Sunday Service for 27 September 2020

27 September 2020
Service prepared by the Rev. Teri C Peterson
Gourock St John’s Church of Scotland
Contact: tpeterson at churchofscotland dot org dot uk

* At this time the St John’s Kirk Session has decided, for a variety of reasons, not to open the building yet. We will continue to worship online and via the telephone recording ministry, with mid-week offerings on video and by email, and through phone calls and zoom gatherings. If you have questions about this, please do contact Teri, or Cameron, or your elder. However, the building works that were suspended during lockdown are again underway. If you see people around the church building, they are likely contractors, and we would ask that you go ahead and say hello but keep a safe distance, and do not enter the building at this time. It’s important that we do everything we can to ensure they have a safe worksite, so that they can continue the work both on the tower and inside the sanctuary as quickly and safely as possible.

Though we cannot be together in person, we can be together in spirit! Please note the following announcements:

* Coffee Fellowship Time will happen today on Zoom! The room will be open from 12 noon (ish) today, for you to drop in for however long you wish, so grab a cup of tea or coffee (or juice or whatever you prefer!) and maybe a biscuit, and come have a chat! We look forward to seeing you! Click Here to join.

* The Kirk now has online giving! If you have not already set up a standing order in order to facilitate your spiritual discipline of giving, or if you would like to make an extra gift to support the ministry St. John’s does in our parish, you can give online here! If you would like to set up a standing order, please contact Peter Bennett, our treasurer, or Teri and she can give you his details. You can also send your envelopes to the church by post and we will ensure they are received. Remember: no one is coming to your door to collect your envelopes, so please stay safe!

* We also now have an audio recording of the service available on the phone! Simply dial 01475 270 037 to listen to the most recent service. Please share this number with your neighbours, friends, family, and fellow church goers who don’t have the internet, so they can listen in!

* The theme for worship this autumn is “Becoming God’s People.” We’ll be exploring  who God is and how God’s character informs God’s actions, and how our actions also ought to be informed by that character…by way of stories of God and humanity working out their relationship with one another through the Old Testament.

* Children’s Time happens each Sunday morning at 11am on Zoom. If you would like the login details, please contact Teri. 

* The Young Adult Bible Study (BYOPizza) meets via Zoom at 1pm, reading chapter 3 of the Book of Revelation! If you’re aged 15-25 and would like the login details, please contact Teri.

* Churches across Scotland are calling people to join together in prayer on Sunday evenings at 7pm, placing a lit candle in the window and spending time in prayer for others. Our Sunday evening prayer services will be shared across our “Fuzzy Parish” (now called CONNECT). Tonight’s service will be led by Teri, beginning at 6:58pm on the Connect Facebook page, and be sure to like / follow it while you’re there!

* Feel free to share this with others, with the attribution information at the top. If you know someone who does not have access to the internet and who also does not receive the tape ministry, you can either print this service out and share it with them, or let Teri know via email or phone call and we will be sure they receive a printed copy.

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Hymn: You Say

Readings, Sermon, Prayers:

Hymn 259: Beauty for Brokenness

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Call to Worship and Opening Prayer

Come,
whether you carry dreams fulfilled or hopes dashed,
whether you are feeling alone in the world
or surrounded by friends,
whether today brings delight or uncertainty —
God calls us with love and purpose.
Let us pray.

God, sometimes life seems so complicated…
it would take ages to tell the whole story,
so we trust you know and understand.
As we turn our attention to worship,
remind us that we stand in the long arc of your story,
surrounded by your great cloud of witnesses,
so we need not bear the weight of complexity alone.
Draw us in to your truth,
that we may walk in your way,
and know your abundant life, even now.
We ask in the name of Jesus the Christ,
who taught us to pray together:
Our Father in heaven, hallowed be your name.
Your kingdom come, your will be done,
on earth as in heaven.
Give us today our daily bread,
and forgive us our sins,
as we forgive those who sin against us.
Lead us not into temptation,
but deliver us from evil.
For the kingdom, the power, and the glory are yours,
now and forever, Amen.

Sung Prayer #139 vv. 1 & 4
(words: Iain D Cunningham, tune: cwm rhondda)

God the Father of Creation,
source of life and energy,
your creative love so shapes us
that we share your liberty.
Teach us how to use this freedom
loving children all to be,
loving children all to be.

Members of our Saviour’s body,
here on earth his life to be,
though we stand as different people,
may we share the unity
of the Father, Son, and Spirit,
perfect love in Trinity,
perfect love in Trinity.

Reading: Genesis 37 & 50

Since we heard about God’s promise to Abraham last week, both Hagar and Sarah bore sons to him, and each was promised to become a great nation — Ishmael and Isaac. The story of the Bible continues through the lineage of Isaac, who married Rebekah and became the father of Jacob and Esau. Jacob has been both a trickster and a dreamer all his life. With a pot of soup, he bought his brother’s birthright, and later he tricked their father out of Esau’s blessing. When running away for his life, he dreamt of angels coming and going from earth on a ladder. After marrying both Leah and Rachel, he and Esau eventually reconciled, and Jacob dreamt again, of wrestling with God and coming out the other side with a blessing and a new name: Israel. Jacob had four wives, and twelve sons. The youngest two sons were the only children borne by Rachel, who had always been Jacob’s favourite and truest love. We pick up the story today in Genesis chapter 37, reading verses 1-8 and 17-36, and then skipping to the end of the brothers’ story in chapter 50, verses 15-21. I am reading from the New Revised Standard Version.

Jacob settled in the land where his father had lived as an alien, the land of Canaan. This is the story of the family of Jacob.
Joseph, being seventeen years old, was shepherding the flock with his brothers; he was a helper to the sons of Bilhah and Zilpah, his father’s wives; and Joseph brought a bad report of them to their father. Now Israel loved Joseph more than any other of his children, because he was the son of his old age; and he had made him a long robe with sleeves. But when his brothers saw that their father loved him more than all his brothers, they hated him, and could not speak peaceably to him.
Once Joseph had a dream, and when he told it to his brothers, they hated him even more. He said to them, ‘Listen to this dream that I dreamed. There we were, binding sheaves in the field. Suddenly my sheaf rose and stood upright; then your sheaves gathered around it, and bowed down to my sheaf.’ His brothers said to him, ‘Are you indeed to reign over us? Are you indeed to have dominion over us?’ So they hated him even more because of his dreams and his words.

(his brothers were pasturing the flock….)
Joseph went after his brothers, and found them at Dothan. They saw him from a distance, and before he came near to them, they conspired to kill him. They said to one another, ‘Here comes this dreamer. Come now, let us kill him and throw him into one of the pits; then we shall say that a wild animal has devoured him, and we shall see what will become of his dreams.’ But when Reuben heard it, he delivered him out of their hands, saying, ‘Let us not take his life.’ Reuben said to them, ‘Shed no blood; throw him into this pit here in the wilderness, but lay no hand on him’—that he might rescue him out of their hand and restore him to his father. So when Joseph came to his brothers, they stripped him of his robe, the long robe with sleeves that he wore; and they took him and threw him into a pit. The pit was empty; there was no water in it.
Then they sat down to eat; and looking up they saw a caravan of Ishmaelites coming from Gilead, with their camels carrying gum, balm, and resin, on their way to carry it down to Egypt. Then Judah said to his brothers, ‘What profit is there if we kill our brother and conceal his blood? Come, let us sell him to the Ishmaelites, and not lay our hands on him, for he is our brother, our own flesh.’ And his brothers agreed. When some Midianite traders passed by, they drew Joseph up, lifting him out of the pit, and sold him to the Ishmaelites for twenty pieces of silver. And they took Joseph to Egypt.
When Reuben returned to the pit and saw that Joseph was not in the pit, he tore his clothes. He returned to his brothers, and said, ‘The boy is gone; and I, where can I turn?’ Then they took Joseph’s robe, slaughtered a goat, and dipped the robe in the blood. They had the long robe with sleeves taken to their father, and they said, ‘This we have found; see now whether it is your son’s robe or not.’ He recognised it, and said, ‘It is my son’s robe! A wild animal has devoured him; Joseph is without doubt torn to pieces.’ Then Jacob tore his garments, and put sackcloth on his loins, and mourned for his son for many days. All his sons and all his daughters sought to comfort him; but he refused to be comforted, and said, ‘No, I shall go down to Sheol to my son, mourning.’ Thus his father bewailed him. Meanwhile the Midianites had sold him in Egypt to Potiphar, one of Pharaoh’s officials, the captain of the guard.

Realising that their father was dead, Joseph’s brothers said, ‘What if Joseph still bears a grudge against us and pays us back in full for all the wrong that we did to him?’ So they approached Joseph, saying, ‘Your father gave this instruction before he died, “Say to Joseph: I beg you, forgive the crime of your brothers and the wrong they did in harming you.” Now therefore please forgive the crime of the servants of the God of your father.’ Joseph wept when they spoke to him. Then his brothers also wept, fell down before him, and said, ‘We are here as your slaves.’ But Joseph said to them, ‘Do not be afraid! Am I in the place of God? Even though you intended to do harm to me, God intended it for good, in order to preserve a numerous people, as he is doing today. So have no fear; I myself will provide for you and your little ones.’ In this way he reassured them, speaking kindly to them.

Sermon: Love Them With God’s Love

Family relationships can be so complicated, can’t they?

I think it would be something of an understatement to say that Jacob’s large family was a bit on the dysfunctional side. Jacob had first been tricked into marrying Leah when he really wanted to marry Rachel, and then throughout their lives both Leah and Rachel gave their enslaved servants to him as wives too — this, like the other human trafficking in this story, will need to be a sermon for another day. Jacob ended up with four wives and twelve sons, plus at least one daughter, but he really loved one wife and her two children the most, and everyone knew it.

That kind of favouritism was bound to create problems on top of the usual dynamics that come with younger children. As an oldest child myself, I understand the impulse to wish away a younger sibling now and then, but I can’t quite get my mind around the idea of trying to kill him or sell him into slavery — that is a whole other level of sibling rivalry than even our intense teenage fighting was!

Reading this story reminds me of a phrase that my supervising minister used to use, back when I was training for ministry 17 years ago. Whenever something frustrating would happen, she would say: “remember your job is to love them with God’s love.” The idea is that even if I didn’t feel particularly loving toward someone at the moment, or maybe even if I disliked them!, they still deserved and needed to be loved, so I ought to see myself as a conduit of God’s love, even if my own love wasn’t available. That way, I would behave toward them in a loving way, regardless of my own feelings.

This is true for all Christians, not just ministers. Jesus said that the greatest commandment is to love God and to love our neighbour…which doesn’t mean that we are always going to like people! Love is not so much a feeling as it is an action. To behave with love does not actually require that we emotionally love in the moment, though that may well follow.

One of the ways that we can act with love, even if we don’t yet feel it, is to practice empathy, by trying to see from the perspective of the other person, or what we sometimes call walking a mile in their shoes. Empathy is something that gets talked about a lot but not practiced much, I think, perhaps because we confuse it with sympathy, perhaps because of a lack of imagination, or perhaps because it is too painful for us to imagine ourselves in a less-privileged position than we enjoy. But let’s imagine what empathy might have looked like in this story.

What if Jacob had been able to see from the perspective of his three not-favourite wives, or his ten not-favourite children? Would he have then been able to feel their grief at not being loved? Their anger at being passed over even though tradition said they should receive more? Their worry about the future?

What if Joseph had walked a bit in his brothers’ shoes? Would he have seen the sadness that had replaced the playfulness of his childhood? Or how tired they were from keeping the flocks and herds, all while knowing that they may well be displaced out of their inheritance? Would he have seen how they wished for their father’s approval, or for even a day with a long tunic that marked them as being above manual labour?

What if the elder brothers had taken a moment to look through Joseph’s eyes — and seen his frustration at being coddled like a baby even when at 17 he ought to have had a bigger role in the family business? After all, the word that we translate as “long robe with sleeves” or that the musical translates as “coat of many colours” actually literally means “the dress of an unmarried royal princess.” Would the brothers have recognised that Joseph perhaps wanted to outgrow his princess dress, and his dreams reflect his longing to take his place among the family? Would they have sensed if he had discomfort with his father’s favouritism, or maybe his desire to prove himself to them, the big brothers he looked up to, hoping for their approval and to be seen as an equal?

It can be hard to look through someone else’s perspective, to walk a mile in their shoes. But when we do, our behaviour changes. We may still feel angry or sad or disappointed, but we are far more likely to have compassion and to be able to act with love. And when we act with love, we are more likely to grow into feeling it. This is what it means to love with God’s love — to act like the person is deserving of love, because they are.

This is a major part of growing as God’s people: learning to love with God’s love, to behave in loving ways even if we don’t feel it. That choice to act in love may help avoid some of the broken relationships that are so common, and it can even help heal some of the brokenness we live with now, both on a personal level and a societal level. As Cornel West said, “justice is what love looks like in public.” It isn’t a miracle cure, but it is a good start.

At the end of the story, when Joseph was in the position of power he once dreamed about, and their father had died, the brothers were still caught in the old ways. Their fear that Joseph may still be harbouring a grudge led them to yet another act of deceit, on top of all the others. But this time Joseph had learned a few things. He recognised their fear and their sadness, and chose to look past that and show them love anyway. Whether he felt brotherly love for them in the moment or not, he chose to act like it. Joseph took the moment to see from their perspective, and then offered his brothers forgiveness and reassurance and kindness, which is all they had really wanted all these years anyway.

Interestingly, Rabbi Jonathan Sacks notes that this is the first time in the Bible that forgiveness is ever mentioned. It took the entire book of Genesis for people to learn forgiveness…and after this, it’s something both God and people do. But he writes that humans learning to offer forgiveness to one another is what then brought God’s forgiveness into the story — sort of like how Jesus taught us to pray “forgive us our sins as we forgive those who sin against us.” Perhaps it is in learning to love with God’s love that we are most likely to experience love ourselves. I know that it can lead to feeling love for others…but maybe it’s also a conduit toward feeling God’s love for us, too. When we act with love, we become more like the God in whose image we are made — the God who is love.

May it be so. Amen.

Prayer

Loving God, you never play favourites.
You created humanity for community —
community with each other, with the earth, and with the Holy.
Looking at your whole creation, you called it very good…
and you made us in your image.
Yet we confess that we have not mastered the ability to love everyone.
We have made love into a feeling and reserved it for a few,
rather than seeing it as a way of living that insists on justice for all.
We lament the divisions, the supremacy, the inherent inequity of our way of limited love.
(silence)

God-with-us, you came to live among us, to share our humanity in all its pain and joy.
We confess that too often, our relationships are built on assumptions.
We are not good at listening, or at seeking to understand the other’s position.
We assume they know, or feel, what we know and feel,
and so our empathy is limited.
We lament the broken relationships in our past and our present,
the misunderstanding and the pain that we have caused.
(silence)

God who is Three and yet One, your eternal dance of unity inspires us.
We confess that we have made it a heavenly ideal we never intend to reach on earth.
We see the beautiful simplicity of your Trinity,
and the messy complexity of our family dynamics,
and decide no one would expect us to try.
We lament the strained connections, the missed opportunities, and the abuse of power
so often marring our family life.
(silence)

Compassionate God, we are sorry —
sorry for the hurt we have caused,
to those near to us and those we will never meet.
We recognise that pain, for we share it too.
We ask your forgiveness, and your healing grace.
Show us a more excellent way of love for you, for ourselves, for our neighbour.
We ask for your help,
for those who are suffering in body, mind, or spirit,
for those who live in fear of violence,
for those who have been trafficked, treated as property,
for those our society has deemed disposable,
for those who feel they cannot be themselves or show their true feelings,
for those who cannot see a way forward into a future with hope.
May your saving grace bring healing, and hope, and abundance to all in need.
(silence)

God of grace and glory, we thank you for bringing us together today,
and we pray you would continue to bring your people together across all divisions,
that we may show your love and mercy to the world,
in our actions as well as our words.
We ask in Christ’s name. Amen.

Benediction
In the week ahead, practice loving with God’s love, and may you find that love multiplies in return. And as you go, may the Spirit of God go above you to watch over you; may the Spirit of God go beside you to be your companion; may the Spirit of God go before you to show you the way and behind you to push you into places you might not go alone; and may the Spirit of God go within you, to remind you that you are loved more deeply than you can possibly imagine. May the fire of God’s love burn brightly in you, and through you into the world. Go in peace. Amen.

Benediction Response
Words and tune (Gourock St. John’s): John L Bell
Now may the Lord of all be blessed;
Now may Christ’s gospel be confessed;
Now may the Spirit, when we meet,
Bless sanctuary and street.

Sunday Service for 20 September

20 September 2020
Service prepared by the Rev. Teri C Peterson
Gourock St John’s Church of Scotland
Contact: tpeterson at churchofscotland dot org dot uk

* At this time the St John’s Kirk Session has decided, for a variety of reasons, not to open the building yet. We will continue to worship online and via the telephone recording ministry, with mid-week offerings on video and by email, and through phone calls and zoom gatherings. If you have questions about this, please do contact Teri, or Cameron, or your elder. However, the building works that were suspended during lockdown are again underway. If you see people around the church building, they are likely contractors, and we would ask that you go ahead and say hello but keep a safe distance, and do not enter the building at this time. It’s important that we do everything we can to ensure they have a safe worksite, so that they can continue the work both on the tower and inside the sanctuary as quickly and safely as possible.

Though we cannot be together in person, we can be together in spirit! Please note the following announcements:

* Coffee Fellowship Time will happen today on Zoom! The room will be open from 11:45 – 12:45 for you to drop in for however long you wish, so grab a cup of tea or coffee (or juice or whatever you prefer!) and maybe a biscuit, and come have a chat! We look forward to seeing you!

* The Kirk now has online giving! If you have not already set up a standing order in order to facilitate your spiritual discipline of giving, or if you would like to make an extra gift to support the ministry St. John’s does in our parish, you can give online here! If you would like to set up a standing order, please contact Peter Bennett, our treasurer, or Teri and she can give you his details. You can also send your envelopes to the church by post and we will ensure they are received. Remember: no one is coming to your door to collect your envelopes, so please stay safe!

* We also now have an audio recording of the service available on the phone! Simply dial 01475 270 037 to listen to the most recent service. Please share this number with your neighbours, friends, family, and fellow church goers who don’t have the internet, so they can listen in!

* The theme for worship this autumn is “Becoming God’s People.” We’ll be exploring  who God is and how God’s character informs God’s actions, and how our actions also ought to be informed by that character…by way of stories of God and humanity working out their relationship with one another through the Old Testament.

* Children’s Time happens each Sunday morning at 11am on Zoom. If you would like the login details, please contact Teri. 

* The Young Adult Bible Study (BYOPizza) meets via Zoom at 1pm, reading chapter 3 of the Book of Revelation! If you’re aged 15-25 and would like the login details, please contact Teri.

* Churches across Scotland are calling people to join together in prayer on Sunday evenings at 7pm, placing a lit candle in the window and spending time in prayer for others. Our Sunday evening prayer services will be shared across our “Fuzzy Parish” (now called CONNECT). Tonight’s service will be led by Teri, beginning at 6:58pm on the Connect Facebook page, and be sure to like / follow it while you’re there!

* Feel free to share this with others, with the attribution information at the top. If you know someone who does not have access to the internet and who also does not receive the tape ministry, you can either print this service out and share it with them, or let Teri know via email or phone call and we will be sure they receive a printed copy.

* Sign up to our YouTube Channel so you never miss a video. Don’t miss “wine and the word” — an occasional series during the 5pm hour that helps us transition from one part of the day to the next, via reflections similar to those that would normally have been in the “God’s Story, Our Story” take home inserts given out each week. 

* Mid-week there is a devotional email, which is also printed and included with the following Sunday’s sermon distribution to those without internet access. You can sign up for the email here.

* If you or a church member you know is in need of friendly phone calls or help with anything while they self-isolate, please contact Teri. Elders are already in contact with people in their districts as well, and you can pass information to them! We are hoping to continue and even deepen our connections to one another, building up the Body of Christ even when we can’t be in the building.

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Hymn 465: Be Thou My Vision

Prayers, Readings, Sermon:

Hymn: We Rejoice to be God’s Chosen (lyrics below video)

words: John L Bell (c) WGRG
tune: Nettleton

We rejoice to be God’s chosen
not through virtue, work or skill,
but because God’s love is generous,
unconformed to human will.
and because God’s love is restless
like the surging of the sea,
we are pulled by heaven’s dynamic
to become, not just to be.

We rejoice to be God’s chosen,
to be gathered to God’s side,
not to build a pious ghetto
or be steeped in selfish pride;
but to celebrate the goodness
of the One who sets us free
from the smallness of our vision
to become, not just to be.

We rejoice to be God’s chosen,
to align with heaven’s intent,
to await where we are summoned
and accept where we are sent.
We rejoice to be God’s chosen
and, amidst all that we see,
to anticipate with wonder
that the best is yet to be.

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Call to Worship and Opening Prayer
Come with thanks and praise, for the God of every blessing calls us to worship.
Come with your whole self, trusting and doubting, to meet the God who longs for relationship.
Come with trust that God is faithful.
Come, let us seek to be faithful in our worship and our lives.

Let us pray.
Creator God, you know us better than we know ourselves.
We come today with gratitude and with hope,
for we know you are everywhere present
and you will never forsake us.
Before a word is on our tongues, you know it completely. 
You always meet us with mercy, even before we can articulate
our desires, our needs, or our failings.
Your world of wonders surrounds us
with reminders of your grace and your power.
You are a God who makes and keeps promises.
When we are worried that your timeline and ours
don’t seem to match up,
and we get tired of waiting for your promise to come true:
lift our eyes to the stars.
When we have boxed you in to just one nice,
manageable way of being God,
uncomfortable with a dynamic, living relationship:
lift our eyes to the stars.
When we have kept our faith in our heads,
rather than living out our trust in you:
lift our eyes to the stars.
When we have narrowed our understanding of blessing,
and our vision of your promise is too small:
lift our eyes to the stars.
Forgive us, and open us to the fullness of your grace.
We trust in your mercy, and long for the power of your Spirit, and so we ask these things in the name of Jesus the Christ,
who showed us a still more excellent way,
and who taught us to pray together:
Our Father in heaven, hallowed be your name.
Your kingdom come, your will be done,
on earth as in heaven.
Give us today our daily bread,
and forgive us our sins,
as we forgive those who sin against us.
Lead us not into temptation,
but deliver us from evil.
For the kingdom, the power, and the glory are yours,
now and forever, Amen.

Friends, hear and believe this good news: God’s love is beyond our imagining, and reaches even to us, even now, even here. Whatever our fears, anxieties, pains, or pasts, Christ meets us with grace and the Spirit opens our hearts and minds to live at peace. Thanks be to God. Amen.

Sung Prayer #139 vv. 1 & 4
(words: Iain D Cunningham, tune: cwm rhondda)

God the Father of Creation,
source of life and energy,
your creative love so shapes us
that we share your liberty.
Teach us how to use this freedom
loving children all to be,
loving children all to be.

Members of our Saviour’s body,
here on earth his life to be,
though we stand as different people,
may we share the unity
of the Father, Son, and Spirit,
perfect love in Trinity,
perfect love in Trinity.

Reading: Genesis 15.1-6

When God called Abram and Sarai to leave their home in Ur and go to a new land, they went without question, believing God’s promise of descendants as numerous as grains of sand, trusting that God would use them to bless the whole world. When the camp grew too large for the land to sustain all the herds and people, Abram’s nephew Lot took his part of the family and animals, and went to settle in another area. During a war between Canaanite tribes, Lot was kidnapped by raiders. Abram took his men and went to battle the hostile tribe, rescuing Lot and all his family and their possessions. Abram then refused to take any of the spoils of war, returning home having received only a blessing from the high priest of the area where Lot lived. We pick up the story from there, in Genesis 15, verses 1-6 (New Revised Standard Version)

15:1 After these things the word of the Lord came to Abram in a vision, ‘Do not be afraid, Abram, I am your shield; your reward shall be very great.’ 2 But Abram said, ‘O Lord God, what will you give me, for I continue childless, and the heir of my house is Eliezer of Damascus?’ 3 And Abram said, ‘You have given me no offspring, and so a slave born in my house is to be my heir.’ 4 But the word of the Lord came to him, ‘This man shall not be your heir; no one but your very own issue shall be your heir.’ 5 He brought him outside and said, ‘Look towards heaven and count the stars, if you are able to count them.’ Then he said to him, ‘So shall your descendants be.’ 6 And he believed the Lord; and the Lord reckoned it to him as righteousness.

Sermon: Look to the Stars

Many of you know that I have a tendency toward what I call “thinking about things.” Some of my friends might prefer the term “obsessing” and a mental health professional might use the term “ruminating” or “perseverating,” but I prefer “thinking about things” — and I do, I think about things a lot. Constantly. I like to go through everything in my mind, logically, and work out the different scenarios. If I do this, then this and this and this…..if we choose this other path, then this and this and this. I can spend hours, days even, thinking through all the possibilities and the different ramifications of each one.

Now, sometimes that leads to quite a bit of anxiety, because not enough of the options are good. I prefer win-win scenarios, where everyone has a good time and there’s peace and justice and goodness and maybe some adventure as the outcome. Sometimes that’s not possible and compromises have to be made. Other times there are no good options, no matter how hard I think, and that’s a pretty bleak spiral to find myself caught in.

That’s where Abraham is in today’s story — and God knows it. Though it isn’t clear that God had actually been reading Abraham’s mind, it is clear that God recognised that Abraham wasn’t feeling his best. God promised him blessing, and to make him a blessing to the whole world, but no matter which way Abraham turned over this problem in his mind, the facts were still the same: he had no children. So even though he had become a very wealthy man, and even though he had managed to settle down in the land and make peace with the neighbouring tribes and take care of Lot and his family, all those blessings kind of don’t matter since there would be no one to carry them on. All those blessings are temporary, and Abraham, now well into his 80s, was feeling his temporary-ness. If only he had an heir who could carry on his name and pick up the mantle of the promise to be a blessing to the world. But no…and so he concocted a legal workaround, making one of his enslaved servants his heir. That wasn’t exactly what he thought God had promised, but then again, that promise seemed like it wasn’t as durable as he’d hoped, so it was better to have a plan than no plan.

I know it might be hard to imagine being in such a situation, where things aren’t going the way we’d hoped, everything is taking way longer than we expected, and it’s impossible to plan for the future…but just try for a moment. You can see how easily Abraham might get mentally stuck in what I call a swirling vortex of despair, when it’s just him and Sarah, with no outlets, nowhere to go, and no future in sight. All Abraham needs is one son. That’s all. And it’s all he can think about, the one thing he wants, but seemingly can’t have. No matter how many other blessings there might be, the lack of that one thing overpowered everything else. And so God’s promise was frustratingly out of reach.

Into that anxiety comes God, starting off the conversation with “do not be afraid.” That’s quite an opening line, when speaking to an elderly gentleman who has been waiting years for God to fulfil a promise that was now physically impossible. So perhaps it isn’t surprising that Abraham’s response was quick and sharp: “what can you possibly give me that would matter? You haven’t given me the one thing that would make your promise true, so I’ve had to think up a backup plan on my own.”

I think we sometimes gloss over the way people speak to God in a lot of these stories. When we think about talking to God, we think about praying lovely words and asking nicely for things, saying thank you a lot in between each polite request. Even when we are desperate, in the middle of a global pandemic, begging God for healing and for relief from all this uncertainty and suffering, I think most of us at least try to ask nicely through our tears and loneliness. But Abraham here does not follow the acronym I was taught for prayers: ACTS—Adoration, Confession, Thanksgiving, Supplication. You’re supposed to first tell God how great God is, then admit to not being great yourself, then thank God for all sorts of things, and then you ask for stuff.

For some reason, people in the Bible rarely follow this rule.

Abraham jumped right in with “what are you going to give me to make up for the fact that you have not fulfilled the promise you made all those years ago? Because I’ve been trying to work it out but really this was your job and you failed at it. I just need one thing, and it’s the one thing that even you can’t give me anymore. It’s too late. Thanks for nothing.”

There’s a part of us, I think, that recoils a bit at the idea of talking to God like this. But this is part of what it means to be in a real relationship — full honesty. Part of becoming God’s people is learning to be 100% ourselves with God, because God already knows us. There is nowhere we can hide from God, and we don’t need to. Look what happened, when Abraham spoke to God with that tone: God took him by the hand and led him outside, and lifted his eyes out of the swirling vortex of despair and toward the stars.

God didn’t say “how dare you speak to me that way! Time to wash out your mouth with soap.” God said “come for a walk. Look at what I’ve made before. Look how beautiful this world is. Look at your part in it. The promise I’ve made you is even bigger than the stars you can count in the sky, and given that I made that, you can trust that I’ll make you into something bright and beautiful too.”

There’s plenty of uncertainty around, and I know we’re all familiar with delayed dreams and plans. The world is not what we hoped it would be. We are tired of waiting…tired of waiting for an end to pandemic restrictions so we can go on holiday or have a birthday party, tired of waiting for justice and for society to be equitable for all people, tired of waiting for people in power to care about climate change, tired of waiting for an economic system that works for everyone rather than just a few, tired of waiting for a cure for cancer, tired of waiting for the chance to safely gather in church, tired of waiting for so many things. Jesus said God’s kingdom was here among us, but we have yet to see it fulfilled. So we, like Abraham, try to figure something out for ourselves. We create solutions that seem okay for now, and we pretend they’re good enough. We long for a return to normal, even though normal wasn’t anywhere near as good for everyone as we think we remember.

Remember, Abraham only wanted one thing: just one child.

And God showed him the stars. That’s how many descendants he would have.

What if our vision is too small, and God’s promise is even bigger than the things we are waiting for?

What if God’s promise is way better than simply “back to normal”?

Look to the stars.

Count them, if you are able.

And remember that the light you see today is already many years old. There are only around 100 stars within 20 light years — meaning that for nearly all the stars we see in the sky, it takes more than a generation for their light to reach our eyes! That light has been shining into space…and only now is it visible to us. God’s work is a long game, and we may not always be able to see it. But it is still there.

It says then that Abraham looked at the stars — lifted his eyes and his mind out of his swirling vortex of despair, stopped his obsessive thinking about one small aspect of blessing that he was missing, and looked at the stars…and he trusted God. He trusted the relationship that God had built with him, and that the promise was true, even if it didn’t seem true yet. The light was still traveling through space, but at some point, he would see it twinkling on the horizon.

This trust is the foundation of the kind of relationship we see between God and Abraham…and the kind of relationship God wants to have with us, too. Trust is what makes it possible to talk so openly and passionately to God, knowing God won’t get angry and walk away. Trust is what makes it possible to listen when God whispers “look at the stars” and to wonder at the vastness of God’s vision. Trust is what makes it possible to live toward the promise even when we can’t see it yet.

As we continue this journey of becoming God’s people, may we grow in trust — the trust that enables honesty and that opens our hearts and minds to see God’s promise that is for far more than we can imagine.

Amen.

Prayer
You are the God who protects,
and the God who gives,
and the God who promises.
We come longing for your protection
for the earth, the seas, and the skies.
Especially we pray for those places facing fire and flood.
We lift our eyes to the stars and pray for your creation,
and all who dwell within it and depend upon it.
May we treat this world as a blessing,
not only a tool to be exploited.

We join our voices with our ancestors in the faith,
boldly asking for your gifts —
of healing for those who suffer in body, mind, or spirit;
of peace for those who live in the midst of violence;
of hope for those who cannot see past the shadows;
of nourishment for those who are hungry.
Especially we pray for those who are ill or grieving alone during these times,
for those whose livelihoods are in danger as we struggle through the pandemic,
for those seeking a safer or more prosperous home,
facing treacherous travel and uncertain welcomes,
and for the leaders of our communities and nations,
that they may do justice and love kindness and walk humbly
through the task of seeking the common good.
We lift our eyes to the stars and pray for our neighbours, near and far.
May they experience your abundant life.

We look to your promises,
praying for the grace and courage to trust your word.
Make our lives an image of your love,
and guide us to act on your call —
to reach out with your compassion,
to offer your care even when we don’t fully understand,
to make your kingdom visible here and now.
We lift our eyes to the stars and pray to see your vision.
May we be faithful to your Way.

We bring these prayers to you, our Creator, Redeemer, and Sustainer. Amen.

Benediction

Friends, as you go into your week, look to the stars. God’s vision is greater than we can imagine, and you can trust God’s promise.
And as you go, may the Spirit of God go above you to watch over you; may the Spirit of God go beside you to be your companion; may the Spirit of God go before you to show you the way and behind you to push you into places you might not go alone; and may the Spirit of God go within you, to remind you that you are loved more deeply than you can possibly imagine. May the fire of God’s love burn brightly in you, and through you into the world. Go in peace. Amen.

Benediction Response
Words and tune (Gourock St. John’s): John L Bell
Now may the Lord of all be blessed;
Now may Christ’s gospel be confessed;
Now may the Spirit, when we meet,
Bless sanctuary and street.

Sunday service for 13 September 2020

13 September 2020
Service prepared by the Rev. Teri C Peterson,
sermon by Elder Seonaid Knox,
Gourock St John’s Church of Scotland
Contact: tpeterson at churchofscotland dot org dot uk

* At this time the St John’s Kirk Session has decided, for a variety of reasons, not to open the building yet. We will continue to worship online and via the telephone recording ministry, with mid-week offerings on video and by email, and through phone calls and zoom gatherings. If you have questions about this, please do contact Teri, or Cameron, or your elder. However, the building works that were suspended during lockdown are again underway. If you see people around the church building, they are likely contractors, and we would ask that you go ahead and say hello but keep a safe distance, and do not enter the building at this time. It’s important that we do everything we can to ensure they have a safe worksite, so that they can continue the work both on the tower and inside the sanctuary as quickly and safely as possible.

Though we cannot be together in person, we can be together in spirit! Please note the following announcements:

* Coffee Fellowship Time will happen today on Zoom! The room will be open from 11:45 – 12:45 for you to drop in for however long you wish, so grab a cup of tea or coffee (or juice or whatever you prefer!) and maybe a biscuit, and come have a chat! We look forward to seeing you!

* The Kirk now has online giving! If you have not already set up a standing order in order to facilitate your spiritual discipline of giving, or if you would like to make an extra gift to support the ministry St. John’s does in our parish, you can give online here! If you would like to set up a standing order, please contact Peter Bennett, our treasurer, or Teri and she can give you his details. You can also send your envelopes to the church by post and we will ensure they are received. Remember: no one is coming to your door to collect your envelopes, so please stay safe!

* We also now have an audio recording of the service available on the phone! Simply dial 01475 270 037 to listen to the most recent service. Please share this number with your neighbours, friends, family, and fellow church goers who don’t have the internet, so they can listen in!

* The theme for worship this autumn is “Becoming God’s People.” We’ll be exploring  who God is and how God’s character informs God’s actions, and how our actions also ought to be informed by that character…by way of stories of God and humanity working out their relationship with one another through the Old Testament.

* Children’s Time happens each Sunday morning at 11am on Zoom. If you would like the login details, please contact Teri. 

* The Young Adult Bible Study (BYOPizza) meets via Zoom at 1pm, reading chapter 2 of the Book of Revelation! If you’re aged 15-25 and would like the login details, please contact Teri.

* Churches across Scotland are calling people to join together in prayer on Sunday evenings at 7pm, placing a lit candle in the window and spending time in prayer for others. Our Sunday evening prayer services will be shared across our “Fuzzy Parish” (now called CONNECT). Tonight’s service will be led by Karen, beginning at 6:58pm on the Connect Facebook page, and be sure to like / follow it while you’re there!

* Feel free to share this with others, with the attribution information at the top. If you know someone who does not have access to the internet and who also does not receive the tape ministry, you can either print this service out and share it with them, or let Teri know via email or phone call and we will be sure they receive a printed copy.

* Sign up to our YouTube Channel so you never miss a video. Don’t miss “wine and the word” — an occasional series during the 5pm hour that helps us transition from one part of the day to the next, via reflections similar to those that would normally have been in the “God’s Story, Our Story” take home inserts given out each week. 

* Mid-week there is a devotional email, which is also printed and included with the following Sunday’s sermon distribution to those without internet access. You can sign up for the email here.

* If you or a church member you know is in need of friendly phone calls or help with anything while they self-isolate, please contact Teri. Elders are already in contact with people in their districts as well, and you can pass information to them! We are hoping to continue and even deepen our connections to one another, building up the Body of Christ even when we can’t be in the building.

~~~~~~~~

Hymn 147: All Creatures of Our God and King

Prayers, Reading, and Sermon:

Some links that Seonaid suggests to learn more about how to take up our task as stewards of God’s creation:

The petition she and others have organised, with the help of Christian Aid: Stop Fuelling the Fire

Hymn: Thrive

~~~~~
Call to Worship and Prayer

In the beginning, and now, and forever,
God the Maker, God the Son, and God the Spirit
danced together, worked together, belong together.
In the beginning, and now, and forever,
God created the earth and its inhabitants — plants and animals and people —
to dance together, work together, belong together.
As one with God’s people in every place and time,
grounded in God’s goodness,
we join our voices with the trees of the field,
the stars in the heavens,
the mountains and the seas,
to worship together.

Let us pray.

O God, whatever we have done, and whatever story we tell ourselves about how that affects who we are, there is no place we can hide from you.You created us and you see the truth, and still call us into life. Trusting in your mercy, we take this moment to step out from our hiding places and be honest with you and ourselves.

From dust and breath you formed us and placed us in the midst of your abundance, O God,
and you trusted us to live according to your word. We confess that sometimes, the voices whispering
“you are not enough”
“what if…”
“you could be better”
are louder than yours, and they plant seeds of mistrust.
We have fallen prey to the lie that you are holding out on us, that taking matters into our own hands will bring us more happiness, more knowledge, more power, more success…and that we need to be more than we are. We admit that we have hidden our true selves, ashamed that we are not good enough for you, for others, or for ourselves.
Forgive us, Creator God, for pulling apart the web of your creation in our quest for more.
Forgive us for believing we know better, and so forcing our way into a gift that was not meant for us.
Forgive us, and let your story take root in us, that we may again take our rightful place in the community of your created order.
We ask these and all things in the name of Jesus Christ our Lord, who taught us to pray together:
Our Father in heaven, hallowed be your name.
Your kingdom come, your will be done,
on earth as in heaven.
Give us today our daily bread,
and forgive us our sins,
as we forgive those who sin against us.
Lead us not into temptation,
but deliver us from evil.
For the kingdom, the power, and the glory are yours,
now and forever, Amen.

Sung Prayer #139 vv. 1 & 4
(words: Iain D Cunningham, tune: cwm rhondda)

God the Father of Creation,
source of life and energy,
your creative love so shapes us
that we share your liberty.
Teach us how to use this freedom
loving children all to be,
loving children all to be.

Members of our Saviour’s body,
here on earth his life to be,
though we stand as different people,
may we share the unity
of the Father, Son, and Spirit,
perfect love in Trinity,
perfect love in Trinity.

Friends, hear and believe this good news: God knows us fully, and still loves us fully. There is no place you can go where the grace of God cannot reach. Even now, just as you are, God’s grace is enough, and it is for you. Know that you are forgiven, live as if you are forgiven, and be at peace, with yourself, with God, with your neighbour, and with the world. Thanks be to God. Amen.

Reading: Genesis 2.4b-9, 15-17; 3.1-11 (Common English Bible)

24bOn the day the Lord God made earth and sky— 5 before any wild plants appeared on the earth, and before any field crops grew, because the Lord God hadn’t yet sent rain on the earth and there was still no human being to farm the fertile land, 6 though a stream rose from the earth and watered all of the fertile land— 7 the Lord God formed the human from the topsoil of the fertile land and blew life’s breath into his nostrils. The human came to life. 8 The Lord God planted a garden in Eden in the east and put there the human he had formed. 9 In the fertile land, the Lord God grew every beautiful tree with edible fruit, and also he grew the tree of life in the middle of the garden and the tree of the knowledge of good and evil.

15 The Lord God took the human and settled him in the garden of Eden to farm it and to take care of it. 16 The Lord God commanded the human, “Eat your fill from all of the garden’s trees; 17 but don’t eat from the tree of the knowledge of good and evil, because on the day you eat from it, you will die!”

3 The snake was the most intelligent of all the wild animals that the Lord God had made. He said to the woman, “Did God really say that you shouldn’t eat from any tree in the garden?”
2 The woman said to the snake, “We may eat the fruit of the garden’s trees 3 but not the fruit of the tree in the middle of the garden. God said, ‘Don’t eat from it, and don’t touch it, or you will die.’”
4 The snake said to the woman, “You won’t die! 5 God knows that on the day you eat from it, you will see clearly and you will be like God, knowing good and evil.” 6 The woman saw that the tree was beautiful with delicious food and that the tree would provide wisdom, so she took some of its fruit and ate it, and also gave some to her husband, who was with her, and he ate it. 7 Then they both saw clearly and knew that they were naked. So they sewed fig leaves together and made garments for themselves.
8 During that day’s cool evening breeze, they heard the sound of the Lord God walking in the garden; and the man and his wife hid themselves from the Lord God in the middle of the garden’s trees. 9 The Lord God called to the man and said to him, “Where are you?”
10 The man replied, “I heard your sound in the garden; I was afraid because I was naked, and I hid myself.”
11 He said, “Who told you that you were naked? Did you eat from the tree, which I commanded you not to eat?”

Sermon: With — by elder Seonaid Knox

The Creation story is one of the first Bible stories I remember learning when I was a child.

The descriptions in Genesis of how God created the universe and all things living within it drum up eye-catching images in our mind – the animals, the plants and trees, some bearing fruit or colourful flowers, the landscapes and also humankind.

The details in this story suggest that God wants us know to how carefully he has planned our existence.

Different aspects of the universe were created at different times, to ensure the conditions could sustain one another, and this interdependence does not just relate to ecosystems and weather patterns, but to us as humans.

The first few verses of today’s reading talk about how God formed humans to maintain the fertile land of the earth; that it’s our responsibility to look after the land if it is to bear crops for us to eat.

As stewards of God’s creation, we are called to make use of the land in a way that furthers God’s Kingdom here on earth.

However, we are not perfect, and at times we find ourselves wanting to reap maximum gain from what God has given us.

Genesis Chapter 2 Verses 15-17 says:

“The Lord God took the human and settled him in the garden of Eden to farm it and to take care of it. 16 The Lord God commanded the human, “Eat your fill from all of the garden’s trees; 17 but don’t eat from the tree of the knowledge of good and evil, because on the day you eat from it, you will die!”

When he heard this, the human must have felt like God was holding out on them – why else would he put something in front of the human that they can’t use or eat?

Yet even today there are things in the natural world that are not intended for humans.

In a world where humans have found a way to make almost anything useful, or profitable, we forget that we were created to nurture and live alongside creation, and God did not in fact make the land for us to pillage or use at the expense of other humans or living things.

When the woman in the creation story eats the fruit from the tree of knowledge, which she then shares with her husband, God is angry.

God is angry because the humans ignored his command to stay away from the tree of knowledge despite all of the luscious fruit and vegetables elsewhere in the Garden of Eden.

The humans just had to have a taste of what was forbidden even though they knew it would upset God.

As a Christian and climate justice activist, I see the Creation story as a message that not all things on this earth are meant for our consumption – and in these particular verses, that consuming the wrong things can be harmful, if not fatal.

God equipped the world with natural resources, such as fossil fuels, diamonds and wood – just to name a few.

All of these resources have and are being used to further the interests of some people over others, and in many cases are leading to oppression and causing conflict.

In the UK, public money is used to support fossil fuel expansion projects in poorer countries where people are already suffering the devastating impact of climate change.

That is why I am currently involved in running a campaign alongside other young Christians calling on the UK Government to end the use of UK Export Credits to support the extraction of fossil fuels overseas, as this is completely at odds with the switch to greener, cleaner renewable energy.

Funding dirty fossil fuels abroad for UK benefit is fuelling climate injustice and does not value the lives of those living in the Global South, such as South America, Africa and South Asia.

Deforestation is also a huge issue globally, thought to be responsible for about 11% of global greenhouse gas emissions.

It’s estimated that an area the size of the UK was used abroad every year between 2016 and 2018 to meet UK demand for cocoa, palm oil, pulp and paper, rubber, soy, timber, beef and leather.

While using these natural materials is not in itself wrong or unjust, the Creation story reminds us that God wanted us to have our fill but not to the extent that our actions inflict damage.
Our actions don’t just result in environmental degradation, but they directly harm people living in the Global South.

To put into perspective how deadly climate change is and will continue to be, some research indicates that in 80 years from now, climate change could kill as many people as all infectious diseases, and these deaths will be concentrated in the world’s poorest countries.

When we consider the impact of COVID-19 on Scotland and our local communities, it highlights quite drastically how harmful climate change is.

Theologian Sam Wells talks about ‘Being with the Creation’ in his book Incarnational Ministry: Being with the Church.

In one section, he states:

“So much attention in interpreting the creation accounts focuses on humans as being made in the image of God and about their subduing the earth and having dominion over it. What is lost in this emphasis is the with – humankind’s being with the creation…What needs recovering is the sense in which humanity is part of the creation – not first of all its owner, or controller, or conqueror, but its companion.”
This way of thinking reminds us that we were made to live alongside creation, and just as the earth can nurture and sustain us, we must also take the time to care for it.

This view of creation is well established in many parts of the Global South where the wellbeing of rural communities is directly tied to the local environment and its ability to provide food and water.

In cities and urban areas where rural life is not commonplace, we forget what it is like to nurture and fertilise the land, and so we can fall into ways of thinking that do not reflect God’s intention that we are companions to creation, not it’s master.

When discussing the ecological crisis, Sam Wells says the balance between what humankind believes is for its own use and what it recognises as things simply to be enjoyed needs to change.

Sam Wells considers worship as a way of helping facilitate this change.

He says:

“In worship we reorder the world so as to enjoy that which otherwise we would simply use. Every created thing has a source and a destiny: it may be a gift to us, but we should never assume that gift is our possession; rather, it’s a reminder of where it came from and what purpose it serves in the kingdom.”

Taking a different approach to the things we use, whether they be essential items or luxury items, helps us truly appreciate what God has provided for us.
It also forces us to consider what God had not intended for us, and how our unwillingness to relinquish these resources will only fragment our relationship with creation and hurt our siblings in Christ across the world.

To quote Sam Wells, “the goal of being with the creation is to enjoy the world as God enjoys it.”

Therefore, I would encourage you over the next week to stop and look at things you use on a daily basis.

Think about what it’s made from, and where its materials might have come from.

Who might have made it, grew it or delivered it?

Do we appreciate these things, whether they’re basic, precious, cheap or expensive?
I’d encourage you to look into how your purchases of everyday items impacts the environment.

Could you buy items with less or no plastic, or buy locally sourced or handmade items?

Could you reduce your waste and use up everything in your fridge before going shopping again?

For many people, COVID-19 has already made them ask these questions as the pandemic resulted in certain items and food stuffs becoming difficult to buy on a regular basis.

However, even as things for us in Scotland begin to settle on that front, there are people across the globe who struggled to access essential items before COVID-19, and will continue to struggle after the pandemic.

Climate change, much like COVID-19, intensifies all the other inequalities people around the world face – almost certainly the poorest people who have contributed the least to the problem.

The land that they have nurtured and cared for and lived off of is eroding around them due to global warming, drought and rising sea levels – predominantly because of the climate crisis.

So may we hear today’s readings and be reminded that God made this world with us in mind, but not for us, and that how we treat creation tells a story about how we see ourselves in God’s kingdom – are we complicit in its destruction, or will we take a stand to help it heal?

Amen.  

Prayers

Deep breaths…
You breathed life into us, O God,
and with every breath we thank you.
Breathing in with gratitude for your care for us,
and breathing out with commitment to join you in caring for creation.
For the relationships on which you built this world are fractured,
so we come to you, as Creator, Redeemer, and Sustainer.
We come seeking your healing
for the places and peoples torn apart by violence,
for the bodies and minds suffering,
for the earth groaning under our weight.
We remember especially the people surrounded by fire on the west coast of the United States,
the people of Sudan whose towns are underwater from terrible flooding,
the people of Yemen and Syria living with man-made disasters.
We come seeking your justice
for those whose voices have been silenced,
for those whose lives have been stolen,
for those whose worth is debated.
We come seeking your peace
for those who live daily under the pressure of expectations,
for those whose lives are marked by hatred and division,
for those who feel they are barely hanging on.
We come seeking your abundance
for those whose bodies need nourishment they cannot provide,
for those who struggle each day for crumbs,
for those who believe they are flawed, unloveable, and not enough.
And in these days when a deep breath is both a privilege and a worry,
we come seeking your help for all who cannot breathe —
whether they are pressed down by the weight of racism
or fighting disease
or worrying about air quality,
may your breath of life sweep through, bringing your power of fullness, hope, and joy.
We ask these and all things in the name of Jesus the Christ,
in whom you were reconciling all things,
repairing what was broken and entrusting us anew with your vision of wholeness.
Amen.

Benediction

Friends, as you go into your week, follow the lead of our young people in their faithfulness to God’s way. Take heed of your choices and how they might affect those not just near to us, but far off in other parts of the world. And remember that part of becoming God’s people is repairing relationships with God’s creation.
And as you go, may the Spirit of God go above you to watch over you; may the Spirit of God go beside you to be your companion; may the Spirit of God go before you to show you the way and behind you to push you into places you might not go alone; and may the Spirit of God go within you, to remind you that you are loved more deeply than you can possibly imagine. May the fire of God’s love burn brightly in you, and through you into the world. Go in peace. Amen.

Benediction Response
Words and tune (Gourock St. John’s): John L Bell
Now may the Lord of all be blessed;
Now may Christ’s gospel be confessed;
Now may the Spirit, when we meet,
Bless sanctuary and street.