October Holiday Club: Life in Plastic — not fantastic!
All P1-P7 age children are invited to join us for a 3-day holiday club in the October break! What else are you doing with your Tuesday – Thursday mornings that week? Come and explore stories, games, and activities that help us save the planet. God’s good earth needs someone to take care of it, and that someone is us!
YOU have been specially chosen for this mission: to be God’s partner in making the beautiful world a home for animals, plants, and people. We’ll join our hands to God’s hands to help heal the earth and create the future.
Each day we’ll gather at 9am for music, stories, and activities. We’ll have lunch together, too! Pickup is at 1pm.
Activities will be both indoor and outdoor so please dress for the weather.
Click here for more information and to register! You can also contact Teri with any questions: tpeterson (at) churchofscotland.org.uk
Sunday service for 4 September 2022
Sunday 4 September 2022, fourth Sunday of Season of Creation
Gourock St. John’s Church of Scotland
Service prepared by Rev. Teri Peterson
Manse: 632143
Email: tpeterson (at) churchofscotland.org.uk
Prelude Music
Welcome/Announcements
Stilling Video: “ears to hear”
Psalm 148.7, 10-13
1: Praise the Lord from the earth, sea monsters and all you deeps!
2: Praise the Lord from the earth, wild beasts and all the cattle,
crawling things and wingèd birds!
3: Praise the Lord from the earth, all the nations, and all the leaders!
4: Praise the Lord from the earth, children and elders, boys and girls, powerful and ordinary!
All: Let us praise the Lord’s name, for God alone is exalted,
His glory and power over earth and the heavens.
Hymn: Let All Creation Sing (Resound)
Chorus:
Let all creation sing before the Lord
and every nation of the earth rejoice,
let all the trees lift a shout of joy
for the Lord is King.
Let the deep waters of the sea resound,
let every mountain, every hill sing out,
let all the fields make a joyful sound
for the Lord is King.
Mighty river, barren desert,
howling wind and stormy weather,
every canyon every valley,
sing your praise and give him glory.
Nature proclaims the glory of our God,
nature proclaims his name.
Chorus
Every star and constellation,
every wonder in the heavens,
silver moon and supernova,
sing a shining hallelujah!
Nature proclaims the glory of our God,
nature proclaims his name.
Chorus
Honey bees and weeping willows,
grizzly bears and armadillos,
every narwhal and sea otter,
every son and every daughter.
Nature proclaims the glory of our God,
nature proclaims his name.
Chorus
La la la la la la la – All the earth, praise the Lord
La la la la la la la – All the earth, praise the Lord
Prayer (adapted from Creation Time resources: Fauna/Humanity/Animal Blessing Sundays)
God, our Creator, we celebrate with all living creatures today.
Help us to see your presence,
not only in human history but also in the stories of our kin in creation,
the great family of all creatures.
We remember animals we have loved or with whom we have felt a spiritual kinship.
Pets that have shared our homes, birds that have woken us each morning,
animals that have inspired awe or brought joy with their cuteness
or led us to gratitude for their life among us.
We confess, Lord, that we have not heard the good news of your loving care
ringing through the creatures of the wild.
We have not listened when other parts of creation have tried to teach us.
We have closed our eyes and hearts to the mysteries of your wisdom implanted in all life.
And so we admit we have played a part, unintentionally or intentionally,
in the destruction of the community of your creation.
We confess we rarely think of your creatures whose habitats and homes are disappearing,
or those animals whose lives are endangered through our greed or carelessness.
We ignore news of extinction and assume it doesn’t matter.
Forgive us, creator God.
Forgive us for refusing to love this world as you love.
Forgive us for narrowing its goodness to how it can serve us.
Forgive us, and open our ears to hear creation groaning, fellow creatures crying out in pain.
Forgive us, and teach us again that the animals of earth are our companions in abundant life.
May they lead us to celebrate our place in the circle of life.
God, our Creator, help us to love
all creatures as kin, as partners on Earth, as messengers of praise,
as expressions of your mysterious design, as voices of hope.
In the name of God, who creates all life,
In the name of Jesus Christ, who redeems all life,
and the name of the Spirit, who renews all life, we pray.
Amen.
Hymn 147: All Creatures of our God and King, v. 7
Let all things their Creator bless,
and worship God in humbleness,
O praise him, alleluia!
Praise, praise the Father, praise the Son,
and praise the Spirit Three in One:
O praise him, O praise him,
Alleluia, alleluia, alleluia!
Sanctuary: Children’s Time— Song: Oh the earth is the Lord’s (chorus)
Readings: Genesis 2.18-20 and Job 12.7-10 (Robert Alter)
We hear in Genesis chapter 2 that in the midst of creating all things,
“The Lord God said, “It is not good for the human to be alone, I shall make him a sustainer beside him.” And the Lord God fashioned from the soil each beast of the field and each fowl of the heavens and brought each to the human to see what he would call it, and whatever the human called a living creature, that was its name. And the human called names to all the cattle and to the fowl of the heavens and to all the beasts of the field, but for the human no sustainer beside him was found.”
Job said to his friends who had misrepresented the relationship between God and people:
“Yet ask of the beasts, they will teach you,
the fowl of the heavens will tell you,
or speak to the earth, it will teach you,
the fish of the sea will inform you.
Who has not known in all these
that the Lord’s hand has done this?
In Whose hand is the breath of each living thing,
and the spirit of all human flesh.”
For the word of God in scripture
For the word of God all around us
For the word of God within us
Thanks be to God.
Sermon: the community of creation
Whenever a new pet has come into my life, I’ve always taken a few days to live together and get to know them before deciding on a name. I like to get a sense of their personality, how we interact, and their place in the house before the name is really clear — sometimes it feels as if they’ll tell me their own name if only I pay close enough attention! There’s something about naming a creature that feels too personal to do it before actually meeting it, though I know some people choose a name before they even know for sure they’re getting a new pet!
At the beginning of the second creation story God plants the human in the garden and quickly realises that though God and human spend a lot of time together, it’s not the same as being in creaturely community, so God uses the very same dirt that the human was made from to bring more creatures to life. And then when each one is finished, God brings it to the human in what feels almost like one of the first children’s games. I imagine God ooh-ing and aah-ing and laughing and squee-ing and leading each animal to the person to meet and get to know it and then find out what name it’ll have. It’s a giant collaboration, building and naming together to end up with a final project of a garden full of different kinds of life. Together, God and the human build the community of creation.
Now it may feel like the naming part isn’t that big of a deal. After all, it’s God who does the real work — God who forms and moulds and shapes and breathes life into the creatures. But in the ancient world naming was a form of power as well. To call someone by name was to have some authority with them — which is why God’s name is never pronounced. To have the responsibility of naming the things God formed is to be a co-creator, a partner in the authority of creating. Which is not to say that the human has a coercive power-over, not an authoritarian in control of the creatures, but rather to say that God trusted the human to take part in this activity together, building a community that would populate this garden, for God’s delight and glory.
I’m not sure we often think of the whole of creation as a community. We think of human community, though often our boundaries are more narrow than God’s vision. We think of our pets as family pretty easily. But for some reason we can’t quite extend to the idea that we are in community with all the other creatures too. Though Job reminds us we can be taught by them! Deer and rabbits and Galapagos tortoises and grizzly bears and fruit bats and giraffes and robins and magpies and elephants and lizards and even seagulls…and also sheep and cattle and pigs and chickens…God created them and brought them to the human to name, and that process was about creating relationship among all the creatures, the same way naming our pets creates relationship among us in the family. Not only a relationship of hierarchy and usefulness and servitude, but a community in which we all recognise God’s hand in making us, fearfully and wonderfully, and in putting us together in the garden, and giving us each our own place and responsibilities this world God made.
Ultimately, none of those animals God and the human made together were the right counterpart, balance, partner, sustainer, helper alongside the human. They are beautiful, wondrous parts of the creation, made from the same stuff of life as the human and the garden, and they and we are a community together with roles to play, but ultimately it’s humanity itself that needed more diversity if the creation was to be complete.
Which does make you wonder why we are often so insistent on undoing that diversity…both in human community and the wider community of all creation. We try to homogenise and assimilate rather than celebrating the variety of human bodies and abilities. We choose monoculture that leads to extinction of species we barely even recognise, reducing the number of animals and insects in the world year by year, eliminating their habitats so that the earth can serve only us rather than the whole of the system God created.
God made us partners in creating a world, but we forgot that we’re the junior partner here, not the head, and that’s why I included the reading from Job’s rebuke of his friends. It’s a reminder that our hunger for power has often blocked our ability to learn from those we think of as subordinate — both the creatures and the people. Literally every creature, and even the earth itself, could teach us, because they know they belong to God, that all breath is God’s, that even we humans are in God’s hand despite how often we try to convince ourselves we stand on our own. That belief that we are different, better, on our own, means we think nothing of using our power as God’s partners for destruction rather than creation. We act as if this is all here for us, instead of seeing how the whole fits together.
The reality is that God created this beautiful system of mutual interdependence…and if one part is hurting, or dies out, that upsets the whole. Not only do we grieve the loss of other members of the community of God’s creation, but also there’s a missing piece that the whole system has to find a way to compensate for. Just as when a member of our family or community dies or moves away, taking their gifts and skills and contributions with them, and it takes a while for us to recalibrate and work around that void, so too on a global scale the loss of species means that things get out of balance and it takes time to adjust. Unfortunately if too many losses happen too quickly, it becomes impossible to adjust without radical action. The community cannot recover and either collapses or becomes uninhabitable.
God’s intention for creation is clear — that we humans are the junior partners in creating a community that depends on each other. Each animal has a part to play in the system, from the earthworm to the elephant…even the midges and mosquitoes must have some purpose, even if it eludes us! The insects we are losing at a terrifying rate, as we eliminate their habitats so we can grow single crops that ultimately go to feed livestock things that fatten them up faster than their normal food sources so that we can feed our own greedy appetites…those insects are food for other animals, as well as pollinating our food and working the soil. The animals that feed on insects then decline, and their part in the system begins to fail, and eventually it will become obvious that in overstepping our bounds in this community of creation, we actually end up hurting ourselves too. Even if we think that creation is here to serve humanity, rather than being an interconnected community like the one described in Genesis, then the way we have used, abused, neglected, and been apathetic about the consequences is still actually counterproductive.
What if we decided, as a human community, to return to our place as one creative partner in the wider community of creation? What if we looked to the animals and listened to what they have to teach us and acted in ways that honour their contributions and presence and goodness? What if instead of narrowing and homogenising and monopolising, we celebrated the full diversity of God’s creation and the fact that’s actually what’s required for the fullness of life that God promises?
It feels daunting, because it is. The creation feels at a tipping point and it will be a big task to recalibrate and set the system in harmony again. We will have to learn and re-learn how to live differently, laying aside our delusions of grandeur and our sense of entitlement. But it is the way of life which humans were set from the beginning — to tend, to care, to participate in creating, to use our authority for building relationships across the whole spectrum of God’s diverse beautiful amazing wondrous world. And we aren’t in it alone. The other members of this community have much to teach us, if only we will listen and respect the relationships across the whole. And it is God’s hand that holds us, God’s breath that is in us, and God’s vision and intention that we work toward, living into our very first relationship with the One who formed us and planted us in the garden to live for God’s delight.
May it be so. Amen.
Hymn: Pray for the Wilderness (words: Dan Damon 1989, tune: Slane)
Pray for the wilderness, vanishing fast,
pray for the rain forest, open and vast;
pray for the waterfalls, pray for the trees,
pray for the planet brought down by degrees.
Learn from the elephant, eagle and whale,
learn from the dragonfly, spider and snail;
learn from the people in neighbouring lands,
learn from the children who play in their sands.
Work for the justice created things need,
work for the health of each plant and its seed;
work for the creatures abuse has betrayed,
work for the garden God’s wisdom once made.
Trust that God’s Christ over came nails and wood,
trust that earth’s people will turn to the good;
trust that creation forever will grow,
trust that God’s goodness to us overflows.
Pray for the atmosphere, pray for the sea,
learn from the river, the rock and the tree;
work till shalom in full harmony rings,
trust the connection of all living things.
Prayer and Lord’s Prayer (Adapted from Creation Time prayers)
Loving God, you made us from the dust of the earth, and planted us in a garden,
and invited us to join you in creating this world you so love.
We pray this day for your love to be manifest —
not only among the human family but among the whole family of creation.
We pray for peace for people and for the earth to have rest from violence and exploitation.
We pray for a sense of enough,
that all may know the blessing of your abundance
and none would go hungry or thirsty or homeless.
We give thanks for the beauty and power of your world,
and we also remember those who are experiencing its force —
especially we lift up the people, animals, and land of Pakistan,
under flood waters, grieving lives and homes lost and struggling to survive,
and the people of East Africa living in extreme drought,
land cracked and dry, humans and animals alike starving,
grieving and desperate for a future they cannot see.
We are grateful for the animals of our lives, and for the people who help us care for them —
for veterinarians and their nurses and staff, for animal rescues and charities,
for people who work tirelessly to design seagull-proof bins
and to keep rubbish from choking the land and its inhabitants.
We pray for your continued care and wisdom to surround and fill
all who serve the community of your creation.
God our Creator, teach us to empathise with Earth.
Make our spirits sensitive to the cries of creation,
cries for justice from the creatures with whom we share this earth —
ants and armadillos, wildcats and hedgehogs,
cattle and creeping things, bears and penguins and horses and badgers and crickets,
animals wild and domesticated and farmed,
all with a part to play in the great symphony of abundant life.
When one falls silent, there is a hole that cannot be filled,
and we grieve the loss with the whole community you have made.
Lord Jesus Christ, make our faith sensitive to the groaning of creation,
staggering under our weight and begging for relief.
Holy Spirit, make our hearts sensitive to the songs of our kin,
songs of celebration and praise, songs of lament and pleading
from our fellow creatures who have so much to teach us.
Christ, teach us to care.
We pray these and all things
through the power of the Holy Spirit who descends like a dove and whispers on the wind,
and in the name of Jesus the Christ, your Word made Flesh,
who taught us to pray together:
Our Father in heaven, hallowed be your name.
Your kingdom come, your will be done on earth as in heaven.
Give us today our daily bread.
Forgive us our sins, as we forgive those who sin against us.
Lead us not into temptation, but deliver us from evil.
For the kingdom, the power, and the glory are yours, now and forever.
Amen.
Sanctuary Hymn: O God, Your Creatures Fill the Earth (Carolyn Winfrey Gillette 2011, tune: Ellacombe)
Benediction
Go into your week looking for ways to recalibrate and take your rightful place within the whole community of creation, to create relationships that demonstrate God’s vision for diverse abundant life for all, not just for some.
And as you go, may the Spirit of God go above you to watch over you. May the Spirit of God go beside you to be your companion. May the Spirit of God go before you to show you the way, and behind you to push you into places you might not go alone. And may the Spirit of God go within you, to remind you that you are loved more deeply than you can possibly imagine. May the fire of God’s love burn brightly in you, and through you into the world. Go in peace. Amen.
Sung Benediction Response (John L Bell, tune Gourock St John’s)
Now may the Lord of all be blessed,
Now may Christ’s gospel be confessed,
Now may the Spirit when we meet
Bless sanctuary and street.
Postlude Music
Announcements
* You are invited to join in reading the Bible in a year for 2022 — immersing ourselves in God’s word throughout the year. We get together to discuss each week on Wednesday at 7:30pm in the manse at 6 Barrhill Road. All are welcome, no experience necessary! Feel free to invite a friend, too! Anyone who has ever wondered just what the Bible actually says and what it has to do with us is welcome. We are just beginning the gospel according to Matthew, so there’s no better time to join in!
* All worship is online (or on the phone at 01475 270037, or in print) and we also meet in the sanctuary at 11am. Hand sanitiser is available at every entrance, and mask-wearing is optional. Masks are available at the door if you would like one. If you are able, please enter by the front door in Bath street, and only those who need step-free access should use the back door. If you feel unwell, please worship online, to protect both yourself and others in our community.
* The Kirk now has online giving! If you have not already set up a standing order in order to facilitate your spiritual discipline of giving, or if you would like to make an extra gift to support the ministry St. John’s does in our parish, you can give online by clicking here. If you would like to set up a standing order, please contact Peter Bennett, our treasurer, or Teri and she can give you his details. You can also send your envelopes to the church or the manse by post and we will ensure they are received. Remember: no one is coming to your door to collect your envelopes, so please stay safe!
* Don’t forget to follow us on Facebook and Youtube, and to sign up for our email devotions! Midweek you can watch Wine and the Word on Youtube, pray with video devotions on Facebook, and consider a new angle on something with a devotional email. Feel free to share with your friends, too!
* Youth Organisations are starting the new session. If you or anyone you know is interested in the Boys Brigade (P1 – S6), please contact Alan Aitken or 2ndgourock (at) inverclydebb.org.uk. If you or anyone you know is interested in the Brownies or Girl Guides, please visit the website to register. For the Smurfs, our youngest girls, please contact Teri and ask to be put in touch with the leader.
* Young Adult Bible Study meets in the manse on the 2nd and 4th Sundays at 7pm for a meal and a study of the gospel according to John. If you’d like more information, for yourself, a family member, a friend, or neighbour who is in their 20s, please contact Teri for the dates/times and other information.
* Philip is organising a choir for any interested singer to come and have fun, learn some of the new hymns, and sing sometimes in worship. The choir will rehearse on some Thursday evenings at 7:30pm in the sanctuary — you can meet Philip to register your interest after worship today, and the first rehearsal will be on Thursday 8 September.
* A Bowl & a Blether TOMORROW 5 September will also be a Macmillan Coffee Morning! Come along for a cup of tea or coffee and a scone from 10:30, and/or a bowl of soup from noon – 1:30…whether you come for a bit or stay all day, we can guarantee a good fun time, a chat with friends old and new, and a chance to donate to a good cause. Why not invite a neighbour to join you? We are looking for some volunteers to help with set up and serving in the morning and at lunchtime, and with cleanup at the end. If you’re available and willing, please contact Teri. Thanks!
Sunday service for 28 August 2022
Sunday 28 August 2022, third Sunday of Season of Creation
Gourock St. John’s Church of Scotland
Service prepared by Rev. Teri Peterson
Manse: 632143
Email: tpeterson (at) churchofscotland.org.uk
Prelude Music
Welcome/Announcements
Stilling Video: flowers and trees
Hymn 147: All Creatures of our God and King, v4
Dear mother earth, who day by day
unfolds God’s blessings on our way,
O praise him, alleluia!
All flowers and fruits that in you grow,
let them God’s glory also show:
O praise him, O praise him,
alleluia, alleluia, alleluia!
Psalm 1 (eco-chaplain David Coleman)
Hymn: God the Maker of the Heavens (Resound Worship)
Sanctuary Hymn 181: For the Beauty of the Earth
Prayer (adapted from Creation Time resources: Land Sunday)
Holy creator God, we give you thanks for your gift of
a planet filled with your presence,
quivering in the forests,
vibrating in the land,
pulsating in the wilderness,
shimmering in the sands.
God, reveal yourself to us in this place and show us your face in all creation.
We remember the dry land that rose
from the waters in the beginning of creation,
and the plants that emerged from the soil to cover the land with vegetation.
We remember with delight the gardens, fields, and forests of our childhood,
the places where we have played in the sand,
when we felt close to the ground, to beautiful flowers and plants that are good to eat.
Thank you, God, for the land, for soils, and for plants,
for the ways they sustain life, nurture growth, clean the air,
and provide a home for your creatures.
We confess that we have become alienated from Earth
and cleared much of the life from the land in our garden planet.
We have killed living soils with excessive chemicals.
We have turned fertile fields into lifeless salt plains.
We have cleared rich lands of wild life.
We have swallowed Earth’s resources to feed our own desires.
We are sorry.
Forgive us, God.
Forgive us and also teach us to love the earth as our home
and the planet as a precious sanctuary.
Help us to empathise with your creation’s suffering.
God, our Creator, we celebrate your vibrant presence among us and our kin in creation,
especially in the soil, the fields and the land.
Turn our minds, hearts, and lives to live in harmony with the land,
the flowers of the field and all the creatures of the countryside.
In the name of Christ, who reconciles and renews all things in creation. Amen.
Sanctuary only Children’s Time with “bee bombs”— Song: Oh the earth is the Lord’s (chorus)
Readings: Genesis 2.8-9, 15 (Robert Alter’s translation) and Luke 13.6-9 (NRSV)
The Lord God planted a garden in Eden, to the east, and placed there the human he had fashioned. And the Lord God caused to sprout from the soil every tree lovely to look at and good for food, and the tree of life was in the midst of the garden, and the tree of knowledge, good and evil.
And the Lord God took the human and set him down in the garden of Eden to till it and watch over it.
……..
Jesus told this parable: ‘A man had a fig tree planted in his vineyard; and he came looking for fruit on it and found none. So he said to the gardener, “See here! For three years I have come looking for fruit on this fig tree, and still I find none. Cut it down! Why should it be wasting the soil?” He replied, “Sir, let it alone for one more year, until I dig round it and put manure on it. If it bears fruit next year, well and good; but if not, you can cut it down.” ’
Sermon: Tend
Many of you will already know that gardening is not my strong suit nor my passion. I don’t have the talents many of you have, to coax the soil and seeds to work together to bring colourful or delicious plants to life…and keep them alive. I have managed to grow kale for myself to eat a few times, though last year my autumn kale all got eaten by slugs before I got any! And while I love to go for walks in beautiful places, marvelling at trees and plants and hills and valleys, I really really don’t like to be dirty.
Now I know that the soil is beautiful, rich, wondrous, and full of micro-organisms that make life on earth possible. I know that without it I could not eat all the gorgeous foods I love. I also know that I personally do not like to have it on my hands or my clothes, really for any reason. Thomas Jefferson and many other enlightenment thinkers — people who, like me, live in their heads — insisted that a truly free and intelligent person is a person with their hands in the soil, feeling the life-giving power of the earth, connected to the source of our nourishment. And here, 200 years later, I am sure they’re right, but I don’t think I have to like it!
One of the things that has happened since the beginning of the story in Genesis is that we have become progressively more disconnected from the earth. In the beginning, God planted a garden. It was, in this second creation story, the second act God did. The first was to form a human being out of the dirt…and then the second was to plant a garden in that very dirt, and put the human there to take care of it. God created us from the same stuff that would host and nurture all life…the very stuff I don’t like to have on my own hands. And God put us together, creature and garden, to grow together, to be nourished by each other, cared for by each other, all connected to the stuff from which we were made.
In fact if you back up a few verses from where we read today, you hear that at the very beginning there were no plants or trees or herbs or even rain, “for there was no one to till the ground.” There was no one around to take care and tend the earth, and therefore it was not yet growing. Only when God had moulded the dirt — the host, the medium, the potential — into a caretaker did God then proceed to plant the garden.
It wasn’t long before the relationship between God’s garden and we who were created to take care of it started to break down. The desire for domination rather than stewarding took over and we began to view the garden as something that serves us, rather than a partner in relationship among the whole creation. Ultimately we began to think of ourselves as almost outside the creation, separate from it, and we became its master rather than its tender and friend.
Even by the time of Jesus we can see the distance that has grown up between humans and creation. It had been a couple of thousand years since the stories of Genesis were told, and of course many millions since the beginning of life on earth. But even then, 2,000 years ago, which is a time we think of as long ago, pre-technology, when the society was more agriculturally based and people were, of necessity, more connected to the rhythms of the earth, even then Jesus was able to tell this parable of the fig tree that bore no fruit.
The beauty of parables is that they can have so many different messages for us, depending on which angle we look from, how we walk round and through and turn about and see what new thing the Spirit is revealing. Like the parabola for which it is named, the parable is open ended, always holding something else. So we may recognise this parable as one about how God expects us, as people of faith, to bear fruit, and that we need our lives to be fed by the living Word who is like a master gardener. I think the way Jesus tells the parable, though, also offers us some insight into the relationship between people and the earth. The landowner has had a fig tree planted — he doesn’t seem to have done that planting himself. It’s in the vineyard, which is not the normal place one might plant one random fruit tree! And he then seems to have simply left the tree unattended, for at least three years. Now I learned this week that it takes a fig tree between 8 and 10 years to produce fruit, so it isn’t clear whether this tree has actually been planted there for that long and should now be productive, or if he wants it to be doing something it simply isn’t ready to do.
But more to the point, the tree has simply been left there without any attention, and then expected to produce what the man wants, when he wants it.
And that, to me, feels an awful lot like the way we have generally treated God’s garden. We expect it to provide what we want, when we want it, but without any tending or effort on our part. We feel we should be able to neglect or even abuse it, and yet have the world simply continue producing whatever we desire. We have grown disconnected from the earth, caring little for it until the moment it does not yield the thing we want, at which point we channel that disappointment and anger into destruction, blaming the earth for not living up to our expectations.
That disconnect has only gotten worse as cities have grown and a global economy has developed. Most of us don’t need to go anywhere near the places where food is grown, it just comes from the shop — even delivered right to the door in a nice neat package. We are protected from the elements and from the vagaries of the cycle of the seasons. We think nothing of eating tomatoes or strawberries in the dead of winter, or squash at the height of summer, because we can get whatever we want without having to worry about whether it’s in season or not. About 15 years ago I took a group of teenagers from suburban Chicago out to visit a farm in the countryside, and the grower pulled a carrot out of the ground and offered it to them. The entire group of more than a dozen young people gasped and took a step back, and one said “you can’t eat that, it came from the dirt!” They literally did not know that their food was grown in the dirt and would come out dirty…to them, carrots came from a plastic bag in the supermarket.
That level of disconnect between us is astonishing and problematic. In the beginning we were created to tend the garden. When we think of ourselves as outside or above it, then it’s very easy to use and abuse. To expect things of the earth and its plants that are unreasonable, and to insist that it simply serve our every whim without any investment or care or attention from us. We demand fruit from a tree that has not been nurtured and decide it’s a waste of space before it ever grows to maturity, simply because we didn’t get what we wanted from it.
The gardener in Jesus’ parable knew better though. He spent his life with his hands dirty. He had a connection to the earth even if the landowner did not. And he knew that he had put his attention elsewhere rather than on that tree…perhaps tending the more plentiful grapevines rather than the lone fig tree. But even the one tree needs its tender. And that work will be messy. It will be smelly with manure, and involve hard labour digging around the now packed soil, it will involve carrying water, pruning branches, and maybe even protecting the tree from cold weather.
To tend the garden of God’s creation is our task, no one else’s. We humans cannot outsource that attention and labour to some other animal…we have to be the ones to pay attention, we have to put in the effort, we have to put up with the smell…and since we haven’t tended it well thus far, it will be harder now than it would have been if we’d been good stewards from the beginning, and the time is now short. We have to re-learn our interconnectedness, rather than seeing ourselves as simply the pinnacle of it all, looking down with disdain or apathy at the lowly servant of our happiness.
In the beginning, God created us from the soil, and in that same soil planted the garden. We are in this together, to grow and nurture and cross-pollinate and fertilise and, ultimately, to produce fruit that gives abundant life— that is what both the garden and the humans who tend it are designed to do.
May it be so. Amen.
Online hymn 243: Touch the Earth Lightly
Sanctuary Hymn: Creation sings! (Words: Martin E. Leckebusch (CCLI/Kevin Mayhew), tune: 188 St Petersburg)
Prayer and Lord’s Prayer (Adapted from Creation Time prayers)
**seed paper prayers: you can pick up your seed paper at the manse to write your prayers on!
We bring our prayers to the God who planted a garden full of good things,
nurturing abundant life from the soil.
And just as the sower plants seeds and prays for their growth — we know not how —
we too plant our prayers like seeds,
trusting that Christ the master gardener will bring them to fruition.
You are invited to write your prayers — for people, for our community, for the church, for the world, for the earth, for yourself. Nothing is too small a seed, nothing too big for God’s hand. Write them on the paper, and then offer them to God’s nurturing loving care. When you are ready, soak your paper for about five minutes in lukewarm water and then plant in a pot with about half a centimetre of soil on top. Tend it and keep it…in a window, keeping it moist, and see what God will do, in God’s own time.
…
…
Online Hymn 727: in the bulb there is a flower
…
…
God our Creator, teach us to empathise with Earth.
Make our spirits sensitive to the cries of creation,
cries for justice from the land, the soil and plants, fields and flowers, trees and bushes —
they grow from the soil from which you made us,
they are your delight, the lungs of the earth and home to multitudes.
Lord Jesus Christ, make our faith sensitive to the groaning of creation,
staggering under our weight and begging for relief.
Holy Spirit, make our hearts sensitive to the songs of our kin,
songs of celebration and praise, songs of lament and pleading from
the plants and trees and foods and grasses whose beauty withers in the hotter days,
whose miraculous healing we may never know as extinction looms,
whose shade is taken for granted and whose roots hold the mountains and fields in place,
whose existence is threatened by monoculture,
and whose seasons are manipulated to feed a greedy world.
Christ, teach us to care.
We pray in your holy and loving name, joining in as you taught your family to pray together…
Our Father in heaven, hallowed be your name.
Your kingdom come, your will be done on earth as in heaven.
Give us today our daily bread.
Forgive us our sins, as we forgive those who sin against us.
Lead us not into temptation, but deliver us from evil.
For the kingdom, the power, and the glory are yours, now and forever.
Amen.
Sanctuary Hymn: The Earth is the Lord’s (Carolyn Winfrey Gillette 2001, tune: 132 St Denio)
Benediction
Friends, go reconnect with the earth from which we are made. Go and tend God’s garden — even if it means getting your hands dirty, for it cries out for our attention and our care, and though the work will not be easy it will make a literal world of difference.
And as you go, may the Spirit of God go above you to watch over you. May the Spirit of God go beside you to be your companion. May the Spirit of God go before you to show you the way, and behind you to push you into places you might not go alone. And may the Spirit of God go within you, to remind you that you are loved more deeply than you can possibly imagine. May the fire of God’s love burn brightly in you, and through you into the world. Go in peace. Amen.
Sung Benediction Response (John L Bell, tune Gourock St John’s)
Now may the Lord of all be blessed,
Now may Christ’s gospel be confessed,
Now may the Spirit when we meet
Bless sanctuary and street.
Postlude Music
Announcements
*You are invited to join in reading the Bible in a year for 2022 — immersing ourselves in God’s word throughout the year. We get together to discuss each week on Wednesday at 7:30pm in the manse at 6 Barrhill Road. All are welcome, no experience necessary! Feel free to invite a friend, too! Anyone who has ever wondered just what the Bible actually says and what it has to do with us is welcome. We are beginning to read Matthew this week so it’s a perfect time to join in!
* All worship is online (or on the phone at 01475 270037, or in print) and we also meet in the sanctuary at 11am. Hand sanitiser is available at every entrance, and mask-wearing is optional. Masks are available at the door if you would like one. If you are able, please enter by the front door in Bath street, and only those who need step-free access should use the back door. If you feel unwell, please worship online, to protect both yourself and others in our community.
* The Kirk now has online giving! If you have not already set up a standing order in order to facilitate your spiritual discipline of giving, or if you would like to make an extra gift to support the ministry St. John’s does in our parish, you can give online by clicking here. If you would like to set up a standing order, please contact Peter Bennett, our treasurer, or Teri and she can give you his details. You can also send your envelopes to the church or the manse by post and we will ensure they are received. Remember: no one is coming to your door to collect your envelopes, so please stay safe!
* Don’t forget to follow us on Facebook and Youtube, and to sign up for our email devotions! Midweek you can watch Wine and the Word on Youtube, pray with video devotions on Facebook, and consider a new angle on something with a devotional email. Feel free to share with your friends, too!
* Youth Organisations are starting the new session. If you or anyone you know is interested in the Boys Brigade (P1 – S6), please contact Alan Aitken or 2ndgourock (at) inverclydebb.org.uk. If you or anyone you know is interested in the Brownies or Girl Guides, please visit the website to register. For the Smurfs, our youngest girls, please contact Teri and ask to be put in touch with the leader.
* Young Adult Bible Study returns today, 28 August at 7pm, with pizza as we begin our study of John’s gospel. We will meet in the manse on the 2nd and 4th Sundays at 7pm. If you’d like more information, for yourself, a family member, a friend, or neighbour who is in their 20s, please contact Teri for the dates/times and other information.
* Philip is organising a choir for any interested singer to come and have fun, learn some of the new hymns, and sing sometimes in worship. The choir will rehearse on some Thursday evenings at 7:30pm in the sanctuary — you can meet Philip to register your interest after worship today, and the first rehearsal will be on Thursday 8 September.
* Looking ahead: A Bowl & a Blether on 5 September will also be a Macmillan Coffee Morning! Come along for a cup of tea or coffee and a scone from 10:30, and/or a bowl of soup from noon – 1:30…whether you come for a bit or stay all day, we can guarantee a good fun time, a chat with friends old and new, and a chance to donate to a good cause. Why not invite a neighbour to join you? We are looking for some volunteers to help with set up and serving in the morning and at lunchtime, and with cleanup at the end. If you’re available and willing, please contact Teri. Thanks!
* 2nd Term update from Venda:
In a world of uncertainty and challenge, we needed to step up. We needed people to show kindness and compassion. We needed people who were willing to make a difference. Thank you very much for your continuous support.
Term 2 came to an end on the 24th of June 2022 and term 3 started on the 19 of July 2022. We are starting this term with the national mandatory mask requirement for indoor spaces is no longer in force and therefore learners and staff are no longer required by law to wear these indoors or on any form of public transport which includes classrooms, halls and passageways.
At the end of the term, we had 81 students in our care of which 51 students are orphans and vulnerable children, some are born with chronic illness such as HIV/AIDS and 15 of them are staying at a local orphanage home as have been abandoned by parents and some parents are in jail (Takalani Children’s home) and 30 students come from middle income family.
The children are divided into three groups: toddlers aged 1 year to 2 years old with 27 students, preschool aged 3 to 4 years old with 29 students, grade R aged 5 years with 16 students and Grade 1 with 9 students. The academic development of learners is going well. It includes computer literacy and dancing lessons. On the 22nd of June 2022, we had a birthday celebration for all the children born from January to June to show them love and make them feel special as these moments contribute to their childhood memories. It was a great day and each child got an individual photo and a present. All the vulnerable got winter tracksuits as we are experiencing a very cold winter.
Because of your support Vhutshilo continues to be the best community project by bringing solutions where we can. We provide water for neighboring households (there is no water in the houses in the area) which helps women and children directly, as they are the ones who are expected to collect water, clean, cook, and perform general household duties. For the past four months over 41 decant food parcels have been distributed including vegetables from our community garden that every Friday children at the school take home fresh vegetables. Sometimes the cabbages are bigger than the children, and it takes two of them to cart them away for the weekend. We are very grateful for the community members who volunteer their time to work in our garden.
One of the families we helped is of a single mother Norah living with HIV/AIDS since 2010 and have 5 children and one of her sons is also HIV+ aged 12 years old this year. She is unemployed and survives by government grant, after receiving food parcels in December 2021 Norah became a volunteer at our community garden, she comes twice a week to work and receives two healthy meals and also takes vegetables to cook for her children. Her life has changed a lot as she has her own vegetable garden at home and is able to sell vegetables to her community so she can buy bread for her children.
We are happy to announce that we have won R20,000 from The Woolworths my school reward program. VMS entered completion in February 2022 and on the 23rd we were informed that we have won the cash prize. The cash will be used to build toilets for the grade 2 learners together with other donations received.
Once again, on behalf of VMS staff, children and the community we serve. Thank you very much.
Warm regards,
Khathu Nemafhohoni
(Director)
Sunday service for 14 August 2022
14 August 2022
Gourock St. John’s Church of Scotland
Service prepared by the Rev. Teri Peterson
Manse: 632143
Email: tpeterson (at) churchofscotland.org.uk
Prelude Music
Welcome/Announcements
Stilling Video: birdsong (from eco-congregation Scotland)
Psalm 19.1-4
1: The heavens are telling the glory of God,
and the sky proclaims God’s handiwork.
2: Day pours out speech to the next day,
and night declares knowledge to night.
3: Their voice is not heard;
they have no speech, nor are there words;
4: AND YET… their voice goes out through all the earth
nd their words to the end of the world.
All: Listen for the voice of creation, singing God’s goodness and power.
Hymn 147: All Creatures of our God and King, vv. 1-2
Prayer (adapted from Creation Time resources: Sky Sunday)
God, our Creator, we look into the skies and celebrate the wonders of the world that surrounds us. The subtle orange skies at dawn, the red and purple and teal and yellow at sunset. We join the heavens in praising you, our voice mingles with the atmosphere and is carried on the wind, reaching for the stars to light the universe with your glory.
Yet we confess that while we find it easy to see your handiwork in the beauty of sunset and the feel of the breeze, too often we forget our place. We take advantage of what you have created, using it for our own ends, caring nothing for the damage we do. We admit we have not listened to the cries of the earth in the howling winds, we have ignored the tears of the heavens falling like rain, we have allowed our desire for comfort and convenience to silence the songs of your creatures that wing their way over the earth.We confess we have simply assumed all this is here for our enjoyment and our use, or abuse. We have forgotten that the creation is yours, and exists for your purpose. We do not hear its songs of praise, and we do not understand the story it tells.
We are sorry for our part in the pain your world bears — for the earth itself, the air around us, the sky above us, the creatures we share with, and the people we do not see as neighbours are hurting and begging for us to pay attention.
Forgive us. Help us to see your presence not only in the beautiful photo moment, but also to hear your call beating down in scorching sun or whipping round us in a chill wind. Forgive us, and teach us to hear your good news and the challenge of your kingdom way, from the skies and the clouds and the birds at the window. Forgive us, and give us courage to act on what we hear, that once again all creation might sing in harmony, as you intend. We ask in the name of Christ who unites heaven and Earth we pray. Amen.
Sanctuary Hymn 141: Oh the Life of the World
Sanctuary Children’s Time— Song: Oh the earth is the Lord’s (chorus)
Reading: Genesis 1.1-5, Robert Alter translation
1 – When God began to create heaven and earth,
2 – and the earth then was welter and waste and darkness over the deep
3 – and God’s breath hovering over the waters,
4 – God said, “Let there be light.”
5 – And there was light.
6 – And God saw the light, that it was good, and God divided the light from the darkness.
7 – And God called the light Day, and the darkness God called Night.
8 – And it was evening and it was morning, first day.
Reflection
That segment of Psalm 19 we read together at the beginning of worship is fascinating — the skies, days and nights, all the air and atmosphere around us, speaks of God’s glory and power and creativity…even without words or what we would call voice. Yet somehow they are heard, even to the ends of the earth.
Which makes me wonder: what does it take for us to listen to the creation? What would we hear, what would we learn, if we listened more carefully? Some of the earliest Christians in Scotland spoke of reading two books about God’s work — the little book of scripture, and the big book of creation. Both were to be read together, so that the written word and the created world would combine into one witness. But at some point we lost that sense of the creation revealing God’s care and God’s call to us, and decided that the only thing that mattered was what we thought, despite the fact that we are but one part of the creation….a big part, yes, but also the most destructive, because we have believed ourselves to be above, or outside, or in control of this place.
Yet all through scripture we are pointed, again and again, toward ALL the ways God is revealed, and toward the fact that we are not in control, not above or outside, and indeed that we can never even fully comprehend the mysteries of the natural world. It was God’s breath hovering over the waters before the first day, and that same breath is the wind that blows where it chooses, without our knowledge or manipulation. We can hear it but we don’t know where it comes from or where it goes…and the inhale that precedes God’s word and the exhale that carries God’s voice is literally still the air all around us.
What if we listened to it?
It feels a little strange to think of listening to the skies, or even to the air. After all, it’s just….there. We take it for granted that the air we breathe will continue to surround and support us without us ever noticing or really caring much about it. It’s often only when something goes wrong that we pay any attention at all — when there’s pollution that smells bad or irritates our eyes or lungs, when smoke clouds over the sky, when there’s zero wind on a sweltering hot day. The same is true for the inhabitants of the skies — for instance during my holiday in southwest France I heard almost no birds the whole time. It was strangely silent compared to this neighbourhood where it feels like the birds talk nonstop from sunup to sundown! But the birds weren’t just quieter there…they were absent. Because there’s a significant drought, which means the river was very low, which means fewer fish and insects, which means the birds can’t eat, so they moved away. I didn’t see a single butterfly and only one bumblebee…the air was just…empty. Add in the wildfires that weren’t all that far away — even though the smoke painted some of the sunsets with colour — and the reality is that the silence of the air tells a story we really need to listen to.
Do you remember back in the 80s when we were all worried about the hole in the ozone layer? Scientists in the 70s had said that some of the things humans were using and doing were causing a problem, and then in the early 80s it became clear the problem was becoming bigger faster than anyone expected…so the world got together and decided to do something about it. We listened to what the atmosphere was saying, as it cried out for healing and justice, and we responded. The ozone layer no longer makes the news, because the entire global community — literally every nation signed on, the only treaty ever to gain 100% acceptance — heeded creation’s cry for help, the ozone layer has been healing itself and is no longer dangerous to the earth and its inhabitants.
Can you even imagine that level of listening to creation today? Hearing what the day calls out to the next day, what the night teaches the next night…listening in as the wind tells the story of grace and love, and answering when the sky begs for relief from all the burdens it carries. Not just taking note of the silence of the absent birds, but also participating in the conversation creation is having — as a part and a partner, not as the whole or its master.
Sometimes we might look at the scale of the challenge of this climate emergency and feel overwhelmed. In one sense, the ozone hole was simpler because it was easy to pinpoint the problem and replace those things with something else…while today we require much bigger change at every level. But in the bigger picture, going all the way back to the beginning of Genesis, we recognise there’s nothing new under the sun. Chapter one, verse one, tells us that when God began to create, “the earth then was welter and waste and darkness over the deep” — isn’t that what it feels like sometimes? Welter and waste and darkness…depths we cannot fathom…confusion and chaos, no consensus about how to get where we need to be, and no political will to climb the big hills ahead. But listen to the rest: “the earth then was welter and waste and darkness over the deep AND.” The welter and waste and darkness are part of the story, but not the whole story. There’s a big, huge, AND: God’s breath hovering over the waters.
Right there in the middle of the welter and waste and darkness, God’s breath: hovering over the waters.
The wind of God’s breath was already blowing, through all that chaos and shadow and uncertainty. Before anything else: God’s breath was hovering, moving, preparing.
When it seemed like there was nothing, actually there was everything: the breath of God, blowing where it will. When it seems like everything has been laid waste, and even the birds have fallen silent, actually there is still everything: the breath of God hovers. Still we hear the sound of it, but we don’t know where it comes from or where it’s going. God breathes in, and all creation waits and wonders. And then, on the exhale comes the voice that will never leave us nor forsake us, the voice of love and justice, of hope and healing, the voice that teaches and calls. Whatever welter and waste there may be, the breath of life is over it all, and all the earth harmonises along, birds and butterflies and breeze, sky and sun and shadows, the air we breathe and the light we see, telling God’s story and calling us to join in.
May we be listening.
Amen.
Sanctuary: reflection music
Online Hymn: Heaven’s Voice Brings the Dawn (Resound Worship)
Prayer Flags
(Adapted from Creation Time Sky Sunday prayers, with eco-congregations video: wind in the trees)
God our Creator, teach us to empathise with Earth.
Make our spirits sensitive to the cries of creation,
cries for justice from the air, the clouds and the sky.
Lord Jesus Christ, make our faith sensitive to the groaning of creation,
staggering under our weight and begging for relief.
Holy Spirit, make our hearts sensitive to the songs of our kin,
songs of celebration from the stars, the winds, the clouds, the birds of the air, the butterflies and bees and bats without whom we could not live…
Christ, teach us to care.
We join our prayers with our neighbours near and far,
humanity in need of justice and peace and freedom from poverty and oppression and fear…
creatures large and small seeking shelter and safety and playing their part in the ecosystem…
birds that sing and those whose voices have been silenced…
communities that are learning to live harmoniously with nature and those struggling to manipulate and dominate both the earth and each other…
May all creation know your care, through the wonders of this world you have given and also through the compassion of neighbours, strangers and friends.
We lift our prayers to you, letting the wind carry them,
joining in the song of the skies, sharing love and hope and peace with every place the breeze reaches,
trusting your breath to bring life for all.
In the name of Christ who taught us to pray together…
Our Father in heaven, hallowed be your name.
Your kingdom come, your will be done on earth as in heaven.
Give us today our daily bread.
Forgive us our sins, as we forgive those who sin against us.
Lead us not into temptation, but deliver us from evil.
For the kingdom, the power, and the glory are yours, now and forever.
Amen.
Sanctuary Hymn 149: Let All Creation Dance (tune: Darwall’s 148)
Benediction
And as you go, may the Spirit of God go above you to watch over you. May the Spirit of God go beside you to be your companion. May the Spirit of God go before you to show you the way, and behind you to push you into places you might not go alone. And may the Spirit of God go within you, to remind you that you are loved more deeply than you can possibly imagine. May the fire of God’s love burn brightly in you, and through you into the world. Go in peace. Amen.
Sung Benediction Response (John L Bell, tune Gourock St John’s)
Now may the Lord of all be blessed,
Now may Christ’s gospel be confessed,
Now may the Spirit when we meet
Bless sanctuary and street.
Postlude Music
*You are invited to join in reading the Bible in a year for 2022 — immersing ourselves in God’s word throughout the year. We get together to discuss each week on Wednesday at 7:30pm in the Sanctuary. Please enter via the front door on Bath street — if you can’t manage the stairs, let us know and someone will meet you at the St John’s Road door. All are welcome, no experience necessary! Feel free to invite a friend, too! Anyone who has ever wondered just what the Bible actually says and what it has to do with us is welcome.
*All worship is online (or on the phone at 01475 270037, or in print) and we also meet in the sanctuary at 11am. Hand sanitiser is available at every entrance, and mask-wearing is optional. Masks are available at the door if you would like one. If you are able, please enter by the front door in Bath street, and only those who need step-free access should use the back door. If you feel unwell, please worship online, to protect both yourself and others in our community.
* The Kirk now has online giving! If you have not already set up a standing order in order to facilitate your spiritual discipline of giving, or if you would like to make an extra gift to support the ministry St. John’s does in our parish, you can give online by clicking here. If you would like to set up a standing order, please contact Peter Bennett, our treasurer, or Teri and she can give you his details. You can also send your envelopes to the church or the manse by post and we will ensure they are received. Remember: no one is coming to your door to collect your envelopes, so please stay safe!
* Don’t forget to follow us on Facebook and Youtube, and to sign up for our email devotions! Midweek you can watch Wine and the Word on Youtube, pray with video devotions on Facebook, and consider a new angle on something with a devotional email. Feel free to share with your friends, too!
*If you or anyone you know is in your 20s and would like to join our young adults’ Bible study, please contact Teri for more information. The group will resume on 28 August at the new time of 7pm, studying the gospel according to John in the manse or another nearby home, with pizza and fellowship.
* Looking ahead: A Bowl & a Blether on 5 September will also be a Macmillan Coffee Morning! Come along for a cup of tea or coffee and a scone from 10:30, and/or a bowl of soup from noon – 1:30…whether you come for a bit or stay all day, we can guarantee a good fun time, a chat with friends old and new, and a chance to donate to a good cause. Why not invite a neighbour to join you?