Sunday service for 30 November 2025, first Sunday of Advent and St Andrew’s Day
Sunday 30 November 2025, Advent 1 (St Andrew’s Day Cafe Church)
Gourock St. John’s Church of Scotland
Service prepared by Rev. Teri Peterson
Manse: 632143
Email: TPeterson (at) churchofscotland.org.uk
Email Charlene, Parish Assistant: CMitchell (at) churchofscotland.org.uk
Sanctuary Prelude Music (praise band)
Welcome
We Gather As God’s Family (As the Bible is brought in, we stand and sing)
A family gathered in love,
striving for justice and joy,
blessing the broken-hearted,
and sharing the hope of God’s kingdom.
Lighting the Advent Candle
One: Come to worship and bow down before the One God —
All: the One who is faithful and just, loving and true.
One: Come to witness to the One God who delivers us —
All: the One who calls us all into the light.
One: Come with hope and trust in the One who comes to be God With Us —
All: the One who walks beside us in the best and the worst of life.
~candle is lit~
Sanctuary Hymn 472: Come Thou Long Expected Jesus (Hyfrydol) (organ)
Prayer
Write down or draw a picture of things that frighten us — could be big or small things.
What would you like God to do to help you when you face that fear?
God-with-us,
we long for your protection to keep us from hard times,
but you promise instead to be with us in the midst of it all.
We long for your power to shield us,
but you promise instead to hold us close.
We long to see your kingdom conquer this world,
but you promise instead to reveal it
in the dark nights,
the out-of-the-way backwaters,
the unlikely faces,
the seemingly small acts of faith that change everything.
Give us a glimpse today.
For we know that You are the God who saves,
and we are your people.
And yet we confess, O God, that many others claim they can save us,
many others demand our allegiance,
many others say theirs is the way,
and we are tempted.
When everyone else is doing it,
and we know we are being watched,
and the powers that be say they hold our lives in their hands,
it is so easy to give in.
Just a little compromise here and there,
just doing it for the show so we can fly under the radar,
just keeping our seat at the table…
we have all the reasons why we can’t
stand up and witness to your kingdom that plays by different rules.
Forgive us when we can’t trust you until after we have seen a miracle.
Forgive us when we value other things more than we love you.
Forgive us when we demand certainty rather than faith.
Give us the courage to be steadfast,
to know there is no other God besides you,
and so be free of those false gods that bind us.
We ask in the name of the One who has come and is coming to deliver us all,
Jesus the Christ. Amen.
Hymn: My Lighthouse (praise band)
Scripture Reading: Daniel 3 (Common English Bible)
Last week we heard the prophet Jeremiah’s letter to the people who had first been sent into exile from Jerusalem to Babylon. Today we move forward a few years and meet some of those exiles who are doing their best to follow Jeremiah’s instructions: to embed themselves in the community and do as best they can to seek the common good for everyone. Today’s story involves the king, his officials, and three of the young men whose families had been removed from Jerusalem and forcibly relocated to Babylon. I am reading Daniel chapter 3, in the Common English Bible.
King Nebuchadnezzar made a gold statue. It was ninety feet high and nine feet wide. He set it up in the Dura Valley in the province of Babylon. King Nebuchadnezzar then ordered the chief administrators, ministers, governors, councillors, treasurers, judges, magistrates, and all the provincial officials to assemble and come for the dedication of the statue that he had set up. So the chief administrators, ministers, governors, councillors, treasurers, judges, magistrates, and all the provincial officials assembled for the dedication of the statue that King Nebuchadnezzar had set up. They stood in front of the statue the king had set up. The herald proclaimed loudly: “Peoples, nations, and languages! This is what you must do: When you hear the sound of the horn, pipe, zither, lyre, harp, flute, and every kind of instrument, you must bow down and worship the gold statue that King Nebuchadnezzar has set up. Anyone who will not bow down and worship will be immediately thrown into a furnace of flaming fire.” So because of this order as soon as they heard the sound of the horn, pipe, zither, lyre, harp, flute, and every kind of instrument, all the peoples, nations, and languages bowed down and worshipped the gold statue that King Nebuchadnezzar had set up.
At that moment some Chaldeans came forward, seizing a chance to attack the Jews. They said to King Nebuchadnezzar:
“Long live the king! Your Majesty, you gave a command that everyone who hears the sound of the horn, pipe, zither, lyre, harp, flute, and every kind of instrument should bow down and worship the gold statue. Anyone who wouldn’t bow and worship would be thrown into a furnace of flaming fire. Now there are some Jews, ones you appointed to administer the province of Babylon—specifically, Shadrach, Meshach, and Abednego—who have ignored your command. They don’t serve your gods, and they don’t worship the gold statue you’ve set up.”
In a violent rage Nebuchadnezzar ordered them to bring Shadrach, Meshach, and Abednego. They were brought before the king.
Nebuchadnezzar said to them: “Shadrach, Meshach, and Abednego: Is it true that you don’t serve my gods or worship the gold statue I’ve set up? If you are now ready to do so, bow down and worship the gold statue I’ve made when you hear the sound of horn, pipe, zither, lyre, harp, flute, and every kind of instrument. But if you won’t worship it, you will be thrown straight into the furnace of flaming fire. Then what god will rescue you from my power?”
Shadrach, Meshach, and Abednego answered King Nebuchadnezzar: “We don’t need to answer your question. If our God—the one we serve—is able to rescue us from the furnace of flaming fire and from your power, Your Majesty, then let him rescue us. But if he doesn’t, know this for certain, Your Majesty: we will never serve your gods or worship the gold statue you’ve set up.”
Nebuchadnezzar was filled with rage, and his face twisted beyond recognition because of Shadrach, Meshach, and Abednego. In response he commanded that the furnace be heated to seven times its normal heat. He told some of the strongest men in his army to bind Shadrach, Meshach, and Abednego and throw them into the furnace of flaming fire. So Shadrach, Meshach, and Abednego were bound, still dressed in all their clothes, and thrown into the furnace of flaming fire. (Now the king’s command had been rash, and the furnace was heated to such an extreme that the fire’s flame killed the very men who carried Shadrach, Meshach, and Abednego to it.) So these three men, Shadrach, Meshach, and Abednego, fell, bound, into the furnace of flaming fire.
Then King Nebuchadnezzar jumped up in shock and said to his associates, “Didn’t we throw three men, bound, into the fire?”
They answered the king, “Certainly, Your Majesty.”
He replied, “Look! I see four men, unbound, walking around inside the fire, and they aren’t hurt! And the fourth one looks like one of the gods.” Nebuchadnezzar went near the opening of the furnace of flaming fire and said, “Shadrach, Meshach, and Abednego, servants of the Most High God, come out! Come here!” Then Shadrach, Meshach, and Abednego came out of the fire. The chief administrators, ministers, governors, and the king’s associates crowded around to look at them. The fire hadn’t done anything to them: their hair wasn’t singed; their garments looked the same as before; they didn’t even smell like fire!
Nebuchadnezzar declared: “May the God of Shadrach, Meshach, and Abednego be praised! He sent his messenger to rescue his servants who trusted him. They ignored the king’s order, sacrificing their bodies, because they wouldn’t serve or worship any god but their God. I now issue a decree to every people, nation, and language: whoever speaks disrespectfully about Shadrach, Meshach, and Abednego’s God will be torn limb from limb and their house made a trash heap, because there is no other god who can rescue like this.”
Then the king made Shadrach, Meshach, and Abednego prosperous in the province of Babylon.
For the word of God in Scripture
For the word of God among us
For the word of God within us
Thanks be to God.
Sanctuary Hymn: When Peace Like a River (It Is Well), vv. 1, 2, 4 (organ)
Reflection
*What part of this story really stands out for you? Anything surprising? Inspiring? Bringing up questions?
*The people in exile were waiting for God to deliver them, and this story helped give them hope, encouraging them to remain faithful to God even when they lived in a foreign land, under a different king and system, in a place where even when they tried to seek the welfare of the community there were others who were watching and waiting for them to slip up. It reminded them that no matter how much they assimilated or climbed the ladder, it was always God that was actually looking out for them, not the political system.
*For centuries after the exile ended and the Babylonian empire had disappeared, people continued to wait for God to deliver them from all sorts of things — other empires that took over, other ways of the world that were contrary to God’s kingdom, and the prophets gave them a glimpse of God’s presence and God’s help.
*Today we also wait…the Messiah has come and yet we still wait for the fullness of his kingdom, and through Advent we get a taste of the longing, the hope, the deep yearning. What do we expect God’s deliverance will look like in our time?
*Shadrach, Meshach, and Abednego stood up when all around them bowed down…
*St Andrew brought people to Jesus — including his own skeptical brother, and a child who trustingly offered everything they had — and later his bones were rescued from an emperor who wanted to use them for his own purposes, legitimising his earthly kingdom.
*What about us? What is our witness? How do we stand up in God’s promise, refusing to play the game of the powers that think they rule us today?
*SM&A trusted even without certainty, and that set them free from the King — they didn’t need to be afraid of him, because whatever happened and whatever the threat, they were going to do what was right. Their willingness to risk their own safety was actually what made them the most free…And that freedom enabled them to be courageous and witness to God’s saving power.
Whatever lies ahead, may we know that God is with us — in the furnace, in the crowd that thinks there’s only one way to be safe, in the fears and scarcity we think we’re stuck in, amidst the skepticism even of our own family, in the world we think can never change — let’s be inspired by Andrew, and by SM&A, to stand firm and stand up, trusting what God can do. Amen.
Hymn: How Firm a Foundation (organ)
Sanctuary Offering and Response: Hymn 324 v.5
All creation, join in praising
God the Father, Spirit, Son,
evermore your voices raising
to the eternal Three in One:
Come and worship
Christ, the new-born King.
Come and worship,
worship Christ, the new-born King.
Concerns of the Church
*flower fund
*choir rehearsal
*baptism bibles
*Wednesday Bible Study
*Christmas Post — bring cards until 14 December, 50p
*GSCT Carol Service
*Prayer groups
Prayer and Lord’s Prayer
You are faithful, God —
you promised that when we walk through fire or flood,
we would not be overcome.
You promised that the shadows would never overtake the light.
You promised to deliver us, to free us from all that harms us.
And you are a God who keeps promises.
We give you thanks for holding us close to your heart,
for walking the path before us to show us the way,
for surrounding us with a cloud of witnesses to inspire and encourage us on our journey.
With gratitude and praise,
we lift our prayers to you,
trusting you will hear, knowing you care.
We hold before you today all those who are not free —
those beholden to the whims of others,
those who feel they have no choice but to follow the crowd,
those whose livelihood depends on their silence about injustice,
those whose choices are confined by poverty,
those whose labour is exploited for our convenience.
We ask for your deliverance,
for your good news to break through all that binds them.
We hold before you today all those who have been punished for doing the right thing —
whistleblowers whose rights have not been protected,
peacekeepers and observers and journalists who have been targeted,
leaders who were threatened for demanding change,
ordinary people who suffered for refusing to be quiet.
We ask for your care and healing,
for your good news to uphold and encourage them,
for your Spirit to breathe through them and strengthen their voices.
We hold before you our human leaders,
that they may let go of the desire for power and wealth
and seek instead the good of the whole community;
that they may love and desire the truth;
that they may value people more than their own position;
that they may recognise their limits and be humble enough to see a bigger picture.
We ask for your justice to be made known,
for your spirit of compassion to be their guide.
On the 30th day of the month we join our hearts as your St John’s family to pray
*For the whole community of Gourock, for our beautiful natural environment: the river, burns, lochs, soil, air, flora and fauna of all kinds, and for all who live, work, play, pray, and pass through in this place.
*For the youth organisations of St John’s: for the Anchor Boys, Junior Section, and Company & Senior Section of the Boys’ Brigade, for the Smurfs, Brownies, Guides, and Rangers, and for the Exploratorium holiday clubs. For their leaders, volunteers, young people, and families. May they grow in faith, hope, and love together.
*For the land, people, and governments of the nations of Mexico, the USA, Canada, and Greenland
In all things we seek your way, O God.
Shine your light, which is life abundant for all people,
even here and now.
We ask these and all things in the name of your Son Jesus the Christ,
who is Emmanuel, God with us, who taught us to pray together:
Our Father in heaven, hallowed be your name.
Your kingdom come,
your will be done on earth as in heaven.
Give us today our daily bread.
Forgive us our sins,
as we forgive those who sin against us.
Lead us not into temptation, but deliver us from evil.
For the kingdom, the power, and the glory are yours, now and forever. Amen.
Sanctuary Hymn 477: Lo, He Comes With Clouds Descending vv. 1, 2, 4 (organ)
Benediction
Go into the world with courage, stand firm for what is right, trust in the One who is God-with-us.
And as you go, may the Spirit of God go above you to watch over you. May the Spirit of God go beside you to be your companion. May the Spirit of God go before you to show you the way, and behind you to push you into places you might not go alone. And may the Spirit of God go within you, to remind you that you are loved more deeply than you can possibly imagine. May the fire of God’s love burn brightly in you, and through you into the world. Go in peace. Amen.
Sung Benediction Response (John L Bell, tune Gourock St John’s)
Now may the Lord of all be blessed,
Now may Christ’s gospel be confessed,
Now may the Spirit when we meet
Bless sanctuary and street.
Sanctuary Postlude Music (organ)
Announcements
* We worship in the sanctuary on Sundays at 11am, and Sunday worship is also online. If you are able, please enter by the front door in Bath street, and only those who need step-free access should use the back door. If you feel unwell, please worship online, to protect both yourself and others in our community.
* The first Sunday of the month at 11am is an all-age service, with different ways of encountering God’s word without a traditional sermon. All people — young and old, different personalities and learning styles, are welcome! You’ll find a more informal service with a variety of music, a Bible story, prayer, and some more interactive elements. The online service for the first Sunday will therefore also be different — there will still be a reading, prayers, and music, but usually not a sermon.
* Every Sunday there is a beautiful flower arrangement in the sanctuary, which is then taken from worship to someone in our church family as a message of our care and love. The flowers are funded entirely by donations specifically to the flower fund. If you would like to donate flowers — perhaps in memory of someone, or in celebration of something in your life, or just as a gift to our worshipping community and our church family, please mark your donations for the flower fund. Thank you for beautifying our worship and extending that beauty to others.
* Starter Packs are in need of Shaving Foam, Shampoo, Soap, Hand Wash. Also in preparation for Christmas they are collecting hats, scarves and gloves for children and adults, selection boxes, chocolates and biscuits.
The FoodBank are short of everything except pasta, so anything you can donate will be gratefully received!
You can bring donations to the church and place them into the boxes in the vestibule. Thank you!
* Bowl & Blether is on the first and third Mondays through the winter, with doors open from 11:30-1:30, and lunch served from noon. All are welcome for a bowl of soup, a toastie, a friendly chat in our warm hall! See you TOMORROW, the 1st of December!
* The Contact Group meets this Tuesday the 2nd of December, when we will hear from Lynette Robertson talking about local church history. The syllabus of events is available from Fiona Webster or Anne Armour. The syllabus donation of £5 will go towards our charity fundraising.
* Next Sunday the 7th of December, Gourock Schools and Churches Together is hosting our annual community carol service at 4pm in OGA. All our local schools will be performing, plus we’ll be singing many favourite carols. There will be a retiring offering for the foodbank as well. All are welcome — there’s plenty of space so come one, come all!
* Our Youth Organisations will again be delivering your Christmas post — bring your cards between 30 November and 14 December, and get them delivered around Gourock and the west end of Greenock for just 50p per card! All proceeds go to support youth work in St John’s.
* Did you know that the ministry we do at St John’s costs about £3000 per week and we are currently running about £500 short? Everything we do is funded by your generous giving — all our support for young people, older people, bereavement care, community outreach, worship, study, spiritual growth, and community work is because of your offering. If you would like to set up a standing order in order to facilitate your spiritual discipline of giving, or if you would like to make an extra gift to support the ministry St. John’s does in our parish, you can give online by clicking here. If you would like to set up a standing order, please contact Teri and she can give you the treasurer’s details. You can also send your envelopes to the church or the manse by post and we will ensure they are received. It is also possible to donate to the work of the parish assistant, speak to Anne Love about how to go about directing new donations to that item in the budget.
* Don’t forget to follow us on Facebook and Youtube, and to sign up for our email newsletter! Midweek you can watch Wine and the Word on Youtube, pray with video devotions on Facebook, and consider a new angle on something with a devotional email.
* Wednesday Evening Bible Study is at 7:30pm in the Manse and we are reading Luke!
* Free period products are available in the church toilets for anyone who might need them, thanks to Hey Girls and Inverclyde Council.
Sunday service for 1 December 2024, first Sunday of Advent
Sunday 1 December 2024, First Sunday of Advent
Gourock St. John’s Church of Scotland
Service prepared by Rev. Teri Peterson
Manse: 632143
Email: TPeterson (at) churchofscotland.org.uk
Email Charlene, Parish Assistant: CMitchell (at) churchofscotland.org.uk
Prelude Music
We Gather As God’s Family (As the Bible is brought in, we stand and sing)
A family gathered in love,
striving for justice and joy,
blessing the broken-hearted,
and sharing the hope of God’s kingdom.
Lighting the Advent Candle
One: In public and in private,
All: Trust in God.
One: In the long-term and in the moment,
All: Trust in God.
One: In the hard times and the good times,
All: Trust in God.
(~candle is lit~)
One: Look! The light shines.
All: We will trust the Holy One who ignites our hope.
Hymn: O Come, O Come Emmanuel
Prayer
Holy One,
we confess we find it difficult to trust only you.
We are seduced by the promise of protection or power,
and we give our loyalty away to those who cannot truly save us.
We admit we are easily tricked,
and yet we cannot see a way out either
so we simply continue, assuming that it can’t be changed.
Though we know something is wrong,
we still sign on and then go away and pray you will fix it in spite of us.
Forgive us, O God,
when we insist that change is impossible.
Forgive us, O God,
when we manufacture a problem in order to get our own way.
Forgive us, O God,
when we participate in the trickery thinking it will serve us in the end.
*Forgive us, O God,
when we too easily give up our position in hopes of fleeting safety.
Give us the hope required to see your vision and stick to it,
the faith required to trust your promise above the sweet-talk of our human leaders,
the courage required to change course when we learn how we have missed the mark.
Make our hope consistent, O God.
Give us this day the blessing of persistence in your way,
that we may practice our faith day after day,
and so be ready when the hard days come.
Keep us faithful as you are faithful.
We ask these and all things in the name of the One who is coming.
Amen.
Forgiveness is woven into the fabric of creation. The ability to turn and try again is a gift. So let go of guilt and shame, and let God’s forgiving grace take root in you, in order that the hope of new life may grow and bear fruit for God’s kingdom. Thanks be to God. Amen.
Sanctuary Children’s Time
Sanctuary Hymn: 279 Make Way Make Way OR 321 Come and Join the Celebration — vote for your favourite!
Scripture Reading: Daniel 6.1-27 (Common English Bible)
Today’s story takes place during the time when the Israelites were in exile. The Babylonian kingdom had fallen and there was a new empire rising: the Persian empire. The new king was called Darius. I am reading in the book of Daniel, chapter 6, from the Common English Bible.
Darius decided to appoint one hundred twenty governors throughout the kingdom, and to set over them three main officers to whom they would report so that the king wouldn’t have to be bothered with too much. One of these main officers was Daniel. Because of his extraordinary spirit, Daniel soon surpassed the other officers and the governors—so much so that the king had plans to set him over the entire kingdom. As a result, the other officers and the governors tried to find some problem with Daniel’s work for the kingdom. But they couldn’t find any problem or corruption at all because Daniel was trustworthy. He wasn’t guilty of any negligence or corruption.
So these men said, “We won’t find any fault in Daniel, unless we can find something to use against him from his religious practice.”
So they ganged together and went to the king. They said to him, “Long live King Darius! All the officers of the kingdom, the ministers, the royal advisors, and the governors advise the king to issue an edict and enforce a law, that for thirty days anyone who says prayers to any god or human being except you, Your Majesty, will be thrown into a pit of lions. Now, Your Majesty, issue the law and sign the document so that it cannot be changed, as per the law of Media and Persia, which cannot be annulled.” Because of this, King Darius signed the document containing the law.
When Daniel learned that the document had been signed, he went to his house. Now his upper room had open windows that faced Jerusalem. Daniel knelt down, prayed, and praised his God three times that day, just like he always did. Just then these men, all ganged together, came upon Daniel praying and seeking mercy from his God. They then went and talked to the king about the law: “Your Majesty! Didn’t you sign a law, that for thirty days any person who prays to any god or human being besides you, Your Majesty, would be thrown into a pit of lions?”
The king replied, “The decision is absolutely firm in accordance with the law of Media and Persia, which cannot be annulled.”
So they said to the king, “One of the Judean exiles, Daniel, has ignored you, Your Majesty, as well as the law you signed. He says his prayers three times a day!”
When the king heard this report, he was very unhappy. He decided to rescue Daniel and did everything he could do to save Daniel before the sun went down. But these men, all ganged together, came and said to the king, “You must realise, Your Majesty, that the law of Media and Persia, including every law and edict the king has issued, cannot be changed.”
So the king gave the order, and they brought Daniel and hurled him into the pit of lions.
The king said to Daniel: “Your God—the one you serve so consistently—will rescue you.”
A single stone was brought and placed over the entrance to the pit. The king sealed it with his own ring and with those of his princes so that Daniel’s situation couldn’t be changed. The king then went home to his palace and fasted through the night. No pleasures were brought to him, and he couldn’t sleep. At dawn, at the first sign of light, the king rose and rushed to the lions’ pit.
As he approached it, he called out to Daniel, worried: “Daniel, servant of the living God! Was your God—the one you serve so consistently—able to rescue you from the lions?”
Then Daniel answered the king: “Long live the king! My God sent his messenger, who shut the lions’ mouths. They haven’t touched me because I was judged innocent before my God. I haven’t done anything wrong to you either, Your Majesty.”
The king was thrilled. He commanded that Daniel be brought up out of the pit, and Daniel was lifted out. Not a scratch was found on him, because he trusted in his God. The king then ordered that the men who had accused Daniel be brought and thrown into the lions’ pit—including their wives and children. They hadn’t even reached the bottom of the pit before the lions overpowered them, crushing all their bones.
Then King Darius wrote the following decree:
To all the peoples, nations, and languages inhabiting the entire earth: I wish you much peace. I now issue this command: In every region of my kingdom, all people must fear and revere Daniel’s God because:
He is the living God.
God stands firm forever.
His kingship is indestructible.
God’s rule will last until the end of time.
He is rescuer and saviour;
God performs signs and miracles in heaven and on earth.
Here’s the proof:
He rescued Daniel from the lions’ power.
For the word of God in scripture
for the word of God among us
for the word of God within us
thanks be to God.
Sermon: waiting through the night
Before getting too far into this story, can I just say how amazing I think it is that the Bible just comes out and says that the King doesn’t want to do any work, so he set up a system where other people did the work for him? “So the king wouldn’t have to be bothered with too much” might be one of my new favourite Bible quotes.
Now that I’m over that — or now that I’ve tucked it away for a later laugh, anyway — this might seem like a strange story to start off the season of Advent. In Advent, we are waiting for the coming of Christ — both anticipating the birth of the baby Jesus and also the full and final coming of Christ’s kingdom on earth as it is in heaven, a new heaven and a new earth. We are expectant and hopeful and longing for God to break in and change the world.
The people of God who lived in the centuries before Jesus was born were also expectant and hopeful and longing — they had heard God’s promise over and over again, but the world still looked pretty messed up. The messianic age, when peace and justice would be real, felt far away. They were trying to do their best to be faithful in the middle of cultural and political situations that made it really difficult. And they were looking for God to do something.
Sounds familiar, doesn’t it?
The prophets have a lot to teach us about waiting for the Messiah, because they were the first to do it. They looked at the world around them and thought “surely God will come soon.” And we too look at the world around us and think “hopefully God will change things soon.” We look for the coming of Jesus, who won’t be what we expect but will be what we need. We look for any spark of light in the dark days.
Daniel was a faithful servant of God, and also a good employee of the king. He had integrity — he did what was right whether or not anyone was looking. The trouble is that his competence and integrity made other people jealous!
His colleagues saw their jobs in government as an opportunity to make extra money by taking bribes, or to get power through unscrupulous means, using their office to serve themselves rather than to serve the common good. These government officials had just one problem: Daniel was too good at his job. He had too much integrity. He was too honest and too trustworthy, took his job too seriously. He refused bribes and wouldn’t participate in corruption, and that made them look bad. It forced them to also do the right thing, because it’s too easy to get caught if there’s someone not joining in. I don’t want to say too much about how familiar these guys sound, but…I feel like this is a pretty familiar story that’s playing out in the pages of our own newspaper these days.
So these colleagues decided Daniel had to go…and the only thing they could think to do was to bully him out because of his different religion. A different religion makes someone an easy target, still today. So they tricked the king, who was, as previously noted, not that interested in doing his job, and voila: a law was created. It was what we might now call “vexatious”…it was just a way to attack the one person. But it was signed and sealed, so the game was afoot.
Daniel wasn’t interested in the games. He knew himself, and he knew his God. He knew what was required of him: to do justice, love mercy, and walk humbly with God. He did the first with his job, and the third with his prayer life. He never missed a chance to talk to God, and to follow the directions of King Solomon back when he had dedicated the Temple — to pray toward Jerusalem. He kept the window open, so he’d never be shut away from the world he was called to practice mercy toward. He knelt before God, confessed his own failings, and asked for help. There, praying, the bullies found him just as they expected. They knew he would act with the same integrity regardless of their ganging up on him, and they were ready. And Daniel was also ready: because he trusted God, day in and day out.
When the officials brought the case to the king, he realised he had been tricked. He didn’t want to persecute Daniel. He liked Daniel, and he knew that Daniel was the only one doing the job that he was too lazy to do himself. But the realisation that he had signed a law that actually took away his own power as king was harsh. He tried to find a way out of it but ultimately, that law put him second to the piece of paper, and he was forced to do as the bullies wanted…into the lion’s den Daniel went.
And then we have no idea what happened!!
Instead of telling us what Daniel and the lions did all night, the story tells us what the king did all night! We get zero words about the hero whose faithfulness and integrity landed him in hot water…and a lot of words about the king whose laziness and naivete got everyone into trouble. He fasted and prayed, he didn’t sleep, no distractions or pleasures or fun things were brought…he just worried the whole night away until the first rays of sun broke over the horizon.
Sometimes that’s what waiting for the messiah might feel like. Worrying away, looking for a sunrise that never seems to come. Hoping against hope that the impossible might happen.
In the morning the king rushed to his private zoo and shouted…and found Daniel perfectly fine, waltzing out of the lion’s den like nothing had happened. Maybe they had all curled up for a nap, the way my cats like to sleep under the duvet. Maybe the lions were talkative and they chatted all night. Maybe they just sat at looked at each other. We have no idea what Daniel felt or thought, what the lions were like, not even how many there were! But the king was so relieved to see Daniel had not even a scratch on him — better than some nights with a house cat, honestly!
Daniel, though, seems so unperturbed. Of course God shut the lions’ mouths. God is faithful. Daniel trusted God long before he went into that pit, and his trust and hope sustained him through the whole night of watching and waiting for dawn. He had no need to worry, or to fast and pray, or to weep the night away like the king. He simply sat down and trusted in the hope that God had given him over all these years of faithful prayer and work.
The season of Advent invites us to do that too: to sit and trust in the hope God has given us. To practice trust, and practice hope, so that when the dark night is so long, we will be prepared to look for the light without the stress and worry the king experienced. To be diligent in prayer, regardless of our circumstances, so that when we find ourselves facing our fears, or suffering at the hands of another, or in a situation where our integrity is tested, we will have the connection to God that builds up inner strength.
It seems a weird story to begin Advent, but also exactly what we need: two different visions of what waiting through the night for dawn to break can look like. The king, worried and anxious, hoping against hope that the impossible might happen, rushing toward the dawn without knowing whether life or death is on the other side. Or Daniel, acting with integrity, persevering in prayer, full of hope, trusting that God will be faithful all the way through the darkest night, bringing new life with the morning light.
May we look for the light, not anxiously but hopefully.
Amen.
Online Hymn: O Come Divine Messiah
Sanctuary Hymn: 303 It Came Upon the Midnight Clear OR 315 Once in Royal David’s City — vote for your favourite!
Sanctuary Offering and Response (hymn 277 verse 1)
Lo, he comes with clouds descending,
Christ, the Lamb, for sinners slain;
thousand thousand saints attending
join to sing the glad refrain:
Alleluia! Alleluia! Alleluia!
God appears on earth to reign.
Announcements
*Bowl & Blether
*Christmas Post
*Giving Tree / Gift Day
*Wednesday Bible Study
*Conversation Corner Wednesdays 1-2
*Bubblegum & Fluff
*Session meeting Monday 9 December 7:30pm
*Contact Group
*Jesus’ Birthday Party
That’s a lot going on in our community! Please consider yourself invited to participate, and to pray for all the activities, ministry, and mission God is calling us to do together. And now, let us join together in prayer.
Prayer and Lord’s Prayer
You are the One in whom we hope,
for You are the living God who endures forever.
We come before you in awe and wonder,
with gratitude for your saving power.
Far beyond what we dare to ask,
you sustain and provide,
coming alongside us to sit with us in troubled times,
standing as our strength and refuge,
giving life when death seems all around.
We give you thanks,
and we pray for this world that needs to know the same power that closes the mouths of lions
and changes the hearts of rulers.
Come with grace that opens the minds of those leaders who can only imagine the old ways.
Come with love that turns us all toward our neighbours.
Come with compassion that leads us into generosity.
Come with vision that leads us forward.
Come with hope that empowers us to seek your kingdom.
Come, Lord, quickly come.
May a world at war finally know justice.
May neighbourhoods long neglected finally receive resources.
May families struggling in silence finally be cared for.
May those who grieve in this season finally see just a glimmer of light.
Come, Lord, quickly come.
For those who are too easily dismissed as collateral damage, we ask your strength.
For those who seek their own good rather than the common good, we ask your disturbance.
For those whose trust has been betrayed, we ask your healing.
Come, Lord, quickly come.
On this 1st day of the month we join our hearts as your St John’s family to pray
*To see your Kingdom come on earth as it is in heaven, O God.
*For the Bible Study group at St John’s, for the Intercessory Prayer Group, and the Sunday morning prayer group, that they may encounter you, Living God, in word and prayer.
*For the land, people, and governments of the nations of Scotland, England, Wales, Northern Ireland, and the Isle of Man and the Channel Islands.
Come, Lord, quickly come.
Fill the hungry with good things,
and lift up those whose spirits have been crushed by the ways of the world.
Come, Lord, quickly come.
Work your signs and wonders in heaven and on earth, in the smallest and largest ways.
Come, Lord, quickly come.
We look for you with hope, as we pray in your holy name,
Immanuel, God with us.
We ask these and all things in the name of Christ, whose kingdom has no end
and who taught us to pray together:
Our Father in heaven, hallowed be your name.
Your kingdom come,
your will be done on earth as in heaven.
Give us today our daily bread.
Forgive us our sins,
as we forgive those who sin against us.
Lead us not into temptation, but deliver us from evil.
For the kingdom, the power, and the glory are yours, now and forever. Amen.
Sanctuary Hymn: 301 Hark the Herald Angels OR 324 Angels from the Realms of Glory — vote for your favourite!
Benediction
Practice trusting God now, that when the hard days come, divine hope may sustain you.
And as you go, may the Spirit of God go above you to watch over you. May the Spirit of God go beside you to be your companion. May the Spirit of God go before you to show you the way, and behind you to push you into places you might not go alone. And may the Spirit of God go within you, to remind you that you are loved more deeply than you can possibly imagine. May the fire of God’s love burn brightly in you, and through you into the world. Go in peace. Amen.
Sung Benediction Response (John L Bell, tune Gourock St John’s)
Now may the Lord of all be blessed,
Now may Christ’s gospel be confessed,
Now may the Spirit when we meet
Bless sanctuary and street.
Postlude Music
Announcements
* We worship in the sanctuary on Sundays at 11am, and Sunday worship is also online. If you are able, please enter by the front door in Bath street, and only those who need step-free access should use the back door. If you feel unwell, please worship online, to protect both yourself and others in our community.
* The Sunday evening service is on the 2nd and 4th Sundays of each month. We have toasties and sandwiches together from 5:30 and the service will start at the back of 6. All are welcome for this simple meal and time of worship. The Sunday evening service is informal and reflective, with guitar-based music, Bible readings, and prayer for our parish. Come along and discover practical ways to apply the word to your life, in a chilled vibe that fosters connection and reflection.
* The first Sunday of the month at 11am is now an all-age service, with different ways of encountering God’s word without a traditional sermon. All people — young and old, different personalities and learning styles, are welcome! You’ll find a more informal service with a variety of music, a Bible story, prayer, and some more interactive elements. The online service for the first Sunday will therefore also be different — there will still be a reading, prayers, and music, but usually not a sermon.
* Charlene is available for Conversation Corner (Vestry Hour) on WEDNESDAY AFTERNOONS in December and January, from 1-2pm. Just ring the bell at St John’s Road and she’ll have the kettle on for you! Come in to chat about anything you’d like.
* Bowl and Blether is on the first and third Mondays of each month through the winter, the next one is TOMORROW Monday 2 December. Doors open at 11:30am, soup and toasties are served from noon – 1:30. All are welcome to join us for lunch and a chat in our cozy warm hall. Volunteers are also needed and welcome, please speak to Teri or Charlene if you’d like to volunteer for set up, toastie-making, serving, or clean up.
* The chaplaincy team is running Bubblegum & Fluff, a programme for P5 pupils to learn the real Christmas story, on Monday and Tuesday the 2nd and 3rd of December, in OGA, and Wednesday and Thursday the 4th and 5th of December in St Margaret’s. If you would be able to volunteer to help from 9-12 please speak to Teri. The volunteers we have from the local church is crucial to this outreach. Thank you!
* Greenock Philharmonic Choir have their Christmas Concert on Saturday 7th December in Lyle Kirk, Union Street, Greenock, starting at 7:30pm. Special guests will be the Riverside Youth Band and Angel Voices children’s choir from Kilmalcolm. Tickets are £12, which includes festive refreshments. Under-18s and students are free. For more information see the choir’s website or Facebook page.
* The Gourock Schools & Churches Together community carol service will be NEXT Sunday 8 December at 4pm at OGA and all are welcome! We’ll have musical contributions from all the schools, reflections from the clergy, and plenty of carol singing too.
* The Contact Group meets on Tuesday 10 December at 2pm when we will celebrate our service of lessons and carols. Our Syllabus of Events is available for £5.
* We are hosting Jesus’ Birthday Party for all children in P1-P7 on Sunday 15 December from 2-4pm in the large hall. Invite all the young people you know to come along for birthday cake, games and crafts and stories and songs! If children would like to bring a birthday gift, they should choose something for a child the same age they are, label the gift with the gender and age, and we will ensure it gets to a child who needs a bit of help celebrating this Christmas.
* The Gourock Schools and Churches Together community afternoon tea concert will be held at Clydeview Academy on the afternoon of Monday 16 December. Tickets available soon!
* Starter Packs are in need of kitchen and bathroom cleaner, cloths and kitchen paper.
The FoodBank are in need of diluting juice, long-life juice, tinned ham, tinned tuna, and UHT milk.
You can bring donations to the church and place them into the boxes in the vestibule. Thank you!
* Did you know that the ministry we do at St John’s costs about £3000 per week? Everything we do is funded by your generous giving — all our support for young people, older people, bereavement care, community outreach, worship, study, spiritual growth, and community work is because of your offering. If you would like to set up a standing order in order to facilitate your spiritual discipline of giving, or if you would like to make an extra gift to support the ministry St. John’s does in our parish, you can give online by clicking here. If you would like to set up a standing order, please contact Teri and she can give you the treasurer’s details. You can also send your envelopes to the church or the manse by post and we will ensure they are received. It is also possible to donate to the work of the parish assistant, speak to Anne Love about how to go about directing new donations to that new item in the budget.
* Don’t forget to follow us on Facebook and Youtube, and to sign up for our email devotions! Midweek you can watch Wine and the Word on Youtube, pray with video devotions on Facebook, and consider a new angle on something with a devotional email.
* Wednesday Evening Bible Study is reading the gospel according to Luke on Wednesday evenings at 7:30pm in the manse. All are welcome!
* Free period products are available in the church toilets for anyone who might need them, thanks to Hey Girls and Inverclyde Council.
Sunday service for 3 December 2023, first Sunday in Advent
Sunday 3 December 2023 — NL2-13
Gourock St. John’s Church of Scotland
Service prepared by Rev. Teri Peterson
Manse: 632143
Email: TPeterson (at) churchofscotland.org.uk
Email Charlene, Parish Assistant: CMitchell (at) churchofscotland.org.uk
Prelude Music
*We Gather As God’s Family (As the Bible is brought in, we stand and sing)
A family gathered in love,
striving for justice and joy,
blessing the broken-hearted,
and sharing the hope of God’s kingdom.
Welcome & Announcements
Call to Worship
One: Looking around at the world, it’s easy to lose heart.
All: The evidence we see doesn’t look good — we need a big breakthrough.
One: We want to believe God’s promise,
All: but some days it’s hard going.
One: Into this world, where so much is wrong,
All: into this weary world where we struggle along,
One: God speaks: The days are surely coming.
All: The days are surely coming!
One: It seems impossible, and yet…
All: Any moment could be the moment God breaks through.
The days are surely coming when God will fulfil the promise.
Online Hymn: O Come, Divine Messiah
Sanctuary Hymn: Now the Heavens Start to Whisper (text: Mary Louise Bringle; tune: Hyfrydol)
Lighting the Advent Candle
One: Look at the world —
All: But it feels like endless bad news
poverty / cruelty / war / grief / inequality / hate
One: Look at the world —
All: The world is weary.
*All sing: (hymn 303 it came upon the midnight clear v3)
But with the woes of sin and strife
the world has suffered long;
beneath the angels’ hymn have rolled
two thousand years of wrong;
and warring humankind hears not
the love-song which they bring;
oh, hush the noise and still the strife
to hear the angels sing.
One: Hush the noise.
Look closely.
You may have to
squint.
You may have to
peer
into the shadows.
But when you do…
~Candle is lit~
sharing / art / friendship / laughter / faith / community /
One: Look at the world —
All: The world God so loves
One: This is where the Messiah comes
not some faraway galaxy
not waiting for a perfect world
not a safe, sanitised, rose-tinted past
not where there’s plenty of room and plenty of time.
Here.
All: A thrill of hope: Emmanuel, God with us.
Hymn 273 vv. 1 : O Come O Come Emmanuel
Prayer
You are the source of our hope, O God.
We love the word hope, and the shiver of anticipation,
and the warm fuzzy possibilities of feeling good,
so we confess that we are easily seduced by the shallow, naive hope
that ignores the trauma of the world.
We don’t know how to face it all honestly,
so we use platitudes and shiny baubles and cheer, wishing for them to be good enough.
Or we decide to hold off,
not allowing any hope until the pain is already over and we can see the clearing of the way ahead.
But your hope is rooted in reality,
in the middle of the story not waiting for the best moment,
and real hope’s power is in its impossibility that opens a crack for light to shine in.
Forgive us for the times we say “it’ll be fine” as a way to make ourselves feel better,
even knowing it doesn’t help.
Forgive us for the times we’ve dismissed hope as naive,
assuming it can’t help us now.
Forgive us for insisting on choosing either suffering or hope,
rather than holding both as true.
Make space in us for your new world to become a possibility,
that we may trust you in the hardest of days and look for your promise to break through.
We ask in the name of the coming Righteous One who will restore all things.
Amen.
Sanctuary Children’s Time
Scripture Reading: Jeremiah 33.1-4, 10-16 (New Revised Standard Version)
The reading today is from the prophet Jeremiah, the 33rd chapter. This word from God came to Jeremiah when he was imprisoned, and the city of Jerusalem was under siege by a conquering army. The first round of leaders and artisans and elites had already been taken away into exile, and worse was yet to come. The people of God were in the middle of an epic disaster when Jeremiah passed this message on to them, and they were not sure there was anything worth hoping for.
~~~
The word of the Lord came to Jeremiah a second time
while he was still confined in the court of the guard:
Thus says the Lord who makes it,
the Lord who forms it to establish it—
the Lord is his name:
Call to me, and I will answer you
and will tell you great and hidden things
that you have not known.
For thus says the Lord, the God of Israel,
concerning the houses of this city
and the houses of the kings of Judah that were torn down
to make a defense against the siege ramps and before the sword:
Thus says the Lord: In this place of which you say,
‘It is a waste without human beings or animals’,
in the towns of Judah and the streets of Jerusalem that are desolate,
without inhabitants, human or animal,
there shall once more be heard
the voice of mirth and the voice of gladness,
the voice of the bridegroom and the voice of the bride,
the voices of those who sing,
as they bring thank-offerings to the house of the Lord:
‘Give thanks to the Lord of hosts,
for the Lord is good,
for his steadfast love endures for ever!’
For I will restore the fortunes of the land as at first, says the Lord.
Thus says the Lord of hosts:
In this place that is waste, without human beings or animals,
and in all its towns
there shall again be pasture for shepherds resting their flocks.
In the towns of the hill country,
of the lowlands,
and of the Negeb,
in the land of Benjamin,
the places around Jerusalem,
and in the towns of Judah,
flocks shall again pass under the hands of the one who counts them, says the Lord.
The days are surely coming, says the Lord,
when I will fulfil the promise I made to the house of Israel and the house of Judah.
In those days and at that time I will cause a righteous Branch to spring up for David;
and he shall execute justice and righteousness in the land.
In those days Judah will be saved and Jerusalem will live in safety.
And this is the name by which it will be called:
‘The Lord is our righteousness.’
For the word of God in scripture
for the word of God among us
for the word of God within us
thanks be to God.
Sermon: Practice Hope
Tomorrow morning is the first of six days of Bubblegum & Fluff — a workshop we do for Primary 5 classes about Christmas. The whole P5 year group from each school comes to a church hall for a morning of learning, and we play games, sing songs, do crafts, have a puppet show, and learn the real Christmas story. It’s a bit of a manic week but it’s really worthwhile as hundreds of children will learn the meaning of Christmas that’s sometimes hidden beneath the fluff but is still there at the core of it all.
Part of the programme involves talking about waiting…waiting for Christmas to come, waiting for the surprises that come with Christmas, waiting for what seems like forever, counting down the days…waiting waiting waiting. And we talk about how the people of God were waiting for God to do something, because they were living in a world where they knew things weren’t right, they were suffering under occupation, they were longing for God’s promises to be fulfilled…and that people had lots of different ideas about what exactly God was going to do — maybe a superhero, maybe a military leader, but ultimately God did something that no one was expecting and no one would have thought could work: came as a baby.
All that waiting, longing, yearning…all the desperation…that’s what the season of Advent is about. Today is the first day of Advent, despite what your chocolate or cheese or gin advent calendars might have said the past two days. Advent is the time when we enter into the desperate longing, the waiting, the hope for God to do something we can’t even imagine or expect. It can be tempting to jump right to the end of the story, to the good part we know is coming, but that instant gratification also makes it easy to move past the good thing too, to throw out the wrapping paper and put the gift on the shelf and just move on to something else, the next shiny excitement that catches our attention. Instead we have this season when we are forced to wait.
The church calendar may seem a mystery sometimes, or a pointless old tradition with no meaning in our modern world. But it does have a purpose: to guide us into an experience, so that we enter into the fullness of the story of God in Christ. It’s about finding ourselves in the living word and becoming a part of what God is still doing — from the waiting and hoping for something, to the Incarnation, the Word Made Flesh, to the revealing of God’s presence with us to the world at Epiphany, then into the gritty reality of Jesus’ life and ministry that upset the status quo in Lent, the consequences of his obedience to God’s way even though it felt like a dangerous wilderness in this world, experiencing his passion in Holy Week, the truth that God’s power of love and life is stronger at Easter, the time spent practicing being resurrection people, and then empowered by the Holy Spirit to be the Body of Christ throughout the season of Pentecost…until we come back around to the beginning of the story again with the longing and hoping. Every year we live and re-live this story, hoping that we will grow deeper in Christlikeness with each time around.
And so every year begins with Advent — today is like the New Year’s Day of the liturgical calendar. We start on purpose with the longing, the near-despair, the desperate hope that God can do something. Because when God came among us, took up residence in human community, reconciling the world to God’s own self, bringing the kingdom of God to us in the flesh, it was in real time, in a real body, in the real world where real and terrible things were happening. It wasn’t already perfect, it wasn’t an ideal situation, it wasn’t even the kind of moment where you think “something incredible is about to happen.” It was in a time and place and people who couldn’t see any evidence that God would fulfil a promise. And so we begin the journey anew by returning to the prophets — the people who somehow had the ability to see the possibility of God’s good news in the middle of the ravaged world.
Jeremiah was in prison when he proclaimed this message to the people — and worse, he was in prison during a siege of the city of Jerusalem. The Babylonian army had been outside the walls for a year already. Houses near the city walls had been demolished to protect the city from the attackers, they’d tried to reinforce the walls, but the truth is that things were getting desperate and the bodies were piling up. Thousands of people from Jerusalem had already been taken into exile. Everything looked bleak, and it was going to get worse before it got better.
Into that situation, Jeremiah spoke God’s word of promise, offering hope to people who had no reason to be hopeful. There was certainly no evidence that “the days are surely coming” — all evidence was quite the contrary. The headlines got worse every day. And Jeremiah did not pretend otherwise. He didn’t say “don’t worry, it’ll all be fine.” He was honest about the reality in which they were living — the land was laid waste, nothing whether everyday life or celebratory moment was normal or possible. And then he was honest about what he could see of God’s vision: that this reality was not the end of the story. There would be light shining, even though there wasn’t any sign of it yet. The days are surely coming when God will fulfil the promise. A righteous branch will spring up from that stump that seemed destroyed. There will come a day when the people of God will be known for their relationship with God — they’ll even be called “the Lord is our righteousness.” There will be justice, and therefore peace — for the land and the people, in every place from the highlands to lowlands, cities to deserts, every single place that had suffered together would also be gathered in together under this righteous branch springing up from the stump of David’s line.
That journey to justice is hard going, because the fact the world is not in alignment with God’s vision means that the systems we have become comfortable with but are harmful to people and creation will have to be dismantled. In order for God’s justice to be done, the world built on injustice has to come apart. And it will feel like unravelling, and it will hurt, and we won’t want to hear it. We want to skip to the end, to the beautiful baby and the fuzzy sheep and the singing angels. But the real hope, the kind that leads to lasting change, lasting peace, lasting good news — that real hope is rooted in honesty about the real situation, and about God’s real presence.
This kind of hope takes practice. It’s not just a Christmas wish list, or a warm fuzzy feeling. Activist Mariame Kaba puts it beautifully when she says “hope is a discipline.” It’s a practice we have to do all the time, over and over again. Every day, we have to practice hope in the face of overwhelming evidence to the contrary. Otherwise it becomes sickly sweet nonsense that doesn’t sustain anyone. But the discipline of hope — like our other spiritual disciplines, prayer, reading scripture, worshipping together, serving others, giving our time and our money to the work of God’s kingdom — the discipline of hope is like a nutritious meal before a race, like a good night’s sleep before an exam, like all the healthy things that make our bodies and minds work at their best, but for our spirits. Practicing the discipline of hope means that we keep looking for the spark, the tiniest of lights, shining amidst this world. We keep looking for God’s promise even though the headlines are bad. We keep looking…yearning, longing, desperately seeking…because when we give up looking, when we give in to despair, when hope atrophies so we can no longer take a stand…that’s when we allow the injustice to win, just let the way things are carry on even though we know it isn’t right, because we don’t have it in us to do anything else.
Advent is about this practice of hope…waiting in the shadows, longing for light, trusting that God’s word is true, refusing to give up on God’s vision of a better world. Because any moment could be the moment when God will break through! Any moment could be the one. And the more we practice hope, the stronger our hope muscle grows…and the more we can share that bright hope with others, the more we can be the ones who see what Jeremiah sees, so we can say with confidence: the days are surely coming.
May it be so. Amen.
Hymn 291: When out of Poverty Is Born
Sanctuary Offering (organ reflection music)
*Sanctuary Offering Response: Hymn 305 verse 5
What can I give him, poor as I am?
If I were a shepherd, I would bring a lamb,
if I were a wise man I would do my part,
yet what I can I give him,
give my heart.
Prayer and Lord’s Prayer (Rob)
Gracious and Merciful God,
As we come toward the end of our time of worship, our hearts overflow with gratitude for the richness of your Word and the fellowship we share. Gratitude for how free we are to gather, to read your Word aloud, to be Christian, to be who we are, who you made us and be safe, supported and loved in this family.
We thank you for the prophetic voice of Jeremiah, reminding us of your promise to restore and bring forth righteousness in the land. May the words we’ve heard today take root in our hearts and blossom into lives that bear witness to your redemptive love.
Help us not just to be listeners but to be doers. Not just spectators but team players. To be brave and aware of the gifts you have given each of us. Help us to carry the hope of your word out with us from this place to sally forth and plant it like a battle standard of love and fairness, compassion and justice, in places others see as barren of hope. To speak out, stand our ground and to consider others more than ourselves. To overcome evil with good and hopelessness with faith.
We pray for your other Churches in Gourock: for St Ninian’s RC Church, Old Gourock & Ashton Parish Church, Gourock Community Baptist Church, Struthers Church, Bethany Hall, the Vineyard Church, and other independent churches.
For the leaders of St John’s congregation: for the elders, the Kirk Session, the Session Clerk, the Treasurer, the pastoral care team, the flower team, and the many other volunteers.
For the land, people, and governments of the nations of the Netherlands, Belgium, Luxembourg, France, Andorra, Spain, and Portugal.
And now we come together in unity, as we join our voices as a family, and pray as the Lord Jesus taught his disciples:
Our Father in heaven, hallowed be your name.
Your kingdom come,
your will be done on earth as in heaven.
Give us today our daily bread.
Forgive us our sins,
as we forgive those who sin against us.
Lead us not into temptation, but deliver us from evil.
For the kingdom, the power, and the glory are yours, now and forever. Amen.
Sanctuary Hymn 315: Once in Royal David’s City
Benediction
We may not know exactly what is to come, but we do know this: the days are surely coming when God’s vision will become reality. Hold fast to this hope, even now, even here, even with everything going on all around.
And as you go, may the Spirit of God go above you to watch over you. May the Spirit of God go beside you to be your companion. May the Spirit of God go before you to show you the way, and behind you to push you into places you might not go alone. And may the Spirit of God go within you, to remind you that you are loved more deeply than you can possibly imagine. May the fire of God’s love burn brightly in you, and through you into the world. Go in peace. Amen.
Sung Benediction Response (John L Bell, tune Gourock St John’s)
Now may the Lord of all be blessed,
Now may Christ’s gospel be confessed,
Now may the Spirit when we meet
Bless sanctuary and street.
Postlude Music
Announcements
* Christmas Post: Our youth organisations will again deliver Christmas cards in Gourock and in the west end of Greenock. Delivery will remain at 30 pence per card, and they can be brought to church on Sundays, 3rd, 10th, and 17th December. The money raised by the Christmas Post funds our youth ministries throughout the year, so it’s a good cause as well as saving you a lot of money compared to the post office!
* Bubblegum & Fluff, the chaplaincy team’s programme for P5s about the real Christmas story, will be on OGA on Monday and Tuesday 4 and 5 December, and in St Margaret’s on Wednesday and Thursday 6 and 7 December, from 9-12. We need volunteers so please come along — if you can let Teri know you’re coming that’s great. Thanks!
* This Advent we are asking everyone to update your Gift Aid information, so we can ensure we are maximising our Gift Aid opportunities. Look out for a request to update your Gift Aid forms soon!
* The next Bowl & Blether is TOMORROW 4 December, with doors open from 11:30-1:30. It’s a great opportunity to get out and meet some people and have a meal and some social time! The next B&B in St Margaret’s is next Saturday the 9th, same time! All are welcome!
* Many thanks to everyone who helped make Inner Visions: Art & Spirituality festival such a success! Hundreds of people came through the exhibition, via events, visits, and just popping in. It was a wonderful opportunity to offer hospitality, engage with our neighbours, and grow our community closer through creativity and shared values. Thank you to those who hosted throughout the weeks, who prepared and served and cleaned up food, who did shopping and turned on heating, and to all who visited the artwork and engaged with the experience. Many people have asked if we’ll do something like this again — thanks to your generosity and hospitality!
* A funeral to celebrate the life of Mr. George Turner will be held in the church on Thursday 7 December at 12:45pm, with a brief committal afterwards at Greenock Crematorium.
* A funeral to celebrate the life of Mr. Alex Fairhurst will be held in the church on Tuesday 12 December at 1:45pm, with a brief committal afterwards at Greenock Crematorium.
* We worship in the sanctuary on Sundays at 11am, and all Sunday worship is also online. If you are able, please enter by the front door in Bath street, and only those who need step-free access should use the back door. If you feel unwell, please worship online, to protect both yourself and others in our community.
* Starter Packs are short of Razors/Shaving Foam, Bathroom/Kitchen Cleaner, Tea Towels and Cleaning Cloths.
The FoodBank are short of biscuits, UHT milk, tinned soup, tinned custard, tinned tomatoes. You can bring donations to the church and place them into the boxes in the vestibule. Thank you!
* Wednesday Evening Bible Study meets at 7:30pm at the manse.
* This year our Advent Gift Day will be received NEXT Sunday 10 December, and will be an offering for Inverclyde Faith In Through-care, which supports people coming out of prison and re-integrating into society. IFIT believes everyone deserves the chance to learn new life skills, access training and employment opportunities, and develop positive relationships. Their goal is to empower individuals to realise their full potential and make positive changes in their lives.
There are a number of ways to participate in this Gift Day. We are looking for donations to enable the staff to provide supermarket vouchers during the holiday period and to help provide a trip to Camas next year; for items that can go into gift bags for the participants (shower gel kits, hats, scarfs, gloves, socks, etc — most participants are men but there are a few women as well); and for items for children of participants: four girls, aged 7, 9, 14, and 15, and two boys aged 11 and 16.
* The next meeting of the Contact Group is next Tuesday, 12 December at 3pm (note later time) in the large hall for a service of carols and readings.
* Clydeview Academy is hosting a Christmas lunch for our mature members on Wednesday 13 December at 1pm. Tickets are available from Teri.
* There will be carolling round the Cardwell Bay Christmas Tree on Thursday 14 December at 6pm — all are welcome!
* Greenock Philharmonic Choir have a Christmas concert on 16 December at 7:30pm in the Lyle Kirk. They will be joined by the Riverside Youth Band. Tickets are £12, on the door or from Calum: 07847 250529 / info@greenockphilharmonic.co.uk
* Free period products are available in the church toilets for anyone who might need them, thanks to Hey Girls and Inverclyde Council.
* Did you know that the ministry we do at St John’s costs about £3000 per week? Everything we do is funded by your generous giving — all our support for young people, older people, bereavement care, community outreach, worship, study, spiritual growth, and community work is because of your offering. If you would like to set up a standing order in order to facilitate your spiritual discipline of giving, or if you would like to make an extra gift to support the ministry St. John’s does in our parish, you can give online by clicking here. If you would like to set up a standing order, please contact Teri and she can give you the treasurer’s details. You can also send your envelopes to the church or the manse by post and we will ensure they are received. It is also possible to donate to the work of the new parish assistant, speak to Anne Love about how to go about directing new donations to that new item in the budget.
* Don’t forget to follow us on Facebook and Youtube, and to sign up for our email devotions! Midweek you can watch Wine and the Word on Youtube, pray with video devotions on Facebook, and consider a new angle on something with a devotional email. Feel free to share with your friends, too!
* Registration is now open for Jump Into January, the Winter mini-Exploratorium: 3rd-4th January, 9am – 1pm, we’ll be Jumping Into January with children in P1-P7 — tell all the kids you know! If you can volunteer for breakfast club (8am), during the morning, or in the kitchen for snacks and lunch, please speak to Teri or Charlene or Graham Bolster.
Sunday Service for 27 November 2022, first Sunday of Advent
Sunday 27 November 2022, NL1-13, Advent 1
Gourock St. John’s Church of Scotland
Service prepared by Rev. Teri Peterson
Manse: 632143
Email: tpeterson (at) churchofscotland.org.uk
Prelude Music
Welcome and Announcements
Sanctuary Hymn 477: Lo, He Comes With Clouds Descending
Lighting the Advent Candle
One: In the midst of this world, here and now:
All: God is with us.
One: In the astonishing
and in the impossibly hard;
in the shadows
and in the absolute clarity:
All: God is with us.
One: Take heart, for even now
All: a new thing springs forth!
One: In the midst of this world,
All: God’s word is fulfilled.
One: Because Emmanuel, God is with us:
All: We see hope and share the vision.
Sanctuary — All Sing:
As we light the advent candle,
with the light of hope burning bright,
faithfully we wait for his coming,
faithfully it shines through the night!
In our humble hearts, a fire burns as well;
hear the prayer these flames would tell:
O come, O come, Emmanuel,
and ransom captive Israel.
All: So much feels impossible, O God.
We are looking for what you will do,
longing for answers, for help, for inspiration.
You offer a vision of hope,
simpler than we imagined yet beautiful enough to keep us going…
And you call us to not only stand there and look for ourselves,
but to share it, so all may be encouraged.
In the midst of everything,
bless us with the grace to see and to hold hope for others.
Amen.
Hymn 273: O Come O Come Emmanuel
Prayer
In you we have every reason to rejoice, loving God, for you are our strength and our salvation.
And also in the world we see so few reasons to rejoice.
We confess that we would rather ignore the hard parts, and focus on the positive.
We find it easy to demand cheerfulness and smiles,
and harder to admit that not everyone feels cheery or wants to fake a smile for us.
We confess that we are uncomfortable with the upheaval all around us,
and uncertain what it means for the world to turn upside down
when we are at the top of the global ladder,
so we focus on shallow happiness instead of the full depth of reality.
Forgive us for ignoring the whole truth.
Forgive us for focusing on ourselves and our comfort
at the expense of knowing our neighbour enough to love them.
Give us courage to be honest about the unraveling of the world,
that we may experience both depths and heights together,
trusting your presence to lead us onward.
We ask in the name of Emmanuel, God with us. Amen.
Sanctuary Sung Prayer hymn 318 verse 2
You are our God beyond all praising,
yet, for love’s sake, became a man;
stooping so low, but sinners raising
heavenwards, by your eternal plan:
you are our God, beyond all praising,
yet, for love’s sake, became a man.
Sanctuary: Children’s Time (O Little Town verse 4)
Reading: selections from Habakkuk (New Revised Standard Version)
Today’s reading is from the prophet Habakkuk, who lived around the year 600-ish BCE, after the destruction of the Northern Kingdom of Israel by the Assyrians, but before the Babylonian empire rose to full power and took over the Southern Kingdom of Judah. This was a time of great uncertainty among God’s people as they were not sure of their own safety or future, the leadership was poor, and so their faithfulness and hope was faltering. The prophet speaks to God, reports the words of God in response, and also speaks to others about God. We will hear selections from all three chapters of this short book, and we are reading from the New Revised Standard Version.
The oracle that the prophet Habakkuk saw.
O Lord, how long shall I cry for help,
and you will not listen?
Or cry to you ‘Violence!’
and you will not save?
Why do you make me see wrongdoing
and look at trouble?
Destruction and violence are before me;
strife and contention arise.
So the law becomes slack
and justice never prevails.
The wicked surround the righteous—
therefore judgement comes forth perverted.
Look at the nations, and see!
Be astonished! Be astounded!
For a work is being done in your days
that you would not believe if you were told.
For I am rousing the Chaldeans,
that fierce and impetuous nation,
who march through the breadth of the earth
to seize dwellings not their own.
Dread and fearsome are they;
their justice and dignity proceed from themselves.
I will stand at my watch-post,
and station myself on the rampart;
I will keep watch to see what he will say to me,
and what he will answer concerning my complaint.
Then the Lord answered me and said:
Write the vision;
make it plain on tablets,
so that a runner may read it.
For there is still a vision for the appointed time;
i
t speaks of the end, and does not lie.
If it seems to tarry, wait for it;
i
t will surely come, it will not delay.
Look at the proud!
Their spirit is not right in them,
but the righteous live by their faith.
His glory covered the heavens,
and the earth was full of his praise.
The brightness was like the sun;
rays came forth from his hand,
where his power lay hidden.
Before him went pestilence,
and plague followed close behind.
He stopped and shook the earth;
he looked and made the nations tremble.
The eternal mountains were shattered;
along his ancient pathways
the everlasting hills sank low.
Though the fig tree does not blossom,
and no fruit is on the vines;
though the produce of the olive fails
and the fields yield no food;
though the flock is cut off from the fold
and there is no herd in the stalls,
yet I will rejoice in the Lord;
I will exult in the God of my salvation.
God, the Lord, is my strength;
he makes my feet like the feet of a deer,
and makes me tread upon the heights.
For the word of God in scripture,
for the word of God among us,
for the word of God within us,
thanks be to God.
Sermon: Public Hope
Sometimes — more often than I would expect, honestly — when I meet with families to talk about a loved one’s funeral, they say things like “they just got on with it, never complained about anything.”
For the avoidance of doubt: no one will ever be able to say that about me. If they do, you should be very suspicious that they are actually talking about someone else, or that they don’t really know me at all…or possibly it’ll be their secret code for trying to say I’ve been kidnapped or something, because it’s so patently untrue. I mean, I try not to be completely miserable with never a good thing to say, but I am definitely also a complainer. And having read the beginning of the book of Habakkuk, I have decided I’m in good company.
In fact, this is something of a common theme through the Bible — there are many moments in the history of God’s people where they have been brutally honest about their complaints. After all, God made big promises, and did amazing things in the past, and the people didn’t hesitate to remind God what God had promised. How long do we have to cry out for help? How long do we pray for peace yet see only violence? How long will there be so much slack — so many loopholes — that there might as well be no law at all for some people who get away with anything and the rest suffer? How long, O Lord?
God’s people were desperate for help that did not seem to be forthcoming. The average person was growing poorer while the rich grew richer, people were trying their best to survive while the weather didn’t cooperate and the fields were bare. Their leaders were corrupt and enriched themselves while selling out the rest of the country. And because their leaders were not faithful, that culture trickled down the way wealth never seems to do. If the people at the top don’t do what is right, why should we? The only way to get by is to participate in the injustice and violence.
But at least the prophet knew that God called them to a different kind of life…but he lifted up his voice to complain that God wasn’t doing anything to help them get there. Where was God’s voice, God’s presence, God’s intervention? How were they supposed to go against the grain if God wasn’t going to give them the strength to do it?
That longing threatened to overtake their hope. And yet still the prophet stood and waited for God to answer.
Sometimes we jump straight from longing to despair to “I’ll handle it myself.” We have such an addiction to instant gratification that waiting for God to answer feels antithetical to our way of life. But it is that waiting for God that is at the heart of Advent — and at the heart of a life lived on God’s way. When we give in to the temptation to handle it ourselves, we find ourselves straying from the path. It’s easy to see how the Israelites fell into following those leaders who promised a lot, even though they never delivered — because sometimes we all long for easy answers to our complex questions, and it can feel like our complaints go unanswered so we want to just do something, even if that something is actually hurtful to others, ourselves, our community, or the planet.
But the prophet stood on the watchtower and waited. And sure enough, God had an answer.
Unfortunately sometimes the answer is not what we wanted to hear!
After all, if I was looking out at a barren land, where the crops failed and there was violence all around, I would not want to hear God say “I’m raising up another nation to do my work, since you won’t.” That sounds like bad news instead of good news, however true it may be that sometimes God’s people abandon the work God calls us to do. Though I suppose it is good news in that God will not be thwarted, even by our unfaithfulness.
But the next thing God says is maybe even more difficult actually:
God says to make the vision clear even to people who are just running by.
Not just to have private hope, nurtured in our hearts but kept inside…but to share it in such a way that literally anyone and everyone can see it.
Now I don’t know about you but when I’m in complaining mode, the last thing I want to do is figure out how to be hopeful in public. But that’s what God offers: a promise that God will act in God’s time, no matter how late we think God is, and a calling to make hope visible.
There is still a vision, and it is not a lie. This vision is true and trustworthy. And if it feels like it’s slow in coming, then your job is to keep holding it up for people to see, to keep living as if it is true and bringing everyone who passes by into its promise.
Everyone who passes by. Not even just the people we purposely interact with, not just the people who are looking for us and what we have to offer, but everyone. Even a runner may read it — the people who are hurrying past, on their way to somewhere else. And not just the hurried but the harried too, full up on stress, busy taking matters into their own hands, going every which way trying to keep up, minds going a million miles an hour, not interested in one more thing clamouring for their attention. All those people should be able to see, at a glance, the vision of hope God has given us to share.
That’s a tall order! That kind of public hope is hard work.
If we try to draw that hope from within ourselves somewhere, or from the world around us, it will be impossible work. If we try to draw that vision from the leaders in politics or corporations — however compelling their Christmas adverts may be — it will be impossible work. Why are we able to have hope and share it? Because Emmanuel. Because God is with us. There is no other well deep enough to draw joy even when all we see around us is bleak. There is no other source that can sustain us even through our most justified complaints. There is no one else who can lift us up when we are so weary from carrying on that we don’t know if we can do it anymore.
When the earth is starved, when our eyes see only wrongdoing and trouble and violence and destruction and strife, when even the rest of God’s people have abandoned their posts and God is raising up someone else to do the work…God calls us to write the vision so plainly that even the briefest of glances will inspire enough hope to get back on track, to slow down and keep waiting and watching for God’s kingdom to come in, for it will come, in God’s time, and God is showing us so we can show others.
That will require being clear about the vision and hope ourselves, or else people will get mixed messages from us instead and the vision will be obscured. There is no time in the year when we have such an opportunity, when the story of God With Us is so accessible to people who normally have no idea or connection…and also no time in the year when people are more hurried and more harried and caught up in instant gratification… no time when we are more in need of a message of hope, of light in the darkness. No time when we have a greater chance to invite people into a vision of the different world that God makes possible, and to watch and work for it together. This is when God calls us to have the most public hope.
Why? Because Emmanuel. And in the midst of it all, we are called to share the vision so clearly that anyone and everyone whom we encounter can see it and be lifted up and encouraged to live in God’s way now. There is no better time.
May it be so. Amen.
Hymn: Everlasting God (praise band)
Sanctuary: Offering
Prayer and Lord’s Prayer
Your presence is amazing, O God,
and powerful, un-making and re-making the world you so love.
We thank you for your promise,
fulfilled in your time.
And we pray for those who live now in barren places,
where the trees do not blossom and the crops fail,
those affected most as the creation cries out
and the warped ways of this world yield suffering and fear.
May they know your providing,
in the hands of friends and the commitments of the global community,
and in the actions we all take to help.
We pray for those who cannot see the vision,
whose minds and hearts have become clouded with pain or illness or grief,
whose lives are too harried and hurried that they don’t have time to look,
whose bodies have grown weak and their souls tired.
May their burdens be lifted
and may they know the possibility of joy in the sharing of the common life.
We pray for those whose glimpses of joy are not enough to sustain them,
and for those who have closed their eyes to anything but good news.
May your fullness of life be theirs.
As we await your new world coming into being,
strengthen and uphold us,
give us the tools and courage to share the vision with others,
and guide our feet into your path of hope.
We ask in the name of the coming Christ, who taught us to pray together
Our Father in heaven, hallowed be your name.
Your kingdom come, your will be done on earth as in heaven.
Give us today our daily bread.
Forgive us our sins, as we forgive those who sin against us.
Lead us not into temptation, but deliver us from evil.
For the kingdom, the power, and the glory are yours, now and forever. Amen.
Sanctuary Hymn 479: View the Present Through the Promise
Benediction
In the midst of it all, God is with us. In the midst of it all, Christ is coming. In the midst of it all, the Spirit is revealing a new vision of hope. Hold onto that vision, and go to be a blessing to others by sharing it with all whom you meet.
And as you go, may the Spirit of God go above you to watch over you. May the Spirit of God go beside you to be your companion. May the Spirit of God go before you to show you the way, and behind you to push you into places you might not go alone. And may the Spirit of God go within you, to remind you that you are loved more deeply than you can possibly imagine. May the fire of God’s love burn brightly in you, and through you into the world. Go in peace. Amen.
Sung Benediction Response (John L Bell, tune Gourock St John’s)
Now may the Lord of all be blessed,
Now may Christ’s gospel be confessed,
Now may the Spirit when we meet
Bless sanctuary and street.
Postlude Music
Announcements
* The season of Advent begins today! Any organisations or groups with announcements to share for the season of Advent or month of December should please send details ASAP for the weekly emails and monthly intimations sheet.
* Young Adult Bible Study meets in the manse TONIGHT and on the 2nd and 4th Sundays at 7pm for a meal and a study of the gospel according to John. If you’d like more information, for yourself, a family member, a friend, or neighbour who is in their 20s, please contact Teri for the dates/times and other information.
* The Contact Group meets on Tuesday the 29th of November at 2pm, to hear from Bruce Newlands of Inverclyde Shed and Shore Street Gardens. All are welcome.
* You are invited to join in reading the Bible in a year-ish for 2022 — immersing ourselves in God’s word throughout the year. We get together to discuss each week on Wednesday at 7:30pm in the manse at 6 Barrhill Road. All are welcome, no experience necessary! Feel free to invite a friend, too! Anyone who has ever wondered just what the Bible actually says and what it has to do with us is welcome.
* Old Gourock and Ashton Parish Players Panto is this week! This year it’s Jack and the Beanstalk and shows are from Wed 30th November to Sat 3rd December. Evening performances start at 7.30 on Wed, Thur and Fri. Tickets for these performance cost £9. The matinee on Saturday starts at 1pm and the early evening performance starts at 5pm. Tickets for these performances cost £6. If anyone is interested please contact Avril on 07713 625750.
* Our Advent Appeal this year is supporting “A Little Box of Love” for Mind Mosaic Child and Family therapies. They are asking us to fill a shoebox or gift bag with items such as winter clothing, small toys or arts-and-crafts items, perhaps a few sweets, gift/food vouchers, baby items, gift sets, etc — there are three age categories: babies and toddlers aged 0-3 and their parents, children aged 3-12, and teens aged 13-18. If you would like to fill a shoebox (with NEW items only please), label it with the age and gender child it’s for, and bring it and place it under our Christmas tree up until the 15th of December, please do.
* The Christmas Post will again be carried out by our youth organisations — you can bring your cards between December 4 and 18, though the earlier the better please! The cost will remain at 30p per card, with all proceeds going to support ministry with young people at St John’s.
*Gourock Schools and Churches Together will host a carol service on Sunday 4 December at 6pm in Old Gourock & Ashton’s sanctuary, with music provided by all our local schools, carols to sing together, and refreshments afterward.
* We worship in the sanctuary on Sundays at 11am, and all Sunday worship is also online (or on the phone at 01475 270037, or in print). If you are able, please enter by the front door in Bath street, and only those who need step-free access should use the back door. If you feel unwell, please worship online, to protect both yourself and others in our community.
* Did you know that it costs us about £10,500 per month to do the ministry we currently do at St. John’s? That includes heating and lighting the building and keeping it in good repair for church and community groups, programming and pastoral care for people of all ages, our contribution to minister’s stipends, and other ministry costs. The Kirk now has online giving! If you have not already set up a standing order in order to facilitate your spiritual discipline of giving, or if you would like to make an extra gift to support the ministry St. John’s does in our parish, you can give online by clicking here. If you would like to set up a standing order, please contact Peter Bennett, our treasurer, or Teri and she can give you his details. You can also send your envelopes to the church or the manse by post and we will ensure they are received. Remember: no one is coming to your door to collect your envelopes, so please be safe!
* Don’t forget to follow us on Facebook and Youtube, and to sign up for our email devotions! Midweek you can watch Wine and the Word on Youtube, pray with video devotions on Facebook, and consider a new angle on something with a devotional email. Feel free to share with your friends, too!
* The Church Notes, which will celebrate what has been going on at St John’s for the past few months, will be coming soon. If you have stories to share from an organisation or group or ministry from the summer or autumn activities, please send them to Seonaid Knox as soon as possible.
* Greenock Philharmonic Choir are holding their Christmas Concert on Sat. 10th December at 7-30pm, in the Lyle Kirk, Union Street. The choir will be joined by the very talented and entertaining Riverside Youth Band. Tickets are priced £15, and this includes refreshments. Tickets are available by calling Calum on 07847 250529 or by emailing info@greenockphilharmonic.co.uk. Tickets are also available at the door on the night.
Sunday Service for 28 November 2021, first Sunday of Advent
28 November 2021, 1st Sunday of Advent
Gourock St. John’s Church of Scotland
Service prepared by the Rev. Teri Peterson
Manse phone: 632143
Email: tpeterson (at) churchofscotland.org.uk
To hear the audio recording of this service, please phone 01475 270037. It’s a local landline number so minutes should be included in your phone plan.
~~~
Prelude Music
Welcome and Announcements
Lighting the First Advent Candle
1: To those who are far from home:
2: A word of hope.
2: To those who have been left behind:
1: A word of hope.
1: To those uncertain of the next steps:
2: A word of hope.
2: To those counting down the days:
1: A word of hope.
All: God is coming, and the world will never be the same!
~candle is lit~
O come, O come, Emmanuel,
and ransom captive Israel,
that mourns in lonely exile here
until the Son of God appear.
Rejoice! Rejoice! Emmanuel
shall come to thee, O Israel.
Prayer
You are a God who takes the long view yet never loses sight of the now,
and you have set us here, calling us to live life to the full.
We confess that sometimes we get caught up in looking ahead, missing you in this moment.
Bring our attention to your call for us today, and show us how to live in your presence,
wherever we find ourselves.
We confess that sometimes we get so comfortable here in our own ways,
we don’t want to step out to follow your lead.
We forget that your coming will change this world and the next,
and what we know, or think we know, is not your norm.
May we not save up hope for the future, but embody it now,
for ourselves, for this community, and for generations still to come.
Forgive us, and plant in us your hope,
that we may grow into the new beginning you have planned.
We ask in the name of the One who was, and is, and is to come. Amen.
Online Hymn: Lift Up Your Eyes (Resound Worship)
Children’s Time (in person only)
Reading: Jeremiah 29.1, 4-14
Last week we heard from the first prophet Isaiah, who spoke to the northern kingdom of Israel in the time leading up to their destruction by the Assyrian empire. Over the next hundred years, the southern kingdom of Judah alternated between anxiety that something similar would happen to them, and hope for a restored united kingdom. Ultimately the northern kingdom was consigned to history as the “ten lost tribes” of Israel. The rise of the Babylonian empire brought new threats to Judah, and God called the prophet Jeremiah, when he was still a young person, to speak out about how the unfaithfulness of the leaders and people meant they were vulnerable. Jeremiah was unpopular as he criticised the moral, religious, and political compromises that were being made, and he was often imprisoned or threatened. About 25 years into his turbulent career as a prophet, in the year 597 BCE, the Babylonian empire won the first round and took many of the ruling class, merchants, and artisans into exile. One of the royal court prophets claimed it would last only two years, but Jeremiah knew he was just saying what people wanted to hear, not what was true. Today we read the letter Jeremiah sent from his home in a changed Jerusalem to those who had been taken to Babylon in this first round of exile, which can be found in chapter 29. I am reading from the New Revised Standard Version.
~~~~
These are the words of the letter that the prophet Jeremiah sent from Jerusalem to the remaining elders among the exiles, and to the priests, the prophets, and all the people, whom Nebuchadnezzar had taken into exile from Jerusalem to Babylon. Thus says the Lord of hosts, the God of Israel, to all the exiles whom I have sent into exile from Jerusalem to Babylon: Build houses and live in them; plant gardens and eat what they produce. Take wives and have sons and daughters; take wives for your sons, and give your daughters in marriage, that they may bear sons and daughters; multiply there, and do not decrease. But seek the welfare of the city where I have sent you into exile, and pray to the Lord on its behalf, for in its welfare you will find your welfare. For thus says the Lord of hosts, the God of Israel: Do not let the prophets and the diviners who are among you deceive you, and do not listen to the dreams that they dream, for it is a lie that they are prophesying to you in my name; I did not send them, says the Lord.
For thus says the Lord: Only when Babylon’s seventy years are completed will I visit you, and I will fulfil to you my promise and bring you back to this place. For surely I know the plans I have for you, says the Lord, plans for your welfare and not for harm, to give you a future with hope. Then when you call upon me and come and pray to me, I will hear you. When you search for me, you will find me; if you seek me with all your heart, I will let you find me, says the Lord, and I will restore your fortunes and gather you from all the nations and all the places where I have driven you, says the Lord, and I will bring you back to the place from which I sent you into exile.
For the word of God in scripture,
For the word of God among us,
For the word of God within us,
Thanks be to God.
Sermon: Get On With It
I think I have finally found the biblical basis for what may be the most common Scottish phrase: “you’ve just got to get on with it.” Almost no matter what happens, it’s what people say. It could be a tragedy or a massive achievement to celebrate, or anything in between, and I’ll hear “well, you’ve just got to get on with it, haven’t you?” Sometimes I think we use it as a way to bury feelings in activity, just doing doing doing without ever processing our emotional lives. But sometimes it really is all you can do in the face of an overwhelming situation, is just get on with one thing, and then the next.
Jeremiah was writing to people who were in the early stages of a great trauma. It was ongoing, and it was so awful it didn’t really bear thinking about. It would have been unbelievable if it hadn’t happened to them. The Babylonian army had won, and overrun Jerusalem. The royal family, the leaders, the cultural influencers, and the artisans and merchants had all been marched away to Babylon so they couldn’t gather up support or make weapons to resist. A puppet king had been installed in the royal palace. And there were puppet prophets, too, telling them to just sit back and wait because God was going to get them out of this soon, don’t worry about anything, don’t even bother to unpack in Babylon, this will all be over in a year or two.
Jeremiah’s letter wasn’t so chipper or full of false promises. He knew this was a big disaster, and that the people who were deported were never coming back…maybe their children, hopefully their grandchildren, yes, but these families were going to be away from their homeland for a long time. So rather than sitting on their boxes and wailing and gnashing their teeth, Jeremiah tells them: get on with it.
It actually sounds a little like crazy advice, at first. They’ve been removed from their homes, from everything comfortable and familiar. They’re surrounded by people who speak a different language. The weather patterns are different, the food is different, the culture is different, the religion is different. They’re grieving the loss of everything they’ve ever known. And Jeremiah tells them to build houses and plant gardens and get married and have families.
In other words, Jeremiah tells them to use this ending as a new beginning. Jeremiah’s first words are “live where you are.” LIVE. This is a time for a new creation story, just like the first: plant gardens. Be fruitful and multiply. Live your life to the full, right where you are. However much this feels like a disaster, like the end times, like everything has changed around you and there’s no way forward because there’s no way back…live. Don’t wait for rescue, or for something to change. Don’t defer everything and live in a holding pattern. Just get on with it. Live where you are, in these bodies, in this community, with all these new customs, in this new reality.
Given how easily we say “just get on with it,” this might feel like easy advice from the prophet. But I’m not sure it is. While most of us have not been displaced from our homes, sometimes for the church it feels like our home has been displaced from us. Some among our community remember times when the culture and customs were different, when church was more central to our lives, when nothing else happened on a Sunday, when school children began each day with the Lord’s Prayer and sang hymns at assemblies. Sometimes we might even feel like we are the church in exile, like we long for the things we remember and teach our children that we’re just waiting to go back. As the world around us has changed, sometimes we have followed the puppet prophets in believing things could get back to the way they used to be, or that people would come back to us when they had kids, or that if we just kept doing the same things we did in the old world, it would eventually work in the new world. But that isn’t the case, and our holding pattern is not the same as living life to the full in the here and now, where God has sent us.
Jeremiah’s second words are even harder. He says to seek the welfare of the community where you are, and pray for it, because the only way to prosper is together. If the community where you’re living flounders, then so do you…if it does well, then so do you.
Jeremiah tells his people to work for the good of the city where they are living in exile — to pray for the very people who had defeated them in battle and brought them out to this unfamiliar place. They were to seek the welfare of their enemies, and to work together to create a thriving community — nearly 600 years before Jesus would teach “love your enemies and pray for those who persecute you.” It was a hard message in the 590s BCE, a hard message in the first century, and a hard message today. But it is as true now as it was then — that we rise or fall together. Perhaps when we are tempted to moan about all those Sunday activities or other changes to the culture while we hold fast to what was meaningful to us about the way things used to be, Jeremiah is speaking to us, too…pray for the community in which you live, the people who surround you, the very people who have done this terrible thing to you. Pray for them, and also seek their good. Work for the welfare of the whole town, not just yourselves. Don’t just live in this place, but live fully here with these people, because God’s blessing comes to us together.
Then Jeremiah says that when they’ve done this, when they’ve learned to live faithfully in the place where they are, to be grounded both in the earth, planting gardens, and in the community, putting down roots, then God will reveal himself to them and they will know the new life that God has planned for them. They have to learn in exile what they didn’t manage to learn in their old comfortable land where they took God’s blessing for granted. If they follow Jeremiah’s call, they will learn connection to God’s creation by participating in a new creation. They will learn faithfulness in prayer. They will learn how to serve others, not only to be served. They will learn to be flexible and resilient, to follow God’s call in unfamiliar territory, adapting to the reality around them as they didn’t have the Temple or any of their traditional worship options available. They will learn to trust God’s promise rather than simply relying on their own ways. And a future of hope will open before them, and God will restore them, gather them, listen to them, and fulfil God’s plans for them.
But first they have to learn to live where they are. They have to learn to care about the community that they’re pretty sure doesn’t care about them. They have to get on with it, rather than simply waiting for something around them to change so they can continue on as they always have. And when they do — when we do — we’ll be a sign, a foretaste of what God’s kingdom can be like on earth.
This Advent, while we await the coming of Christ once again, of God with us, in the flesh, living where we are, seeking the welfare of the community who cares little for his message and is sometimes actively hostile, may we too wait like this. Not sitting around passively waiting for God to fix everything, but following Jeremiah’s call to live where we are, to be embedded in our community, to pray for those around us, and to seek the welfare of the place where God has sent us — even if they aren’t interested. God knows the plans for a future with hope, so we too look forward with expectation even as we live life to the full here and now. Let’s get on with it.
May it be so. Amen.
Hymn: O God, who gives us life and breath (words: Carl P Daw Jr; tune: NOEL)
Invitation to a Generous Advent
During the season of Advent, many people traditionally open a door of an Advent calendar to find a treat of some kind. This year we are invited to a different kind of advent calendar, in which each day we do something. Connect is gathering together for a Reverse Advent Calendar in which we put something into a box each day, and then those things are donated to the food bank and starter packs — these will be collected at our family film night on Saturday the 18th at 4pm at the Lyle Kirk, or you can bring them to church or the manse that weekend so we can get them to the right people — a tangible way to put Jeremiah’s instruction into practice. St John’s also has an advent calendar to help us explore the them of an EmBodied Advent, and each activity will help us go deeper into living out what we hear in scripture on Sundays. These advent calendars are available in print and online.
As this is also a season of gift giving and generosity, I also encourage us all to consider our spiritual practice of generosity and perhaps to make a special gift to the ministry of the church in this place and time, as we seek to serve our community in new ways that put Jeremiah’s words into practice. You can give a one time gift, change your regular offering, or create a new standing order either by talking to Peter, giving online, or arranging things with your bank. Or if you use envelopes or prefer cash/cheque donations but are not able to join in-person worship at this time, please let us know and we can arrange a collection. Thank you for your generosity, at this time and every time of year, as we try to be faithful to God’s mission for us.
Prayer and Lord’s Prayer
Loving God, we come with thanks for your care.
You have placed us in community,
and we share our gratitude around table and hearth,
across miles and through the miracle of technology.
Hear our praise for your gift of togetherness,
in all its many forms.
Where community is complicated, O God,
we ask for the grace to embody your way.
We offer our prayers for those among
our families, friends, neighbours, and community who have hurt us,
and ask for your healing for their hearts, and ours.
Transform us all ever more into your likeness.
Where people are suffering in body, mind, or spirit,
we ask for the grace of your wholeness.
We offer our prayers for those whose fullness of life is restricted by illness or treatment,
and for those who care for them.
We lift up our neighbours near and far who long for healing, freedom, and peace.
Reveal your loving kindness among us and through us.
We especially pray for those who have left their homes,
seeking refuge, seeking hope, seeking peace.
We ask your protection on their journeys,
that they may encounter welcome and help, solidarity and support.
We ask your comfort for those who grieve —
lost homes, lost familiarity, lost families, lost loved ones, lost livelihoods.
And we ask for your compassion to infuse us, that we may be a haven,
a community that makes space for all to live life to the fullest
where you have planted us together.
We trust your promise, Living God,
that when we seek you, you will be found.
We offer our prayers for all who are desperate for your new thing to be revealed,
for this world is not yet in alignment with your will.
Give us the courage to live expectantly,
and to act hopefully,
carrying on the good work you have begun in us.
We ask these and all things in the name of the One
who lived your hope in the flesh, Jesus the Christ, who taught us to pray together:
Our Father in heaven, hallowed be your name,
your kingdom come, your will be done, on earth as in heaven.
Give us today our daily bread.
Forgive us our sins as we forgive those who sin against us.
Lead us not into temptation, but deliver us from evil.
For the kingdom, the power, and the glory are yours, now and forever. Amen.
(in-person hymn 479: View the Present Through the Promise)
Benediction
Friends, go into this Advent season with expectation, to live as the Body of Christ in this place, seeking God’s future of hope for the whole community. And as you go, may the Spirit of God go above you to watch over you. May the Spirit of God go beside you to be your companion. May the Spirit of God go before you to show you the way, and behind you to push you into places you might not go alone. And may the Spirit of God go within you to remind you that you are loved more deeply than you can possibly imagine. May the fire of God’s love burn brightly in you, and through you into the world. Go in peace. Amen.
Sung Benediction Response (John L Bell, tune Gourock St John’s)
Now may the Lord of all be blessed,
Now may Christ’s gospel be confessed,
Now may the Spirit when we meet
Bless sanctuary and street.
Postlude Music
Announcements
* This Advent our theme is “EmBodied” — encountering the Word Made Flesh, in our own bodies and in our own places where God has planted us.
* Follow your St John’s Embodied Advent and your Connect Reverse Advent Calendars! There’ll be a Facebook Live for most of the St John’s Advent Calendar too.
* Connect is hosting a family film night on 18 December at 4pm at the Lyle Kirk (Union Street). Bring your Reverse Advent Calendar with you so we can take the donations to the Foodbank and Starter Packs!
* Mark your calendars for Christmas worship: Longest Night (a quieter Christmas service recognising the darkness in which the Light shines) on 21 December at 7:30pm Joint services for Christmas Eve at 7:30pm at St. John’s and 11:30pm at Old Gourock and Ashton Christmas Day, 11am, on ZOOM with all of Connect Sunday 26 December, 10:30am, joint service with St Ninian’s Larkfield and OGA, at Old Gourock
* All worship is online (or on the phone at 01475 270037, or in print) and we also meet in person, subject to the usual protocols for distancing, hand hygiene, mask wearing. We can now welcome up to 85-100 people for worship with 1m distancing between households. No booking is required. Masks are required at all times inside the building, including while singing. If you are able, please enter by the front door in Bath street, and only those who need step-free access should use the back door.
* Tonight we will gather with Christians across the nation for evening prayer on the Connect Facebook Page, led tonight by David. Log on at 6:58pm to join in.
* The Kirk now has online giving! If you have not already set up a standing order in order to facilitate your spiritual discipline of giving, or if you would like to make an extra gift to support the ministry St. John’s does in our parish, you can give online by clicking here. If you would like to set up a standing order, please contact Peter Bennett, our treasurer, or Teri and she can give you his details. You can also send your envelopes to the church or the manse by post and we will ensure they are received. Remember: no one is coming to your door to collect your envelopes, so please stay safe!
* Don’t forget to follow us on Facebook and Youtube, and to sign up for our email devotions! Midweek you can watch Wine and the Word on Youtube, pray with video devotions on Facebook, and consider a new angle on something with a devotional email. Feel free to share with your friends, too!





















