Sunday service for 18 May 2025, fifth Sunday of Easter
Sunday 18 May 2025, Fifth Sunday of Easter
Gourock St. John’s Church of Scotland
Service prepared by Rev. Teri Peterson
Manse: 632143
Email: TPeterson (at) churchofscotland.org.uk
Email Charlene, Parish Assistant: CMitchell (at) churchofscotland.org.uk
Prelude Music (praise band)
Welcome
We Gather As God’s Family (As the Bible is brought in, we stand and sing)
A family gathered in love,
striving for justice and joy,
blessing the broken-hearted,
and sharing the hope of God’s kingdom.
Call to Worship
One: The Risen Christ has made us his Body,
All: to love, serve, and care for each other.
One: The Risen Christ has made us his Body,
All: calling us in every language and from every background.
One: The Risen Christ has made us his Body,
All: giving us grace to live his way.
One: We join with God’s people in every time and place to seek the Spirit’s purpose.
All: Come, let us worship.
Sanctuary Hymn: Christ Was Raised (praise band)
Prayer
Gracious God, you have been with us in every time and place.
From age to age you travel beside us,
and we are grateful for your presence and providing.
You, Lord have gifted us with all we need to serve you and one another.
Forgive us when we try to keep the power contained,
holding too tightly and discouraging others you are calling.
You have set us in community and taught us to love.
Forgive us when we overlook those neighbours we think we have less in common with,
leaving them to fend for themselves.
You have given us the words to speak up about your life-giving power.
Forgive us when we withhold our testimony
and allow others to distort your story.
Revive us with your word today, O God,
and renew us not only in faith but also in vision and courage
to live as your Body in this place.
We pray in the name of Jesus the Christ,
trusting in the power of your Holy Spirit. Amen.
Online Hymn: Christ Was Raised (Resound)
Sanctuary Children’s Time
Scripture Reading: Acts 6.8-7.2, 51-60
Last week we heard about the calling of the first deacons — seven men from among the Greek-speaking disciples who were gifted by the Holy Spirit and chosen by the community to join the leadership and ensure a wider diversity of perspectives and experiences so no one would be overlooked. Among those seven was Stephen, who was gifted for both word and service. We pick up his story this week in the next verse of the book of Acts, chapter 6, beginning at verse 8.
Stephen, full of grace and power, did great wonders and signs among the people. Then some of those who belonged to the synagogue of the Freedmen (as it was called), Cyrenians, Alexandrians, and others of those from Cilicia and Asia, stood up and argued with Stephen. But they could not withstand the wisdom and the Spirit with which he spoke. Then they secretly instigated some men to say, “We have heard him speak blasphemous words against Moses and God.” They stirred up the people as well as the elders and the scribes; then they suddenly confronted him, seized him, and brought him before the council. They set up false witnesses who said, “This man never stops saying things against this holy place and the law, for we have heard him say that this Jesus of Nazareth will destroy this place and will change the customs that Moses handed on to us.” And all who sat in the council looked intently at him, and they saw that his face was like the face of an angel.
Then the high priest asked him, “Are these things so?” And Stephen replied:
“Brothers and fathers, listen to me.
…and then he recounted the story of God leading Abraham to a new land and new life…the story of Isaac, Jacob, Joseph going down to Egypt and saving the people, Moses leading the people out of slavery, the whole nation wandering in the wilderness, and God going with them every step of the way. He told the story of settling in the land, and the first kings building themselves a palace and then building God a Temple, and the prophets speaking to the powerful people in every age.
We rejoin his speech to the priests and elders in chapter 7 verse 51:
“You stiff-necked people, uncircumcised in heart and ears, you are forever opposing the Holy Spirit, just as your ancestors used to do. Which of the prophets did your ancestors not persecute? They killed those who foretold the coming of the Righteous One, and now you have become his betrayers and murderers. You are the ones who received the law as ordained by angels, and yet you have not kept it.”
When they heard these things, they became enraged and ground their teeth at Stephen. But filled with the Holy Spirit, he gazed into heaven and saw the glory of God and Jesus standing at the right hand of God. “Look,” he said, “I see the heavens opened and the Son of Man standing at the right hand of God!” But they covered their ears, and with a loud shout all rushed together against him. Then they dragged him out of the city and began to stone him, and the witnesses laid their coats at the feet of a young man named Saul. While they were stoning Stephen, he prayed, “Lord Jesus, receive my spirit.” Then he knelt down and cried out in a loud voice, “Lord, do not hold this sin against them.” When he had said this, he died.
For the word of God in Scripture
For the word of God among us
For the word of God within us
Thanks be to God.
Sermon: things have already changed
I think this is one of the most challenging stories of the early church. It doesn’t often come up in the lectionary and in 19 years of ministry I’ve only preached on it one other time — four years ago, here!
One of the things I find so sad about this story is of course the loss of life, and the loss of a life that was described as full of grace and power, filled with the Holy Spirit — a gifted young leader in the church. But maybe even more than that, I cannot get over my sadness about the reason for his death.
The people who killed Stephen did so because they listened to testimony about the worst possible thing that someone could do. Did you catch it?
The worst thing his detractors could get people to say he did, the crime so great he deserved to die, was: “we have heard him say that this Jesus of Nazareth will destroy this place and will change the customs that Moses handed on to us.”
They killed him over a church building and their traditions.
They killed him because he dared to say that God doesn’t live in this place made of stone and wood.
They killed him because he insisted that God was bigger than the way they’ve always done it.
That was the literal worst thing they could imagine to charge him with: changing the building and the tradition handed down a hundred generations ago.
I think part of the reason this makes me so sad is that I’m not entirely certain things have changed much in the past 2000 years. Sometimes I think those are still the worst things we can imagine accusing people of — saying that our building and our traditions are not all there is to God and faith.
When he was called before the council of priests and elders to defend himself against such a heinous accusation, Stephen spoke about the relationship between their common ancestors and God over a hundred generations, and pointed out that things had already changed. After all, during the time of Moses, God lived in a tent and traveled with the people in the wilderness. When David got everyone settled in peace in the land, God denied him his desire to build a permanent Temple. Eventually Solomon did build that Temple, and that was already a significant change from the way Moses did things! From a traveling God who lived close to the ground among the people, to a massive gold-plated temple with different sections for different people where God would live behind many thick stone walls…and then through the changes of the destruction of that Temple, the exile and discovery that God was with them even in a foreign land, then building a new smaller Temple…and on down to where they sat, in that second Temple, now surrounded and infused by trappings of the Roman Empire, discussing whether God could have taken on flesh in Jesus, whom thousands were now following as the Messiah.
Things had already changed. Stephen was simply inviting the people of God to catch up to what God was already doing. But the council leaders did not want to hear about how God might be doing things that were different from the way they’d always done it. And they especially did not want to hear that from an immigrant who didn’t even speak their native tongue. Stephen called them “stubborn” and said that they set themselves against the Holy Spirit — they insisted that God could not do a new thing, and even if God did, they weren’t having any part of it.
And they didn’t want to hear this truth about themselves, or about God. They covered their ears and shrieked when he described the beauty of God’s kingdom to them….and they picked up their stones and threw them until he was quiet.
I wonder whether we are willing to hear how God’s story sounds from someone else’s perspective?
I wonder whether we are willing to share the story of God from our own perspective, even if it isn’t exactly the same as those around us?
As the General Assembly begins, I wonder whether we are so tied to our traditions and our buildings that the worst thing we can imagine is that God might do something outside them. After nearly 500 years of the Reformed church in Scotland…200 of which we have considered “innovation” to be a bad thing avoided at all costs, which you have to admit is a little ironic in a church known primarily for protest and reform starting in the 1500s, claiming to be always reformed by God’s word. How can we be reformed by the word of God if we won’t admit that there is more to what God has said than what we understand?
Things have already changed. It’s mind-boggling that we look at the changes in the world in the past fifty years and think anything other than that God must be doing a new thing for a new world. It’s beyond me that we can see the decline of the church in our generation and think “what we really need is to dig in on doing things exactly the way we always have”…rather than, like Stephen, following the Holy Spirit in the way of Jesus, speaking to people and telling the story, even when it means something new and unknown.
So I think this story is difficult and sad. But there is good news hidden here: that God has no intention of being bound by our ways. Whether we are willing to hear it or not, God is moving beyond the structures and traditions of our churches, our culture, our language, our buildings. We are the ones meant to follow Jesus, not the other way around. And the Spirit is calling and gifting people — us, the Body of Christ — to follow where God is already moving and working. Stephen saw the truth: that Jesus was indeed God’s word made flesh, and his resurrection changed everything, including us…so that we can change the world.
The question is: what if the Spirit wants us to start changing the world by first changing the church?
What if the Spirit wants to start changing the church by first changing us?
Are we willing to let the Spirit work, to listen to how God speaks in different voices, to open ourselves to understanding our own story in a new way, to allow that maybe there’s more to following Jesus than our buildings and our favourite traditions? Or will we kill the messenger who alerts us to the fact that…things have already changed, even if we haven’t?
God has no intention of being bound by our ways. God’s ways are always higher than ours, God’s thoughts are always more expansive than ours, God’s love always reaches farther than ours…and the Holy Spirit will blow where she will. The invitation is open: to follow where God is already working even though we could never have imagined it ourselves, or to be the ones who pick up the stones.
May we choose wisely.
Amen.
Online Hymn 513: Courage, Brother, Do Not Stumble
Sanctuary Hymn: God of History — Recent, Ancient (text: Jane Parker Huber 1926-2008; tune: Hyfrydol)
Sanctuary Offering and Response (PRAISE BAND): Draw Near the Tomb v 3/choruses (Resound Worship)
Fall at his feet, pour out your love and praise,
and see the world through brand new eyes.
Hear Jesus say, “There’s no need to be afraid.”
As resurrection people, rise.
“He is not here. He is risen from the dead!
Come see the stone is rolled away.
He is alive, he is risen like he said.
Go tell the world it’s resurrection day.”
Jesus is here. He is risen from the dead,
and worthy of eternal praise.
He is alive, he is risen like he said.
Now every day is resurrection day.
Now every day is resurrection day.
Concerns of the Church
Prayer and Lord’s Prayer
You create and re-create by your word, O God,
and we are so grateful for the power of your story
giving us strength to live faithfully in this world.
We give you thanks for writing your covenant on our hearts,
and giving us a role to play in your ongoing work.
We pray for ears to hear you speak,
and for lips ready to share your good news in ways others can receive.
And we pray for those who are not able to hear a different perspective,
as well as for those whose style of sharing makes it hard to listen.
May we hear one another well, and find new grace revealed through new voices.
We lift up to you today those whose gifts and voices have been overlooked,
silenced or left out, pushed to the edges and dismissed,
and those in our midst who have felt neglected and unheard.
We ask for your Spirit to keep moving,
to empower your people to serve your kingdom.
And we pray for our community to celebrate the gifts we never expected,
to recognise your presence in the lives of our neighbours,
and to grow as your Body.
We lift up to you today those who push the boundaries and boxes we have created,
those who have questions we have not asked before,
those who see you in a different way than we have thought.
We thank you for their courage to ask,
and we pray for our own courage to ask too,
trusting that you are not confined in any building or box or tomb or idea.
Ground us in your truth while keeping us open enough to the new thing you are doing.
We lift up today those around the world who are persecuted for their faith,
those who cannot legally gather for worship,
those who must not share your good news for fear of imprisonment,
those who are not allowed to serve in your name at the margins of society.
Strengthen their spirits and protect them from harm,
that they may live faithfully, witnessing to your grace and love in every place.
Today we pray especially for the General Assembly, meeting this week…for commissioners, for staff, for committees. Give them wisdom and patience, concise speeches and listening hearts. Give them wonder at your grace and courage to pursue your purpose in order that we may all be fruitful together. Fill the Assembly Hall with your tangible power that all may see and know your presence among your church. We pray that they may discern the movement of your Spirit, and lead this part of the Body of Christ in Scotland in the way you would have us go.
On the 18th day of the month we join our hearts as your St John’s family to pray
*For the Gourock Health Centre and for our local Dental surgeries — for doctors and dentists, nurses, pharmacists, specialists, and other staff. May they be calm and compassionate. May people treat them with kindness and respect. May they seek always to be agents of your healing grace. And may those who seek their care experience your help through their hands.
*For the Contact Group and other fellowship groups at St John’s, that they may learn and deepen friendships together in your presence.
*For the land, people, and governments of the nations of Armenia, Georgia, Azerbaijan, Turkmenistan, Uzbekistan, and Kazakhstan.
You are the God who brings life,
the One who changes the world with resurrection power,
Holy and Loving
and for the world.
Hear our prayers this day, and guide us into your glory,
in the name of the risen Christ who taught us to pray together
Our Father in heaven, hallowed be your name.
Your kingdom come,
your will be done on earth as in heaven.
Give us today our daily bread.
Forgive us our sins,
as we forgive those who sin against us.
Lead us not into temptation, but deliver us from evil.
For the kingdom, the power, and the glory are yours, now and forever. Amen.
Sanctuary Hymn 513: Courage, Brother, Do Not Stumble
Sending
Go from this time of worship to love and serve the Lord who is always doing a new thing, even beyond our walls and our traditions.
And as you go may the Spirit of God go above you to watch over you. May the Spirit of God go beside you to be your companion. May the Spirit of God go before you to show you the way, and behind you to push you into places you might not go alone. And may the Spirit of God go within you, to remind you that you are loved more deeply than you can possibly imagine. May the fire of God’s love burn brightly in you, and through you into the world. Go in peace. Amen.
Sung Benediction Response (John L Bell, tune Gourock St John’s)
Now may the Lord of all be blessed,
Now may Christ’s gospel be confessed,
Now may the Spirit when we meet
Bless sanctuary and street.
Postlude Music
Announcements
*If you’d like to join one of our prayer groups, or ask them to pray for someone or something, please be in touch with the coordinators: Sunday morning 10:10 in the vestry (Brian Ross), Intercessors who pray at home (Fiona Webster)
* We worship in the sanctuary on Sundays at 11am, and Sunday worship is also online. If you are able, please enter by the front door in Bath street, and only those who need step-free access should use the back door. If you feel unwell, please worship online, to protect both yourself and others in our community.
The Sunday evening service is on a break for Lent so that we can focus on the Monday evening book group (more info below). The Sunday evenings will re-launch after Easter.
* The first Sunday of the month at 11am is an all-age service, with different ways of encountering God’s word without a traditional sermon. All people — young and old, different personalities and learning styles, are welcome! You’ll find a more informal service with a variety of music, a Bible story, prayer, and some more interactive elements. The online service for the first Sunday will therefore also be different — there will still be a reading, prayers, and music, but usually not a sermon.
* Starter Packs are in need of Bathroom/Kitchen Cleaner, Shampoo, Shaving Foam, Razors, Ladies Deodorant
.
The FoodBank are in need of toothpaste, diluting juice and tinned tomatoes.
You can bring donations to the church and place them into the boxes in the vestibule. Thank you!
* The General Assembly of the Church of Scotland began yesterday, Saturday the 17th of May. You can watch online at the Church of Scotland website to keep informed about all that the Church is doing! Teri is a commissioner this year so will be away during this week (from the 18th after worship). If you need anything, please contact Charlene or Cameron. Teri will have access to email and text messages for urgent matters but responses may be delayed.
* Bowl & Blether is on the first Monday of the month through the warmer months, our next one is Monday 2 June, doors open 11:30-1:30. If you’d like to volunteer please speak to Teri or Graham Bolster, and of course all are welcome for a bowl of soup and a toastie and some friendly chat!
* The Kirk Session will meet on Thursday 5 June at 7pm and the meeting will include discussion of the book “Finding Our Voice.” Elders should have a copy but there is one left in the church if anyone still needs to pick one up.
* A funeral service to celebrate the life of Mrs Rene Brown will be held at Greenock Crematorium tomorrow, Monday 19 May at 1pm.
* Did you know that the ministry we do at St John’s costs about £3000 per week? Everything we do is funded by your generous giving — all our support for young people, older people, bereavement care, community outreach, worship, study, spiritual growth, and community work is because of your offering. If you would like to set up a standing order in order to facilitate your spiritual discipline of giving, or if you would like to make an extra gift to support the ministry St. John’s does in our parish, you can give online by clicking here. If you would like to set up a standing order, please contact Teri and she can give you the treasurer’s details. You can also send your envelopes to the church or the manse by post and we will ensure they are received. It is also possible to donate to the work of the parish assistant, speak to Anne Love about how to go about directing new donations to that item in the budget.
* Don’t forget to follow us on Facebook and Youtube, and to sign up for our email newsletter! Midweek you can watch Wine and the Word on Youtube, pray with video devotions on Facebook, and consider a new angle on something with a devotional email.
* Free period products are available in the church toilets for anyone who might need them, thanks to Hey Girls and Inverclyde Council.
Sunday service for 11 May 2025, fourth Sunday of Easter
Sunday 11 May 2025, Fourth Sunday of Easter, youth end-of-session service
Gourock St. John’s Church of Scotland
Service prepared by Rev. Teri Peterson
Manse: 632143
Email: TPeterson (at) churchofscotland.org.uk
Email Charlene, Parish Assistant: CMitchell (at) churchofscotland.org.uk
Prelude Music (praise band)
Welcome
Sanctuary Processional Hymn 198: Let Us Build A House (vv. 1-2, 4-5)
We Gather As God’s Family (As the Bible is brought in, we stand and sing)
A family gathered in love,
striving for justice and joy,
blessing the broken-hearted,
and sharing the hope of God’s kingdom.
Call to Worship
One: The good news is spreading,
The Spirit is moving,
All: The Body of Christ is growing!
One: And sometimes the world feels complicated.
And sometimes the need feels overwhelming.
All: God has given us gifts to share and power to serve!
Prayer
God of word and wisdom,
your story can’t be contained,
just as your Son couldn’t be held in the tomb.
Your voice echoes through the words of our ancestors,
and our neighbours,
and even our own.
God who is Three and yet One,
you call us into community,
to live together in your way.
Focus our hearts now,
make us faithful in a world
full of other ways that do not lead to life.
Speak to us this day
and help us hear you calling us
beyond the wood and stone of a church building,
beyond the tune of our favourite songs,
to live from the centre of your truth:
that you love the world and you have come among us
and show us your Way.
Open our eyes to see you,
give us the right words to tell your story,
and fill us up us with your Spirit
so we can serve you with joy in every place.
We ask in the name of the Risen Lord, Jesus the Christ.
Amen.
Online Hymn: Draw Near the Tomb (Resound)
Sanctuary Hymn GWA199: Oh How Good It Is (praise band)
Scripture Reading: Acts 6.1-7 (New Revised Standard Version)
Now during those days, when the disciples were increasing in number, the Greek-speaking members complained against the Hebrew-speaking members because their widows were being neglected in the daily distribution of food. And the twelve called together the whole community of the disciples and said, “It is not right that we should neglect the word of God in order to wait on tables. Therefore, brothers and sisters, select from among yourselves seven men of good standing, full of the Spirit and of wisdom, whom we may appoint to this task, while we, for our part, will devote ourselves to prayer and to serving the word.” What they said pleased the whole community, and they chose Stephen, a man full of faith and the Holy Spirit, together with Philip, Prochorus, Nicanor, Timon, Parmenas, and Nicolaus, a proselyte of Antioch. They had these men stand before the apostles, who prayed and laid their hands on them.
The word of God continued to spread; the number of the disciples increased greatly in Jerusalem, and a great many of the priests became obedient to the faith.
For the word of God in Scripture
For the word of God among us
For the word of God within us
Thanks be to God.
Online Sermon: leadership lessons
During those days when the disciples were increasing in number…
Those are challenging days. When a group becomes a family becomes a community becomes an institution, things get complicated, fast. Where it used to be that everyone just pitched in, and everyone knew what everyone else was good at and what they were bad at, it was easier. A dozen, or a few dozen, are simple — we can sit down together, share a meal, joke about whose turn it is to do the washing up and whose turn it is to take out the bins.
But when a community grows, that’s harder. New people with their foibles and failings, their talents that overlap ours, their previous experiences that make them sensitive to different stuff, the things they like or think are important and the things they dislike or think are meaningless…they change how we interact with one another. Add in people joining who speak a different language, and that’s a whole other layer.
Communities are always changing. Every time a new person comes in, and every time someone leaves or dies…even every time a person who’s been here for a while has a new experience or learning that changes their opinion or outlook or understanding. Multiplied times — well, in the book of Acts, dozens and then even thousands at a time! It’s easy to see how conflicts arise.
Sometimes the leadership assumes everyone joining is just like them, and so there’s no need to expand or do anything differently. Sometimes a whole community assumes that anyone who joins just assimilates, melting in seamlessly and becoming like us, regardless of where they come from or who they are or what their lives have been like. Sometimes we just don’t realise or notice that people have different needs or ideas or triggers. Sometimes we just overlook things or people because we got busy or distracted or overwhelmed with trying to keep it all together.
And often leaders in those situations will struggle to recognise just what the issue is — they’re trying to keep all the plates spinning, meet all the expectations, and also make sure their own relationship with God is alive. Leaders need people to come and tell them, directly, what’s happening. And when that happens, the twelve apostles give us a great example of what to do next.
First, they make sure it’s a real issue, not just one person saying “people are saying”…and then they acknowledge that it’s a problem they haven’t noticed or solved yet. Admitting that there’s a situation they aren’t managing well is the first step in changing course.
Second, they think and pray about their capacity and boundaries. What is actually their job to do, and what is important but needs to be done by someone else? How much can they manage without burning out? Just saying yes and trying to fix it themselves is what many of us might think we have to do, but that can end up taking on more and more and more…until we have a pretty spectacular fail. And while it is tempting to believe the hype that we can do it all and have it all, and there are plenty of people and organisations out there that want us leaders to just take responsibility for every single thing themselves, and that want churches to do everything and then some, the truth is that’s impossible and also unhealthy. It’s bad for the leaders and bad for the community. Recognising what is actually ours to do is a crucial skill for everyone, and for every church.
Third, they get everyone together and articulate what they see as their role, and what skills are needed in order to fill the gap or solve the problem that has arisen. They are clear about their gifts and the community’s needs. And they don’t just do this among themselves, they call a meeting and make sure everyone has the chance to participate in this clarifying of the situation.
Fourth, they ask for help. The apostles said “great, let’s divide the labour and share the load. We can carry more and go farther if we do it together.” They suggested that those who brought up the problem, who were un-represented on the leadership team, select the people who were gifted to do the thing that they saw needed doing. And they made space for these new people to join the leadership — even though they were new people, even though they spoke a different language and had a different background, even though they hadn’t learned all the traditions yet.
Fifth, they trusted the Holy Spirit — they believed that the Spirit had already gifted and called people, and all the community needed to do was look for that. Look around and see who is being called, and then lay hands on them and let them get on with it. No need to check they’re good enough, no need to micromanage their tasks. Just discern that they have the gifts needed for this situation, and crack on together as a bigger team all working for the same goal, but in different ways.
Notice they did not say they needed more people just like themselves. Instead, they trusted that the Spirit was gifting and calling people to fill this new need that had arisen because the community had changed. They didn’t need more people to duplicate their efforts, they needed people with different skills because the need was different than what they had trained for. So they made sure these new leaders were discerned, equipped, prayed for, and deployed to do their particular ministry…and so the diaconate was born. The word used for these seven men who took up this task of looking after the vulnerable in the community, while also proclaiming the word in their own language, is: deacon.
In a community that was growing and changing, they needed more than one kind of leader. In a community that was growing and changing, they needed to let people participate even if they hadn’t yet earned it by their long service. In a community that was growing and changing, they needed to try new things and not control the program too tightly. In a community that was growing and changing, they needed to trust the Holy Spirit to empower them all to share the load so that ever more people could hear the good news…and so the gospel spread, up and down the ladder of society, across the city, even into places that no one ever expected…and so they grew and grew, because they shared the story and shared the work…and the world would never be the same.
May it be so. Amen.
Online Hymn GWA199: Oh How Good It Is (praise band)
Sanctuary Hymn GWA224: Sing a New World Into Being (tune: Nettleton)
Welcoming Colin as new BB Captain
The Boys Brigade was founded in 1883 for the purpose of “Advancing Christ’s Kingdom amongst boys and the promotion of habits of Obedience, Reverence, Discipline, Self-respect and all that tends towards a true Christian Manliness.” Here in St John’s the 2nd Gourock Company has 127 years of working toward that mission, building community among boys and guiding them into Christian life and values since 1898. The Captain is the leader of the company, who sets the priorities and program, managing and planning for the whole company so that the work carried out with and for young people will be valuable, safe, loving, and meaningful. It is a big task, and not one undertaken lightly.
We are grateful that Colin has discerned God’s calling to this ministry, leading the 2nd Gourock into the next chapter. Colin, please know that your church family is here, praying for you, encouraging you, a resource and support for you, and we look forward to seeing your work flourish in this community. As you formally begin this role as the 15th captain of our company, we ask you these questions:
You have been called by God: not to be perfect or all-knowing, but to be faithful, and to share your journey. You are called to share God’s love, to walk with Jesus, and to look for the movement of the Holy Spirit in the world. Today we ask you to be mindful of this task: to form young people in grace and gratitude, to help them discover God’s purpose for their lives, and to lead them in being a blessing to the world. Will you, by your work, your word, and the example of your life seek to advance Christ’s kingdom, to work in partnership with the Church to share the good news of God’s love? Will you?
And will you, in your own life, attend to the purpose God has for you, seeking God in prayer and offering yourself in service, that you might be equipped for every good work? Will you?
(Bible)
Let us pray.
Loving God, thank you for Colin, for his answering your call to leadership in the Boys Brigade, and for all the experiences that have brought him to this point, from coming up through this company, to being a part of this church family, to his work and his family and his passions and talents. We ask your blessing on him today, that he made guide and form the volunteers and the boys in his care to seek your kingdom and develop into faithful people who serve you by serving others. We ask your blessing too for the leaders who make up the 2nd Gourock team, and also for Colin’s family, for Alison and Euan, that they may also be a support and an inspiration to him, and that they may themselves be supported and inspired by your Holy Spirit and your Church and by this company of the boys’ brigade.
In Jesus’ name we pray. Amen.
Colin, thank you for offering yourself in service, an example to us all.
Sanctuary Offering and Response: Draw Near the Tomb v 3/choruses (Resound Worship)
Celebrations
Speaking of offering — Alan has offered his time and energy and talent as captain of the 2nd Gourock for more than one third of its existence — 47 of our 127 years.
When he was just 19, not technically old enough to become captain, the Kirk session agreed to entrust him with the post – along with an elder as a mentor – and the rest is 37% of 2nd Gourock history. Through that time, Alan has nurtured countless boys, seeking to fulfil the BB mission: to “Advance Christ’s Kingdom amongst boys and the promotion of habits of Obedience, Reverence, Discipline, Self-respect and all that tends towards a true Christian Manliness.” He has been an example of those habits, a role model of commitment and faithfulness, and a steadfast companion on the way. Through camps, residential, trips, sports, study, and more — including somewhere around 1200 Friday nights spent in the church hall — he has walked beside hundreds of young people as they have grown into the people God called them to be. Actually I did some maths and realised that likely upwards of a thousand boys have come through the 2nd Gourock in one way or another over the past 47 years. What an immense legacy to leave not just for the company, but in the church and the town and the nation.
Of course Alan hasn’t done it alone — as we have heard already, sharing the load is part of good leadership. And Alan’s first, and longest, bit of sharing was to ask Helen to help out for a year…46 years ago. Together they have had an impact on so many lives. We your St John’s family are so grateful for all you have given to the building of Christ’s kingdom in this community. As you head into a well-earned retirement, looking forward to some Tuesday and Friday nights spent outside this building, we want to give you a token of your church family’s appreciation and gratitude and love, in the hope that you’ll be able to enjoy yourselves a wee bit without any uniforms needed!
The rest of the Anchor Boys team — Alison Purdue and Peter Lowles — aren’t able to be here today, but they too are retiring after 33 and 28 years respectively, and we are also so grateful to them for their dedication to the youngest boys in the company, and to the wellbeing of this community.
For those doing the maths today that means that the four retiring officers have given a combined 154 years of dedicated service to the boys of this community. They have shared their faith and values, they have taught and encouraged, they have empowered and guided, they have been companions through some of the hardest times young people can face and cheerleaders through huge successes. They have been role models for not only children but also families and friends. Through their faithful efforts we truly believe that the world has been changed. Thank you.
Prayer and Lord’s Prayer
Faithful God, we give you thanks today for those whom you have called into leadership among us,
for those who have shown us your love and grace,
those who have given of their best day in and day out.
We thank you especially today for Alan, for his steadfast commitment to the young people you have given into his care, for his ability to keep them engaged, for his flexibility in growing as the years have changed, for his persistence in getting them to reach higher and achieve all they can. Truly he has led the 2nd Gourock to be second to none, and we are so grateful to have been witnesses to his ministry in this place.
We thank you today too for Helen, for decades of work with our youngest boys, ensuring they have fun and learn and grow, always finding something new for them to experience. We thank you for her patience and imagination and humour, and for her dedication that shines in all she does.
We give you thanks for Alison and Peter, for their many years of faithful work, the ways they have anticipated what was needed, supported behind the scenes and out in front, and shown up for your children week in and week out.
We pray that Alan, Helen, Alison, and Peter would enjoy a well-deserved rest, that they might experience the fullness of your sabbath joy, and know themselves cared for and loved, by you and by us.
Loving God we thank you today for all the leaders of our youth organisations, and for the young people and families who are part of this community. We pray for your spirit to be present among them, revealing your abundant life, guiding them on your path, and helping them grow into the people you call them to be.
We thank you too for all who have answered the call to lead in our community, nation, business, and world. It is a challenging time in the world and we pray that you would inspire them, give them courage to seek the common good rather than their own greed, to do what is right without thought for their ego, and to find a new way forward in the changes of these days. We especially pray for wisdom for those new to their roles — new ministers ordained across the church, new councillors across England and Wales, new staff at our own local council, and even the new Pope Leo XIV — that they may discern your way and walk it faithfully.
Remind us all today of our part in your world, our part in your Body — not to do it all, but to work together and share the load and so participate in making your vision, your plans, real right here on earth.
On the 11th day of the month we join our hearts as your St John’s family to pray:
*For all who live and work in the Castle Levan area.
*For the leaders of St John’s congregation: for the elders, the Kirk Session, the Session Clerk and Assistant Session Clerk, and the Treasurer.
*For the land, people, and governments of the nations of Mauritania, Senegal, the Gambia, Guinea-Bissau, Guinea, and Sierra Leone.
Set our feet firmly on your path, Lord, and make our lives a reflection of your love and grace for the world. We ask in the name of Jesus the Christ, who taught us to pray together:
Our Father in heaven, hallowed be your name.
Your kingdom come,
your will be done on earth as in heaven.
Give us today our daily bread.
Forgive us our sins,
as we forgive those who sin against us.
Lead us not into temptation, but deliver us from evil.
For the kingdom, the power, and the glory are yours, now and forever. Amen.
Hymn 737: Will Your Anchor Hold
Sanctuary Hymn 703: National Anthem vv. 1 & 3
Sending
Go from this place following the Spirit of the Risen Christ, telling the story of how God changes our lives for the better.
And as you go may the Spirit of God go above you to watch over you. May the Spirit of God go beside you to be your companion. May the Spirit of God go before you to show you the way, and behind you to push you into places you might not go alone. And may the Spirit of God go within you, to remind you that you are loved more deeply than you can possibly imagine. May the fire of God’s love burn brightly in you, and through you into the world. Go in peace. Amen.
Sung Benediction Response (John L Bell, tune Gourock St John’s)
Now may the Lord of all be blessed,
Now may Christ’s gospel be confessed,
Now may the Spirit when we meet
Bless sanctuary and street.
Recessional / Postlude Music
Announcements
*If you’d like to join one of our prayer groups, or ask them to pray for someone or something, please be in touch with the coordinators: Sunday morning 10:10 in the vestry (Brian Ross), Intercessors who pray at home (Fiona Webster)
* We worship in the sanctuary on Sundays at 11am, and Sunday worship is also online. If you are able, please enter by the front door in Bath street, and only those who need step-free access should use the back door. If you feel unwell, please worship online, to protect both yourself and others in our community.
The Sunday evening service is on a break for Lent so that we can focus on the Monday evening book group (more info below). The Sunday evenings will re-launch after Easter.
* The first Sunday of the month at 11am is an all-age service, with different ways of encountering God’s word without a traditional sermon. All people — young and old, different personalities and learning styles, are welcome! You’ll find a more informal service with a variety of music, a Bible story, prayer, and some more interactive elements. The online service for the first Sunday will therefore also be different — there will still be a reading, prayers, and music, but usually not a sermon.
* Starter Packs are in need of Bathroom/Kitchen Cleaner, Shampoo, Shaving Foam, Razors, Ladies Deodorant
.
The FoodBank are in need of toothpaste, diluting juice and tinned tomatoes.
You can bring donations to the church and place them into the boxes in the vestibule. Thank you!
* The General Assembly of the Church of Scotland begins next weekend, Saturday the 17th of May. You can watch online at the Church of Scotland website to keep informed about all that the Church is doing! Teri is a commissioner this year so will be away during the following week (from the 18th after worship). If you need anything, please contact Charlene or Cameron. Teri will have access to email and text messages for urgent matters but responses may be delayed.
* The Kirk Session will meet on Thursday 5 June at 7pm and the meeting will include discussion of the book “Finding Our Voice.” Elders should have a copy but there is one left in the church if anyone still needs to pick one up.
* A funeral service to celebrate the life of Mrs Betty Dixon will be held at Greenock Crematorium on Monday 12 May at 11am.
A funeral service to celebrate the life of Mrs Rene Brown will be held at Greenock Crematorium on Monday 19 May at 1pm.
* Did you know that the ministry we do at St John’s costs about £3000 per week? Everything we do is funded by your generous giving — all our support for young people, older people, bereavement care, community outreach, worship, study, spiritual growth, and community work is because of your offering. If you would like to set up a standing order in order to facilitate your spiritual discipline of giving, or if you would like to make an extra gift to support the ministry St. John’s does in our parish, you can give online by clicking here. If you would like to set up a standing order, please contact Teri and she can give you the treasurer’s details. You can also send your envelopes to the church or the manse by post and we will ensure they are received. It is also possible to donate to the work of the parish assistant, speak to Anne Love about how to go about directing new donations to that item in the budget.
* Don’t forget to follow us on Facebook and Youtube, and to sign up for our email newsletter! Midweek you can watch Wine and the Word on Youtube, pray with video devotions on Facebook, and consider a new angle on something with a devotional email.
* Free period products are available in the church toilets for anyone who might need them, thanks to Hey Girls and Inverclyde Council.
Sunday service for 18 August 2024
Sunday 18 August 2024
Gourock St. John’s Church of Scotland
Service prepared by Rev. Teri Peterson
Manse: 632143
Email Teri: TPeterson (at) churchofscotland.org.uk
Email Charlene, Parish Assistant: CMitchell (at) churchofscotland.org.uk
Prelude Music (praise band)
Welcome & Announcements
We Gather As God’s Family (As the Bible is brought in, we stand and sing)
A family gathered in love,
striving for justice and joy,
blessing the broken-hearted,
and sharing the hope of God’s kingdom.
Call to Worship
One: We come together from many places—
All: from north and south, from east and west, just as God calls.
One: We come together in one spirit—
All: piece by piece, becoming the Body of Christ.
One: We come together in one spirit—
All: not always understanding, not always courageous, not always ready,
One: and the Spirit rushes in!
All: Let us rejoice, and proclaim God’s power!
Sanctuary Hymn: As We Gather (Resound Worship — praise band)
Prayer (Adapted from fifth morning service in Common Order)
Holy and Gracious God, we come this day to worship you—
You, who are closer than we imagine, though by ourselves we could never know.
On our own, our human wisdom, logic, and enterprise can never reveal you,
but still you reveal yourself to us, in the folly of human life and breath.
We praise you for your foolishness that is wiser than human wisdom,
and for your weakness that reveals true strength.
Yet even as praise falls from our lips,
we confess that we often think that’s well and good for you,
but we need to be strong, and proud, and careful, and clever.
We admit that we would prefer to cling to the ways we’ve always known,
rather than to trust your way of the cross.
We confess that we are often closed off from your voice, and from others,
choosing instead to seek our own fortunes and rely on our own strength.
For your wisdom is unsettling, O God.
It upsets our values, our traditions, our desires.
And so we do not want to see.
Forgive us, Lord.
Forgive us for our closed minds and hearts,
for our eyes clouded by self-seeking, turned in the wrong direction.
Take from us any thought that does not glorify you,
and fill us instead with the desire to search for your truth,
to serve your Body,
to love your kingdom,
and so be agents of your transformation in the world.
May we live as the people you have made us to be:
people of grace and peace, drawing ever nearer to you and to each other.
We pray in the name of Christ,
who met our human need and saved us with your holy foolish wisdom
and gifted us by your Holy Spirit.
Amen.
Online Hymn: As We Gather (Resound Worship)
Sanctuary Children’s Time
Sanctuary Hymn 204: I am the church, you are the church vv. 1 & 2
1st Scripture Reading: Exodus 18.5-9,13–27
Jethro, Moses’ father-in-law, came into the wilderness where Moses was encamped at the mountain of God, bringing Moses’ sons and wife to him. He sent word to Moses, ‘I, your father-in-law Jethro, am coming to you, with your wife and her two sons.’ Moses went out to meet his father-in-law; he bowed down and kissed him; each asked after the other’s welfare, and they went into the tent. Then Moses told his father-in-law all that the Lord had done to Pharaoh and to the Egyptians for Israel’s sake, all the hardship that had beset them on the way, and how the Lord had delivered them. Jethro rejoiced for all the good that the Lord had done to Israel, in delivering them from the Egyptians.
The next day Moses sat as judge for the people, while the people stood around him from morning until evening. When Moses’ father-in-law saw all that he was doing for the people, he said, ‘What is this that you are doing for the people? Why do you sit alone, while all the people stand around you from morning until evening?’ Moses said to his father-in-law, ‘Because the people come to me to inquire of God. When they have a dispute, they come to me and I decide between one person and another, and I make known to them the statutes and instructions of God.’ Moses’ father-in-law said to him, ‘What you are doing is not good. You will surely wear yourself out, both you and these people with you. For the task is too heavy for you; you cannot do it alone. Now listen to me. I will give you counsel, and God be with you! You should represent the people before God, and you should bring their cases before God; teach them the statutes and instructions and make known to them the way they are to go and the things they are to do. You should also look for able men among all the people, men who fear God, are trustworthy, and hate dishonest gain; set such men over them as officers over thousands, hundreds, fifties and tens. Let them sit as judges for the people at all times; let them bring every important case to you, but decide every minor case themselves. So it will be easier for you, and they will bear the burden with you. If you do this, and God so commands you, then you will be able to endure, and all these people will go to their home in peace.’
So Moses listened to his father-in-law and did all that he had said. Moses chose able men from all Israel and appointed them as heads over the people, as officers over thousands, hundreds, fifties, and tens. And they judged the people at all times; hard cases they brought to Moses, but any minor case they decided themselves. Then Moses let his father-in-law depart, and he went off to his own country.
2nd Scripture Reading: Acts 6.1-7
Now during those days, when the disciples were increasing in number, the Hellenists complained against the Hebrews because their widows were being neglected in the daily distribution of food. And the twelve called together the whole community of the disciples and said, ‘It is not right that we should neglect the word of God in order to wait at tables. Therefore, friends, select from among yourselves seven men of good standing, full of the Spirit and of wisdom, whom we may appoint to this task, while we, for our part, will devote ourselves to prayer and to serving the word.’ What they said pleased the whole community, and they chose Stephen, a man full of faith and the Holy Spirit, together with Philip, Prochorus, Nicanor, Timon, Parmenas, and Nicolaus, a proselyte of Antioch. They had these men stand before the apostles, who prayed and laid their hands on them.
The word of God continued to spread; the number of the disciples increased greatly in Jerusalem, and a great many of the priests became obedient to the faith.
For the word of God in scripture
For the word of God among us
For the word of God within us
Thanks be to God.
Sermon: Internal Organs
When we think of Moses, most of us probably think about things like going up the mountain to receive the ten commandments, or standing before Pharaoh and saying “let my people go!”, or parting the sea with his staff. All of those are great examples of Moses’ spiritual gifts — he was gifted to be a leader, a prophet who spoke truth to power, a teacher who explained God’s word to the people so they could live faithfully.
We don’t often think of this story where Moses’s spiritual gifts are actually kind of getting him into trouble, leading him toward burnout because he appears to be trying to do it all without any help. It’s a trap that can be easy to fall into, thinking we have to do it on our own simply because we have been gifted for a particular role or task in the Body. But remember: the Body is one but has many members, and they’re all meant to work together! So enter Jethro, Moses’ father-in-law.
Now sometimes in-laws can be a complicated relationship…I sometimes wonder what Moses thought when he got the message “your in-laws are coming for a visit”! It feels like there’s a lot being left unsaid when the Bible reports that the two men went into the tent and “Moses told him all that the Lord had done to Pharaoh and to the Egyptians for Israel’s sake, all the hardship that had beset them on the way, and how the Lord had delivered them. And Jethro rejoiced…” I hope it wasn’t a case of Moses feeling he needed to prove himself somehow, but rather a chance for two generations to share the story of God’s power together.
But then the next day…having watching Moses at work, Jethro pulled him aside and was about as blunt as only your in-laws can be: “what you are doing is not good. You should do it this way instead.”
Lots of us might hear that and get defensive, resisting the idea that they know better than we do how to do our jobs. But Moses must have recognised that his father-in-law had a spiritual gift that he himself did not have: the gift of Administration. It’s a completely different gift than Moses had, because the gift of administration is about organising people and resources for the work of God’s kingdom, planning and delegating, managing details, and most of all it’s a behind-the-scenes gift. It’s the kind of thing that’s most noticeable when we don’t have it in the Body, because when the gift of administration is being used well, it means everything runs more smoothly — as Jethro says to Moses: “you will be able to endure and everyone will go home at peace.” And when we don’t have it…well…nothing runs smoothly, there’s confusion and duplication and dropped balls and poor communication and general chaos, which is exactly how I imagine the crowds milling about all waiting for Moses himself, whose gifts were leadership and prophecy and teaching to a whole community, to manage all their individual issues.
Thankfully Moses wasn’t offended by Jethro offering his gift, and they worked together to set up the system Jethro could see so clearly even though Moses couldn’t have seen it at all until someone else suggested it.
The same thing then happened again thousands of years later, in the earliest days of the Church. The twelve disciples were trying to lead a community that was growing faster than they could handle, but they also didn’t have all the spiritual gifts they would need just among themselves. They were clearly gifted with wisdom — as Jethro also must have been — to be able to apply God’s word to everyday life. The gift of wisdom keeps us focused on God and God’s word and helps us make connections between our knowledge, our experience, and God’s work. And it’s an important behind-the-scenes gift! But it also isn’t a gift that lends itself to noticing the practical issues that arise in a community, especially one that is growing and bringing in people with lots of different backgrounds, needs, and gifts. So when they started to hear that there was a problem among part of this new church community, the disciples were wisely able to recognise it was an important issue, and that they did not have the gifts to do all that work themselves: they would need a system much like the one Jethro set up for Moses.
In both the earliest days of the Israelite community in the wilderness and the earliest days of the Church, as is still the case today: that system relied on finding many people whose spiritual gifts were also behind-the-scenes type gifts: especially gifts of discernment and helping.
Discernment is about being able to recognise what is important and what is a distraction, what is God’s voice and what is some other voice. And Helping is about doing the practical tasks that need doing in order for the community to function well and fulfil God’s will. Usually those tasks are things not many people will love doing…and people with the gift of helping can actually see the spiritual value in those things, like setting the tables or moving the chairs or cleaning the bathrooms or all that behind-the-scenes stuff that again, many people don’t even notice until it isn’t done.
Too often the people who have these kinds of gifts that don’t get seen also end up overlooked. We forget to thank the people who see their helping as an act of faith, or who know how to create and work a system that makes everything else run smoothly. We sometimes take for granted those like the people who Moses and Jethro appointed to manage the community, or those seven people selected in the early church to make sure that everyone got fed. Not unlike how often we take for granted our liver or our veins and arteries or our digestive system. Until it doesn’t work, we just assume all the pieces will fit together and the Body will happen without much attention required.
Often people who have these internal-organs type gifts don’t want a fuss made, they want to get on with the tasks that God has given them to do, they don’t want to be in the limelight or brought to the front and applauded. But that does not mean they don’t deserve or need gratitude and appreciation. Sometimes we might joke that our stomach or our liver needs a break, but that’s also true: sometimes they do, and sometimes the people who serve so faithfully need a rest as well, so that they can keep serving with joy.
Perhaps you’re out here thinking that helping or administration might be one of your gifts, and you’re currently sitting there desperately hoping I’m not about to call your name or ask you to come forward or show your picture on the screen. Don’t worry, I do love a chance to say thank you and celebrate all of you with these gifts that keep us going…but I also don’t want to embarrass you today! Please hear this, though: we do see and love you, not only because of the gifts you offer but for who you are. We value you for you, and we also appreciate what you do here to make the Body run smoothly. Quite literally, we couldn’t do it without you because it would be like a Body trying to run with no internal organs!
And maybe you’re sitting there thinking that you can’t possibly have gifts of wisdom or discernment, because we’re not allowed to think of ourselves as wise or discerning in case it sound like we’re being arrogant or egotistical. But I know perfectly well that some of you have incredible gifts of wisdom and discernment: you see truth and recognise God’s voice and understand the connections between real life and God’s word, and we need you to speak up. You’ve been given those gifts so that God can use your voice to help guide the Body in the life and work we’re called to, and if you keep it to yourself it’s like disconnecting your veins and arteries from your organs. You carry the nutrients — the word of God and the awareness of God’s will — that keep everything healthy and functioning!
In the Acts reading, the people chosen to serve the community and make sure everyone was cared for no matter what their background was — those people were given a name. They were called Deacons, and the word deacon means “to minister to.” They were the ones who ministered to people, while the disciples devoted themselves to prayer and the word. Stephen and the other deacons went out to serve the community, feeding the poor and visiting the sick and protecting the widows and bringing together the people who had come to follow Jesus from both Hebrew and Greek-speaking families, and the twelve disciples spent their days praying and teaching and preaching, sharing the word of God with as many people as they could. It’s a fascinating division of labour that we actually still have today — a reminder that no one leader has all the spiritual gifts, and like Moses, none of us can do it by ourselves. We need each other, we need the people who have those up-front gifts and the people who have the behind-the-scenes gifts, if we are going to be a functioning Body. Though the internal organs may be hidden, we can’t live without them! And as Paul said when he wrote of the church as a Body: no one part of the body is more or less important than another, and none can say they wish they were another part. Each and every part matters, even the ones we can’t see.
So maybe take the time this week to think if any of these stories and gifts sound like you…and also please take a moment this week to thank a person who has gifts of helping, administration, discernment, or wisdom. You matter, and we are all grateful! It’s only all together that we can be the Body of Christ we are made to be, doing God’s kingdom work here in the world.
May it be so.
Amen.
Online Hymn:
Sanctuary Hymn: We All Are One In Mission (words: Rusty Edwards b. 1955 tune: Ellacombe or Aurelia)
Sanctuary Offering and Response: We Are An Offering
We lift our voices; we lift our hands;
we lift our lives up to you:
we are an offering.
Lord, use our voices; Lord, use our hands;
Lord, use our lives; they are yours:
we are an offering.
All that we have, all that we are,
all that we hope to be,
we give to you, we give to you.
We lift our voices; we lift our hands;
we lift our lives up to you:
we are an offering;
we are an offering.
Prayer and Lord’s Prayer
God our creator, provider, sustainer —
You have given us all we have and all we are,
You have made us in all our diversity and called us together to be your Body.
We thank you for the way your mind works,
putting together gifts and talents, personalities and experiences,
to create the Body of Christ so beautiful and so intricate
in order to do your work in the world.
We are especially grateful for all those who put their faith into action behind the scenes,
for those whose helping hand keeps our community going,
for those who show their love for you by ensuring that all that we need is organised and ready.
Thank you, God, for those with the gift of seeing how things work,
and how they can work better,
and for those with the gift of recognising
your voice and your direction in the midst of all the noise in the world.
Thank you for those who give of their time and energy,
their physical labour and their mental powers,
to minister to others, to care for them and ensure there’s nourishment for all.
May they be filled with your joy and delight in their work,
and know the importance of their place in our community.
And, O God, we pray today for those who are in need of being ministered to —
those struggling to find their place,
those uncertain of how to move forward,
those who are not safe in their homes,
those who hunger for food and for justice,
those longing for something they can’t put their finger on,
those who are lonely or isolated,
those suffering in body, mind, or spirit.
May we recognise their need, and meet them with your grace.
We lift up today all who are attending the Candidate’s Gathering,
those training for different ministries in the Church,
and those teaching and guiding them,
especially for Charlene, Tamsin, and Rob,
whom we carry in our hearts and minds as we have shared this journey of faith and life together.
May they know your presence beside and within and in front of them,
may they hear your voice clearly and be strengthened in their faith and in their call.
Help them recognise the gifts you have given,
and to trust that you will equip them for every task you have ahead of them.
We hold before you today all who are starting school —
pupils and students, teachers and professors and support staff.
After the excitement of the first day has worn off, and the work of the term ahead sets in,
give them minds bright and open to learn together,
compassionate hearts and willing spirits to build a gracious and loving community together,
strength and perseverance on the hard days
and joy and wonder at encountering all your world has to offer.
May they know themselves blessed to be a blessing to others.
And on this 18th day of the month, we join our hearts as your church family to pray
*For the Gourock Health Centre and for our local Dental surgeries — for doctors and dentists, nurses, pharmacists, specialists, and other staff. May they be calm and compassionate. May people treat them with kindness and respect. May they seek always to be agents of your healing grace. And may those who seek their care experience your help through their hands.
*For the Contact Group and other fellowship groups at St John’s, that they may learn and deepen friendships together in your presence.
*For the land, people, and governments of the nations of Armenia, Georgia, Azerbaijan, Turkmenistan, Uzbekistan, and Kazakhstan.
May all people be empowered to use the gifts you have given
for the building up of your kingdom on earth.
We ask these and all things through the power of your Holy Spirit and in the name of Christ,
who taught us to pray together:
Our Father in heaven, hallowed be your name.
Your kingdom come,
your will be done on earth as in heaven.
Give us today our daily bread.
Forgive us our sins,
as we forgive those who sin against us.
Lead us not into temptation, but deliver us from evil.
For the kingdom, the power, and the glory are yours, now and forever. Amen.
Sanctuary Hymn: Called as Partners in Christ’s Service (words: Jane Parker Huber; tune: Blaenwern)
Benediction
Friends go from this time of worship to recognise those gifts that God has given — not only that God has given to you, but also gifts given to others. Take some time to be grateful — to God for your gifts and those of others, and to others whose gifts are different from yours, so together we can be the Body. And as you go, may the Spirit of God go above you to watch over you. May the Spirit of God go beside you to be your companion. May the Spirit of God go before you to show you the way, and behind you to push you into places you might not go alone. And may the Spirit of God go within you, to remind you that you are loved more deeply than you can possibly imagine. May the fire of God’s love burn brightly in you, and through you into the world. Go in peace. Amen.
Sung Benediction Response (John L Bell, tune Gourock St John’s)
Now may the Lord of all be blessed,
Now may Christ’s gospel be confessed,
Now may the Spirit when we meet
Bless sanctuary and street.
Postlude Music
Announcements
* Youth Organisations are starting the new session — please contact us or come along to register for the Boys’ Brigade: Anchor Boys Tuesdays 5:30pm, Junior Section Mondays 7pm, Company Section Fridays 7pm (email 2ndgourock@inverclydebb.org.uk) or the Girl Guides: Smurfs Thursdays 6pm (contact Teri for info), Brownies, Guides and Rangers on Wednesday evenings (go to girlguiding.co.uk and select “information for parents” to register for the 4th Gourock and a leader will contact you).
* We worship in the sanctuary on Sundays at 11am, and Sunday worship is also online. If you are able, please enter by the front door in Bath street, and only those who need step-free access should use the back door. If you feel unwell, please worship online, to protect both yourself and others in our community.
The Sunday evening service is on the 2nd and 4th Sundays of each month. We’ll have toasties and sandwiches together from 5:30 and the service will start at the back of 6. All are welcome for this simple meal and time of worship. The Sunday evening service is informal and reflective, with guitar-based music, Bible readings, and prayer for our parish. Come along and discover practical ways to apply the word to your life, in a chilled vibe that fosters connection and reflection.
* Starter Packs are in need of Shampoo, Soap, Shaving Foam, Cleaning Cloths and Soap Powder.
The FoodBank are in need of diluting juice, cereal (but not porridge), tinned potatoes, pasta sauce & tinned meat. You can bring donations to the church and place them into the boxes in the vestibule. Thank you!
* Greenock Philharmonic Choir will be holding an Open Training Day on Saturday 24th August in Old Gourock & Ashton Parish Church from 10-30am to 5pm. The cost is £15, and all music is provided plus tea, coffee and home baking! All welcome. For singers at any level. Explore the rich world of choral music ranging from Brahms’ Requiem to non-Western traditions to build your confidence as a singer. Further info on the choir’s website and Facebook page. Email – info@greenockphilharmonic.co.uk, or contact Lynne on 07802 780468.
* Did you know that the ministry we do at St John’s costs about £3000 per week? Everything we do is funded by your generous giving — all our support for young people, older people, bereavement care, community outreach, worship, study, spiritual growth, and community work is because of your offering. If you would like to set up a standing order in order to facilitate your spiritual discipline of giving, or if you would like to make an extra gift to support the ministry St. John’s does in our parish, you can give online by clicking here. If you would like to set up a standing order, please contact Teri and she can give you the treasurer’s details. You can also send your envelopes to the church or the manse by post and we will ensure they are received. It is also possible to donate to the work of the parish assistant, speak to Anne Love about how to go about directing new donations to that new item in the budget.
* Don’t forget to follow us on Facebook and Youtube, and to sign up for our email devotions! Midweek you can watch Wine and the Word on Youtube, pray with video devotions on Facebook, and consider a new angle on something with a devotional email. Feel free to share with your friends, too!
* Wednesday Evening Bible Study meets on the 28th of August and 4th of September at 7:30pm in the manse.
* Free period products are available in the church toilets for anyone who might need them, thanks to Hey Girls and Inverclyde Council.
Sunday Service for 18 April 2021, third Sunday of Easter
Sunday Service for 18 April 2021, Third Sunday of Easter
Prepared by Rev. Teri Peterson, Gourock St. John’s
Manse phone: 632143
Email: tpeterson (at) churchofscotland.org.uk
To hear an audio recording of this service, including music, please phone 01475 270037.
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Call to Worship
The Risen Christ has made us his Body,
to love, serve, and care for each other.
The Risen Christ has made us his Body,
calling us in every language and from every background.
The Risen Christ has made us his Body,
giving us grace to live his way.
We join with God’s people in every time and place
to seek the Spirit’s purpose.
Come, let us worship.
Let us pray.
God who is Three and yet One,
you call us into community,
to live out your vision together.
Focus our hearts now,
that we may be faithful in a world
that offers us other ways that do not lead to life.
Reveal your majesty,
give us the words to proclaim your story,
and empower us with your Spirit
to serve you with joy in every place.
Amen.
Music: Now the green blade riseth improvisation by Philip
Children’s Time (in person only)
Reading: Acts 6.1 – 7.2a, 44-60 (Common English Bible)
After the resurrection, Jesus appeared to his disciples several times before being taken up into heaven — Luke records the ascension both at the very end of the gospel and the very beginning of Acts. Then the whole group of the disciples waited in Jerusalem. They continued to worship in the Temple and to gather together, around 120 of them. They chose Matthias to replace Judas, and they spent time in prayer. After several weeks, the Holy Spirit filled the house and sent them out into the streets sharing the good news, and the church began to grow, by the hundreds and thousands. Still this growing community spent their time praying, worshipping, sharing meals, teaching, and healing the sick. They took care of each other, ensuring that no one was in need among them. Some of their healing and teaching activities caught the attention of the authorities, but one member of the council persuaded the rest to leave them be. That’s where we pick up the story in the book of Acts, chapter 6, beginning at verse 1. I am reading from the Common English Bible.
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About that time, while the number of disciples continued to increase, a complaint arose. Greek-speaking disciples accused the Aramaic-speaking disciples because their widows were being overlooked in the daily food service. The Twelve called a meeting of all the disciples and said, “It isn’t right for us to set aside proclamation of God’s word in order to serve tables. Brothers and sisters, carefully choose seven well-respected men from among you. They must be well-respected and endowed by the Spirit with exceptional wisdom. We will put them in charge of this concern. As for us, we will devote ourselves to prayer and the service of proclaiming the word.” This proposal pleased the entire community. They selected Stephen, a man endowed by the Holy Spirit with exceptional faith, Philip, Prochorus, Nicanor, Timon, Parmenas, and Nicolaus from Antioch, a convert to Judaism. The community presented these seven to the apostles, who prayed and laid their hands on them. God’s word continued to grow. The number of disciples in Jerusalem increased significantly. Even a large group of priests embraced the faith.
Stephen, who stood out among the believers for the way God’s grace was at work in his life and for his exceptional endowment with divine power, was doing great wonders and signs among the people. Opposition arose from some who belonged to the so-called Synagogue of Former Slaves. Members from Cyrene, Alexandria, Cilicia, and Asia entered into debate with Stephen. However, they couldn’t resist the wisdom the Spirit gave him as he spoke. Then they secretly enticed some people to claim, “We heard him insult Moses and God.” They stirred up the people, the elders, and the legal experts. They caught Stephen, dragged him away, and brought him before the Jerusalem Council. Before the council, they presented false witnesses who testified, “This man never stops speaking against this holy place and the Law. In fact, we heard him say that this man Jesus of Nazareth will destroy this place and alter the customary practices Moses gave us.” Everyone seated in the council stared at Stephen, and they saw that his face was radiant, just like an angel’s.
The high priest asked, “Are these accusations true?”
Stephen responded, “Brothers and fathers, listen to me. ….
44“The tent of testimony was with our ancestors in the wilderness. Moses built it just as he had been instructed by the one who spoke to him and according to the pattern he had seen. In time, when they had received the tent, our ancestors carried it with them when, under Joshua’s leadership, they took possession of the land from the nations whom God expelled. This tent remained in the land until the time of David. God approved of David, who asked that he might provide a dwelling place for the God of Jacob. But it was Solomon who actually built a house for God. However, the Most High doesn’t live in houses built by human hands. As the prophet says,
Heaven is my throne,
and the earth is my footstool.
‘What kind of house will you build for me,’ says the Lord,
‘or where is my resting place?
Didn’t I make all these things with my own hand?’
“You stubborn people! In your thoughts and hearing, you are like those who have had no part in God’s covenant! You continuously set yourself against the Holy Spirit, just like your ancestors did. Was there a single prophet your ancestors didn’t harass? They even killed those who predicted the coming of the righteous one, and you’ve betrayed and murdered him! You received the Law given by angels, but you haven’t kept it.”
Once the council members heard these words, they were enraged and began to grind their teeth at Stephen. But Stephen, enabled by the Holy Spirit, stared into heaven and saw God’s majesty and Jesus standing at God’s right side. He exclaimed, “Look! I can see heaven on display and the Human One standing at God’s right side!” At this, they shrieked and covered their ears. Together, they charged at him, threw him out of the city, and began to stone him. The witnesses placed their coats in the care of a young man named Saul. As they battered him with stones, Stephen prayed, “Lord Jesus, accept my life!” Falling to his knees, he shouted, “Lord, don’t hold this sin against them!” Then he died.
For the word of God in scripture,
for the word of God among us,
for the word of God within us,
Thanks be to God.
Music: Steal Away
Sermon: Don’t Want To Hear It
The spiritual Steal Away to Jesus was sung by enslaved people in the USA in the 1800s — both as a reminder that the suffering they were enduring now was not the full truth of their story, an affirmation that God cared for them…and also as a call to come to meetings for worship and organising and a message that underground railroad conductors would be waiting during upcoming stormy weather to help people escape. For nearly 200 years it has been a song of faith and of longing for freedom and hope — in this world and the next.
On Friday morning, I woke up to news headlines and social media stories about 13 year old Adam, who had been shot and killed by Chicago police. The police lied and said he had a gun when he did not, and they just released video showing that in fact had his hands in the air just as they had asked. Having seen a similar video of when they killed 17 year old Laquan four years ago — a boy in his last year of high school, also unarmed though they lied and said he had drugs — I knew not to watch this time, as it’s a sight that will never disappear from my memory.
Earlier in the week the headlines said that Minneapolis police had shot and killed 20 year old Daunte, just a few miles away from where another Minneapolis police officer is currently on trial for killing 46 year old George by kneeling on his neck for 9 minutes.
So many of these things happen that the responses are fairly predictable.
Of course African Americans and other people of colour in the US get yet another gut punch, they seem to come every day — reminders that their very existence inspires fear in so many, and that their lives are expendable.
While some white Americans are outraged or saddened or feel detached from the problem, many will claim that if these people would just comply with police, they would be alive. It’s hard to know where to begin with that, since the facts proclaim it to be untrue — George Floyd was handcuffed and face down on the ground, Breonna Taylor was asleep in her own bed, 13 year old Adam had his hands up…and 12 year old Tamir was killed at the playpark before the police even got out of the car to speak to him…and and and. Not to mention that being unable or unwilling to comply, especially in a split second, should not be an immediate death sentence.
On this side of the Atlantic, white people will read the headline and shake our heads in disbelief at how bad things are over there. The different roots, history, culture, and community understanding of policing make it almost impossible to understand how these things happen. So we’ll be saddened, and confused — especially those of us who live in places where police rarely carry guns. We might comment on how shocking the state of race relations is in the US. And then we’ll move on with our lives until the next incident captures a headline.
Meanwhile, here in our own nation, many people of colour will also be feeling grief and anger and solidarity, and will tell stories of experiencing racism even here where we don’t have so many weapons. They’ll be asking for our attention to our history and to the current realities of living with brown skin in a nation where in everyday conversation “traditional British” means white, and we have a variety of shorthand slurs and stereotypes at the ready for people of Asian descent, where people of colour are suffering more from Covid, where we can’t put our finger why but we just don’t like that Meghan, and we defend our statues of slave traders more than we stand up for our neighbours.
And then I read this line in Acts: “At this, they shrieked and covered their ears.”
The people who picked up their stones and threw them until Stephen’s body was battered to death didn’t want to hear what he had to say. And it didn’t matter to them that what others had said about him were lies. They could not deal with the fact that he was a foreigner who had not only turned from his ancestral Judaism to follow Jesus, but he was so charismatic and so obviously full of the Spirit that his very existence frightened them. At least he got the chance to speak first, though — a chance denied to so many today.
Stephen’s powerful teaching and his grace-filled way brought attention — not because he wanted it or sought it, but simply because some people have such gifts that the rest of us are drawn to them. They shine and we gravitate to their peace, their passion, their spirit. But some didn’t approve. Perhaps they were jealous, or maybe they thought he had risen above his station, or maybe even that this immigrant-Jew-turned-Christian-leader was making their lives complicated as Greek-speaking immigrants to Jerusalem. When their lies about him landed him in court, it says that the council could see his face was shining like an angel. You may remember that when Moses came down from Mount Sinai after speaking to God, his face shone as well, and it scared people so much that he wore a veil. The leaders of the council would certainly have remembered that story. Stephen didn’t cover up though, he stood there just as he was, comfortable in his own skin, and faced their accusation that he wanted to change things from the way Moses did them thousands of years ago.
Stephen spoke about the relationship between their common ancestors and God over a hundred generations, and pointed out that things had already changed. After all, during the time of Moses, God lived in a tent and traveled with the people in the wilderness. When David got everyone settled in peace in the land, God denied him his desire to build a permanent Temple. Eventually Solomon did build that Temple, and that was already a significant change from the way Moses did things! From a traveling God who lived close to the ground among the people, to a massive gold-plated temple with different sections for different people where God would live behind many thick stone walls…and then through the changes of the destruction of that Temple, the exile and discovery that God was with them even in a foreign land, then building a new smaller Temple…and on down to where they sat, in that second Temple, now surrounded and infused by trappings of the Roman Empire, discussing whether God could have taken on flesh in Jesus, whom thousands were now following as the Messiah.
Things had already changed. Stephen was simply inviting the people of God to catch up to what God was already doing. In some ways, it was the macro version of the micro-event that started the chapter, where we heard that the fast-growing church was becoming more diverse and didn’t quite know how to manage everything. They were committed to caring for each other and ensuring that there was no one among them in need — as we talked about in Wine and the Word on YouTube and Facebook on Thursday. But also the leaders all spoke Aramaic and some members spoke only Greek, and that meant that some of the poorer members didn’t have the language or means to speak up for themselves. So new leaders were added, to ensure that everyone would be looked after — Stephen was one of those, called and ordained to minister to people who were being overlooked. And so in the first steps toward an organisational structure, the church tried to follow where God was already at work.
But the council leaders did not want to hear about how God might be doing things that were different from the way they’d always done it. And they especially did not want to hear that from an immigrant who didn’t even speak their native tongue. Stephen called them “stubborn” and said that they set themselves against the Holy Spirit — they insisted that God could not do a new thing, and even if God did, they weren’t having any part of it.
And they didn’t want to hear this truth about themselves, or about God. They covered their ears and shrieked when he described the beauty of God’s kingdom to them….and they picked up their stones and threw them until he was quiet.
Meanwhile, a young man named Saul, who was also called Paul, held their coats and looked on, silently. Whatever he might have thought inwardly, his silence was approval enough. And he learned from them what was possible, and carried that brutality forward in the next chapter.
What is it that we don’t want to hear? Where might God be moving that we don’t want to follow, so we cling instead to our traditions and insist they can’t be changed — forgetting that they, too, were innovations once? What beautiful diversity of God’s kingdom are we missing out on because there’s no room for it in our systems and structures? And are we covering our ears because we don’t want to hear it…or silencing those stories because they disrupt our comforts…or standing by quietly while people assume we approve of their behaviour?
We don’t have to throw the stones in order to participate in the injustice. After all, someone started by lying about Stephen, and others allowed it, listened to it, shared the gossip. And even the rest of the church community seems to have pulled back, leaving Stephen out on his own — they’re nowhere to be seen in the rest of his story, he stands on his own before the council, only Jesus by his side. And no one stopped the council as they dragged Stephen out of the city. And the witnesses taught the young Saul how to handle those who challenge the old ways.
This is a story that is hard to end with “thanks be to God.” Especially when we continue to enact it, day after day. But there is good news hidden here: that God has no intention of being bound by our ways. Whether we are willing to hear it or not, God is moving beyond the structures and traditions of our churches, and our white supremacy, and our culture and language. And the Spirit is calling and gifting people — us, the Body of Christ — to follow where God is already moving and working, to change those systems that kill. Even when we don’t want to give up our conveniences and privileges, even when we don’t want to hear the harm others have suffered, even when we would rather shake our heads in dismay but not rock the boat. Stephen saw the truth: that Jesus was indeed God’s word made flesh, and his resurrection changed everything, including us…so that we can change the world. We don’t only await our chance to steal away into heaven. God offers liberation from things that bind us here — from enslavement to white supremacy, to vision constrained by nostalgia, to a false peace without justice. As the spiritual says, “I haven’t got long to stay here.” Our neighbours and siblings in Christ haven’t got long…they need us to speak up and to be faithful to God’s call now, before any more lies are told, before any more stones are thrown, before silence kills again. May we be willing to break down those ways and follow Jesus into a new way, sooner rather than later.
May it be so. Amen.
Prayer and the Lord’s Prayer
Gracious God, you have been with us in every time and place.
From age to age you travel beside us,
and we are grateful for your presence and providing.
We come before you with thanks,
and with hope and concern for your world.
We lift up those who have slipped through the cracks,
overlooked, forgotten, not-quite-meeting-the-requirements.
For all who are struggling yet don’t qualify for help,
and those who are too proud to ask,
and those who feel helpless in the face of a system they can’t navigate
due to language barriers, time constraints, disability, fear, or lack of access,
we pray for your help in opening doors and smoothing paths.
We pray, too, that you would make us advocates for those in need.
Show us how our skills and gifts can serve others whom we normally might not even see.
We lift up those who are called to leadership,
in church, community, and nation.
Give them wisdom, compassion, flexibility, and an extra measure of your Spirit,
to guide us in your kingdom ways
rather than simply the way things are.
Let your grace be at work in their lives, and in ours,
visibly and tangibly,
that together we might grow in love for our neighbour and for you.
We lift up those who face violence of any kind,
from within and without.
Especially we pray for those caught in an unjust system of state violence,
facing execution or war or persecution.
May your peace fall like rain on the earth and grow from every place,
that in our homes and hearts, our lives and livelihoods, our policies and practices,
we might become people of peace.
We ask these and all things in the name of the One
who heals all division, re-members us into his Body, and renews all life:
Jesus the Christ, who taught us to pray together,
Our Father in heaven, hallowed be your name.
Your kingdom come, your will be done on earth as in heaven.
Give us today our daily bread.
Forgive us our sins, as we forgive those who sin against us.
Lead us not into temptation, but deliver us from evil.
For the kingdom, the power, and the glory are yours, now and forever.
Amen.
Music: Hymn 416, Christ Is Alive (Truro)
Benediction
Friends go into your week following where Christ is already working, dismantling oppression and leading us all into abundant life. And as you go, may the Spirit of God go above you to watch over you; may the Spirit of God go beside you to be your companion; may the Spirit of God go before you to show you the way and behind you to push you into places you might not go alone; and may the Spirit of God go within you, to remind you that you are loved more deeply than you can possibly imagine. May the fire of God’s love burn brightly in you, and through you into the world. Go in peace. Amen.
Announcements
* All worship is online (or on the phone at 01475 270037, or in print) and we have also begun to meet in person, subject to the usual protocols for distancing, hand hygiene, mask wearing, and no singing yet. We can welcome 33 people for worship, so if you would like to come in person, please phone Cameron (630879) on a MONDAY afternoon between 1-3pm (note this change!), or Anne Love (07904 617283) on a Saturday morning between 10-12 to book a place.
* Young Adult Bible Study is on Zoom at 1pm, we are reading through the Gospel According to Mark. Contact Teri for login details.
* Tonight we will gather with Christians across the nation for evening prayer on the Connect Facebook Page. Teri is leading tonight’s service, log on at 6:58pm to join in.
* The Kirk now has online giving! If you have not already set up a standing order in order to facilitate your spiritual discipline of giving, or if you would like to make an extra gift to support the ministry St. John’s does in our parish, you can give online by clicking here. If you would like to set up a standing order, please contact Peter Bennett, our treasurer, or Teri and she can give you his details. You can also send your envelopes to the church or the manse by post and we will ensure they are received. Remember: no one is coming to your door to collect your envelopes, so please stay safe!
* The theme for worship during the season of Easter is “Re-membering” — being put back together as a community, perhaps in new ways! Easter is a season that lasts 50 days, from Easter Day until Pentecost.
* Don’t forget to follow us on Facebook and Youtube, and to sign up for our email devotions! Midweek you can watch Wine and the Word on Youtube, pray with video devotions on Facebook, and consider a new angle on something with a devotional email. Feel free to share with your friends, too!
* The coffee money that we normally send on to the school in Venda has been exhausted. If you would like to contribute to keep our donations to the school going, please send your donations to Rab & Eileen Gowans at 38 Divert Road, PA19 1EE. Or you can contact Rab & Eileen for bank details for donations, phone 634159.
LIFE AND WORK MAY 2021
The Privilege of Democracy
Thomas Baldwin explains why churches have a key role to play in this month’s elections to the Scottish Parliament
‘A Cherished Part of the Church’s Tradition’
The Rt Hon Baron Wallace of Tankerness QC looks ahead to his year as Moderator-Designate to the 2021 General Assembly with Lynne McNeil, as he encourages elders to serve more widely in the Church of Scotland
Assembly 2021
Timetable and reports to this year’s General Assembly, which will be held online
God’s Table
The first in a new series of Bible studies by the Very Rev Dr Derek Browning, focusing on hospitality
Kirk Session Records Launched Online
More than a million pages of local Church of Scotland records have been published online for the first time
New Guild Partner Projects Unveiled
The six new three-year projects adopted by the Church of Scotland Guild
Our Planet is Changing
Val Brown of Christian Aid Scotland introduces the campaign for this year’s Christian Aid Week
Online
Visit www.lifeandwork.org for news and exclusive features, including Coronavirus Diaries from Church of Scotland mission partners across the world. You can also find us at facebook.com/lifeandwork or on Twitter @cofslifeandwork. You can now buy a single issue of Life and Work online. Visit www.lifeandwork.org/subscribe, where you will also find options to subscribe to either the print or digital magazine.






