Sunday service for 30 April 2023, fourth Sunday of Easter
Today’s worship service will be posted in the evening, due to video drama. Until then, the manuscript is below!
Sunday 30 April 2023, NL1-42, Fourth Sunday of Easter
Gourock St. John’s Church of Scotland
Service prepared by Rev. Teri Peterson
Manse: 632143
Email: tpeterson (at) churchofscotland.org.uk
Prelude Music
Welcome and Announcements
Call to Worship
One: God calls us together in community
All: and God calls us each to our own specific work, too.
One: God calls us together in community
All: and God reminds us that our community cannot contain God’s grace.
One: God calls us together in community
All: and God sends us out, nurtured, empowered, and supported.
Sanctuary Hymn 430: Christ Has Risen While Earth Slumbers
Prayer
Each day is a miracle, O God,
though we rarely pause to notice.
We give thanks for your generous providing,
for rain and sun, for changing seasons,
for joy and laughter, food and water,
breath and belonging.
In every ordinary moment is an opportunity,
as all creation witnesses to your goodness.
As we come to worship,
we take time to see what you have done,
to offer our praise and gratitude,
to re-set our egos and attention,
to be ready for whatever new thing you will do today.
You are in the midst of the world, Living God,
working for life in all things,
from the ordinary to the extraordinary,
and we confess that we too-rarely recognise you.
We are boxed-in by our own experience, background, traditions, and expectations.
We admit that rather than worshipping You,
we have often worshiped
our ideas about you, the places we have met you, and the people who have revealed you.
And we confess that we do not have the faith to imagine something else is possible,
so we try to stuff your new thing into our old frame.
Forgive us for not leaping to our feet and walking into the new life you offer.
Forgive us for misplacing our trust,
and then clinging to nostalgia when you are moving on from our comfortable groove.
Forgive us, shift our perspective, and open our minds and hearts to see what could be.
Put our imaginations to the service of your kingdom,
that we may truly live for your glory.
We ask in the name of our Risen Lord, Jesus the Christ.
Amen.
Sanctuary Children’s Time
Reading: Acts 13:1-3, 14:8-18
Now in the church at Antioch there were prophets and teachers: Barnabas, Simeon who was called Niger, Lucius of Cyrene, Manaen a childhood friend of Herod the ruler, and Saul. While they were worshipping the Lord and fasting, the Holy Spirit said, ‘Set apart for me Barnabas and Saul for the work to which I have called them.’ Then after fasting and praying they laid their hands on them and sent them off.
In Lystra there was a man sitting who could not use his feet and had never walked, for he had been crippled from birth. He listened to Paul as he was speaking. And Paul, looking at him intently and seeing that he believed he could be healed, said in a loud voice, ‘Stand upright on your feet.’ And the man sprang up and began to walk. When the crowds saw what Paul had done, they shouted in the Lycaonian language, ‘The gods have come down to us in human form!’ Barnabas they called Zeus, and Paul they called Hermes, because he was the chief speaker. The priest of Zeus, whose temple was just outside the city, brought oxen and garlands to the gates; he and the crowds wanted to offer sacrifice. When the apostles Barnabas and Paul heard of it, they tore their clothes and rushed out into the crowd, shouting, ‘Friends, why are you doing this? We are mortals just like you, and we bring you good news, that you should turn from these worthless things to the living God, who made the heaven and the earth and the sea and all that is in them. In past generations he allowed all the nations to follow their own ways; yet he has not left himself without a witness in doing good—giving you rains from heaven and fruitful seasons, and filling you with food and your hearts with joy.’ Even with these words, they scarcely restrained the crowds from offering sacrifice to them.
For the word of God in scripture,
for the word of God among us,
for the word of God within us,
thanks be to God.
Reflection
*What is something we have never done before that God might be calling us to spring up and try?
*What is the box we try to stuff God into, like the people who insisted that what they’d just seen must be Zeus and Hermes and they’d better make sacrifices or else?
*What miracles have we missed because we just took them for granted, never thinking it was God who did that?
*What would happen if we really looked at people?
Sanctuary Hymn: The Truth That Sets Us Free (text: John L Bell, tune: Blaenwern 468)
Offering (Sanctuary only)
Sanctuary Offering Response 420 verse 4 (tune: Lasst uns erfreuen)
Praise we the Father, Spirit, Son;
Praise we the victory God has won:
Alleluia! Alleluia!
Praise we the Lamb who reigns above;
Praise we the King whose rule is love:
Alleluia! Alleluia!
Alleluia! Alleluia! Alleluia!
Prayer and Lord’s Prayer
Blessings abound, O Lord our God, for you are good, all the time.
Your creation sings your praise,
your world turns according to your word,
your Spirit breathes life.
We thank you for revealing yourself in so many ways,
and for your constant care despite our frequent mis-use of your earth.
We pray for all people to choose compassion for creation,
that we may live in harmony as you intended.
We pray, too, for harmony among the nations,
for peace beyond our understanding to break into our consciousness
to change the way we think and act.
Give us the grace to pay attention to those around us,
to truly see them in all their humanity.
We pray for those who are suffering,
those whose bodies don’t seem to move the same way anymore,
those who live with illness,
and those who have been too-long defined by their body’s ability;
for those whose minds work differently from others,
and those who struggle with shadows;
for those whose spirits are faltering and for whom a deep breath feels impossible.
May your healing fill them, surround them, lift them up into possibility that brings joy.
You have gathered all people into your embrace, O God,
and offered yourself to us.
In gratitude and praise we offer ourselves,
to be transformed by your goodness
and to become bearers of your blessing for others.
In all things we pray with the power of the Spirit
and in the name of our Risen Lord, Jesus the Christ
who taught us to pray together:
Our Father in heaven, hallowed be your name.
Your kingdom come,
your will be done on earth as in heaven.
Give us today our daily bread.
Forgive us our sins,
as we forgive those who sin against us.
Lead us not into temptation, but deliver us from evil.
For the kingdom, the power, and the glory are yours, now and forever. Amen.
Sanctuary Hymn 159: Lord for the Years
Benediction
Friends, go forth with your imaginations alight to the possibility of the risen Christ.
And as you go, may the Spirit of God go above you to watch over you. May the Spirit of God go beside you to be your companion. May the Spirit of God go before you to show you the way, and behind you to push you into places you might not go alone. And may the Spirit of God go within you, to remind you that you are loved more deeply than you can possibly imagine. May the fire of God’s love burn brightly in you, and through you into the world. Alleluia! Amen
Sung Benediction Response (John L Bell, tune Gourock St John’s)
Now may the Lord of all be blessed,
Now may Christ’s gospel be confessed,
Now may the Spirit when we meet
Bless sanctuary and street.
Postlude Music
Announcements
* Bowl & Blether is TOMORROW, 1 May. Come spend a bit of your May Day holiday with friends and neighbours, enjoying soup and toasties! Doors open at 11:30, soup and toasties are served from noon.
* You are all invited to a lunch celebrating the coronation of King Charles III, on Sunday 7 May at 12:30pm. All are welcome, so why not invite a friend or neighbour? There will also be sign up sheets for those who would like to help by decorating, making sandwiches or home baking. Please contact Cameron Melville, Ann Stephenson, or Fiona Mackenzie for more information.
* We worship in the sanctuary on Sundays at 11am, and all Sunday worship is also online (or on the phone at 01475 270037, or in print). If you are able, please enter by the front door in Bath street, and only those who need step-free access should use the back door. If you feel unwell, please worship online, to protect both yourself and others in our community.
* Did you know that the ministry we do at St John’s costs about £2700 per week? Everything we do is funded by your generous giving — all our support for young people, older people, bereavement care, community outreach, worship, study, spiritual growth, and community work is because of your offering. If you would like to set up a standing order in order to facilitate your spiritual discipline of giving, or if you would like to make an extra gift to support the ministry St. John’s does in our parish, you can give online by clicking here. If you would like to set up a standing order, please contact Teri and she can give you the treasurer’s details. You can also send your envelopes to the church or the manse by post and we will ensure they are received.
* Don’t forget to follow us on Facebook and Youtube, and to sign up for our email devotions! Midweek you can watch Wine and the Word on Youtube, pray with video devotions on Facebook, and consider a new angle on something with a devotional email. Feel free to share with your friends, too!
* Wednesday Evening Bible Study meets in the manse at 7:30pm. All are welcome as we continue reading through the Bible in about a year and a half!
* Young Adult Bible Study meets in the manse on the 2nd and 4th Sundays at 7pm for a meal and discussion of the gospel according to John. Everyone in their 20s is welcome! Our next meeting is 23 April.
* 2023 marks the 125th anniversary of the 2nd Gourock Boys’ Brigade. Our anniversary Grand Charity Ball will be Saturday 9th September 6.00 for 6.30pm in Greenock Town Hall. Tickets priced £50 or £500 for a table of 10 will be available soon. The benefitting Charities have been selected and will be announced shortly. We are delighted to announce that every penny raised from ticket sales and our charity auction on the evening will go directly to our chosen charities. This event is open to all so please spread the word, book your table, put the date in your diary and look forward to what we are sure will be a Second To None evening of enjoyment and celebration.
* Free period products are available in the church toilets for anyone who might need them, thanks to Hey Girls and Inverclyde Council.
Sunday service for 8 May 2022, fourth Sunday of Easter
8 May 2022, 4th Sunday of Easter
Gourock St. John’s Church of Scotland
Service prepared by the Rev. Teri Peterson
Manse: 632143
Email: tpeterson (at) churchofscotland.org.uk
Prelude Music (in person)
Welcome
Call to Worship
One: To those who are zealous for their way of knowing God, Christ says:
All: Stop for a moment and listen.
One: To those who are sure they know how God sees others, Christ says:
All: Stop for a moment and listen.
One: To those of us who aren’t sure whose voice is calling, Christ says:
All: I am Jesus, so come, for we are all one Body together.
One: To those of us who know and easily respond “here I am”, Christ says:
All: Go where I send you, for we are all one Body together.
One: Let us pause and turn our attention to
the One whose surprising Love has called us here.
Prayer
Living God, you call us to one another, and we confess that sometimes we are only interested in community with those who are like us. Though we may not personally go as far as Saul, using other authorities to impose our way, we admit that we don’t argue when those authorities benefit us at the expense of others. And while we are proud that we don’t explicitly argue with you in our prayers, we admit that’s partly because we choose not to listen when you call us to reach out to “them.” Yet you invite us into relationship, not only with you but also with the rest of your people. Forgive us when we have chosen power-over rather than openness and reciprocity. Forgive us when we have chosen prejudice over welcome. Forgive us when we have chosen to remain enemies rather than being willing to see your image in others’ faces. Forgive us when we have seen only one dimension in others or ourselves, rather than embracing the whole person you created and called. Convert us again this day, from our narrow ways of violence, exclusion, and pride to your expansive way of justice, love, and peace. We ask in Jesus’ name. Amen.
Music
Online: Thrive (Casting Crowns)
In Person:
Children’s Time (in person)
Song: Hallelujah Christ is Risen
Reading: Acts 9.1-19 (New Revised Standard Version)
After the risen Christ appeared to the disciples over a period of 40 days, he ascended into heaven, and his followers were empowered by the Holy Spirit to create community, share good news, and heal. The community of Christ followers was growing by leaps and bounds, and there began to be some conflicts both within the community and with both religious and political authorities. Just before today’s reading, Stephen, one of the first deacons, gave a testimony that led to him being stoned to death. After that, the community scattered to many other towns, both for their own safety and to continue to spread the word about Christ’s resurrection. We pick up the story today in the book of Acts, chapter 9, beginning at verse 1. I am reading from the New Revised Standard Version.
~~~~
Meanwhile Saul, still breathing threats and murder against the disciples of the Lord, went to the high priest and asked him for letters to the synagogues at Damascus, so that if he found any who belonged to the Way, men or women, he might bring them bound to Jerusalem. Now as he was going along and approaching Damascus, suddenly a light from heaven flashed around him. He fell to the ground and heard a voice saying to him, ‘Saul, Saul, why do you persecute me?’ He asked, ‘Who are you, Lord?’ The reply came, ‘I am Jesus, whom you are persecuting. But get up and enter the city, and you will be told what you are to do.’ The men who were travelling with him stood speechless because they heard the voice but saw no one. Saul got up from the ground, and though his eyes were open, he could see nothing; so they led him by the hand and brought him into Damascus. For three days he was without sight, and neither ate nor drank.
Now there was a disciple in Damascus named Ananias. The Lord said to him in a vision, ‘Ananias.’ He answered, ‘Here I am, Lord.’ The Lord said to him, ‘Get up and go to the street called Straight, and at the house of Judas look for a man of Tarsus named Saul. At this moment he is praying, and he has seen in a vision a man named Ananias come in and lay his hands on him so that he might regain his sight.’ But Ananias answered, ‘Lord, I have heard from many about this man, how much evil he has done to your saints in Jerusalem; and here he has authority from the chief priests to bind all who invoke your name.’ But the Lord said to him, ‘Go, for he is an instrument whom I have chosen to bring my name before Gentiles and kings and before the people of Israel; I myself will show him how much he must suffer for the sake of my name.’ So Ananias went and entered the house. He laid his hands on Saul and said, ‘Brother Saul, the Lord Jesus, who appeared to you on your way here, has sent me so that you may regain your sight and be filled with the Holy Spirit.’ And immediately something like scales fell from his eyes, and his sight was restored. Then he got up and was baptised, and after taking some food, he regained his strength.
For the word of God in Scripture
For the word of God among us
For the word of God within us
Thanks be to God.
Sermon: What We Will Be
When I was training for ministry, in one course we were assigned the task of going to read scripture in unusual places, rather than just in our rooms or the library where we might normally study. The professors wanted us to practice what they called “Dislocation”—reading God’s word in a place where we normally wouldn’t. My classmates and I went all over the city, reading the Bible on busses and trains, in parks and stores, on street corners and in shelters. My friend Amy and I put on our rumpled gardening clothes and went to the fanciest hotel in the city just in time for their posh afternoon tea, and we sat just at the entrance to the restaurant and read out loud to each other the story from Mark 5, of the woman who had been sick for 12 years and finally managed to sneak up and touch Jesus’ cloak. We felt awkward, and then we felt bold, and then we were asked to leave. The whole time, though, we definitely felt conspicuous, out of place, and everything we saw and heard and read seemed intensified.
It can be hard to focus when we’re disoriented. Or it can cause us to be hyper-focused, to use all our senses in a different way, to pay closer attention to what is happening.
Everyone in this story is disoriented. Saul, who is also called Paul, is the most noticeably so, as he has literally had his perspective changed, through falling from his high horse down into the dust, going blind, and being hungry. But Ananias, who was asked to go lay hands on the very man who has been harassing people like him? He was disoriented enough to argue with Jesus. And the people to whom Paul preached could hardly believe their eyes or ears, since this man who had used all the power of tradition, all his own powers of rhetoric and status…was now using that power to bring people to Jesus.
It was a very disorienting time. Maybe not quite on the level of moving the chairs, but a dramatic shift of perspective nonetheless.
And God uses that shift, that new perspective, to offer a vision of the kingdom of God.
That vision begins with Jesus saying to Saul: “Why are you harassing me?” Notice he didn’t say “why are you harassing my followers”…because remember that whatever we do to the least of these, to those we think deserve it, or to each other, we do to Jesus. There is no separation between Christ and those whom he loves. How we treat other beloved children of God is how we treat God. Loving God and loving our neighbour are two sides of the same thing, for we — and they — are the Body of Christ.
Talk about a shift in perspective. What if we thought we were talking to God every time we spoke to another person? What if we thought it was God we shouted at, God we insulted, God we gossiped about, God we patronised, God we pushed until we got our way? What if we really thought that God was alive in the world, not trapped in a dusty book or a sanctuary? It would change our vision, and probably our behaviour too.
And Saul looked up from the dust, unable to see with his eyes. This kind of vision comes from the heart, and it takes time to learn to see this way—time that may not be pleasant, because no transformation is easy.
And yet it is how God is building the kingdom of heaven on earth, one transformed life at a time. One meeting with Jesus—in the form of his followers, in the form of the living word proclaimed, in a song or a tv show or a beautiful moment in creation, around the table during a Bowl and a Blether, or out walking for Christian Aid —one meeting with Jesus can kick off this transformation…but that meeting is not the end, it’s just the beginning. The process of being changed into who God created us to be will take some time and even more perspective shifts. We will have to allow something new to emerge from the patterns we have built.
You’re probably tired of hearing me bring up my favourite podcast episode ever…but I’m going to do it again. It was an episode of Radiolab, and a story about caterpillars and butterflies. When the time is right, a caterpillar’s skin essentially moults and becomes a chrysalis…and then once that little pod is built and sealed, everything inside essentially turns to goo. If you opened up a chrysalis — please don’t — you’d find just primordial ooze inside. The whole thing just…dissolves…and then morphs and reforms into something new. There is no caterpillar inside a chrysalis, and for the majority of the time there’s no butterfly there either. It’s just gooey, until something new is made.
There are two further amazing things about this process. One is that researchers have found that butterflies remember things that caterpillars learned — they tested this with scents, the butterflies reacted to scents the caterpillars had been exposed to. So some part of who the caterpillar was is still a part of the butterfly, even though there was that bit in between when everything was dissolved and messy. And the second is that caterpillars carry the faint beginnings of butterfly wing structure in their skin, so when it sheds that to become the chrysalis, that skeletal structure is embedded there, waiting. What the caterpillar will be in future is already there…even though that messy middle bit is still to come.
There’s a lot of change going on in the world and in the church just now. It feels like we’re in the goo stage — not much recognisable from the past, and not much hint of the future. It’s disorienting and confusing and…well…goeey. Like Saul being blinded for three days, fasting and praying, wondering what had happened and what was coming next, unsure about who he was or who he would be…he was in the goo stage. And maybe Ananias was too — he’d heard Christ’s call to go welcome this dangerous person, but maybe it took a few days to really grow into it. The goo stage, the time of groping around in the dark, the time of wondering what on earth is going on and how do we get through it, that disorientation and dislocation that can be the source of new perspective…the goo stage is when the magic happens. Or rather when the spirit of resurrection happens.
Like a caterpillar and a butterfly, what will be will probably bear absolutely no resemblance to what used to be. We’ll have memories to draw on, of course, though they could be guides or they could be distractions. And the seed of what will be is already present, even in the goo stage, if we look carefully and closely enough. But the form of the caterpillar is no more when it emerges as a butterfly. A butterfly would look at pictures of its past and find them unrecognisable. Saul too, would look at his past self and shake his head. A few things carry forward — zeal and persistence and skills for bold proclamation. But the way he uses them changes completely, and the places he uses them changes completely, and the purpose and goal of those gifts changes completely.
What will we carry forward through the goo and into whatever new resurrection life God has in store for the church? How will we use those things not to return to caterpillars but to spread our wings and fly?
It can be hard to see how to do it, but one thing is for sure: when we’re so focused on the way we think things ought to be, we have trouble hearing when God is calling — Saul and Ananias both experienced that! We’ll need some disorientation, some new perspective, an encounter with Christ the Living Word, in order to see the new thing God is creating—a new thing that both already exists and is not quite visible.
Remember way back in Exodus, when Moses comes to the burning bush, meets God there, and hears that God’s name is “I am who I am”? Well, that word that’s usually translated “I am who I am” is a tricky one, because it is a verb that seems to be in multiple tenses at the same time. One translation is “I am who I will be.”
And we, my friends, are created in the image of that God.
May it be so.
Amen.
Online hymn: In the Bulb There Is a Flower
(In person Hymn 566: When I Receive the Peace of Christ)
Prayer and the Lord’s Prayer
Interrupt us this day, O God.
Interrupt our usual routines,
interrupt our self-centred ways,
interrupt our projection of our own values onto you,
interrupt our use of force to make others think like us.
Stop us in our tracks and re-orient us
toward your will, your way, your call, your community.
Open our eyes to see you at work in one another,
open our minds to receive your word of peace,
open our lives to be instruments of your invitation to another way.
In this world where some believe themselves better than others,
we pray for your spirit of humility, compassion, and understanding.
Help us all to listen to one another’s stories,
to care for one another as equals, to make space for those who are different.
In this world where suffering feels the norm,
where bodies betray us, where pain and illness are everyday,
where bombs fall and peace feels impossible and destruction is all the news,
we pray for your spirit of healing, wisdom, and courage.
May the leaders of nations pursue the common good for all people and all creation.
May doctors and nurses and carers and researchers be strengthened to be your hands and heart.
May those whose burdens are heavy know the joy of friendship that lightens the load.
In this world where everything seems gooey,
where your Church is disoriented and not sure what comes next,
we pray for your Holy Spirit to be our guide and comfort,
to remind us of all you have taught us and also to direct us in your new way.
Give us the grace to trust that your future is better than anything we remember of the past,
and lead us forward, wings outstretched,
to be bearers of your beauty, truth, justice, and love.
We ask in the name of Christ,
who has disrupted the power of violence and death,
and who taught us to pray together:
Our Father in heaven, hallowed be your name,
your kingdom come, your will be done, on earth as in heaven.
Give us today our daily bread.
Forgive us our sins as we forgive those who sin against us.
Lead us not into temptation, but deliver us from evil.
For the kingdom, the power, and the glory are yours, now and forever. Amen.
In person Hymn 416: Christ is Alive! (Tune: Truro)
Benediction
Friends, however much the world feels like that gooey stage of disorientation and uncertainty, go into your week trusting that what God is creating us to be is more beautiful than anything we could have ever imagined. Spread your wings of love, justice, and joy, to share good news with the world.
And as you go, may the Spirit of God go above you to watch over you. May the Spirit of God go beside you to be your companion. May the Spirit of God go before you to show you the way, and behind you to push you into places you might not go alone. And may the Spirit of God go within you to remind you that you are loved more deeply than you can possibly imagine. May the fire of God’s love burn brightly in you, and through you into the world. Go in peace. Amen.
Sung Benediction Response (John L Bell, tune Gourock St John’s)
Now may the Lord of all be blessed,
Now may Christ’s gospel be confessed,
Now may the Spirit when we meet
Bless sanctuary and street.
Postlude Music (in person)
Announcements
* Happy Easter! Easter is a season that lasts for 50 days, so we will be celebrating resurrection for the next several weeks.
*You are invited to join in reading the Bible in a year for 2022 — immersing ourselves in God’s word throughout the year. Click here to find a reading plan that’s five days a week (leaving a couple of days for catch up each week!). Watch this space for information about a Bible study as we go through the scriptures together!
* Join our team walking for Christian Aid in the month of May! You can sign up here with Christian Aid to join in, and be sure you join our St John’s fundraising team! If you can’t walk all 300,000 steps yourself, you can do it as a group or a family, too! If online fundraising doesn’t work for you, you can also pick up an envelope at church.
**You can join Teri for a midweek walk on Wednesday at lunchtime this week — meet at the top of Bath Street beside the church at noon, or at the cenotaph at 12:05, for a walk-and-talk along the front (nice and flat!).
* All worship is online (or on the phone at 01475 270037, or in print) and we also meet in person, subject to the usual protocols for distancing, hand hygiene, mask wearing. We can now welcome up to 85-100 people for worship with one-chair-between-households distancing. No booking is required. Masks are required at all times inside the building, including while singing. If you are able, please enter by the front door in Bath street, and only those who need step-free access should use the back door.
* Tonight we will gather for evening prayer on the Connect Facebook Page, led tonight by Karen. Log on at 6:58pm to join in.
* The Kirk now has online giving! If you have not already set up a standing order in order to facilitate your spiritual discipline of giving, or if you would like to make an extra gift to support the ministry St. John’s does in our parish, you can give online by clicking here. If you would like to set up a standing order, please contact Peter Bennett, our treasurer, or Teri and she can give you his details. You can also send your envelopes to the church or the manse by post and we will ensure they are received. Remember: no one is coming to your door to collect your envelopes, so please stay safe!
* Don’t forget to follow us on Facebook and Youtube, and to sign up for our email devotions! Midweek you can watch Wine and the Word on Youtube, pray with video devotions on Facebook, and consider a new angle on something with a devotional email. Feel free to share with your friends, too!
* The Spring Church Notes are now available! You can read them by clicking here.
*Young Adults Bible Study is on Zoom most Sunday afternoons. Contact Teri for the link to join and for a copy of the book they are using.
Sunday Service for 25 April 2021, fourth Sunday of Easter
Sunday Service for 25 April 2021, Fourth Sunday of Easter
Prepared by Rev. Teri Peterson, Gourock St. John’s
Manse phone: 632143
Email: tpeterson (at) churchofscotland.org.uk
To hear an audio recording of this service, including music, please phone 01475 270037.
To hear David Lamotte’s full song “Water”:
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Prelude Music (in person only)
Welcome/Announcements
Call to Worship
The Spirit whispers, calling us to get up and go,
to set out on the road God will show us.
The Spirit whispers, calling us to walk alongside,
to listen and ask questions and listen more.
The Spirit whispers, calling us to tell the story,
sharing the truth we know and discovering new truth together.
The Spirit whispers, calling us to worship.
Let us pray.
God of good news,
in your word we find life in all its fullness…
sometimes embraced and celebrated,
sometimes obscured by our brokenness,
sometimes shining like a beacon,
if only we will turn the next page,
or ask for help understanding,
or listen to the questions.
You meet us with grace just where we are,
whatever our experiences,
the shape of our bodies,
the level of our understanding.
We praise you for your love that leads us into your kingdom
where all are welcome.
Amen.
Music:
In Person: Chia Mai, by Ennio Morricone
Online: Hymn 609, Come Living God When Least Expected
Children’s Time (in person only)
Reading: Acts 8.26-39 (Common English Bible)
Last week we heard about what happened with Stephen, one of the first deacons ordained to serve the church community. After he was killed, Saul — also called Paul — began to persecute followers of Jesus, even dragging them out of their homes to put them in prison. The apostles, deacons, and many other followers scattered out of Jerusalem and began sharing the good news in other towns and across the countryside. Another of those first seven who were ordained to serve was Philip, who left Jerusalem and went to preach and serve in Samaria. We pick up the story there today in the book of Acts, chapter 8, beginning at verse 26. I am reading from the Common English Bible.
An angel from the Lord spoke to Philip, “At noon, take the road that leads from Jerusalem to Gaza.” (This is a desert road.) So he did. Meanwhile, an Ethiopian man was on his way home from Jerusalem, where he had come to worship. He was a eunuch and an official responsible for the entire treasury of Candace. (Candace is the title given to the Ethiopian queen.) He was reading the prophet Isaiah while sitting in his carriage. The Spirit told Philip, “Approach this carriage and stay with it.”
Running up to the carriage, Philip heard the man reading the prophet Isaiah. He asked, “Do you really understand what you are reading?”
The man replied, “Without someone to guide me, how could I?” Then he invited Philip to climb up and sit with him. This was the passage of scripture he was reading:
Like a sheep he was led to the slaughter
and like a lamb before its shearer is silent
so he didn’t open his mouth.
In his humiliation justice was taken away from him.
Who can tell the story of his descendants
because his life was taken from the earth?
The eunuch asked Philip, “Tell me, about whom does the prophet say this? Is he talking about himself or someone else?” Starting with that passage, Philip proclaimed the good news about Jesus to him. As they went down the road, they came to some water.
The eunuch said, “Look! Water! What would keep me from being baptised?” He ordered that the carriage halt. Both Philip and the eunuch went down to the water, where Philip baptised him. When they came up out of the water, the Lord’s Spirit suddenly took Philip away. The eunuch never saw him again but went on his way rejoicing.
For the word of God in scripture,
For the word of God among us,
For the word of God within us,
Thanks be to God.
Sermon: The Water’s Gonna Win
On this day, the 25th of April, 22 years ago, I was attending my fourth ever Sunday morning worship service. I was eighteen years old, and had not been brought up in the church. A few years before, I had read the Bible as a literary pursuit, and realised that it was much more than the other things I was reading in literature courses — that it was True, with a capital T, though I didn’t really understand anything about it or about how it related to life or church or anything like that. Some friends had invited me to church with them for Easter, and I went. And then I went back by myself the next week. Then the day after that I attended an Inquirer’s Class, and then I spent two weeks talking with one of the ministers about what this whole Christianity thing was about, how it was related to the Bible, and what it had to do with me. I had a lot of questions that he patiently discussed with me, until I asked him if it was possible to become a Christian without telling my parents who were, after all 2,000 miles away and maybe didn’t need to know until it was done? He said I probably shouldn’t do that because it wasn’t really the kind of thing that should be a secret, so I called them first and they surprised me with their support.
Then on Sunday the 25th of April, four weeks after I had walked into a church building for the first time, I sat in the front row of the sanctuary, and partway through the service I was called forward to kneel on the marble steps — they did have a cushion, thankfully, since I was wearing a shorter-than-knee-length dress! — and after answering some questions, the minister sprinkled water on my head and declared that I was now a part of this family of Christ followers.
That was a day that changed my life forever.
Which is something I could also easily have said about several of the days that led up to that day! The day my friends invited me to worship with them. The day the Spirit nudged me to get up and go to the service by myself. The day the minister taught the Inquirer’s Class in a way that invited not only those who were lifelong churchgoers just moving their membership, but even those who had no idea what church was about. The day after day that he sat with me and talked through what this all meant. The day he convinced me to phone my parents first.
Or perhaps, farther back, the day I opened the Bible for the first time and started to read, under the covers at night so no one would know.
All of those were life-changing days.
But the one I remember and observe every year is this one, the day the water dripped through my hair and the words “you belong to God” echoed through the sanctuary.
Imagine being that Ethiopian eunuch — a royal official, in charge of all the riches of the Ethiopian empire, yet also an outsider, a sexual minority, given power because he would never have been able to insinuate himself into the royal bloodline. That meant that when he traveled to Jerusalem to worship, even though he may well have been a Jew, he wouldn’t have been allowed into the inner parts of the Temple. He could read scripture and he could pray, but he would never be able to access the full worship life of his community, just because of who he was. And at home, he could walk the halls of power and control the purse strings of the palace, but he would never be able to access the full relational and family life of his community.
Imagine how he felt when a stranger ran up beside his chariot and somehow managed to carry on a conversation while running alongside, starting with “do you really understand?”
This man who was both insider and outsider, both man and not-a-man, welcome and unwelcome, could have pretended to understand. He could have projected the image of the strong and powerful person who has it all together. But instead he took the question sincerely. He was reading a prophet’s words about a man who was cut off from descendants by injustice and humiliation…he had questions.
Imagine being Philip, following the nudge of the Holy Spirit to go for a run on a desert road at high noon, and somehow having the wherewithal to speak! He listened, and then he asked a question. He didn’t interrupt the reading with an explanation or a prepared speech. He listened, asked a question, and then allowed the eunuch to ask his questions. From those questions, he told the story and talked about what a difference this new way of understanding God’s work could make in his life. Philip met him where he was and listened to his questions…and was also not shy about telling the story and speaking truth openly and boldly.
It’s hard for us to imagine being like the eunuch…but I think in some ways it can be harder to imagine being like Philip. Many of us are not practiced at heeding nudges from the Holy Spirit, first of all. We talk ourselves out of them, with pro and con lists or a belief we aren’t ready or educated enough. And when we do follow the nudge, most of us are not very good at starting where the seeker already is. We have a few answers we want to get across, and that’s all we know how to say, even if it isn’t what the person is asking about. Or else we are so uncertain about how to speak about our faith that when someone asks questions, we stay where they are without ever telling the story that goes on from there, without ever speaking the truth we know. Sometimes we accidentally, or on purpose, put up more barriers in front of people who already feel like they don’t belong…and other times we forget to give the person the stepping stones to cross the chasm from where they are to where the Spirit is calling. Too often we assume that people will simply “get it”, that they’ll know what we’re talking about, be familiar with our stories and our traditions, and they’ll just become like us…rather than listening, finding out what God has been doing in their lives, and perhaps adjusting our own ways to be more inclusive, to allow people to be themselves and also part of the Body. But it is possible. The friends who invited me to church, and the minister who patiently discussed my questions and showed me a place in the story, even my parents who accepted and rejoiced so unexpectedly, are an example to us all. We can follow the Holy Spirit nudge just as they did.
When the chariot approached some water — remember, this is a desert road, so who knows what water this was! — the eunuch said “what would keep me from being baptised?”
What would keep him out? His was a life defined by boundaries that kept him out — out of the main worshipping community, out of the centre of the Temple, out of the real power, out of polite society, out of the family. He would never fully belong, even if he could pretend for a little while to try to fit in. There were barriers that no matter how hard he tried, he was never going to be able to overcome, simply because of who he was and what body he lived in. Discussing scripture and the life, death, and resurrection of Jesus with Philip, he wanted to know: do I belong in God’s story?
And even though he may not have fully understood it all, and even though maybe he and Philip both still had questions, they went down into the water, and the ritual sealed his belonging. If there’s one thing we can learn from the story of Easter, it’s that there were no barriers that God could not overcome.
The singer-songwriter David Lamotte has a song called “Water” that includes this refrain:
The water’s gonna win
You can’t hold back the tide
You can’t hide from what’s within
The water’s gonna win
Feel it move beneath your skin
The water’s gonna win
It will keep flowing through
All we are and all we’ve been
The water’s gonna win
Forever and amen
The water’s gonna win
The moment they came up from the water, the Spirit took Philip away. The eunuch would continue to learn, and to grow, and to try and fail and try again. He would still have questions. But he wasn’t going to be able to hold on to the teacher, he was going to have to trust that the water was enough to mark him as beloved. The water would win. He was re-membered, put back together, into the Body of Christ. He belonged, to God and to a community, to an us. It was a day that changed his life forever.
When a child is baptised, we say to them, “for you Jesus Christ came into the world, for you he lived and showed God’s love, for you he suffered the darkness of Calvary and cried at the last, “It is accomplished”; for you he triumphed over death and rose in newness of life; for you he ascended to reign at God’s right hand. All this he did for you, though you do not know it yet. And so the word of Scripture is fulfilled: ‘We love because God first loved us.’”
And then after the water, we say: you belong to Jesus Christ forever.
You belong. And it changes your life.
Whatever we think we understand or don’t understand…whatever barriers we see, because of our bodies or minds or hearts, because of our past or because of the expectations we think others have, because of what we look like or who we love or where we live or what job we do…however gifted or inept the person we speak to about our faith questions or doubts or wonderings…whether we’ve read the whole Bible or only ever heard the Nativity story…if our lives seem to be falling apart or if we’re living the best life we can imagine or if we aren’t even sure about any of it…whether we are the one being nudged to speak the truth of God’s story or the one nudged to ask questions…
We belong. You belong. The Body of Christ is not whole without you.
The water’s gonna win.
May it be so. Amen.
Music:
In person: Improvisation on St. Columba, by Philip Norris
Online: The King of Love My Shepherd Is (St. Columba)
Prayer and the Lord’s Prayer
Living God,
we thank you for the wonders of your ongoing work
in creation, in community, and in us.
We thank you for deconstructing our boxes and crossing the lines that separate,
putting us back together as your Body on earth.
We lift up to your care those who have known rejection or exclusion,
who long for a place at the table yet see only walls.
May they know the truth of your grace that has room for all.
We lift up to your care those whose questions have been met with derision or clichés,
rather than compassion and curiosity.
May they experience your gentle, patient guidance and companionship.
We lift up to your care those who know only one way of doing things,
and cannot imagine taking an open opportunity for love.
May they learn to trust your Spirit, wherever she leads.
And we pray these things for ourselves, too, O God.
May your love open us to newness of life,
that we might be ready to heed your call.
We ask these and all things in the name of the One
who heals all division, re-members us into his Body, and renews all life:
Jesus the Christ, who taught us to pray together:
Our Father in heaven, hallowed be your name.
Your kingdom come, your will be done on earth as in heaven.
Give us today our daily bread.
Forgive us our sins, as we forgive those who sin against us.
Lead us not into temptation, but deliver us from evil.
For the kingdom, the power, and the glory are yours, now and forever.
Amen.
Benediction
Friends, you belong to Jesus Christ forever. Go into your week ready to follow the Holy Spirit’s nudge, and to meet people where they are with the story of God’s love. And as you go, may the Spirit of God go above you to watch over you; may the Spirit of God go beside you to be your companion; may the Spirit of God go before you to show you the way and behind you to push you into places you might not go alone; and may the Spirit of God go within you, to remind you that you are loved more deeply than you can possibly imagine. May the fire of God’s love burn brightly in you, and through you into the world. Go in peace. Amen.
Postlude Music
Announcements
* All worship is online (or on the phone at 01475 270037, or in print) and we have also begun to meet in person, subject to the usual protocols for distancing, hand hygiene, mask wearing, and no singing yet. We can welcome 33 people for worship, so if you would like to come in person, please phone Cameron (630879) on a MONDAY afternoon between 1-3pm or Anne Love (07904 617283) on a Saturday morning between 10-12 to book a place.
* Young Adult Bible Study is on Zoom at 1pm, we are reading through the Gospel According to Mark. Contact Teri for login details.
* Tonight we will gather with Christians across the nation for evening prayer on the Connect Facebook Page. David is leading tonight’s service, log on at 6:58pm to join in.
* The Kirk now has online giving! If you have not already set up a standing order in order to facilitate your spiritual discipline of giving, or if you would like to make an extra gift to support the ministry St. John’s does in our parish, you can give online by clicking here. If you would like to set up a standing order, please contact Peter Bennett, our treasurer, or Teri and she can give you his details. You can also send your envelopes to the church or the manse by post and we will ensure they are received. Remember: no one is coming to your door to collect your envelopes, so please stay safe!
* The theme for worship during the season of Easter is “Re-membering” — being put back together as a community, perhaps in new ways! Easter is a season that lasts 50 days, from Easter Day until Pentecost.
* Don’t forget to follow us on Facebook and Youtube, and to sign up for our email devotions! Midweek you can watch Wine and the Word on Youtube, pray with video devotions on Facebook, and consider a new angle on something with a devotional email. Feel free to share with your friends, too!
Sunday Service for 3 May 2020, fourth Sunday of Easter
3 May 2020: 4th Sunday of Easter
Service prepared by the Rev. Teri C Peterson,
Gourock St. John’s Church of Scotland
Contact: tpeterson@churchofscotland.org.uk
Welcome and Announcements
Though we cannot be together in person, we can be together in spirit! Please note the following announcements:
- Children’s Time happens each Sunday morning at 11am on Zoom. If you would like the login details, please contact Teri.
- Churches across Scotland are calling people to join together in prayer on Sunday evenings at 7pm, placing a lit candle in the window and spending time in prayer for others. We will have a prayer service Live on our Facebook page at 7pm. In addition, the moderator of our Presbytery has asked us to pause each day at 11am to pray for healing, health care workers, and our community.
- Feel free to share this with others, with the attribution information at the top. If you know someone who does not have access to the internet and who also does not receive the tape ministry, you can either print this service out and share it with them, or let Teri know via email or phone call and we will be sure they receive a printed copy.
- Mid-week there is a devotional email that goes out, it will be printed and included with the following Sunday’s sermon distribution. You can subscribe to the email here.
- Also mid-week there is a facebook live video devotional on the St. John’s Gourock Facebook page.
- We now have a youtube channel! You can subscribe there so you never miss a video. New this week is “wine and the word” — an occasional series during the 5pm hour that helps us transition from one part of the day to the next, via reflections similar to those that would normally have been in the “God’s Story, Our Story” take home inserts given out each week.
- If you or a church member you know is in need of friendly phone calls or help with anything while they self-isolate, please contact Teri. Elders are already in contact with people in their districts as well, and you can pass information to them! We are hoping to continue and even deepen our connections to one another, building up the Body of Christ even when we can’t be in the building.
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The Doxology (tune: Old Hundredth)
Praise God from whom all blessings flow;
Praise Christ all people here below;
Praise Holy Spirit evermore;
Praise Triune God, whom we adore!
Amen
Prayer
God of resurrection power,
you called your Son out of the tomb
and in so doing, called the whole creation into new life.
Even now, you call us to join your way of resurrection,
you lift our eyes and raise our hearts,
you transform our minds and renew our spirits.
Bring us once again into awareness of your presence,
that we may offer you our worship,
and be nourished for your kingdom’s work.
We pray in the name of the risen Christ. Amen.
Hymn 739: The Church’s One Foundation
Reading: Acts 11.19-30 (Common English Bible)
Now those who were scattered as a result of the trouble that occurred because of Stephen traveled as far as Phoenicia, Cyprus, and Antioch. They proclaimed the word only to Jews. Among them were some people from Cyprus and Cyrene. They entered Antioch and began to proclaim the good news about the Lord Jesus also to Gentiles. The Lord’s power was with them, and a large number came to believe and turned to the Lord.
When the church in Jerusalem heard about this, they sent Barnabas to Antioch. When he arrived and saw evidence of God’s grace, he was overjoyed and encouraged everyone to remain fully committed to the Lord. Barnabas responded in this way because he was a good man, whom the Holy Spirit had endowed with exceptional faith. A considerable number of people were added to the Lord. Barnabas went to Tarsus in search of Saul. When he found him, he brought him to Antioch. They were there for a whole year, meeting with the church and teaching large numbers of people. It was in Antioch where the disciples were first labeled “Christians.”
About that time, some prophets came down from Jerusalem to Antioch. One of them, Agabus, stood up and, inspired by the Spirit, predicted that a severe famine would overtake the entire Roman world. (This occurred during Claudius’ rule.) The disciples decided they would send support to the brothers and sisters in Judea, with everyone contributing to this ministry according to each person’s abundance. They sent Barnabas and Saul to take this gift to the elders.
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Here is the video of the reading and sermon, if you prefer, or you can read it below.
Sermon: Abundance Mindset
(Easter theme: witness apprenticeship programme)
This week I read an article that was not meant to be a commentary on this story from Acts, but it was anyway. In the course of the article, the writer mentioned that the early church was able to spread so far and wide and so rapidly because they took advantage of the new technology of the time: Roman roads! This led me down a bit of a rabbit hole, researching where and when and how the Romans built their famous network of amazingly straight and durable roads. But after I’d finished learning about how they built over mountains and how they surveyed to ensure they were building in a perfectly straight line even over hundreds of miles…I came back to this point: that the roads in the area that we would now call Israel, Palestine, and Syria were likely built about two decades before the birth of Jesus. These roads enabled people and goods to move much farther, and much faster, than before. And they had appeared during the lifetime of, say, Mary and Joseph, or their parents. The disciples may have grown up with their parents and grandparents talking about the time before roads, reminiscing about traveling on rough paths that meandered with flocks of sheep or that sometimes led off somewhere you weren’t expecting to go.
Those who were scattered because of the persecution that began with the stoning of Stephen and continued when Saul rampaged through the community used these straight, well-maintained roads to travel all over their known world. Some of those people were already immigrants to Jerusalem to begin with — they had come from all over and were living in the holy city, and now they were being forced to flee, pushed out, or perhaps sent out, to new places.
And wherever they went, they shared the good news of Jesus Christ. First they did as they had been taught by the leaders of the community in Jerusalem and focused on fellow Jews, but soon they began to see that God was at work elsewhere as well. Perhaps they heard about Peter’s experience with the sheet and the animals, and his revelation that no person is unclean, all are made in God’s image (see Acts 10 for the story). Those people from Cyprus and Cyrene, the people who had been immigrants and converts to this new way of life, started speaking to non-Jews in Antioch, and the result was so astonishing that the news traveled nearly 500 miles and reached the remnant in Jerusalem.
That remnant was basically just the council, the power structure that made decisions about things like whether or not Peter had done the right thing by baptising a Gentile family after his vision that no one is unclean. They were the keepers of the theology and order. So when they heard about what was happening in Antioch, they sent Barnabas — the disciple from Cyprus — to go and check on what the other people from Cyprus were doing and teaching in this new community that was springing up.
When Barnabas arrived in Antioch, it says “he saw evidence of God’s grace.” He didn’t bring grace with him from the powers that be in Jerusalem, he saw it already present where the people were, overflowing in good works and building up the kingdom of God.
Then Barnabas did something that may have made people nervous. He went to find Saul — the very man whose persecution had caused the disciples to flee Jerusalem and end up in Antioch in the first place. We don’t know if they knew about his conversion, about meeting Jesus on the road to Damascus. When Saul arrived, I imagine some of them were distrustful at first, but like others Saul had encountered after literally seeing the light of Christ, they soon heard that his teaching was as Spirit-filled as any other.
Between Saul and Barnabas, they taught more and more people the stories of God’s faithfulness, of Jesus’ life and ministry, and the Holy Spirit’s call to new life. And over the course of the year they stayed in Antioch, people started to call the disciples Christians — the ones who belong to Christ. It was a word used by those who were outside the church, to describe those who followed Jesus as opposed to any of the other gods of the day. Somehow, in the process of learning and seeking and worshipping together, their lives began to reflect their faith in ways that everyone could see.
When prophets traveled through, and one of them said that a famine was coming, the whole church decided that they would help.
Despite all the other things I love about this story, this is where I think it gets really interesting! Not only because of the assumption that prophets were, and are, still speaking. Not only because of the historical note that Luke includes so we know that the prophecy was true. But because of this sentence: “everyone contributed to this ministry according to each person’s abundance.”
This church, where God’s grace was visibly evident to anyone who would look, where they had an abundance of people, an abundance of the Spirit, an abundance of encouragement and faith….they heard about a situation of scarcity, and their first reaction was to share their abundance.
Now, Antioch was a city like many others, with wide disparity in wealth and privilege. The church was no different, they were a mixture of ethnic backgrounds, language groups, and incomes — a mixed community in every way.
They were far from Jerusalem — nearly 500 miles.
And the prophecy said famine was coming to the whole Roman world — which included Antioch. They would need to think about their own needs and future.
And still, with all these factors, they gave out of their abundance.
Perhaps because Barnabas had been the first in the Jerusalem church to sell property and give the proceeds to the church to help those in need, he had shared this spiritual gift of generosity with them.
Or perhaps because the disciples who started this church came from all over, including Jerusalem, north Africa, and Cyprus, they had nurtured a sense of connection to the wider church and all God was doing to build the kingdom around the world.
Or…perhaps the church in Antioch had cultivated a mindset of abundance, rather than a mindset of scarcity.
Often we focus on what we still need, what we wish we had, what we used to have…and that can blind us to what God has already given.
Jesus said that he came that we may have life, and have it abundantly (John 10), and that abundant life was certainly a hallmark of the Antioch Christians. Anyone who saw them could see God’s grace. They were growing in faith and in number. And now they were demonstrating that abundance is for sharing…not just from what they have left over, not just according to what they thought they could afford, but out of their abundance, they contributed.
Obviously some of them had more, and some less. They didn’t all give the same amount. But it’s the mindset here that matters. When we talk about giving according to each one’s means, it becomes a calculation about budgets and deserving and excess….a mindset of scarcity, where there may not be enough. When we talk about giving according to our abundance, we think differently about what we have to offer, and we give it in a different spirit.
During the Easter season we have been thinking about how we prepare to be Christ’s witnesses in the world. Today I think the most important thing to cultivate in ourselves as we learn to be witnesses is an abundance mindset. Especially in these times when it’s so easy to focus on what we’re missing, on what we don’t have, on what we wish we could do, on the places where we lack something, on the things we are worried about — these times when a scarcity mindset is even more prevalent than it normally is in our culture and economy, and when some truly are lacking in basic necessities, while others of us are still more than comfortable.
What if we, like Barnabas, could see evidence of God’s grace wherever we looked, wherever we went, wherever we are?
What if we, like the church in Antioch, spent time learning together, delving deep into God’s word and coming to know God’s faithfulness by heart?
What if we, like the disciples who fled Jerusalem using those shiny new Roman roads, and found themselves in Antioch, took the risk of sharing the good news with unexpected people, using the new technological tools available to us…even if we remember the days before those tools existed?
What if we thought of giving from our abundance, not only from what we have left, even if that means we’re giving only a few pounds, or a smile, or a prayer, or a note, or a trip to the chemist or picking up the paper?
An abundance mindset would change how we see ourselves, and the world.
We would see irresistible, uncontainable grace… everywhere.
And that might just change how we live, so that people see that grace in us, too.
May it be so. Amen.
Offering Prayer
In Christ you have given us all things, O God, and also called us to give of ourselves, following his way. As we enter into this resurrection life, make our giving a witness to your generosity. May we know the blessings of the kingdom, even as we seek to live in it each day. We pray in Christ’s name. Amen.
You are invited to place your offering envelope in a safe place until we can meet again. Or, if you haven’t already, to consider setting up a standing order so that your spiritual practice of giving can continue. Please remember: no one will come to your door to collect your offering while the church building is closed! Stay safe.
Offering Response Hymn 410, verse 4
(tune: Easter Hymn, Jesus Christ is Risen Today)
Sing we to our God above, Alleluia!
praise eternal as his love; Alleluia!
praise him all you heavenly host, Alleluia!
Father Son and Holy Ghost, Alleluia!
Prayer
The Lord is my shepherd, I lack nothing.
Loving God, we thank you for you provide for us.
In your gracious care, we have all we need,
for you are the author of Abundant Life.
He makes me lie down in green pastures,
he leads me beside quiet waters,
he refreshes my soul.
We thank you, Lord, for the wonders of your creation,
springing into bloom.
We praise you for your careful leading,
bringing us the nourishment we need, body, mind, and spirit.
We admit that we do not always want
to lie down in the abundance of your goodness,
We stir up the waters
and prefer to insist on busy-ness rather than resting in your grace.
Forgive our hard-heartedness.
Lead us to drink from your cool, clean streams.
And remind us to care for your earth
so that all can have green pastures and clean waters.
We lift up those for whom
a cup of cool water, or a field full of food, is a distant dream.
May the people of this world
do justice and bring food, hope, and sabbath rest to all.
He guides me along the right paths
for his name’s sake.
Lord, we long for your guidance this day.
Show us your way, even when we cannot see the whole map.
And as we travel along your path, teach us to give glory to you,
rather than seeking it for ourselves.
We pray this day for all who lead our communities, nations, and world.
May they be following close behind you, walking in your footsteps,
and seeking always to do good for all, not just for some.
We especially lift up those who work in the halls of power,
in governments and organisations,
and ask for your courage to be their strength
as they work toward a way of life and peace for all people.
We remember those who work to save lives,
in hospital and home,
behind the scenes in labs and research rooms,
and under the radar as cleaners and cooks.
We pray that you would guide their hands and hearts and minds
as they seek to serve you by serving others.
Even though I walk
through the darkest valley,
I will fear no evil,
for you are with me;
your rod and your staff,
they comfort me.
Lord, so many are grieving in these days.
For loved ones lost, for dreams dashed, for plans delayed.
Comfort those who mourn, whatever their loss may be.
And bring to bear in us the fruit of kindness,
that we may have compassion for one another in these difficult times.
Strengthen and encourage all who despair,
and send your healing Spirit to fill those who suffer.
Make your presence known to us, in the shadows as in the light.
You prepare a table before me
in the presence of my enemies.
You anoint my head with oil;
my cup overflows.
Surely your goodness and love will follow me
all the days of my life,
and I will dwell in the house of the Lord
forever.
Open our eyes to see your grace in every place,
for you are there ahead of us.
There is nowhere we can flee from your presence,
nowhere we can go that your love is not already there.
You provide more than we can imagine,
you pursue us with goodness and fill us with mercy.
Change our hearts and minds to live from your kingdom’s abundance,
and make us ready to share it with all.
We pray these and all things in the name of the Good Shepherd,
Jesus the Christ,
who taught us to pray together:
Our Father in heaven, hallowed be your name,
your kingdom come, your will be done, on earth as in heaven.
Give us today our daily bread.
Forgive us our sins as we forgive those who sin against us.
Lead us not into temptation, but deliver us from evil.
For the kingdom, the power, and the glory are yours, now and forever. Amen.
Song: Thrive
Benediction
As you live this resurrection life, preparing to be a witness to Christ’s love and God’s grace, may you have an abundance mindset, for the Spirit of God goes above you to watch over you; the Spirit of God goes beside you to be your companion; the Spirit of God goes before you to show you the way, and behind you — to push you into places you might not go alone; and the Spirit of God goes within you, to remind you that you are loved more deeply than you can possibly imagine.
May the fire of God’s love burn brightly in you, and through you into the world. Go in peace. Amen.
Sung Response (tune: Gourock St. John’s)
Now may the Lord of all be blessed,
Now may Christ’s gospel be confessed,
Now may the Spirit, when we meet,
bless sanctuary and street.