring them back to the days when they were bursting at the seams with young people, money, power, and vitality.
The people of Athens tried everything that used to work, and the things they saw other people doing too. They made statues and sacrifices and offerings in every place and to every god they could think of. They worshipped at the altar of memory, of success, of fashion, of the latest trends and the oldest mysteries. They covered all their bases, hedging their bets even with an altar to an unknown god—just in case they might have missed one along the way.
It was a strategy of desperation, full of activities, bound by extremes, and longing for something they couldn’t quite put their finger on. While the Epicurean and the Stoic philosophers—as far apart on opposite ends of the spectrum of philosophy as you can get—debated in the marketplace, the people gorged themselves on any crumb that might bring back the good old days.
Paul walked in and said “I see how religious you are,” and that can sound sarcastic to us, because of course in hindsight we can see that they’d missed the point. Religion isn’t about doing things that look religious, it’s about connection and relationship and experience between God and human, which can’t be bought. But in the moment, Paul was simply acknowledging the hope the Athenians held, that they might be able to do what they’d always done and find it returned them to the glory days they remembered.
Paul started where they were, and then built on that hope—he started with a bright spot: an altar to a god unknown, a desire for more, a longing for a new story—and he combined it with their own familiar words in order to offer them The Truth: God, who created all things, cannot be controlled by us, no matter how many statues and sacrifices we make. God, who created all things, is so close to us that it is impossible to know ourselves apart from the divine. And God, who created all things, is doing a new thing even right now, even while we are busy trying to recreate the past. He took their old story and showed them how it could be the beginning of a new story, rather than simply re-treading the old ways that no longer worked. He used their own poets, their own storytellers, their own words, to give them a way in to seeing their part in God’s story.
It’s so interesting that the Athenians, for all their seeking, could not see God already in their midst. Their own poets said “he is not far from each one of us.” Their own altars had a sense of mystery. It was clear that their attempts to get their way by controlling the gods were ineffective. It had to be obvious to them that the past was never coming back—I mean, even their public discourse had descended into arguments between polar opposites.
And yet it had not occurred to them that maybe God, in whom we live and move and have our being, was also dynamic, not static. It had not occurred to them to look around and see what God was doing, or if there might be a future just as bright as the past. They spent so much time looking at yesterday that there was no room for tomorrow.
It makes you wonder: what can’t we see? What has never occurred to us? Are there ways we are like the Athenians? How have we trapped God in a static set of ideas and missed out on God’s dynamic, ever-moving ways? Have we also crowded out tomorrow by clinging to yesterday? And what next chapter could be written from the seeds of our well-known stories?
The next chapter will feel ridiculous, of course. Because raising someone from the dead is, frankly, ridiculous. If God does things like resurrection—things so completely uncontrollable and unbound—then what does that mean for those who want to be in relationship with God? If God can’t be bought, or appeased, then how are we supposed to relate? If God is God—loving, just, and faithful—no matter what we do, then what exactly are we supposed to do? It seems that if the relationship with God is not a transaction, where we control at least a portion of the situation, then it’s not worth it. If it’s true that our life, movement, and existence is held by God, is in God — a God who can do anything, even overcome the power of sin and death — then we cannot be separated, we cannot be cut off, we cannot truly be lost, and there is nothing to earn.
The implications were too much to handle for many of the people who heard — just as they still are today, if we’re being honest. Ever since that day they met Paul, people across time and place have heard this story and decided to turn away—sometimes we have turned away by constructing elaborate theological systems that allow us to feel like we have some control, and sometimes we have turned away by simply insisting it doesn’t make sense, or even by simply glossing over the power and shock of resurrection and acting as if it’s so normal it makes no difference. Sometimes we have turned away by believing the church is a building we visit now and then, like a shrine to an idol, and sometimes we have turned away by using the words of scripture to pretend that God’s grace is only available to some. There are many ways to scoff at what God offers, because we cannot comprehend unconditional love.
But a few people followed the Way. And a few people said “we want to hear more.” It wasn’t a giant crowd that converted that day, but it was enough. Those few changed lives, and those few curious hearts, were enough to set a new story in motion:
a story that didn’t look sideways at what others are doing,
or backwards at where we used to be,
a story that helps us learn to see God right in the midst of
where we are right now, who we are right now,
to discover that God is as close as our own breath—
and is always leading us forward into the kingdom,
into the good new days God has planned.
May it be so.
Amen.
Hymn 506: All I Once Held Dear by Graham Kendrick
Mission Focus: Inverclyde Youth For Christ
In sanctuary worship today, we are commissioning Charlene for her role as youth worker with Inverclyde Youth For Christ. She will reaffirm her faith, and answer questions about her commitment to reaching young people with the grace of God. We as a congregation will also answer questions about our commitment to support her ministry in whatever way we can, including prayer and financially. We will pray for her and give her a blessing, too: “may you know the blessing of being present, the blessing of making space for others, and the blessing of the right words at the right time, as you bear the grace of the Lord Jesus Christ, the love of God, and the power of the Holy Spirit into the lives of young people. Amen.”
Prayer and Lord’s Prayer
You came to live among us, Lord,
knowing the fullness of human experience,
starting where we are yet revealing the way to your kingdom.
We give you thanks for your incarnate Word,
and for your resurrection power bringing us into community with you.
And we pray that you would move us along the journey,
for this world feels so stuck.
We are divided, and unwilling to loosen our grip on our rightness.
We are captured by nostalgia and can’t imagine a future.
We insist on doing what we’ve always done, hoping for a different outcome.
And so we cannot find our way to a story of peace, or justice, or hope.
We see news of violence in Palestine, in Sri Lanka, in Afghanistan, in Ukraine, in South Sudan,
and we feel helpless to change anything,
yet we pray that people may be comforted in grief,
strengthened in resilience,
encouraged in adversity,
and challenged to turn away from hatred and oppression and injustice.
And when they must flee, seeking refuge or a better life,
when desperation drives them to dangerous crossings of sea and desert,
we pray that people may be met with warmth and hospitality,
with compassion and practical help,
for we remember that whatever we do to the least of these, we do to you.
Just as you taught us to do to others as we would have done to us,
grant us the courage to treat our neighbours of other nations
with the same love and care we have received from you and would expect for ourselves.
We give thanks for our ability to participate in our community and government,
and we pray for our councils as they organise for a new session of serving the common good,
and we ask for your spirit of grace and wisdom to be their constant guide.
We pray today especially for the situation in Northern Ireland as they seek a way forward,
and also hold in our hearts the people of Lebanon as they vote today.
May all who find themselves in positions of power or influence be faithful
in pursuing truth, justice, and a future with hope.
You are a God who meets us where we are
yet does not leave us there but calls us forward into your kingdom.
Show us how to follow you this day,
to be fully here, wherever you have planted us,
to listen well and value whatever glimpses of you others show us,
to speak the truth we know without needing to control the outcome.
We ask in the name of the risen Christ, who taught us to pray together…
(Sanctuary Hymn 252: As a Fire is Meant for Burning)
Benediction
Go from the familiar and comfortable, with curiosity and faith, to look for God in unexpected places, to hear Christ’s word through unexpected voices, to follow the Spirit leading you to unexpected opportunities. And as you go, may the Spirit of God go above you to watch over you. May the Spirit of God go beside you to be your companion. May the Spirit of God go before you to show you the way, and behind you to push you into places you might not go alone. And may the Spirit of God go within you to remind you that you are loved more deeply than you can possibly imagine. May the fire of God’s love burn brightly in you, and through you into the world. Go in peace. Amen.
Sung Benediction Response (John L Bell, tune Gourock St John’s)
Now may the Lord of all be blessed,
Now may Christ’s gospel be confessed,
Now may the Spirit when we meet
Bless sanctuary and street.
Postlude Music (sanctuary only)
Announcements
* Happy Easter! Easter is a season that lasts for 50 days, so we will be celebrating resurrection for the next several weeks.
*You are invited to join in reading the Bible in a year for 2022 — immersing ourselves in God’s word throughout the year. Click here to find a reading plan that’s five days a week (leaving a couple of days for catch up each week!). Watch this space for information about a Bible study as we go through the scriptures together!
* Join our team walking for Christian Aid in the month of May! You can sign up here with Christian Aid to join in, and be sure you join our St John’s fundraising team! If you can’t walk all 300,000 steps yourself, you can do it as a group or a family, too! If online fundraising doesn’t work for you, you can also pick up an envelope at church.
**You can join Teri for a midweek walk on Wednesday at lunchtime this week — meet at the top of Bath Street beside the church at noon, or at the cenotaph at 12:05, for a walk-and-talk along the front (nice and flat!).
* All worship is online (or on the phone at 01475 270037, or in print) and we also meet in person, subject to the usual protocols for distancing, hand hygiene, mask wearing. We can now welcome up to 85-100 people for worship with one-chair-between-households distancing. No booking is required. Masks are required at all times inside the building, including while singing. If you are able, please enter by the front door in Bath street, and only those who need step-free access should use the back door.
* Tonight we will gather for evening prayer on the Connect Facebook Page, led tonight by Karen. Log on at 6:58pm to join in.
* The Kirk now has online giving! If you have not already set up a standing order in order to facilitate your spiritual discipline of giving, or if you would like to make an extra gift to support the ministry St. John’s does in our parish, you can give online by clicking here. If you would like to set up a standing order, please contact Peter Bennett, our treasurer, or Teri and she can give you his details. You can also send your envelopes to the church or the manse by post and we will ensure they are received. Remember: no one is coming to your door to collect your envelopes, so please stay safe!
* Don’t forget to follow us on Facebook and Youtube, and to sign up for our email devotions! Midweek you can watch Wine and the Word on Youtube, pray with video devotions on Facebook, and consider a new angle on something with a devotional email. Feel free to share with your friends, too!
* The Spring Church Notes are now available! You can read them by clicking here.
*Young Adults Bible Study is on Zoom most Sunday afternoons. Contact Teri for the link to join and for a copy of the book they are using.
* To learn more about Inverclyde Youth For Christ, and to support the ministry Charlene is doing with young people in our community, click here to visit their website.
Sunday Service for 17 May 2020, Sixth Sunday of Easter
17 May 2020: 6th Sunday of Easter
Service prepared by the Rev. Teri C Peterson,
Gourock St. John’s Church of Scotland
Contact: tpeterson@churchofscotland.org.uk
Welcome and Announcements
Though we cannot be together in person, we can be together in spirit! Please note the following announcements:
-
- Children’s Time happens each Sunday morning at 11am on Zoom. If you would like the login details, please contact Teri.
- HEART AND SOUL happens online today at 2pm! You can join in on the Church of Scotland website or Facebook page.
- Churches across Scotland are calling people to join together in prayer on Sunday evenings at 7pm, placing a lit candle in the window and spending time in prayer for others, and we will have a prayer service Live on our Facebook page. In addition, the moderator of our Presbytery has asked us to pause each day at 11am to pray for healing, health care workers, and our community.
- Feel free to share this with others, with the attribution information at the top. If you know someone who does not have access to the internet and who also does not receive the tape ministry, you can either print this service out and share it with them, or let Teri know via email or phone call and we will be sure they receive a printed copy.
- Mid-week there is a devotional email that goes out, it will be printed and included with the following Sunday’s sermon distribution. You can subscribe to the email here.
- Also mid-week there is a facebook live video devotional on the St. John’s Gourock Facebook page.
- We now have a youtube channel! You can subscribe there so you never miss a video. Don’t miss “wine and the word” — an occasional series during the 5pm hour that helps us transition from one part of the day to the next, via reflections similar to those that would normally have been in the “God’s Story, Our Story” take home inserts given out each week.
- If you or a church member you know is in need of friendly phone calls or help with anything while they self-isolate, please contact Teri. Elders are already in contact with people in their districts as well, and you can pass information to them! We are hoping to continue and even deepen our connections to one another, building up the Body of Christ even when we can’t be in the building.
- Parklea has plants for sale! While we can’t have our usual plant sale in the church hall, you can still support this community organisation and get your spring and summer plants by visiting their website.
- Pentecost is coming soon—31 May! If you’d like to download and colour in a Pentecost prayer to hang in your window, you can get one here. We’d love to see them everywhere when we’re out for exercise! Also, midweek just before Pentecost, around the 25th or 26th or so, when you’re out for a walk you might find a Spirit Selfie Station on one of the church doors! Stop and take a selfie and send it to Teri so we can put together a slideshow—both to see each other and to celebrate the Church’s birthday….and to remember that the Church is the people, not the building.
~~~~~~~~~~~
The Doxology (tune: Old Hundredth)
Praise God from whom all blessings flow;
Praise Christ all people here below;
Praise Holy Spirit evermore;
Praise Triune God, whom we adore!
Amen
Prayer
God of resurrection power,
you called your Son out of the tomb
and in so doing, called the whole creation into new life.
Even now, you call us to join your way of resurrection,
you lift our eyes and raise our hearts,
you transform our minds and renew our spirits.
Bring us once again into awareness of your presence,
that we may offer you our worship,
and be nourished for your kingdom’s work.
We pray in the name of the risen Christ. Amen.
The readings and the sermon are on video here, or the text is below if you prefer to read it yourself!
Reading: Acts 17.1-9 (New Revised Standard Version)
After Paul and Silas had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews. And Paul went in, as was his custom, and on three sabbath days argued with them from the scriptures, explaining and proving that it was necessary for the Messiah to suffer and to rise from the dead, and saying, ‘This is the Messiah, Jesus whom I am proclaiming to you.’ Some of them were persuaded and joined Paul and Silas, as did a great many of the devout Greeks and not a few of the leading women. But the Jews became jealous, and with the help of some ruffians in the market-places they formed a mob and set the city in an uproar. While they were searching for Paul and Silas to bring them out to the assembly, they attacked Jason’s house. When they could not find them, they dragged Jason and some believers before the city authorities, shouting, ‘These people who have been turning the world upside down have come here also, and Jason has entertained them as guests. They are all acting contrary to the decrees of the emperor, saying that there is another king named Jesus.’ The people and the city officials were disturbed when they heard this, and after they had taken bail from Jason and the others, they let them go.
Sermon: A Teachable Spirit (including second reading 1 Thessalonians 1.1-10, NRSV)
(Easter theme: Witness Apprenticeship Programme)
Did you catch what happened there? It’s something that’s actually still happening a lot these days, but it’s sometimes difficult to recognise it when we’re in the middle of everything.
The people who gathered the mob and set the city in an uproar accused the people they were attacking of turning the world upside down. And the ones who were accused, who were not the ones in the mob but rather the ones dragged out of their own house by the mob, ended up in jail and having to pay bail to get out, while the ones who started the riot went away with no consequences.
How often do we see these situations where some people are accusing others of the very thing they are actually the ones doing?
It’s an interesting accusation: these people have been turning the world upside down. They say there is another king besides the emperor.
On the one hand, that’s true! The followers of Jesus do proclaim another king, and following him does require changes to our relationship with the political system of the world. And the followers of the empire recognise the danger, because if too many people start following Jesus instead, then a whole host of things would change…things that currently benefit a few at the expense of the many. Imagine the Roman industrial complex if people loved their neighbour….and also loved their enemy? Imagine the imperial economy if people shared their food and their possessions so that no one went without. Imagine the class structure if landowners paid workers according to their value as people, rather than according to how much wealth they produced for him. Imagine partisan politicking if leaders cared as much about the one lost sheep as the 99 who were safely grazing within sight. Imagine the society pages if children, outcasts, homeless people, widows, the sick, the poor, and the marginalised were all invited to the feast. It would indeed turn the world upside down, and the imperial system couldn’t survive it.
So in a way, the people who started the riot were right. They recognised the truth of what God was doing in Jesus and his followers….the trouble is, they didn’t want any part of it!
If we back up a little bit in the story we just heard, we can see something of how this hard-heartedness happens. Paul and Silas did the thing they had done for their whole lives — they went to synagogue on the Sabbath day. There they worshipped with the community of their fellow Jews, and they preached and taught just as guests were often invited to do. It was during that preaching and teaching that Paul started to turn things upside down.
It says that he spent his sermons “explaining and proving that it was necessary for the Messiah to suffer and rise from the dead.” That was pretty much the opposite of what Jews had said and taught about their own scriptures for many hundreds of years. He was offering the congregation a brand new interpretation of scripture, changing their traditions, and reshaping everything they thought they knew. Only once their understanding of what the Messiah was had shifted would they be able to see Jesus as the Messiah God had promised. Only once they had let go of their old ways would they be able to enter into this new way God had revealed in Christ.
Some people were open to re-thinking, and they received this teaching and joined in following Jesus. And others could not stretch their imaginations to see how Jesus was the fulfilment of God’s promises.
It’s the ones whose hearts and minds could not stretch and shift, like a new wineskin stretching to accommodate the fermentation of wine, that tried to use other means to hold their rigid position. They could not imagine something new, so they fought instead. They accused, and rioted, and gossiped, and ran the people who were trying to change the tradition out of town.
But just as Christ could not be contained by a tomb, and just as the Holy Spirit cannot be contained in one language or one upper room, the good news of God’s love and promise fulfilled in Jesus cannot be stopped by closed minds and hearts.
So it is true that Paul and Silas and those who joined in the way of Christ with them were turning the world upside down. And it is true that they were disturbing the peace — the Pax Romana, which was only good for some — by proclaiming the far deeper justice of the peace of Christ instead. And the grace of God continued to be alive in that place, even after Paul and Silas moved on, leaving this fledgling community to try to be faithful in the face of opposition, from both the religious authorities who would not countenance the idea of changes to tradition, and the political authorities who understood that their power and socio-economic system were threatened by this new Way.
A bit later, Paul wrote back to the community in Thessalonica to encourage them. In the very beginning of that letter, he wrote:
Paul, Silvanus, and Timothy,
To the church of the Thessalonians in God the Father and the Lord Jesus Christ:
Grace to you and peace.
We always give thanks to God for all of you and mention you in our prayers, constantly remembering before our God and Father your work of faith and labour of love and steadfastness of hope in our Lord Jesus Christ. For we know, brothers and sisters beloved by God, that he has chosen you, because our message of the gospel came to you not in word only, but also in power and in the Holy Spirit and with full conviction; just as you know what kind of people we proved to be among you for your sake. And you became imitators of us and of the Lord, for in spite of persecution you received the word with joy inspired by the Holy Spirit, so that you became an example to all the believers in Macedonia and in Achaia. For the word of the Lord has sounded forth from you not only in Macedonia and Achaia, but in every place where your faith in God has become known, so that we have no need to speak about it. For the people of those regions report about us what kind of welcome we had among you, and how you turned to God from idols, to serve a living and true God, and to wait for his Son from heaven, whom he raised from the dead—Jesus, who rescues us from the wrath that is coming.
How did this community formed in the midst of a riot end up being an example of faith so great that everyone knew about them, even many miles away? All across the Roman Empire, people had heard about this church and their faithfulness to the Way of Christ. They continued to turn the world upside down, changing not just their minds but their hearts and their way of life — their faith was public.
And all of that because they were open to a new interpretation of their traditions.
So Paul writes to them to remember those early days — the way the Spirit worked in them, the joy of experiencing the truth of God’s amazing grace, the love and faith and courage that sustained them through the difficulties. Remember the feeling of the Spirit opening your heart and mind. Remember the exuberance of fresh, new understanding. Remember how that newfound faith changed everything about your outlook on life. Recapture that excitement, that joy, that hope. Not only has it been an inspiration to others in ways you don’t even know, it will also sustain you in the days to come.
In these days when everything is changing, when we are just beginning to realise that there is no going “back” to the way things were, only forward into a new way, and when we are considering how to prepare to be witnesses for Christ in this changed world, perhaps there is a lesson here. Remember when we were excited about our faith, about trying our best to live a Christian life, about learning more about God’s word and faithfulness and love. Remember…Not so that we can go back to that time, but so that we can recapture that teachable spirit that first allowed grace to transform us.
I think a “teachable spirit” sums up the ethos of that Thessalonian congregation. They had to be willing to shift and change, to re-shape their understanding and their tradition, in order to incorporate the new thing God was doing into their faith and life together. They didn’t rigidly insist that the way they’d always done it, or the way they’d always understood, was the only way. Instead, they were open to the Holy Spirit moving them in a new direction, and that journey of faith changed not just them, but the world around them. It was dangerous to the empire, threatening to the people who used the tradition as a way to hold onto their own power…threatening enough to be worth rioting about!…but it was also a source of hope and courage and peace for those who were ready to experience the goodness of God in a new way. Their witness opened the path to faith for countless others.
What might God do with us, when we decide to have a teachable spirit? When we remember the joy of our early faith, and pray for the gift of openness and flexibility, of readiness to follow where Christ leads…even if that means we have to be willing to re-think the things we thought we already had figured out.
We will need to learn how to be Christ’s body, the Church, in new ways for a new world, making space for new interpretations of the living word, speaking a fresh message…and that might mean re-shaping tradition. We can’t go back, only forward. This may just be the moment when allowing the Spirit to teach and transform us again could lead to a renewal of faith, hope, and love in the whole community, church, nation, and world….and also a moment when having a teachable spirit is itself a witness, showing the world that Christ and his church are not only for the past, and not only for a far-off future, but also for right now: bringing life out of death and light out of the shadows, hope out of despair and joy out of fear…grace, for all.
May it be so. Amen.
Offering Prayer
In Christ you have given us all things, O God, and also called us to give of ourselves, following his way. As we enter into this resurrection life, make our giving a witness to your generosity. May we know the blessings of the kingdom, even as we seek to live in it each day. We pray in Christ’s name. Amen.
You are invited to place your offering envelope in a safe place until we can meet again. Or, if you haven’t already, to consider setting up a standing order so that your spiritual practice of giving can continue. Please remember: no one will come to your door to collect your offering while the church building is closed! Stay safe.
Offering Response Hymn 410, verse 4
(tune: Easter Hymn, Jesus Christ is Risen Today)
Sing we to our God above, Alleluia!
praise eternal as his love; Alleluia!
praise him all you heavenly host, Alleluia!
Father Son and Holy Ghost, Alleluia!
Prayer
We come before you with gratitude, O God,
for you provide so generously, sustaining us all our days.
We give you thanks,
for you place us in your abundant creation,
in communities and families, in nations and in churches.
You have created one human family
to live and flourish in peace.
You give us ways to order our life together
and call us to be faithful to you.
Now give us wisdom to live within your will,
as people saved by your grace.
Guide us as we seek your way,
and lead us in your paths of righteousness.
Give us a teachable spirit,
that we may be open to your leading.
As we walk this path of life and faith, Lord,
we are mindful of your call to love—
across boundaries and traditions,
in spite of distractions and frustrations.
When we have wandered from your way,
settling for the status quo
and believing our way to be the way,
you have called us back, again and again—
through your prophets ancient and modern,
through your Son’s life and death and resurrection,
through your word that continues to speak.
Remind us again, loving God,
that we need each other, and that our hands are yours.
We bear one another’s burdens,
carrying them to you for help.
We lift up this day your people who suffer
in body, mind, or spirit…
And also those who care for them,
on the front lines and behind the scenes.
We pray for peace among all your people,
in the streets of our cities,
in the halls of power, in homes,
in places where violence seems to reign…
We pray for those seeking refuge and help,
and those encountering hostile faces…
We pray for your church in every place,
that we may be one body even in our many members…
We pray for Martin Fair,
the new moderator of the General Assembly,
as he takes up his position in this strange circumstance.
We pray for our nation’s leaders,
that they may seek the good of all,
remembering that just as we do not walk alone,
we do not succeed or fail alone…
Strengthen our compassion, O God,
that we may walk side by side
and find that you are among us,
wherever we find ourselves.
Your Spirit is always on the move, O God.
Make and re-make us,
through your Spirit at work
in our hearts, minds, and lives,
that all may see your kingdom present on earth.
We pray these and all things in the name of Christ,
whose path we walk and whose life we imitate,
and who taught us to pray together:
Our Father in heaven, hallowed be your name,
your kingdom come, your will be done,
on earth as in heaven.
Give us today our daily bread.
Forgive us our sins
as we forgive those who sin against us.
Lead us not into temptation, but deliver us from evil.
For the kingdom, the power, and the glory are yours,
now and forever. Amen.
Hymn 533: Will You Come and Follow Me
Benediction
As you live this resurrection life, preparing to be a witness to Christ’s love and God’s grace, may you remember the joy and wonder of faith, and may you have a teachable spirit, ready to be transformed by the word of God, living and active even now. And remember: the Spirit of God goes above you to watch over you; the Spirit of God goes beside you to be your companion; the Spirit of God goes before you to show you the way, and behind you — to push you into places you might not go alone; and the Spirit of God goes within you, to remind you that you are loved more deeply than you can possibly imagine.
May the fire of God’s love burn brightly in you, and through you into the world. Go in peace. Amen.
Sung Response (tune: Gourock St. John’s)
Now may the Lord of all be blessed,
Now may Christ’s gospel be confessed,
Now may the Spirit, when we meet,
bless sanctuary and street.






