Sunday service for 26 April 2026, fourth Sunday of Easter
Sunday 26 April 2026, Fourth Sunday of Easter
Gourock St. John’s Church of Scotland
Service prepared by Rev. Teri Peterson
Manse phone: 632143
Email: TPeterson (at) churchofscotland.org.uk
Email Charlene, Parish Assistant: CMitchell (at) churchofscotland.org.uk
If the video doesn’t play, please click here to visit our YouTube channel and view it there! Sometimes our website and YouTube don’t play nicely together as they should.
Sanctuary Prelude Music (praise band)
Welcome
We Gather As God’s Family (As the Bible is brought in, we stand and sing)
A family gathered in love,
striving for justice and joy,
blessing the broken-hearted,
and sharing the hope of God’s kingdom.
Opening Responses
One: Come, you who think you have it all figured out
All: We come to make room for God to speak.
One: Come, you who have faithfully followed Jesus for a long time
All: We come to hear what new thing Jesus might call us to do.
One: Come, you who have been stopped in your tracks
All: We come to wait for the Lord.
One: Come, you who can only wonder what God will do next
All: We come to seek the One whose light still shines.
Sanctuary Hymn 416: Christ is Alive! (Tune: TRURO) (organ)
Easter Prayer
Risen One,
your light shines around us
and we hardly know where to look.
Your voice echoes
and we still strain to hear.
You are alive
and out in the world
not just in the places we keep you
but out on the road
and even out beyond our borders.
You call us by name
and set us about your work in the world.
When your call starts with a stop sign
and your word changes everything about our lives,
help us to recognise you
and to open our hearts to receive.
When your call comes through our everyday faith
and asks us to take it to the next level,
help us to recognise you
and to open our hearts to receive.
When your call sends us to situations we’d rather avoid
and gives us a part to play in your bigger picture,
help us to recognise you
and to open our hearts to receive.
Raise us up with you
to walk in new life that loves, blesses, and transforms the world.
Shine your light in us
and through us
that we may trust your grace
and follow your Way.
We ask in the name of our risen Lord Jesus the Christ.
Amen.
Online Hymn 416: Christ is Alive! (Tune: TRURO) (organ)
Sanctuary Children’s Time
Sanctuary Special Music: He put a New Song in my Heart by Michael Barrett (choir)
Scripture Reading: Acts 9.1-19a
For the next few weeks we will hear stories of the early church trying to work out how to follow Jesus after his resurrection. What did it mean to follow a risen Lord who was no longer physically present on earth? Today we hear about some of the opposition they encountered from within. I am reading from the book of Acts, chapter 9, beginning at verse 1.
Meanwhile Saul, still breathing threats and murder against the disciples of the Lord, went to the high priest and asked him for letters to the synagogues at Damascus, so that if he found any who belonged to the Way, men or women, he might bring them bound to Jerusalem. Now as he was going along and approaching Damascus, suddenly a light from heaven flashed around him. He fell to the ground and heard a voice saying to him, “Saul, Saul, why do you persecute me?” He asked, “Who are you, Lord?” The reply came, “I am Jesus, whom you are persecuting. But get up and enter the city, and you will be told what you are to do.” The men who were traveling with him stood speechless because they heard the voice but saw no one. Saul got up from the ground, and though his eyes were open, he could see nothing; so they led him by the hand and brought him into Damascus. For three days he was without sight and neither ate nor drank.
Now there was a disciple in Damascus named Ananias. The Lord said to him in a vision, “Ananias.” He answered, “Here I am, Lord.” The Lord said to him, “Get up and go to the street called Straight, and at the house of Judas look for a man of Tarsus named Saul. At this moment he is praying, and he has seen in a vision a man named Ananias come in and lay his hands on him so that he might regain his sight.” But Ananias answered, “Lord, I have heard from many about this man, how much evil he has done to your saints in Jerusalem, and here he has authority from the chief priests to bind all who invoke your name.” But the Lord said to him, “Go, for he is an instrument whom I have chosen to bring my name before gentiles and kings and before the people of Israel; I myself will show him how much he must suffer for the sake of my name.” So Ananias went and entered the house. He laid his hands on Saul and said, “Brother Saul, the Lord Jesus, who appeared to you on your way here, has sent me so that you may regain your sight and be filled with the Holy Spirit.” And immediately something like scales fell from his eyes, and his sight was restored. Then he got up and was baptised, and after taking some food, he regained his strength.
For the word of God in Scripture
For the word of God among us
For the word of God within us
Thanks be to God.
Sermon: sliding doors
You know how sometimes we say things like “I wish I could just get a clear sign about what I’m supposed to do”….whether it’s about what to study, what job direction to take, whether to have a family, or to move house, or whatever big decisions might have been in front of us throughout our lives, often we wish it would just be obvious what to do.
Well….what about a flash of light so bright it literally blinds you and throws you to the ground?
Be careful what you wish for, when wishing for a sign!
Of course Saul wasn’t wishing for a sign. He was absolutely sure he was doing the right thing. He just knew that God had called him to this particular ministry, and no matter what others thought he was certain. His calling in life was to defend God, his religious tradition, and way of life, against those people who wanted to change things. He had no doubt about his purpose or his methods. He knew the direction of his life and he was pursuing it with his whole heart.
And while he was on the path that he definitely knew was his to follow, he essentially ran into a brick wall covered in a stop sign with flashing lights.
When the voice spoke to him — calling his name twice, as often happens in biblical stories where a person needs to be stopped from doing something, but isn’t paying attention the first time — Saul was so confused. Who could possibly be speaking to him? He knew what God wanted him to do, and this voice was stopping him from doing it, which means the voice couldn’t be God. There was no way. He would surely recognise God’s voice, and God would be approve his direction of travel, right? So this voice, stopping him from his zeal…he had no clue who or why or what or how.
Can you imagine how scary it must have been to get up from the ground and realise he couldn’t see? To become so vulnerable, having been so powerful just moments before. His traveling companions helped him get into a safe place, but then what? He wouldn’t have known how long it was going to last…maybe this was his life now? Maybe he would never see again, and the last thing he had seen was the light of the world he didn’t believe in. Maybe it was God who stopped him, but why? Maybe it was actually Satan, the adversary. Maybe his life was over. All he knew was that for some reason, the door had been slammed and the thing he thought he was supposed to do, he wasn’t allowed to do anymore. What was he supposed to do now?
I would guess some of us, maybe even many of us, have had those moments. Maybe not as dramatically, but we have probably had doors close in front of us, things we thought were right for us disappear before our eyes — relationships, opportunities, plans. Perhaps we’ve gotten good at just saying “well, what’s for ye’ll no go by ye” and moving on, but underneath the cliche is still the pain of running headlong into a closed door. And it can be really confusing, really vulnerable, like we’re groping around in the dark trying to figure out what to do next. We don’t know what Saul did with that time, when he didn’t know it would be only three days, apart from fasting. Did he think about why God might have stopped him following that path? Or did he assume he’d been attacked by an evil spirit trying to stop him from fulfilling his divine mandate? Did he pray for healing, or for a new vision? Did he wallow in his fear and frustration? Did he just wish to get back to normal so he could carry on and try again? What do we do, when it happens to us?
I admit that when God has closed doors in front of me, my first response is pretty much always to wallow and to lament how unfair it is. I probably need at least three days to feel sorry for myself and to complain to all my friends. Most of my prayers during the wallowing time are just me whining “whyyyyyyyyy” while Jesus looks on with arms crossed, waiting for me to look him in the eye so I can listen to the truth. I don’t think there’s anything wrong with a little wallowing, because recognising our emotions and dealing with them is important, ignoring them leads to other problems! But we can’t stay wallowing…Jesus stopped Saul because the only way Saul would listen was if he physically couldn’t carry on his own ideas…a bit like Jonah in the fish. A hard stop can actually make space for God to be heard, because then we aren’t keeping ourselves too busy and distracted to listen.
So when the door closes, we feel the grief and then look and listen…what might God be trying to say? What might we have misunderstood about who God is and what God calls us to do? What gifts have we used for a different purpose than God intended when giving them to us? What gifts might we have overlooked or tried to conjure up so we could justify what we wanted, or what we thought others wanted of us?
Those days of darkness were a chance for Saul to feel, and to listen, and they prepared him for what was coming next.
Meanwhile, across town, God was opening a door that no one wanted opened.
When Jesus called to Ananias, his response was the opposite of Saul’s, and the same as so many people we’ve heard before in scripture: Here I am, Lord. I’m present, I’m listening, I’m tuned in, I’m with you. And then, as we have heard many times before in scripture, God asked him to do something outrageous: to be a conduit of healing for the very man who was coming to arrest him and punish him for daring to follow Jesus’ Way.
Ananias even asked — as many prophets had done before him — are you sure, Lord? Like….that guy? You’re absolutely certain you want to open that door?
I would guess many of us have had that kind of experience too, when something falls into our lap and we kind of can’t believe it. Like really, this is what you want from me? Maybe it’s an unexpected opportunity that we aren’t really qualified for but… Maybe it’s a person that crosses our path. Maybe we’re drawn to something no one in our family or friend group has done before. We question our sanity in going for it, we question God’s sanity in opening it to us, maybe we’re even tentative or afraid to take the step…double checking with God, like Ananias does. Are you sure, God? Because this doesn’t make sense.
The thing is…the door that opened for Ananias was to reach out to someone who wanted him dead. Someone who was his enemy. Someone very different, with a different worldview, a different understanding of the same God, a different personality. Ananias knew about this guy. He knew he was dangerous. He knew they would not get on. He knew. He was sure. The way some people on social media and news media and political circles are sure.
And yet God opened the door and said: trust me. I am doing a new thing.
And Ananias did. On behalf of the fledgling church, he walked through that door, and when he saw this man who had come here to harm him and his friends and family, this man who had started out with fury and power, and was now vulnerable and dependent, Ananias’s first words were: “brother Saul.” He called him family. It feels extreme, like a way-too-fast move for someone who four days ago wanted you dead! But Jesus spoke and said things were changing, so…Ananias had to change too.
I wonder what would have happened if Ananias chose to look away from God opening an unexpected and unwanted door. Or if he couldn’t trust God enough to step through it. Or if he hadn’t changed his own mind, but instead looked at Saul and seen only who he used to be, refusing to acknowledge his journey or any possibility of transformation.
Because I think we often do that. We don’t like change…not for ourselves and we don’t really believe it’s true for other people, and certainly not for God. We want stability and predictability, not something new. The idea that someone else might change, thus requiring us to change the way we think about them or relate to them, also requires us to think about our own journey and whether we can change…it’s a lot. I think we’d rather jiggle the handle of the firmly closed door than turn and walk through a newly opened one that we aren’t sure where it leads.
Saul could have kept pounding on the door the risen Christ had closed in front of his face. Ananias could have shut the door the risen Christ opened. But since they didn’t, they became siblings in God’s family. They couldn’t be more different, but that happens with siblings sometimes, doesn’t it. The hothead and the quietly faithful, the passionate and the thoughtful. The Body of Christ needs them all…just as we are. Notice that Jesus doesn’t ask either of them to become somebody different in order to be part of the family. Instead, Jesus asks them to use their gifts for his kingdom rather than for their own agendas. God didn’t need Saul to protect him from Jesus-followers…and God didn’t need Ananias to protect him from people like Saul. And so for one the door closed, and for the other the door opened, because God needed them both to turn their attention out to the world God so loves, and take their passion and their compassion, their fire and their prayerfulness, just the way they are, and put them to kingdom work. We don’t know how Ananias lived out that calling after this day — like most of us, he was faithful in his community without needing to make the news. We do know what happens to Saul — when he unexpectedly heads out into the gentile world, he’ll use the greek form of his name: Paul. And his zeal turned toward the good changed the world.
So it is today…sometimes God closes a door we were so sure was right, and we have a grief journey to go on. Sometimes God opens a door we were so sure was wrong, and we need to ask all our questions. Sometimes God calls the wrong people. Sometimes God asks us to change our minds. All the time, God says: I love you and made you, and your gifts are for kingdom work, so trust me enough to follow, even if it isn’t where you thought.
May it be so. Amen.
Silence for Reflection
Hymn: Take It Easy (praise band)
Sanctuary Offering Hymn: Open the Eyes of My Heart, Lord (praise band)
Sanctuary Offering Response: Response 410 v. 4
Sing we to our God above: Alleluia!
Praise eternal as his love: Alleluia!
Praise him, all you heavenly host: Alleluia!
Father, Son, and Holy Ghost: Alleluia!
Concerns of the Church
*new members gathering after worship today or tomorrow night at the manse
*Bible Study Wednesday 7:30ish in the manse
*Stedfast Silver Band concert this afternoon
*Prayer groups
Prayer and Lord’s Prayer
We praise you, Loving God,
for you reveal your glory in unexpected ways
and you set and re-set our feet on your Way.
We give you thanks for all your faithful people
who answer your call to reach across barriers with your good news,
who shine your light even in difficult places.
Guide and protect them by your Spirit
that they may speak boldly and truthfully.
And we bring you our prayers today
for those who have missed the mark in their proclamation,
who have tried to impose their own faith on others,
who have shared in ways that sound like bad news.
We also pray for those who use violence to impose their vision
and those who believe they need to defend you with force.
Show them your way of peace,
your irresistible beauty,
your community of hope.
We lift up our prayers for our neighbours
who have been hurt by people using faith as a weapon,
especially those who have been traumatised, excluded, or abused in your name.
Heal their hearts, minds, and spirits with your grace,
and lead them into a community practicing your more excellent way.
We bring you our prayers for your Church,
seeking your direction and yet so often fractured,
proclaiming your love and yet so often withholding it,
hearing your word and yet so often unable to share it.
Show us how to love one another as you have loved us,
and give us courage to step up when we would rather step back.
We bring you our prayers for the community and nation and world in which we live,
where so often despair and division are the order of the day.
Let your presence flash like lightning and your voice resound,
filling every corner
with courage to be vulnerable rather than projecting a curated image,
with strength to stand up for what is right,
with peace that spreads beyond our hearts and into our streets,
with hope that opens doors rather than closing them,
with healing that draws us into your resurrection life.
On the 26th day of the month we join our hearts as your St John’s family to pray:
*For Gourock Primary School — for the children, the teachers, the staff, and the families. Bless them with bright minds and open hearts and willing spirits, with friendship and laughter and the graciousness it takes to be in community together. May the school have the resources it needs and the families the support they need to ensure the children grow in mind, body, and spirit.
*For the Contact Group and other fellowship groups at St John’s, that they may learn and deepen friendships together in your presence.
*For the land, people, and governments of the nations of Trinidad & Tobago, Grenada, St Vincent & Grenadines, Barbados, St Lucia, and Martinique
Whatever it takes to bring about your transformation, O God,
we pray that we will be ready to participate when you call.
Thank you for calling all kinds of people
with all kinds of personalities
from all kinds of backgrounds.
Help us to do your work,
And help us to accept the work others do too.
Bring us together today as your family.
We ask these and all things in the name of the One who confounds our expectations
and calls us beyond ourselves into your kingdom,
Jesus the Christ, who lives even now
and who taught us to pray together:
Our Father in heaven, hallowed be your name.
Your kingdom come,
your will be done on earth as in heaven.
Give us today our daily bread.
Forgive us our sins,
as we forgive those who sin against us.
Lead us not into temptation, but deliver us from evil.
For the kingdom, the power, and the glory are yours, now and forever. Amen.
Sanctuary Hymn 727: In the Bulb There Is a Flower (organ)
Sending
Go from this time of worship to put your passion to work in service of the gospel, knowing the blessing of the living God and sharing that blessing with all whom you meet.
And as you go, may the Spirit of God go above you to watch over you. May the Spirit of God go beside you to be your companion. May the Spirit of God go before you to show you the way, and behind you to push you into places you might not go alone. And may the Spirit of God go within you, to remind you that you are loved more deeply than you can possibly imagine. May the fire of God’s love burn brightly in you, and through you into the world. Go in peace. Amen.
Sung Benediction Response (John L Bell, tune Gourock St John’s)
Now may the Lord of all be blessed,
Now may Christ’s gospel be confessed,
Now may the Spirit when we meet
Bless sanctuary and street.
Sanctuary Postlude Music (organ)
Announcements
* We worship in the sanctuary on Sundays at 11am, and Sunday worship is also online.
* The first Sunday of the month at 11am is an all-age service, with different ways of encountering God’s word without a traditional sermon. All people — young and old, different personalities and learning styles, are welcome! You’ll find a more informal service with a variety of music, a Bible story, prayer, and some more interactive elements. The online service for the first Sunday will therefore also be different — there will still be a reading, prayers, and music, but usually not a sermon.
* Starter Packs are in need of Shaving Foam, Shampoo, Soap, Hand Wash.
The FoodBank are short of diluting juice, cereal, noodles/microwave rice, jarred sauce, biscuits, UHT milk, and tinned meat/soups/vegetables.
You can bring donations to the church and place them into the boxes in the vestibule. Thank you!
* The new members group is meeting today after the service or tomorrow (Monday 27th) in the evening. Speak to Teri for details!
* Bowl & Blether is on the first Mondays of the month, with doors open from 11:30-1:30, and lunch served from noon. All are welcome for a bowl of soup, a toastie, a friendly chat in our warm hall! See you a week on Monday, the 4th of May.
* The Contact Group is hosting a fundraising concert THIS AFTERNOON Sunday 26 April at 3pm in the sanctuary with special guests the Stedfast Silver Band! All are welcome. Tickets are £8 and available at the door.
* The Anchor Boys end-of-session display will be on Tuesday evening the 28th at 6:30pm. You’re welcome to come along and celebrate what they’ve been doing this year!
* Registration will be open soon for the summer exploratorium: On Holy Ground, an Inverclyde Staycation, the week of 27 July! We are looking for some volunteers — especially in the kitchen, and in crafts, as well as in shepherding groups. If you would be interested in learning more about volunteering, please speak to Teri or Graham Bolster.
* Free period products are available in the church toilets for anyone who might need them, thanks to Hey Girls and Inverclyde Council.
* Did you know that the ministry we do at St John’s costs about £3000 per week and we are currently running about £500 short? Everything we do is funded by your generous giving — all our support for young people, older people, bereavement care, community outreach, worship, study, spiritual growth, and community work is because of your offering. If you would like to set up a standing order in order to facilitate your spiritual discipline of giving, or if you would like to make an extra gift to support the ministry St. John’s does in our parish, you can give online by clicking here. If you would like to set up a standing order, please contact Teri and she can give you the treasurer’s details. You can also send your envelopes to the church or the manse by post and we will ensure they are received.
* Don’t forget to follow us on Facebook and Youtube, and to sign up for our email newsletter! Midweek you can watch Wine and the Word and Theology Thursday on Youtube, get snippets of thought or inspiration following Teri on TikTok, and of course keep up with announcements and events on Facebook and our weekly email.
Sunday service for 21 April 2024, fourth Sunday of Easter
Sunday 21 April 2024, Fourth Sunday of Easter (NL2-42)
Gourock St. John’s Church of Scotland
Service prepared by Rev. Teri Peterson
Manse: 632143
Email: TPeterson (at) churchofscotland.org.uk
Email Charlene, Parish Assistant: CMitchell (at) churchofscotland.org.uk
Email Rob, student minister: RThomson (at) churchofscotland.org.uk
Prelude Music (praise band)
Welcome & Announcements
We Gather As God’s Family (As the Bible is brought in, we stand and sing)
A family gathered in love,
striving for justice and joy,
blessing the broken-hearted,
and sharing the hope of God’s kingdom.
Call to Worship
One: Grace to you, and peace
in the name of God our Maker and Jesus Christ our Lord.
All: Grace to you, and peace.
We give thanks to God for you!
One: Together, we come to learn from the Spirit and each other
All: and to pass on what we have heard,
so together we may grow in Christlikeness.
One: We are one link in the chain, one ripple moving outward,
All: embodying our faith so all may see and know God’s love.
Sanctuary Hymn 422: Christ is Alive and the Universe Must Celebrate
Prayer
You have turned the world upside down, O God,
bringing life out of death.
Still you shake things up, disturbing our uneasy “peace”
by showing us a more excellent way.
Open us today to be persuaded by your word that changes everything.
Strengthen us by prayer,
empower us by your Spirit,
orient us by your truth,
that we may confidently live lives worthy of your calling,
changing the world with your love.
We pray this fervently, Living God,
because sometimes it’s really hard to live in your kingdom now.
You have shown us what is possible,
given us glimpses of your glory,
and yet still we are seduced by the rewards of this world.
We confess that we withhold hospitality,
afraid of what others will think.
We give weight to voices that praise us for doing good,
and so feed our egos instead of focusing on your call.
We give up your way when it seems to have few benefits,
forgetting that you call us to be a witness and encouragement to others, too.
We protect the status quo that is comfortable for us,
not wanting anyone to rock the boat,
not even you.
Forgive us, O God,
when we have valued our place in the social systems of our world
more than your call to radical love, grace, justice, and hospitality.
Forgive us when we have enforced our vision of calm
rather than pursuing your peace.
Forgive us for choosing the rewards of here and now
over the abundant life of your kingdom.
Turn us once again to your Way.
Set our eyes on those whose example we might follow,
that in turn our living faith may be an example to others,
and so together we might persevere in love that holds us fast
even through all the challenges of this life.
We ask in Jesus’ name. Amen.
Hymn: Blessed Be Your Name (praise band)
Sanctuary Children’s Time
Scripture Reading: Acts 17.1-9
Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews. And Paul went in, as was his custom, and on three Sabbath days he reasoned with them from the Scriptures, explaining and proving that it was necessary for the Christ to suffer and to rise from the dead, and saying, “This Jesus, whom I proclaim to you, is the Christ.” And some of them were persuaded and joined Paul and Silas, as did a great many of the devout Greeks and not a few of the leading women. But the Jews were jealous, and taking some wicked men of the rabble, they formed a mob, set the city in an uproar, and attacked the house of Jason, seeking to bring them out to the crowd. And when they could not find them, they dragged Jason and some of the brothers before the city authorities, shouting, “These men who have turned the world upside down have come here also, and Jason has received them, and they are all acting against the decrees of Caesar, saying that there is another king, Jesus.” And the people and the city authorities were disturbed when they heard these things. And when they had taken money as security from Jason and the rest, they let them go.
Scripture Reading: 1 Thessalonians 1.1-10
Paul, Silvanus, and Timothy,
To the church of the Thessalonians in God the Father and the Lord Jesus Christ:
Grace to you and peace.
We give thanks to God always for all of you, constantly mentioning you in our prayers, remembering before our God and Father your work of faith and labor of love and steadfastness of hope in our Lord Jesus Christ. For we know, brothers loved by God, that he has chosen you, because our gospel came to you not only in word, but also in power and in the Holy Spirit and with full conviction. You know what kind of men we proved to be among you for your sake. And you became imitators of us and of the Lord, for you received the word in much affliction, with the joy of the Holy Spirit, so that you became an example to all the believers in Macedonia and in Achaia. For not only has the word of the Lord sounded forth from you in Macedonia and Achaia, but your faith in God has gone forth everywhere, so that we need not say anything. For they themselves report concerning us the kind of reception we had among you, and how you turned to God from idols to serve the living and true God, and to wait for his Son from heaven, whom he raised from the dead, Jesus who delivers us from the wrath to come.
For the word of God in scripture
for the word of God among us
for the word of God within us
thanks be to God.
Sermon (Rob Thomson)
Quite a few weeks ago now we celebrated Palm Sunday, and we reflected on the crowds, who wanted nothing more than for Jesus to declare Himself king and lead Israel back in to a glorious and violent kingdom capable of competing with Rome. In the weeks before and since I have spoken about the disciples and their inability, despite their proximity to Christ, to really comprehend what He was doing. It was one of my first sermons here, in which I covered the brothers James and John and sympathetically put forth the case that their blusterous demands for places of honour in the kingdom, were actually pretty understandable from their perspective. I said then that a change in perspective so great, that one starts to understand God kingdom is incredibly uncomfortable for us humans. I gave the example of someone’s world being turned upside down and how seldom that is an easy or enjoyable process.
The resistance Jesus faced from His closest friends, His nearest and dearest, His most trusted companions, in the time of His ministry was not minor. The resistance He faced from the established order in Jerusalem, led to His violent execution. We find ourselves this week having fast forwarded a fair bit in Church history, as promised the knowledge of the kingdom of God is spreading. The reaction of the religious establishment in Thessalonica is to run to the civil authorities and shout (as the ESV translation has it) “These men who have turned the world upside down have come here also”. The Church empowered by the Holy Spirit is a disruptive force, one which stands in opposition to the established order of things.
In today’s first reading we see how this newly formed Church reacts to persecution of Paul and his mission team, the crowd is unable to find Paul and the others and are forced settle for second best. They instead drag his host Jason and some others before the civil authority, we aren’t told exactly how but they manage to hide the missionaries and put themselves in the firing line instead. It is no wonder that the opening of Pauls letter to them, our second reading today, is so flattering.
There is a story, which is almost certainly not true, about a man who went looking for the perfect Church. He asked a Pastor for help finding this perfect Church and pastor responded, “my Church is not what you are looking for, but please if you find it – don’t join, you are certain to ruin it”.
There is of course no such thing as the perfect Church, yet. There will be no such thing as the perfect Church in this age, while humans run it. But we can find in Pauls glowing praise of the Thessalonians in today’s epistle reading some attributes the Apostle considered hallmarks of a good Church.
The first hallmark of a good Church is work. In verse three of today’s epistle Paul says he remembers in his prayers the Thessalonian Churches works in faith and love. This coming from the Apostle who is perhaps most famous for his teachings against works-based salvation. However, the proper response to the grace and love of God – is to put faith in to action. The Thessalonians were in the eyes of the Apostle putting their love in to action.
The Scottish Church census, available in book format by the way – if anyone is looking for a bit of light reading, shows that Churches that are growing are ones that have strong social programmes at the local level. Ensuring people are fed, clothed, and looked after. But more than that they are Churches where individuals have a strong commitment to living out their faith in practical ways.
The second hallmark of a good Church is steadfastness. In the same verse Paul notes that the Thessalonians were steadfast in their hope in our Lord Jesus Christ. In our reading from Acts today we already witnessed some of that steadfastness, they weren’t having an easy time of things. Yet they protected Paul and the missionaries at great personal risk and endured in their faith. The persecution didn’t stop when Paul and his team left, but the Thessalonian Church would not be diverted from the truth of the Gospel.
It is common in Church of Scotland congregations to stand for the Bible as it enters our worship gatherings. If we want to be a good Church, each of us needs to learn to stand up for the good news contained within Gods love letters, the values, and lessons He has preserved for us. Even when, especially when, we are in situations where doing so is uncomfortable.
The third hallmark of a good Church is imitation. In verse 6 Paul writes “You became imitators of us and of the Lord, for you received the word in much affliction.” In imitating Paul by being faithful servants even in the face of persecution, they were also imitating Jesus. None of us can ever truly be like Jesus but we can try to be more like Him.
There is a fairly popular cliché, which you can get on mugs and little wristbands that asks “what would Jesus do?”. I both love and hate this particular saying, because while it is great to encourage ourselves to be more Christlike, I fear we forget what Christ actually did. Christ did not just eat with low level sinners; He shared meals and conversations with the worst of the worst. Tax collectors in His day were fairly vicious traitors to their own people, who made a living by enforcing the civil taxes of Rome and skimming extra off the top. Can we really claim, I know I struggle with this, that we have time for those whose politics or lifestyle we find abhorrent? That is what Jesus did, He made time for those who were outcast, not just those unfairly outcast but those whose behaviour had made them so.
In the same verse Paul celebrates the Churches imitation of Christ he celebrates another hallmark of a good Church. This is the one that I think we as Presbyterians are most known for struggling with! They don’t just receive the Word in the face of persecution, they receive it “with Joy, inspired by the Holy Spirit”.
Joy is not the same thing as pretending to be happy all the time, happiness is a fleeting thing, and we will all face things that push us to our very limits. But we are a people have been forgiven of every sin through Jesus, we have a Father who loves us and hears our prayers, we have a home in God closer presence when this life is no more. That is a cause for unshakeable joy, even while we grieve. I personally have noticed that I have become a grumbler and complainer of late. That is not who we are called to be, we are the people of hope and joy in the knowledge of Gods Kingdom.
By living out these attributes of working, steadfastness, imitation of Christ and joyfulness – Paul tells the Thessalonians in verse 7 that they have become an example to the Churches around them. What an incredible compliment from a man who I feel, having read all the letters attributed to him, does not give out compliments easily. By living out their faith they have become not just a good Church, but a Church that sets the example for those around them, a model Church which others seek to emulate.
I wonder what type of example we are setting? When I have a particularly grumpy day, sometimes my wife will remind me that I am a trainee Minister in the Church of Scotland. She doesn’t do this to shame me or make me feel bad but to lovingly remind me that what I do reflects on how people see the Church. This is particularly true for those of us who work for the Church, but it is true for all Christians. The example we set not only reflects on what people think of the Church but how people view the head of the Church. The example we set, is the only thing some people will know about Jesus, we want them to see that example and want to know more about who Jesus is.
That sets us up nicely for the last hallmark of a good Church that I have for you today. A steadfast, joyful, hardworking Church, that imitates Christ and is an example to others around them; that Church is a missional, evangelical Church. In verse 8 the Apostle tells the Church, that the word of their faith in the Lord has gone forth everywhere. The Church in Thessalonian is fulfilling the last command of Jesus to be “witnesses to the end of the Earth”. By living out their faith in the ways the Apostle has so passionately commended them, they have become a Church that people listen to.
While learning about psychology to be the best youth pastor I could, I was told that people often won’t remember what you teach them, but they will remember how you treat them. If they feel like they can trust you, that is when they start listening. My good friend sums up his ministry style in a mission statement (that he stole from elsewhere) that statement says, “they won’t care what we know, until they know that we care”. If we want to be a good Church, a model Church, a growing Church – I think we would do well to follow the example of the Church that arguably the ultimate evangelist so readily praised.
Now I invite you to join me, in a moment of silent prayer, listening for the Holy Spirits guidance as we reflect on how we can adopt the hallmarks of the good Church. So close your eyes if you wish, let’s ask God for guidance.
Lord what work do you have for your Church? Where can we stand steadfast for your Gospel? Help us to be joyful in all circumstances. Show us how can we imitate Christ.
[Take a minute to listen and reflect]
May we follow the example set by Christ and become an example to others. May it be so, Amen.
Online Hymn 430: Christ Has Risen While Earth Slumbers
Sanctuary Hymn 561: Blessed Assurance
Sanctuary Offering and Response 410 v. 4
Sing we to our God above: Alleluia!
Praise eternal as his love: Alleluia!
Praise him, all you heavenly host: Alleluia!
Father, Son, and Holy Ghost: Alleluia!
Prayer and Lord’s Prayer
God of community, we are so grateful
for the people you have placed in our lives,
the people with whom you call us to be your Body,
the people who have taught us your word and showed us your way,
who have lived your good news every day and been an example for us.
We praise you for those
who offer hospitality,
who speak your truth even when no one seems to be listening,
who persevere in hope that you will use their faithfulness for your kingdom,
who stand up for what is right
and who do so with joy in the midst of the difficulty.
May they be encouraged by your Spirit,
and know they are seen and valued,
inspiring us as we seek to follow your way together.
God of community, we hold in prayer today
those communities that are fractured, wounded, pulling apart,
those places where relationships are damaged by violence, hatred, or fear,
the neighbourhoods where buildings have been bombed and people scattered,
the families and fellowships that can no longer find common ground.
We lift up in our prayers those who have been attacked for welcoming the wrong people,
those who were in the wrong place at the wrong time,
those who have been indiscriminately targeted for practicing their faith,
those who have been caught up in a broken justice system.
And we pray especially for those who are so threatened by change
that they see no peaceful way forward with their neighbour
and no problem with collateral damage,
and for those who are so insistent about justice
that they cannot stand by in the status quo any longer.
May all people so love their neighbour as themselves
that they desire a better world,
and develop the willingness to work for it,
to let go of habits that harm,
to turn from idols to serve you, our true and Living God,
and to seek peace and pursue it.
God of community,
wherever and whenever we, your people,
are tempted to put your kingdom second,
prioritising the law and order of the empire over your world-changing resurrection life,
set us right,
give us strength,
and encourage us in your way,
until all creation lives in harmony
by the power of your gracious mercy
every day.
And on this 21st day of April, we join our hearts as your St John’s church family to pray:
*For local community groups — for the Community Council, our locality Communication & Engagement Group, and other voluntary organisations (such as the Bothy, the Shore Street Garden, Literati, Scouts, Bookbug, the Bunny Park, Library, etc). We pray for the community to be strengthened and built up in friendship as we get to know one another and work together for the common good.
*For the staff of St John’s: for the minister, the organist, the parish assistant, and our student minister.
*For the land, people, and governments of the nations of Indonesia, Timor-Leste, Papua New Guinea, the Solomon Islands, Vanuatu, New Caledonia, Australia, New Zealand, and the continent of Antarctica.
May we all know the joy of your resurrection life.
We ask these and all things in the name of our risen Lord, Jesus the Christ,
who taught us to pray together
Our Father in heaven, hallowed be your name.
Your kingdom come,
your will be done on earth as in heaven.
Give us today our daily bread.
Forgive us our sins,
as we forgive those who sin against us.
Lead us not into temptation, but deliver us from evil.
For the kingdom, the power, and the glory are yours, now and forever. Amen.
Sanctuary Hymn 430: Christ Has Risen While Earth Slumbers
Benediction
Friends, we have received God’s word today — now go out with joy to embody what we have heard. We have learned from Christ and from each other — now go out with peace to grow in faithful living. We have been inspired by the Holy Spirit and by our neighbour near and far — now go out with hope to become an example to those who long to see God’s kingdom. And as you go, may the Spirit of God go above you to watch over you; may the Spirit of God go beside you to be your companion; may the Spirit of Go, go before you to show you the way and behind you to push you into places you might not go alone; may the Spirit of God go within you, to remind you that you are loved more deeply than you can possibly imagine. May the fire of God’s love burn brightly in you, and through you into the world. Go in peace. Amen.
Sung Benediction Response (John L Bell, tune Gourock St John’s)
Now may the Lord of all be blessed,
Now may Christ’s gospel be confessed,
Now may the Spirit when we meet
Bless sanctuary and street.
Postlude Music
Announcements
* We worship in the sanctuary on Sundays at 11am and 5pm, and Sunday worship is also online. If you are able, please enter by the front door in Bath street, and only those who need step-free access should use the back door. If you feel unwell, please worship online, to protect both yourself and others in our community.
* Tonight at 7pm there’s a BIG SING in Port Glasgow New Parish Church, led by the CONNECT+ singers. All are welcome to come along to sing lots of songs from the world church and some Scottish favourites!
* Starter Packs are in need of of Shaving Foam, Soap Powder, Soap and Men’s Shower Gel.
The FoodBank are in need of Diluting juice, Long life juice, Rice pudding, Tinned Ham & Tinned Tuna. You can bring donations to the church and place them into the boxes in the vestibule. Thank you!
* CONNECT churches are hosting a concert by acclaimed folk band Siskin Green — you may have seen them on Reflections at the Quay! The concert will be at the Lyle Kirk on Saturday 11 May at 7:30pm. Tickets are available by clicking here, or speak to Teri to get one if you’re not able to book online.
* Did you know that the ministry we do at St John’s costs about £3000 per week? Everything we do is funded by your generous giving — all our support for young people, older people, bereavement care, community outreach, worship, study, spiritual growth, and community work is because of your offering. If you would like to set up a standing order in order to facilitate your spiritual discipline of giving, or if you would like to make an extra gift to support the ministry St. John’s does in our parish, you can give online by clicking here. If you would like to set up a standing order, please contact Teri and she can give you the treasurer’s details. You can also send your envelopes to the church or the manse by post and we will ensure they are received. It is also possible to donate to the work of the parish assistant, speak to Anne Love about how to go about directing new donations to that new item in the budget.
* Don’t forget to follow us on Facebook and Youtube, and to sign up for our email devotions! Midweek you can watch Wine and the Word on Youtube, pray with video devotions on Facebook, and consider a new angle on something with a devotional email. Feel free to share with your friends, too!
* Free period products are available in the church toilets for anyone who might need them, thanks to Hey Girls and Inverclyde Council.
* Wednesday Evening Bible Study meets in the manse at 7:30pm.
* The Kirk Session will meet on Thursday the 9th of May 2024, at 7.30pm.
* Why not join us for the 5pm Sunday evening service, where we’ll dive deeper into the morning message through an engaging interview with the preacher, guitar-based music, Bible readings, and prayer in a relaxed atmosphere for reflection and worship.
Did you miss the morning service? No worries! We’ll get you caught up before the discussion.
Sunday service for 30 April 2023, fourth Sunday of Easter
Today’s worship service will be posted in the evening, due to video drama. Until then, the manuscript is below!
Sunday 30 April 2023, NL1-42, Fourth Sunday of Easter
Gourock St. John’s Church of Scotland
Service prepared by Rev. Teri Peterson
Manse: 632143
Email: tpeterson (at) churchofscotland.org.uk
Prelude Music
Welcome and Announcements
Call to Worship
One: God calls us together in community
All: and God calls us each to our own specific work, too.
One: God calls us together in community
All: and God reminds us that our community cannot contain God’s grace.
One: God calls us together in community
All: and God sends us out, nurtured, empowered, and supported.
Sanctuary Hymn 430: Christ Has Risen While Earth Slumbers
Prayer
Each day is a miracle, O God,
though we rarely pause to notice.
We give thanks for your generous providing,
for rain and sun, for changing seasons,
for joy and laughter, food and water,
breath and belonging.
In every ordinary moment is an opportunity,
as all creation witnesses to your goodness.
As we come to worship,
we take time to see what you have done,
to offer our praise and gratitude,
to re-set our egos and attention,
to be ready for whatever new thing you will do today.
You are in the midst of the world, Living God,
working for life in all things,
from the ordinary to the extraordinary,
and we confess that we too-rarely recognise you.
We are boxed-in by our own experience, background, traditions, and expectations.
We admit that rather than worshipping You,
we have often worshiped
our ideas about you, the places we have met you, and the people who have revealed you.
And we confess that we do not have the faith to imagine something else is possible,
so we try to stuff your new thing into our old frame.
Forgive us for not leaping to our feet and walking into the new life you offer.
Forgive us for misplacing our trust,
and then clinging to nostalgia when you are moving on from our comfortable groove.
Forgive us, shift our perspective, and open our minds and hearts to see what could be.
Put our imaginations to the service of your kingdom,
that we may truly live for your glory.
We ask in the name of our Risen Lord, Jesus the Christ.
Amen.
Sanctuary Children’s Time
Reading: Acts 13:1-3, 14:8-18
Now in the church at Antioch there were prophets and teachers: Barnabas, Simeon who was called Niger, Lucius of Cyrene, Manaen a childhood friend of Herod the ruler, and Saul. While they were worshipping the Lord and fasting, the Holy Spirit said, ‘Set apart for me Barnabas and Saul for the work to which I have called them.’ Then after fasting and praying they laid their hands on them and sent them off.
In Lystra there was a man sitting who could not use his feet and had never walked, for he had been crippled from birth. He listened to Paul as he was speaking. And Paul, looking at him intently and seeing that he believed he could be healed, said in a loud voice, ‘Stand upright on your feet.’ And the man sprang up and began to walk. When the crowds saw what Paul had done, they shouted in the Lycaonian language, ‘The gods have come down to us in human form!’ Barnabas they called Zeus, and Paul they called Hermes, because he was the chief speaker. The priest of Zeus, whose temple was just outside the city, brought oxen and garlands to the gates; he and the crowds wanted to offer sacrifice. When the apostles Barnabas and Paul heard of it, they tore their clothes and rushed out into the crowd, shouting, ‘Friends, why are you doing this? We are mortals just like you, and we bring you good news, that you should turn from these worthless things to the living God, who made the heaven and the earth and the sea and all that is in them. In past generations he allowed all the nations to follow their own ways; yet he has not left himself without a witness in doing good—giving you rains from heaven and fruitful seasons, and filling you with food and your hearts with joy.’ Even with these words, they scarcely restrained the crowds from offering sacrifice to them.
For the word of God in scripture,
for the word of God among us,
for the word of God within us,
thanks be to God.
Reflection
*What is something we have never done before that God might be calling us to spring up and try?
*What is the box we try to stuff God into, like the people who insisted that what they’d just seen must be Zeus and Hermes and they’d better make sacrifices or else?
*What miracles have we missed because we just took them for granted, never thinking it was God who did that?
*What would happen if we really looked at people?
Sanctuary Hymn: The Truth That Sets Us Free (text: John L Bell, tune: Blaenwern 468)
Offering (Sanctuary only)
Sanctuary Offering Response 420 verse 4 (tune: Lasst uns erfreuen)
Praise we the Father, Spirit, Son;
Praise we the victory God has won:
Alleluia! Alleluia!
Praise we the Lamb who reigns above;
Praise we the King whose rule is love:
Alleluia! Alleluia!
Alleluia! Alleluia! Alleluia!
Prayer and Lord’s Prayer
Blessings abound, O Lord our God, for you are good, all the time.
Your creation sings your praise,
your world turns according to your word,
your Spirit breathes life.
We thank you for revealing yourself in so many ways,
and for your constant care despite our frequent mis-use of your earth.
We pray for all people to choose compassion for creation,
that we may live in harmony as you intended.
We pray, too, for harmony among the nations,
for peace beyond our understanding to break into our consciousness
to change the way we think and act.
Give us the grace to pay attention to those around us,
to truly see them in all their humanity.
We pray for those who are suffering,
those whose bodies don’t seem to move the same way anymore,
those who live with illness,
and those who have been too-long defined by their body’s ability;
for those whose minds work differently from others,
and those who struggle with shadows;
for those whose spirits are faltering and for whom a deep breath feels impossible.
May your healing fill them, surround them, lift them up into possibility that brings joy.
You have gathered all people into your embrace, O God,
and offered yourself to us.
In gratitude and praise we offer ourselves,
to be transformed by your goodness
and to become bearers of your blessing for others.
In all things we pray with the power of the Spirit
and in the name of our Risen Lord, Jesus the Christ
who taught us to pray together:
Our Father in heaven, hallowed be your name.
Your kingdom come,
your will be done on earth as in heaven.
Give us today our daily bread.
Forgive us our sins,
as we forgive those who sin against us.
Lead us not into temptation, but deliver us from evil.
For the kingdom, the power, and the glory are yours, now and forever. Amen.
Sanctuary Hymn 159: Lord for the Years
Benediction
Friends, go forth with your imaginations alight to the possibility of the risen Christ.
And as you go, may the Spirit of God go above you to watch over you. May the Spirit of God go beside you to be your companion. May the Spirit of God go before you to show you the way, and behind you to push you into places you might not go alone. And may the Spirit of God go within you, to remind you that you are loved more deeply than you can possibly imagine. May the fire of God’s love burn brightly in you, and through you into the world. Alleluia! Amen
Sung Benediction Response (John L Bell, tune Gourock St John’s)
Now may the Lord of all be blessed,
Now may Christ’s gospel be confessed,
Now may the Spirit when we meet
Bless sanctuary and street.
Postlude Music
Announcements
* Bowl & Blether is TOMORROW, 1 May. Come spend a bit of your May Day holiday with friends and neighbours, enjoying soup and toasties! Doors open at 11:30, soup and toasties are served from noon.
* You are all invited to a lunch celebrating the coronation of King Charles III, on Sunday 7 May at 12:30pm. All are welcome, so why not invite a friend or neighbour? There will also be sign up sheets for those who would like to help by decorating, making sandwiches or home baking. Please contact Cameron Melville, Ann Stephenson, or Fiona Mackenzie for more information.
* We worship in the sanctuary on Sundays at 11am, and all Sunday worship is also online (or on the phone at 01475 270037, or in print). If you are able, please enter by the front door in Bath street, and only those who need step-free access should use the back door. If you feel unwell, please worship online, to protect both yourself and others in our community.
* Did you know that the ministry we do at St John’s costs about £2700 per week? Everything we do is funded by your generous giving — all our support for young people, older people, bereavement care, community outreach, worship, study, spiritual growth, and community work is because of your offering. If you would like to set up a standing order in order to facilitate your spiritual discipline of giving, or if you would like to make an extra gift to support the ministry St. John’s does in our parish, you can give online by clicking here. If you would like to set up a standing order, please contact Teri and she can give you the treasurer’s details. You can also send your envelopes to the church or the manse by post and we will ensure they are received.
* Don’t forget to follow us on Facebook and Youtube, and to sign up for our email devotions! Midweek you can watch Wine and the Word on Youtube, pray with video devotions on Facebook, and consider a new angle on something with a devotional email. Feel free to share with your friends, too!
* Wednesday Evening Bible Study meets in the manse at 7:30pm. All are welcome as we continue reading through the Bible in about a year and a half!
* Young Adult Bible Study meets in the manse on the 2nd and 4th Sundays at 7pm for a meal and discussion of the gospel according to John. Everyone in their 20s is welcome! Our next meeting is 23 April.
* 2023 marks the 125th anniversary of the 2nd Gourock Boys’ Brigade. Our anniversary Grand Charity Ball will be Saturday 9th September 6.00 for 6.30pm in Greenock Town Hall. Tickets priced £50 or £500 for a table of 10 will be available soon. The benefitting Charities have been selected and will be announced shortly. We are delighted to announce that every penny raised from ticket sales and our charity auction on the evening will go directly to our chosen charities. This event is open to all so please spread the word, book your table, put the date in your diary and look forward to what we are sure will be a Second To None evening of enjoyment and celebration.
* Free period products are available in the church toilets for anyone who might need them, thanks to Hey Girls and Inverclyde Council.
Sunday service for 8 May 2022, fourth Sunday of Easter
8 May 2022, 4th Sunday of Easter
Gourock St. John’s Church of Scotland
Service prepared by the Rev. Teri Peterson
Manse: 632143
Email: tpeterson (at) churchofscotland.org.uk
Prelude Music (in person)
Welcome
Call to Worship
One: To those who are zealous for their way of knowing God, Christ says:
All: Stop for a moment and listen.
One: To those who are sure they know how God sees others, Christ says:
All: Stop for a moment and listen.
One: To those of us who aren’t sure whose voice is calling, Christ says:
All: I am Jesus, so come, for we are all one Body together.
One: To those of us who know and easily respond “here I am”, Christ says:
All: Go where I send you, for we are all one Body together.
One: Let us pause and turn our attention to
the One whose surprising Love has called us here.
Prayer
Living God, you call us to one another, and we confess that sometimes we are only interested in community with those who are like us. Though we may not personally go as far as Saul, using other authorities to impose our way, we admit that we don’t argue when those authorities benefit us at the expense of others. And while we are proud that we don’t explicitly argue with you in our prayers, we admit that’s partly because we choose not to listen when you call us to reach out to “them.” Yet you invite us into relationship, not only with you but also with the rest of your people. Forgive us when we have chosen power-over rather than openness and reciprocity. Forgive us when we have chosen prejudice over welcome. Forgive us when we have chosen to remain enemies rather than being willing to see your image in others’ faces. Forgive us when we have seen only one dimension in others or ourselves, rather than embracing the whole person you created and called. Convert us again this day, from our narrow ways of violence, exclusion, and pride to your expansive way of justice, love, and peace. We ask in Jesus’ name. Amen.
Music
Online: Thrive (Casting Crowns)
In Person:
Children’s Time (in person)
Song: Hallelujah Christ is Risen
Reading: Acts 9.1-19 (New Revised Standard Version)
After the risen Christ appeared to the disciples over a period of 40 days, he ascended into heaven, and his followers were empowered by the Holy Spirit to create community, share good news, and heal. The community of Christ followers was growing by leaps and bounds, and there began to be some conflicts both within the community and with both religious and political authorities. Just before today’s reading, Stephen, one of the first deacons, gave a testimony that led to him being stoned to death. After that, the community scattered to many other towns, both for their own safety and to continue to spread the word about Christ’s resurrection. We pick up the story today in the book of Acts, chapter 9, beginning at verse 1. I am reading from the New Revised Standard Version.
~~~~
Meanwhile Saul, still breathing threats and murder against the disciples of the Lord, went to the high priest and asked him for letters to the synagogues at Damascus, so that if he found any who belonged to the Way, men or women, he might bring them bound to Jerusalem. Now as he was going along and approaching Damascus, suddenly a light from heaven flashed around him. He fell to the ground and heard a voice saying to him, ‘Saul, Saul, why do you persecute me?’ He asked, ‘Who are you, Lord?’ The reply came, ‘I am Jesus, whom you are persecuting. But get up and enter the city, and you will be told what you are to do.’ The men who were travelling with him stood speechless because they heard the voice but saw no one. Saul got up from the ground, and though his eyes were open, he could see nothing; so they led him by the hand and brought him into Damascus. For three days he was without sight, and neither ate nor drank.
Now there was a disciple in Damascus named Ananias. The Lord said to him in a vision, ‘Ananias.’ He answered, ‘Here I am, Lord.’ The Lord said to him, ‘Get up and go to the street called Straight, and at the house of Judas look for a man of Tarsus named Saul. At this moment he is praying, and he has seen in a vision a man named Ananias come in and lay his hands on him so that he might regain his sight.’ But Ananias answered, ‘Lord, I have heard from many about this man, how much evil he has done to your saints in Jerusalem; and here he has authority from the chief priests to bind all who invoke your name.’ But the Lord said to him, ‘Go, for he is an instrument whom I have chosen to bring my name before Gentiles and kings and before the people of Israel; I myself will show him how much he must suffer for the sake of my name.’ So Ananias went and entered the house. He laid his hands on Saul and said, ‘Brother Saul, the Lord Jesus, who appeared to you on your way here, has sent me so that you may regain your sight and be filled with the Holy Spirit.’ And immediately something like scales fell from his eyes, and his sight was restored. Then he got up and was baptised, and after taking some food, he regained his strength.
For the word of God in Scripture
For the word of God among us
For the word of God within us
Thanks be to God.
Sermon: What We Will Be
When I was training for ministry, in one course we were assigned the task of going to read scripture in unusual places, rather than just in our rooms or the library where we might normally study. The professors wanted us to practice what they called “Dislocation”—reading God’s word in a place where we normally wouldn’t. My classmates and I went all over the city, reading the Bible on busses and trains, in parks and stores, on street corners and in shelters. My friend Amy and I put on our rumpled gardening clothes and went to the fanciest hotel in the city just in time for their posh afternoon tea, and we sat just at the entrance to the restaurant and read out loud to each other the story from Mark 5, of the woman who had been sick for 12 years and finally managed to sneak up and touch Jesus’ cloak. We felt awkward, and then we felt bold, and then we were asked to leave. The whole time, though, we definitely felt conspicuous, out of place, and everything we saw and heard and read seemed intensified.
It can be hard to focus when we’re disoriented. Or it can cause us to be hyper-focused, to use all our senses in a different way, to pay closer attention to what is happening.
Everyone in this story is disoriented. Saul, who is also called Paul, is the most noticeably so, as he has literally had his perspective changed, through falling from his high horse down into the dust, going blind, and being hungry. But Ananias, who was asked to go lay hands on the very man who has been harassing people like him? He was disoriented enough to argue with Jesus. And the people to whom Paul preached could hardly believe their eyes or ears, since this man who had used all the power of tradition, all his own powers of rhetoric and status…was now using that power to bring people to Jesus.
It was a very disorienting time. Maybe not quite on the level of moving the chairs, but a dramatic shift of perspective nonetheless.
And God uses that shift, that new perspective, to offer a vision of the kingdom of God.
That vision begins with Jesus saying to Saul: “Why are you harassing me?” Notice he didn’t say “why are you harassing my followers”…because remember that whatever we do to the least of these, to those we think deserve it, or to each other, we do to Jesus. There is no separation between Christ and those whom he loves. How we treat other beloved children of God is how we treat God. Loving God and loving our neighbour are two sides of the same thing, for we — and they — are the Body of Christ.
Talk about a shift in perspective. What if we thought we were talking to God every time we spoke to another person? What if we thought it was God we shouted at, God we insulted, God we gossiped about, God we patronised, God we pushed until we got our way? What if we really thought that God was alive in the world, not trapped in a dusty book or a sanctuary? It would change our vision, and probably our behaviour too.
And Saul looked up from the dust, unable to see with his eyes. This kind of vision comes from the heart, and it takes time to learn to see this way—time that may not be pleasant, because no transformation is easy.
And yet it is how God is building the kingdom of heaven on earth, one transformed life at a time. One meeting with Jesus—in the form of his followers, in the form of the living word proclaimed, in a song or a tv show or a beautiful moment in creation, around the table during a Bowl and a Blether, or out walking for Christian Aid —one meeting with Jesus can kick off this transformation…but that meeting is not the end, it’s just the beginning. The process of being changed into who God created us to be will take some time and even more perspective shifts. We will have to allow something new to emerge from the patterns we have built.
You’re probably tired of hearing me bring up my favourite podcast episode ever…but I’m going to do it again. It was an episode of Radiolab, and a story about caterpillars and butterflies. When the time is right, a caterpillar’s skin essentially moults and becomes a chrysalis…and then once that little pod is built and sealed, everything inside essentially turns to goo. If you opened up a chrysalis — please don’t — you’d find just primordial ooze inside. The whole thing just…dissolves…and then morphs and reforms into something new. There is no caterpillar inside a chrysalis, and for the majority of the time there’s no butterfly there either. It’s just gooey, until something new is made.
There are two further amazing things about this process. One is that researchers have found that butterflies remember things that caterpillars learned — they tested this with scents, the butterflies reacted to scents the caterpillars had been exposed to. So some part of who the caterpillar was is still a part of the butterfly, even though there was that bit in between when everything was dissolved and messy. And the second is that caterpillars carry the faint beginnings of butterfly wing structure in their skin, so when it sheds that to become the chrysalis, that skeletal structure is embedded there, waiting. What the caterpillar will be in future is already there…even though that messy middle bit is still to come.
There’s a lot of change going on in the world and in the church just now. It feels like we’re in the goo stage — not much recognisable from the past, and not much hint of the future. It’s disorienting and confusing and…well…goeey. Like Saul being blinded for three days, fasting and praying, wondering what had happened and what was coming next, unsure about who he was or who he would be…he was in the goo stage. And maybe Ananias was too — he’d heard Christ’s call to go welcome this dangerous person, but maybe it took a few days to really grow into it. The goo stage, the time of groping around in the dark, the time of wondering what on earth is going on and how do we get through it, that disorientation and dislocation that can be the source of new perspective…the goo stage is when the magic happens. Or rather when the spirit of resurrection happens.
Like a caterpillar and a butterfly, what will be will probably bear absolutely no resemblance to what used to be. We’ll have memories to draw on, of course, though they could be guides or they could be distractions. And the seed of what will be is already present, even in the goo stage, if we look carefully and closely enough. But the form of the caterpillar is no more when it emerges as a butterfly. A butterfly would look at pictures of its past and find them unrecognisable. Saul too, would look at his past self and shake his head. A few things carry forward — zeal and persistence and skills for bold proclamation. But the way he uses them changes completely, and the places he uses them changes completely, and the purpose and goal of those gifts changes completely.
What will we carry forward through the goo and into whatever new resurrection life God has in store for the church? How will we use those things not to return to caterpillars but to spread our wings and fly?
It can be hard to see how to do it, but one thing is for sure: when we’re so focused on the way we think things ought to be, we have trouble hearing when God is calling — Saul and Ananias both experienced that! We’ll need some disorientation, some new perspective, an encounter with Christ the Living Word, in order to see the new thing God is creating—a new thing that both already exists and is not quite visible.
Remember way back in Exodus, when Moses comes to the burning bush, meets God there, and hears that God’s name is “I am who I am”? Well, that word that’s usually translated “I am who I am” is a tricky one, because it is a verb that seems to be in multiple tenses at the same time. One translation is “I am who I will be.”
And we, my friends, are created in the image of that God.
May it be so.
Amen.
Online hymn: In the Bulb There Is a Flower
(In person Hymn 566: When I Receive the Peace of Christ)
Prayer and the Lord’s Prayer
Interrupt us this day, O God.
Interrupt our usual routines,
interrupt our self-centred ways,
interrupt our projection of our own values onto you,
interrupt our use of force to make others think like us.
Stop us in our tracks and re-orient us
toward your will, your way, your call, your community.
Open our eyes to see you at work in one another,
open our minds to receive your word of peace,
open our lives to be instruments of your invitation to another way.
In this world where some believe themselves better than others,
we pray for your spirit of humility, compassion, and understanding.
Help us all to listen to one another’s stories,
to care for one another as equals, to make space for those who are different.
In this world where suffering feels the norm,
where bodies betray us, where pain and illness are everyday,
where bombs fall and peace feels impossible and destruction is all the news,
we pray for your spirit of healing, wisdom, and courage.
May the leaders of nations pursue the common good for all people and all creation.
May doctors and nurses and carers and researchers be strengthened to be your hands and heart.
May those whose burdens are heavy know the joy of friendship that lightens the load.
In this world where everything seems gooey,
where your Church is disoriented and not sure what comes next,
we pray for your Holy Spirit to be our guide and comfort,
to remind us of all you have taught us and also to direct us in your new way.
Give us the grace to trust that your future is better than anything we remember of the past,
and lead us forward, wings outstretched,
to be bearers of your beauty, truth, justice, and love.
We ask in the name of Christ,
who has disrupted the power of violence and death,
and who taught us to pray together:
Our Father in heaven, hallowed be your name,
your kingdom come, your will be done, on earth as in heaven.
Give us today our daily bread.
Forgive us our sins as we forgive those who sin against us.
Lead us not into temptation, but deliver us from evil.
For the kingdom, the power, and the glory are yours, now and forever. Amen.
In person Hymn 416: Christ is Alive! (Tune: Truro)
Benediction
Friends, however much the world feels like that gooey stage of disorientation and uncertainty, go into your week trusting that what God is creating us to be is more beautiful than anything we could have ever imagined. Spread your wings of love, justice, and joy, to share good news with the world.
And as you go, may the Spirit of God go above you to watch over you. May the Spirit of God go beside you to be your companion. May the Spirit of God go before you to show you the way, and behind you to push you into places you might not go alone. And may the Spirit of God go within you to remind you that you are loved more deeply than you can possibly imagine. May the fire of God’s love burn brightly in you, and through you into the world. Go in peace. Amen.
Sung Benediction Response (John L Bell, tune Gourock St John’s)
Now may the Lord of all be blessed,
Now may Christ’s gospel be confessed,
Now may the Spirit when we meet
Bless sanctuary and street.
Postlude Music (in person)
Announcements
* Happy Easter! Easter is a season that lasts for 50 days, so we will be celebrating resurrection for the next several weeks.
*You are invited to join in reading the Bible in a year for 2022 — immersing ourselves in God’s word throughout the year. Click here to find a reading plan that’s five days a week (leaving a couple of days for catch up each week!). Watch this space for information about a Bible study as we go through the scriptures together!
* Join our team walking for Christian Aid in the month of May! You can sign up here with Christian Aid to join in, and be sure you join our St John’s fundraising team! If you can’t walk all 300,000 steps yourself, you can do it as a group or a family, too! If online fundraising doesn’t work for you, you can also pick up an envelope at church.
**You can join Teri for a midweek walk on Wednesday at lunchtime this week — meet at the top of Bath Street beside the church at noon, or at the cenotaph at 12:05, for a walk-and-talk along the front (nice and flat!).
* All worship is online (or on the phone at 01475 270037, or in print) and we also meet in person, subject to the usual protocols for distancing, hand hygiene, mask wearing. We can now welcome up to 85-100 people for worship with one-chair-between-households distancing. No booking is required. Masks are required at all times inside the building, including while singing. If you are able, please enter by the front door in Bath street, and only those who need step-free access should use the back door.
* Tonight we will gather for evening prayer on the Connect Facebook Page, led tonight by Karen. Log on at 6:58pm to join in.
* The Kirk now has online giving! If you have not already set up a standing order in order to facilitate your spiritual discipline of giving, or if you would like to make an extra gift to support the ministry St. John’s does in our parish, you can give online by clicking here. If you would like to set up a standing order, please contact Peter Bennett, our treasurer, or Teri and she can give you his details. You can also send your envelopes to the church or the manse by post and we will ensure they are received. Remember: no one is coming to your door to collect your envelopes, so please stay safe!
* Don’t forget to follow us on Facebook and Youtube, and to sign up for our email devotions! Midweek you can watch Wine and the Word on Youtube, pray with video devotions on Facebook, and consider a new angle on something with a devotional email. Feel free to share with your friends, too!
* The Spring Church Notes are now available! You can read them by clicking here.
*Young Adults Bible Study is on Zoom most Sunday afternoons. Contact Teri for the link to join and for a copy of the book they are using.
Sunday Service for 25 April 2021, fourth Sunday of Easter
Sunday Service for 25 April 2021, Fourth Sunday of Easter
Prepared by Rev. Teri Peterson, Gourock St. John’s
Manse phone: 632143
Email: tpeterson (at) churchofscotland.org.uk
To hear an audio recording of this service, including music, please phone 01475 270037.
To hear David Lamotte’s full song “Water”:
~~~~~
Prelude Music (in person only)
Welcome/Announcements
Call to Worship
The Spirit whispers, calling us to get up and go,
to set out on the road God will show us.
The Spirit whispers, calling us to walk alongside,
to listen and ask questions and listen more.
The Spirit whispers, calling us to tell the story,
sharing the truth we know and discovering new truth together.
The Spirit whispers, calling us to worship.
Let us pray.
God of good news,
in your word we find life in all its fullness…
sometimes embraced and celebrated,
sometimes obscured by our brokenness,
sometimes shining like a beacon,
if only we will turn the next page,
or ask for help understanding,
or listen to the questions.
You meet us with grace just where we are,
whatever our experiences,
the shape of our bodies,
the level of our understanding.
We praise you for your love that leads us into your kingdom
where all are welcome.
Amen.
Music:
In Person: Chia Mai, by Ennio Morricone
Online: Hymn 609, Come Living God When Least Expected
Children’s Time (in person only)
Reading: Acts 8.26-39 (Common English Bible)
Last week we heard about what happened with Stephen, one of the first deacons ordained to serve the church community. After he was killed, Saul — also called Paul — began to persecute followers of Jesus, even dragging them out of their homes to put them in prison. The apostles, deacons, and many other followers scattered out of Jerusalem and began sharing the good news in other towns and across the countryside. Another of those first seven who were ordained to serve was Philip, who left Jerusalem and went to preach and serve in Samaria. We pick up the story there today in the book of Acts, chapter 8, beginning at verse 26. I am reading from the Common English Bible.
An angel from the Lord spoke to Philip, “At noon, take the road that leads from Jerusalem to Gaza.” (This is a desert road.) So he did. Meanwhile, an Ethiopian man was on his way home from Jerusalem, where he had come to worship. He was a eunuch and an official responsible for the entire treasury of Candace. (Candace is the title given to the Ethiopian queen.) He was reading the prophet Isaiah while sitting in his carriage. The Spirit told Philip, “Approach this carriage and stay with it.”
Running up to the carriage, Philip heard the man reading the prophet Isaiah. He asked, “Do you really understand what you are reading?”
The man replied, “Without someone to guide me, how could I?” Then he invited Philip to climb up and sit with him. This was the passage of scripture he was reading:
Like a sheep he was led to the slaughter
and like a lamb before its shearer is silent
so he didn’t open his mouth.
In his humiliation justice was taken away from him.
Who can tell the story of his descendants
because his life was taken from the earth?
The eunuch asked Philip, “Tell me, about whom does the prophet say this? Is he talking about himself or someone else?” Starting with that passage, Philip proclaimed the good news about Jesus to him. As they went down the road, they came to some water.
The eunuch said, “Look! Water! What would keep me from being baptised?” He ordered that the carriage halt. Both Philip and the eunuch went down to the water, where Philip baptised him. When they came up out of the water, the Lord’s Spirit suddenly took Philip away. The eunuch never saw him again but went on his way rejoicing.
For the word of God in scripture,
For the word of God among us,
For the word of God within us,
Thanks be to God.
Sermon: The Water’s Gonna Win
On this day, the 25th of April, 22 years ago, I was attending my fourth ever Sunday morning worship service. I was eighteen years old, and had not been brought up in the church. A few years before, I had read the Bible as a literary pursuit, and realised that it was much more than the other things I was reading in literature courses — that it was True, with a capital T, though I didn’t really understand anything about it or about how it related to life or church or anything like that. Some friends had invited me to church with them for Easter, and I went. And then I went back by myself the next week. Then the day after that I attended an Inquirer’s Class, and then I spent two weeks talking with one of the ministers about what this whole Christianity thing was about, how it was related to the Bible, and what it had to do with me. I had a lot of questions that he patiently discussed with me, until I asked him if it was possible to become a Christian without telling my parents who were, after all 2,000 miles away and maybe didn’t need to know until it was done? He said I probably shouldn’t do that because it wasn’t really the kind of thing that should be a secret, so I called them first and they surprised me with their support.
Then on Sunday the 25th of April, four weeks after I had walked into a church building for the first time, I sat in the front row of the sanctuary, and partway through the service I was called forward to kneel on the marble steps — they did have a cushion, thankfully, since I was wearing a shorter-than-knee-length dress! — and after answering some questions, the minister sprinkled water on my head and declared that I was now a part of this family of Christ followers.
That was a day that changed my life forever.
Which is something I could also easily have said about several of the days that led up to that day! The day my friends invited me to worship with them. The day the Spirit nudged me to get up and go to the service by myself. The day the minister taught the Inquirer’s Class in a way that invited not only those who were lifelong churchgoers just moving their membership, but even those who had no idea what church was about. The day after day that he sat with me and talked through what this all meant. The day he convinced me to phone my parents first.
Or perhaps, farther back, the day I opened the Bible for the first time and started to read, under the covers at night so no one would know.
All of those were life-changing days.
But the one I remember and observe every year is this one, the day the water dripped through my hair and the words “you belong to God” echoed through the sanctuary.
Imagine being that Ethiopian eunuch — a royal official, in charge of all the riches of the Ethiopian empire, yet also an outsider, a sexual minority, given power because he would never have been able to insinuate himself into the royal bloodline. That meant that when he traveled to Jerusalem to worship, even though he may well have been a Jew, he wouldn’t have been allowed into the inner parts of the Temple. He could read scripture and he could pray, but he would never be able to access the full worship life of his community, just because of who he was. And at home, he could walk the halls of power and control the purse strings of the palace, but he would never be able to access the full relational and family life of his community.
Imagine how he felt when a stranger ran up beside his chariot and somehow managed to carry on a conversation while running alongside, starting with “do you really understand?”
This man who was both insider and outsider, both man and not-a-man, welcome and unwelcome, could have pretended to understand. He could have projected the image of the strong and powerful person who has it all together. But instead he took the question sincerely. He was reading a prophet’s words about a man who was cut off from descendants by injustice and humiliation…he had questions.
Imagine being Philip, following the nudge of the Holy Spirit to go for a run on a desert road at high noon, and somehow having the wherewithal to speak! He listened, and then he asked a question. He didn’t interrupt the reading with an explanation or a prepared speech. He listened, asked a question, and then allowed the eunuch to ask his questions. From those questions, he told the story and talked about what a difference this new way of understanding God’s work could make in his life. Philip met him where he was and listened to his questions…and was also not shy about telling the story and speaking truth openly and boldly.
It’s hard for us to imagine being like the eunuch…but I think in some ways it can be harder to imagine being like Philip. Many of us are not practiced at heeding nudges from the Holy Spirit, first of all. We talk ourselves out of them, with pro and con lists or a belief we aren’t ready or educated enough. And when we do follow the nudge, most of us are not very good at starting where the seeker already is. We have a few answers we want to get across, and that’s all we know how to say, even if it isn’t what the person is asking about. Or else we are so uncertain about how to speak about our faith that when someone asks questions, we stay where they are without ever telling the story that goes on from there, without ever speaking the truth we know. Sometimes we accidentally, or on purpose, put up more barriers in front of people who already feel like they don’t belong…and other times we forget to give the person the stepping stones to cross the chasm from where they are to where the Spirit is calling. Too often we assume that people will simply “get it”, that they’ll know what we’re talking about, be familiar with our stories and our traditions, and they’ll just become like us…rather than listening, finding out what God has been doing in their lives, and perhaps adjusting our own ways to be more inclusive, to allow people to be themselves and also part of the Body. But it is possible. The friends who invited me to church, and the minister who patiently discussed my questions and showed me a place in the story, even my parents who accepted and rejoiced so unexpectedly, are an example to us all. We can follow the Holy Spirit nudge just as they did.
When the chariot approached some water — remember, this is a desert road, so who knows what water this was! — the eunuch said “what would keep me from being baptised?”
What would keep him out? His was a life defined by boundaries that kept him out — out of the main worshipping community, out of the centre of the Temple, out of the real power, out of polite society, out of the family. He would never fully belong, even if he could pretend for a little while to try to fit in. There were barriers that no matter how hard he tried, he was never going to be able to overcome, simply because of who he was and what body he lived in. Discussing scripture and the life, death, and resurrection of Jesus with Philip, he wanted to know: do I belong in God’s story?
And even though he may not have fully understood it all, and even though maybe he and Philip both still had questions, they went down into the water, and the ritual sealed his belonging. If there’s one thing we can learn from the story of Easter, it’s that there were no barriers that God could not overcome.
The singer-songwriter David Lamotte has a song called “Water” that includes this refrain:
The water’s gonna win
You can’t hold back the tide
You can’t hide from what’s within
The water’s gonna win
Feel it move beneath your skin
The water’s gonna win
It will keep flowing through
All we are and all we’ve been
The water’s gonna win
Forever and amen
The water’s gonna win
The moment they came up from the water, the Spirit took Philip away. The eunuch would continue to learn, and to grow, and to try and fail and try again. He would still have questions. But he wasn’t going to be able to hold on to the teacher, he was going to have to trust that the water was enough to mark him as beloved. The water would win. He was re-membered, put back together, into the Body of Christ. He belonged, to God and to a community, to an us. It was a day that changed his life forever.
When a child is baptised, we say to them, “for you Jesus Christ came into the world, for you he lived and showed God’s love, for you he suffered the darkness of Calvary and cried at the last, “It is accomplished”; for you he triumphed over death and rose in newness of life; for you he ascended to reign at God’s right hand. All this he did for you, though you do not know it yet. And so the word of Scripture is fulfilled: ‘We love because God first loved us.’”
And then after the water, we say: you belong to Jesus Christ forever.
You belong. And it changes your life.
Whatever we think we understand or don’t understand…whatever barriers we see, because of our bodies or minds or hearts, because of our past or because of the expectations we think others have, because of what we look like or who we love or where we live or what job we do…however gifted or inept the person we speak to about our faith questions or doubts or wonderings…whether we’ve read the whole Bible or only ever heard the Nativity story…if our lives seem to be falling apart or if we’re living the best life we can imagine or if we aren’t even sure about any of it…whether we are the one being nudged to speak the truth of God’s story or the one nudged to ask questions…
We belong. You belong. The Body of Christ is not whole without you.
The water’s gonna win.
May it be so. Amen.
Music:
In person: Improvisation on St. Columba, by Philip Norris
Online: The King of Love My Shepherd Is (St. Columba)
Prayer and the Lord’s Prayer
Living God,
we thank you for the wonders of your ongoing work
in creation, in community, and in us.
We thank you for deconstructing our boxes and crossing the lines that separate,
putting us back together as your Body on earth.
We lift up to your care those who have known rejection or exclusion,
who long for a place at the table yet see only walls.
May they know the truth of your grace that has room for all.
We lift up to your care those whose questions have been met with derision or clichés,
rather than compassion and curiosity.
May they experience your gentle, patient guidance and companionship.
We lift up to your care those who know only one way of doing things,
and cannot imagine taking an open opportunity for love.
May they learn to trust your Spirit, wherever she leads.
And we pray these things for ourselves, too, O God.
May your love open us to newness of life,
that we might be ready to heed your call.
We ask these and all things in the name of the One
who heals all division, re-members us into his Body, and renews all life:
Jesus the Christ, who taught us to pray together:
Our Father in heaven, hallowed be your name.
Your kingdom come, your will be done on earth as in heaven.
Give us today our daily bread.
Forgive us our sins, as we forgive those who sin against us.
Lead us not into temptation, but deliver us from evil.
For the kingdom, the power, and the glory are yours, now and forever.
Amen.
Benediction
Friends, you belong to Jesus Christ forever. Go into your week ready to follow the Holy Spirit’s nudge, and to meet people where they are with the story of God’s love. And as you go, may the Spirit of God go above you to watch over you; may the Spirit of God go beside you to be your companion; may the Spirit of God go before you to show you the way and behind you to push you into places you might not go alone; and may the Spirit of God go within you, to remind you that you are loved more deeply than you can possibly imagine. May the fire of God’s love burn brightly in you, and through you into the world. Go in peace. Amen.
Postlude Music
Announcements
* All worship is online (or on the phone at 01475 270037, or in print) and we have also begun to meet in person, subject to the usual protocols for distancing, hand hygiene, mask wearing, and no singing yet. We can welcome 33 people for worship, so if you would like to come in person, please phone Cameron (630879) on a MONDAY afternoon between 1-3pm or Anne Love (07904 617283) on a Saturday morning between 10-12 to book a place.
* Young Adult Bible Study is on Zoom at 1pm, we are reading through the Gospel According to Mark. Contact Teri for login details.
* Tonight we will gather with Christians across the nation for evening prayer on the Connect Facebook Page. David is leading tonight’s service, log on at 6:58pm to join in.
* The Kirk now has online giving! If you have not already set up a standing order in order to facilitate your spiritual discipline of giving, or if you would like to make an extra gift to support the ministry St. John’s does in our parish, you can give online by clicking here. If you would like to set up a standing order, please contact Peter Bennett, our treasurer, or Teri and she can give you his details. You can also send your envelopes to the church or the manse by post and we will ensure they are received. Remember: no one is coming to your door to collect your envelopes, so please stay safe!
* The theme for worship during the season of Easter is “Re-membering” — being put back together as a community, perhaps in new ways! Easter is a season that lasts 50 days, from Easter Day until Pentecost.
* Don’t forget to follow us on Facebook and Youtube, and to sign up for our email devotions! Midweek you can watch Wine and the Word on Youtube, pray with video devotions on Facebook, and consider a new angle on something with a devotional email. Feel free to share with your friends, too!
Sunday Service for 3 May 2020, fourth Sunday of Easter
3 May 2020: 4th Sunday of Easter
Service prepared by the Rev. Teri C Peterson,
Gourock St. John’s Church of Scotland
Contact: tpeterson@churchofscotland.org.uk
Welcome and Announcements
Though we cannot be together in person, we can be together in spirit! Please note the following announcements:
- Children’s Time happens each Sunday morning at 11am on Zoom. If you would like the login details, please contact Teri.
- Churches across Scotland are calling people to join together in prayer on Sunday evenings at 7pm, placing a lit candle in the window and spending time in prayer for others. We will have a prayer service Live on our Facebook page at 7pm. In addition, the moderator of our Presbytery has asked us to pause each day at 11am to pray for healing, health care workers, and our community.
- Feel free to share this with others, with the attribution information at the top. If you know someone who does not have access to the internet and who also does not receive the tape ministry, you can either print this service out and share it with them, or let Teri know via email or phone call and we will be sure they receive a printed copy.
- Mid-week there is a devotional email that goes out, it will be printed and included with the following Sunday’s sermon distribution. You can subscribe to the email here.
- Also mid-week there is a facebook live video devotional on the St. John’s Gourock Facebook page.
- We now have a youtube channel! You can subscribe there so you never miss a video. New this week is “wine and the word” — an occasional series during the 5pm hour that helps us transition from one part of the day to the next, via reflections similar to those that would normally have been in the “God’s Story, Our Story” take home inserts given out each week.
- If you or a church member you know is in need of friendly phone calls or help with anything while they self-isolate, please contact Teri. Elders are already in contact with people in their districts as well, and you can pass information to them! We are hoping to continue and even deepen our connections to one another, building up the Body of Christ even when we can’t be in the building.
~~~~~~~~~~
The Doxology (tune: Old Hundredth)
Praise God from whom all blessings flow;
Praise Christ all people here below;
Praise Holy Spirit evermore;
Praise Triune God, whom we adore!
Amen
Prayer
God of resurrection power,
you called your Son out of the tomb
and in so doing, called the whole creation into new life.
Even now, you call us to join your way of resurrection,
you lift our eyes and raise our hearts,
you transform our minds and renew our spirits.
Bring us once again into awareness of your presence,
that we may offer you our worship,
and be nourished for your kingdom’s work.
We pray in the name of the risen Christ. Amen.
Hymn 739: The Church’s One Foundation
Reading: Acts 11.19-30 (Common English Bible)
Now those who were scattered as a result of the trouble that occurred because of Stephen traveled as far as Phoenicia, Cyprus, and Antioch. They proclaimed the word only to Jews. Among them were some people from Cyprus and Cyrene. They entered Antioch and began to proclaim the good news about the Lord Jesus also to Gentiles. The Lord’s power was with them, and a large number came to believe and turned to the Lord.
When the church in Jerusalem heard about this, they sent Barnabas to Antioch. When he arrived and saw evidence of God’s grace, he was overjoyed and encouraged everyone to remain fully committed to the Lord. Barnabas responded in this way because he was a good man, whom the Holy Spirit had endowed with exceptional faith. A considerable number of people were added to the Lord. Barnabas went to Tarsus in search of Saul. When he found him, he brought him to Antioch. They were there for a whole year, meeting with the church and teaching large numbers of people. It was in Antioch where the disciples were first labeled “Christians.”
About that time, some prophets came down from Jerusalem to Antioch. One of them, Agabus, stood up and, inspired by the Spirit, predicted that a severe famine would overtake the entire Roman world. (This occurred during Claudius’ rule.) The disciples decided they would send support to the brothers and sisters in Judea, with everyone contributing to this ministry according to each person’s abundance. They sent Barnabas and Saul to take this gift to the elders.
~~~~~~~~~~~~
Here is the video of the reading and sermon, if you prefer, or you can read it below.
Sermon: Abundance Mindset
(Easter theme: witness apprenticeship programme)
This week I read an article that was not meant to be a commentary on this story from Acts, but it was anyway. In the course of the article, the writer mentioned that the early church was able to spread so far and wide and so rapidly because they took advantage of the new technology of the time: Roman roads! This led me down a bit of a rabbit hole, researching where and when and how the Romans built their famous network of amazingly straight and durable roads. But after I’d finished learning about how they built over mountains and how they surveyed to ensure they were building in a perfectly straight line even over hundreds of miles…I came back to this point: that the roads in the area that we would now call Israel, Palestine, and Syria were likely built about two decades before the birth of Jesus. These roads enabled people and goods to move much farther, and much faster, than before. And they had appeared during the lifetime of, say, Mary and Joseph, or their parents. The disciples may have grown up with their parents and grandparents talking about the time before roads, reminiscing about traveling on rough paths that meandered with flocks of sheep or that sometimes led off somewhere you weren’t expecting to go.
Those who were scattered because of the persecution that began with the stoning of Stephen and continued when Saul rampaged through the community used these straight, well-maintained roads to travel all over their known world. Some of those people were already immigrants to Jerusalem to begin with — they had come from all over and were living in the holy city, and now they were being forced to flee, pushed out, or perhaps sent out, to new places.
And wherever they went, they shared the good news of Jesus Christ. First they did as they had been taught by the leaders of the community in Jerusalem and focused on fellow Jews, but soon they began to see that God was at work elsewhere as well. Perhaps they heard about Peter’s experience with the sheet and the animals, and his revelation that no person is unclean, all are made in God’s image (see Acts 10 for the story). Those people from Cyprus and Cyrene, the people who had been immigrants and converts to this new way of life, started speaking to non-Jews in Antioch, and the result was so astonishing that the news traveled nearly 500 miles and reached the remnant in Jerusalem.
That remnant was basically just the council, the power structure that made decisions about things like whether or not Peter had done the right thing by baptising a Gentile family after his vision that no one is unclean. They were the keepers of the theology and order. So when they heard about what was happening in Antioch, they sent Barnabas — the disciple from Cyprus — to go and check on what the other people from Cyprus were doing and teaching in this new community that was springing up.
When Barnabas arrived in Antioch, it says “he saw evidence of God’s grace.” He didn’t bring grace with him from the powers that be in Jerusalem, he saw it already present where the people were, overflowing in good works and building up the kingdom of God.
Then Barnabas did something that may have made people nervous. He went to find Saul — the very man whose persecution had caused the disciples to flee Jerusalem and end up in Antioch in the first place. We don’t know if they knew about his conversion, about meeting Jesus on the road to Damascus. When Saul arrived, I imagine some of them were distrustful at first, but like others Saul had encountered after literally seeing the light of Christ, they soon heard that his teaching was as Spirit-filled as any other.
Between Saul and Barnabas, they taught more and more people the stories of God’s faithfulness, of Jesus’ life and ministry, and the Holy Spirit’s call to new life. And over the course of the year they stayed in Antioch, people started to call the disciples Christians — the ones who belong to Christ. It was a word used by those who were outside the church, to describe those who followed Jesus as opposed to any of the other gods of the day. Somehow, in the process of learning and seeking and worshipping together, their lives began to reflect their faith in ways that everyone could see.
When prophets traveled through, and one of them said that a famine was coming, the whole church decided that they would help.
Despite all the other things I love about this story, this is where I think it gets really interesting! Not only because of the assumption that prophets were, and are, still speaking. Not only because of the historical note that Luke includes so we know that the prophecy was true. But because of this sentence: “everyone contributed to this ministry according to each person’s abundance.”
This church, where God’s grace was visibly evident to anyone who would look, where they had an abundance of people, an abundance of the Spirit, an abundance of encouragement and faith….they heard about a situation of scarcity, and their first reaction was to share their abundance.
Now, Antioch was a city like many others, with wide disparity in wealth and privilege. The church was no different, they were a mixture of ethnic backgrounds, language groups, and incomes — a mixed community in every way.
They were far from Jerusalem — nearly 500 miles.
And the prophecy said famine was coming to the whole Roman world — which included Antioch. They would need to think about their own needs and future.
And still, with all these factors, they gave out of their abundance.
Perhaps because Barnabas had been the first in the Jerusalem church to sell property and give the proceeds to the church to help those in need, he had shared this spiritual gift of generosity with them.
Or perhaps because the disciples who started this church came from all over, including Jerusalem, north Africa, and Cyprus, they had nurtured a sense of connection to the wider church and all God was doing to build the kingdom around the world.
Or…perhaps the church in Antioch had cultivated a mindset of abundance, rather than a mindset of scarcity.
Often we focus on what we still need, what we wish we had, what we used to have…and that can blind us to what God has already given.
Jesus said that he came that we may have life, and have it abundantly (John 10), and that abundant life was certainly a hallmark of the Antioch Christians. Anyone who saw them could see God’s grace. They were growing in faith and in number. And now they were demonstrating that abundance is for sharing…not just from what they have left over, not just according to what they thought they could afford, but out of their abundance, they contributed.
Obviously some of them had more, and some less. They didn’t all give the same amount. But it’s the mindset here that matters. When we talk about giving according to each one’s means, it becomes a calculation about budgets and deserving and excess….a mindset of scarcity, where there may not be enough. When we talk about giving according to our abundance, we think differently about what we have to offer, and we give it in a different spirit.
During the Easter season we have been thinking about how we prepare to be Christ’s witnesses in the world. Today I think the most important thing to cultivate in ourselves as we learn to be witnesses is an abundance mindset. Especially in these times when it’s so easy to focus on what we’re missing, on what we don’t have, on what we wish we could do, on the places where we lack something, on the things we are worried about — these times when a scarcity mindset is even more prevalent than it normally is in our culture and economy, and when some truly are lacking in basic necessities, while others of us are still more than comfortable.
What if we, like Barnabas, could see evidence of God’s grace wherever we looked, wherever we went, wherever we are?
What if we, like the church in Antioch, spent time learning together, delving deep into God’s word and coming to know God’s faithfulness by heart?
What if we, like the disciples who fled Jerusalem using those shiny new Roman roads, and found themselves in Antioch, took the risk of sharing the good news with unexpected people, using the new technological tools available to us…even if we remember the days before those tools existed?
What if we thought of giving from our abundance, not only from what we have left, even if that means we’re giving only a few pounds, or a smile, or a prayer, or a note, or a trip to the chemist or picking up the paper?
An abundance mindset would change how we see ourselves, and the world.
We would see irresistible, uncontainable grace… everywhere.
And that might just change how we live, so that people see that grace in us, too.
May it be so. Amen.
Offering Prayer
In Christ you have given us all things, O God, and also called us to give of ourselves, following his way. As we enter into this resurrection life, make our giving a witness to your generosity. May we know the blessings of the kingdom, even as we seek to live in it each day. We pray in Christ’s name. Amen.
You are invited to place your offering envelope in a safe place until we can meet again. Or, if you haven’t already, to consider setting up a standing order so that your spiritual practice of giving can continue. Please remember: no one will come to your door to collect your offering while the church building is closed! Stay safe.
Offering Response Hymn 410, verse 4
(tune: Easter Hymn, Jesus Christ is Risen Today)
Sing we to our God above, Alleluia!
praise eternal as his love; Alleluia!
praise him all you heavenly host, Alleluia!
Father Son and Holy Ghost, Alleluia!
Prayer
The Lord is my shepherd, I lack nothing.
Loving God, we thank you for you provide for us.
In your gracious care, we have all we need,
for you are the author of Abundant Life.
He makes me lie down in green pastures,
he leads me beside quiet waters,
he refreshes my soul.
We thank you, Lord, for the wonders of your creation,
springing into bloom.
We praise you for your careful leading,
bringing us the nourishment we need, body, mind, and spirit.
We admit that we do not always want
to lie down in the abundance of your goodness,
We stir up the waters
and prefer to insist on busy-ness rather than resting in your grace.
Forgive our hard-heartedness.
Lead us to drink from your cool, clean streams.
And remind us to care for your earth
so that all can have green pastures and clean waters.
We lift up those for whom
a cup of cool water, or a field full of food, is a distant dream.
May the people of this world
do justice and bring food, hope, and sabbath rest to all.
He guides me along the right paths
for his name’s sake.
Lord, we long for your guidance this day.
Show us your way, even when we cannot see the whole map.
And as we travel along your path, teach us to give glory to you,
rather than seeking it for ourselves.
We pray this day for all who lead our communities, nations, and world.
May they be following close behind you, walking in your footsteps,
and seeking always to do good for all, not just for some.
We especially lift up those who work in the halls of power,
in governments and organisations,
and ask for your courage to be their strength
as they work toward a way of life and peace for all people.
We remember those who work to save lives,
in hospital and home,
behind the scenes in labs and research rooms,
and under the radar as cleaners and cooks.
We pray that you would guide their hands and hearts and minds
as they seek to serve you by serving others.
Even though I walk
through the darkest valley,
I will fear no evil,
for you are with me;
your rod and your staff,
they comfort me.
Lord, so many are grieving in these days.
For loved ones lost, for dreams dashed, for plans delayed.
Comfort those who mourn, whatever their loss may be.
And bring to bear in us the fruit of kindness,
that we may have compassion for one another in these difficult times.
Strengthen and encourage all who despair,
and send your healing Spirit to fill those who suffer.
Make your presence known to us, in the shadows as in the light.
You prepare a table before me
in the presence of my enemies.
You anoint my head with oil;
my cup overflows.
Surely your goodness and love will follow me
all the days of my life,
and I will dwell in the house of the Lord
forever.
Open our eyes to see your grace in every place,
for you are there ahead of us.
There is nowhere we can flee from your presence,
nowhere we can go that your love is not already there.
You provide more than we can imagine,
you pursue us with goodness and fill us with mercy.
Change our hearts and minds to live from your kingdom’s abundance,
and make us ready to share it with all.
We pray these and all things in the name of the Good Shepherd,
Jesus the Christ,
who taught us to pray together:
Our Father in heaven, hallowed be your name,
your kingdom come, your will be done, on earth as in heaven.
Give us today our daily bread.
Forgive us our sins as we forgive those who sin against us.
Lead us not into temptation, but deliver us from evil.
For the kingdom, the power, and the glory are yours, now and forever. Amen.
Song: Thrive
Benediction
As you live this resurrection life, preparing to be a witness to Christ’s love and God’s grace, may you have an abundance mindset, for the Spirit of God goes above you to watch over you; the Spirit of God goes beside you to be your companion; the Spirit of God goes before you to show you the way, and behind you — to push you into places you might not go alone; and the Spirit of God goes within you, to remind you that you are loved more deeply than you can possibly imagine.
May the fire of God’s love burn brightly in you, and through you into the world. Go in peace. Amen.
Sung Response (tune: Gourock St. John’s)
Now may the Lord of all be blessed,
Now may Christ’s gospel be confessed,
Now may the Spirit, when we meet,
bless sanctuary and street.










