Sunday service for 13 September 2020
13 September 2020
Service prepared by the Rev. Teri C Peterson,
sermon by Elder Seonaid Knox,
Gourock St John’s Church of Scotland
Contact: tpeterson at churchofscotland dot org dot uk
* At this time the St John’s Kirk Session has decided, for a variety of reasons, not to open the building yet. We will continue to worship online and via the telephone recording ministry, with mid-week offerings on video and by email, and through phone calls and zoom gatherings. If you have questions about this, please do contact Teri, or Cameron, or your elder. However, the building works that were suspended during lockdown are again underway. If you see people around the church building, they are likely contractors, and we would ask that you go ahead and say hello but keep a safe distance, and do not enter the building at this time. It’s important that we do everything we can to ensure they have a safe worksite, so that they can continue the work both on the tower and inside the sanctuary as quickly and safely as possible.
Though we cannot be together in person, we can be together in spirit! Please note the following announcements:
* Coffee Fellowship Time will happen today on Zoom! The room will be open from 11:45 – 12:45 for you to drop in for however long you wish, so grab a cup of tea or coffee (or juice or whatever you prefer!) and maybe a biscuit, and come have a chat! We look forward to seeing you!
* The Kirk now has online giving! If you have not already set up a standing order in order to facilitate your spiritual discipline of giving, or if you would like to make an extra gift to support the ministry St. John’s does in our parish, you can give online here! If you would like to set up a standing order, please contact Peter Bennett, our treasurer, or Teri and she can give you his details. You can also send your envelopes to the church by post and we will ensure they are received. Remember: no one is coming to your door to collect your envelopes, so please stay safe!
* We also now have an audio recording of the service available on the phone! Simply dial 01475 270 037 to listen to the most recent service. Please share this number with your neighbours, friends, family, and fellow church goers who don’t have the internet, so they can listen in!
* The theme for worship this autumn is “Becoming God’s People.” We’ll be exploring who God is and how God’s character informs God’s actions, and how our actions also ought to be informed by that character…by way of stories of God and humanity working out their relationship with one another through the Old Testament.
* Children’s Time happens each Sunday morning at 11am on Zoom. If you would like the login details, please contact Teri.
* The Young Adult Bible Study (BYOPizza) meets via Zoom at 1pm, reading chapter 2 of the Book of Revelation! If you’re aged 15-25 and would like the login details, please contact Teri.
* Churches across Scotland are calling people to join together in prayer on Sunday evenings at 7pm, placing a lit candle in the window and spending time in prayer for others. Our Sunday evening prayer services will be shared across our “Fuzzy Parish” (now called CONNECT). Tonight’s service will be led by Karen, beginning at 6:58pm on the Connect Facebook page, and be sure to like / follow it while you’re there!
* Feel free to share this with others, with the attribution information at the top. If you know someone who does not have access to the internet and who also does not receive the tape ministry, you can either print this service out and share it with them, or let Teri know via email or phone call and we will be sure they receive a printed copy.
* Sign up to our YouTube Channel so you never miss a video. Don’t miss “wine and the word” — an occasional series during the 5pm hour that helps us transition from one part of the day to the next, via reflections similar to those that would normally have been in the “God’s Story, Our Story” take home inserts given out each week.
* Mid-week there is a devotional email, which is also printed and included with the following Sunday’s sermon distribution to those without internet access. You can sign up for the email here.
* If you or a church member you know is in need of friendly phone calls or help with anything while they self-isolate, please contact Teri. Elders are already in contact with people in their districts as well, and you can pass information to them! We are hoping to continue and even deepen our connections to one another, building up the Body of Christ even when we can’t be in the building.
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Hymn 147: All Creatures of Our God and King
Prayers, Reading, and Sermon:
Some links that Seonaid suggests to learn more about how to take up our task as stewards of God’s creation:
The petition she and others have organised, with the help of Christian Aid: Stop Fuelling the Fire
Hymn: Thrive
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Call to Worship and Prayer
In the beginning, and now, and forever,
God the Maker, God the Son, and God the Spirit
danced together, worked together, belong together.
In the beginning, and now, and forever,
God created the earth and its inhabitants — plants and animals and people —
to dance together, work together, belong together.
As one with God’s people in every place and time,
grounded in God’s goodness,
we join our voices with the trees of the field,
the stars in the heavens,
the mountains and the seas,
to worship together.
Let us pray.
O God, whatever we have done, and whatever story we tell ourselves about how that affects who we are, there is no place we can hide from you.You created us and you see the truth, and still call us into life. Trusting in your mercy, we take this moment to step out from our hiding places and be honest with you and ourselves.
From dust and breath you formed us and placed us in the midst of your abundance, O God,
and you trusted us to live according to your word. We confess that sometimes, the voices whispering
“you are not enough”
“what if…”
“you could be better”
are louder than yours, and they plant seeds of mistrust.
We have fallen prey to the lie that you are holding out on us, that taking matters into our own hands will bring us more happiness, more knowledge, more power, more success…and that we need to be more than we are. We admit that we have hidden our true selves, ashamed that we are not good enough for you, for others, or for ourselves.
Forgive us, Creator God, for pulling apart the web of your creation in our quest for more.
Forgive us for believing we know better, and so forcing our way into a gift that was not meant for us.
Forgive us, and let your story take root in us, that we may again take our rightful place in the community of your created order.
We ask these and all things in the name of Jesus Christ our Lord, who taught us to pray together:
Our Father in heaven, hallowed be your name.
Your kingdom come, your will be done,
on earth as in heaven.
Give us today our daily bread,
and forgive us our sins,
as we forgive those who sin against us.
Lead us not into temptation,
but deliver us from evil.
For the kingdom, the power, and the glory are yours,
now and forever, Amen.
Sung Prayer #139 vv. 1 & 4
(words: Iain D Cunningham, tune: cwm rhondda)
God the Father of Creation,
source of life and energy,
your creative love so shapes us
that we share your liberty.
Teach us how to use this freedom
loving children all to be,
loving children all to be.
Members of our Saviour’s body,
here on earth his life to be,
though we stand as different people,
may we share the unity
of the Father, Son, and Spirit,
perfect love in Trinity,
perfect love in Trinity.
Friends, hear and believe this good news: God knows us fully, and still loves us fully. There is no place you can go where the grace of God cannot reach. Even now, just as you are, God’s grace is enough, and it is for you. Know that you are forgiven, live as if you are forgiven, and be at peace, with yourself, with God, with your neighbour, and with the world. Thanks be to God. Amen.
Reading: Genesis 2.4b-9, 15-17; 3.1-11 (Common English Bible)
24bOn the day the Lord God made earth and sky— 5 before any wild plants appeared on the earth, and before any field crops grew, because the Lord God hadn’t yet sent rain on the earth and there was still no human being to farm the fertile land, 6 though a stream rose from the earth and watered all of the fertile land— 7 the Lord God formed the human from the topsoil of the fertile land and blew life’s breath into his nostrils. The human came to life. 8 The Lord God planted a garden in Eden in the east and put there the human he had formed. 9 In the fertile land, the Lord God grew every beautiful tree with edible fruit, and also he grew the tree of life in the middle of the garden and the tree of the knowledge of good and evil.
15 The Lord God took the human and settled him in the garden of Eden to farm it and to take care of it. 16 The Lord God commanded the human, “Eat your fill from all of the garden’s trees; 17 but don’t eat from the tree of the knowledge of good and evil, because on the day you eat from it, you will die!”
3 The snake was the most intelligent of all the wild animals that the Lord God had made. He said to the woman, “Did God really say that you shouldn’t eat from any tree in the garden?”
2 The woman said to the snake, “We may eat the fruit of the garden’s trees 3 but not the fruit of the tree in the middle of the garden. God said, ‘Don’t eat from it, and don’t touch it, or you will die.’”
4 The snake said to the woman, “You won’t die! 5 God knows that on the day you eat from it, you will see clearly and you will be like God, knowing good and evil.” 6 The woman saw that the tree was beautiful with delicious food and that the tree would provide wisdom, so she took some of its fruit and ate it, and also gave some to her husband, who was with her, and he ate it. 7 Then they both saw clearly and knew that they were naked. So they sewed fig leaves together and made garments for themselves.
8 During that day’s cool evening breeze, they heard the sound of the Lord God walking in the garden; and the man and his wife hid themselves from the Lord God in the middle of the garden’s trees. 9 The Lord God called to the man and said to him, “Where are you?”
10 The man replied, “I heard your sound in the garden; I was afraid because I was naked, and I hid myself.”
11 He said, “Who told you that you were naked? Did you eat from the tree, which I commanded you not to eat?”
Sermon: With — by elder Seonaid Knox
The Creation story is one of the first Bible stories I remember learning when I was a child.
The descriptions in Genesis of how God created the universe and all things living within it drum up eye-catching images in our mind – the animals, the plants and trees, some bearing fruit or colourful flowers, the landscapes and also humankind.
The details in this story suggest that God wants us know to how carefully he has planned our existence.
Different aspects of the universe were created at different times, to ensure the conditions could sustain one another, and this interdependence does not just relate to ecosystems and weather patterns, but to us as humans.
The first few verses of today’s reading talk about how God formed humans to maintain the fertile land of the earth; that it’s our responsibility to look after the land if it is to bear crops for us to eat.
As stewards of God’s creation, we are called to make use of the land in a way that furthers God’s Kingdom here on earth.
However, we are not perfect, and at times we find ourselves wanting to reap maximum gain from what God has given us.
Genesis Chapter 2 Verses 15-17 says:
“The Lord God took the human and settled him in the garden of Eden to farm it and to take care of it. 16 The Lord God commanded the human, “Eat your fill from all of the garden’s trees; 17 but don’t eat from the tree of the knowledge of good and evil, because on the day you eat from it, you will die!”
When he heard this, the human must have felt like God was holding out on them – why else would he put something in front of the human that they can’t use or eat?
Yet even today there are things in the natural world that are not intended for humans.
In a world where humans have found a way to make almost anything useful, or profitable, we forget that we were created to nurture and live alongside creation, and God did not in fact make the land for us to pillage or use at the expense of other humans or living things.
When the woman in the creation story eats the fruit from the tree of knowledge, which she then shares with her husband, God is angry.
God is angry because the humans ignored his command to stay away from the tree of knowledge despite all of the luscious fruit and vegetables elsewhere in the Garden of Eden.
The humans just had to have a taste of what was forbidden even though they knew it would upset God.
As a Christian and climate justice activist, I see the Creation story as a message that not all things on this earth are meant for our consumption – and in these particular verses, that consuming the wrong things can be harmful, if not fatal.
God equipped the world with natural resources, such as fossil fuels, diamonds and wood – just to name a few.
All of these resources have and are being used to further the interests of some people over others, and in many cases are leading to oppression and causing conflict.
In the UK, public money is used to support fossil fuel expansion projects in poorer countries where people are already suffering the devastating impact of climate change.
That is why I am currently involved in running a campaign alongside other young Christians calling on the UK Government to end the use of UK Export Credits to support the extraction of fossil fuels overseas, as this is completely at odds with the switch to greener, cleaner renewable energy.
Funding dirty fossil fuels abroad for UK benefit is fuelling climate injustice and does not value the lives of those living in the Global South, such as South America, Africa and South Asia.
Deforestation is also a huge issue globally, thought to be responsible for about 11% of global greenhouse gas emissions.
It’s estimated that an area the size of the UK was used abroad every year between 2016 and 2018 to meet UK demand for cocoa, palm oil, pulp and paper, rubber, soy, timber, beef and leather.
While using these natural materials is not in itself wrong or unjust, the Creation story reminds us that God wanted us to have our fill but not to the extent that our actions inflict damage.
Our actions don’t just result in environmental degradation, but they directly harm people living in the Global South.
To put into perspective how deadly climate change is and will continue to be, some research indicates that in 80 years from now, climate change could kill as many people as all infectious diseases, and these deaths will be concentrated in the world’s poorest countries.
When we consider the impact of COVID-19 on Scotland and our local communities, it highlights quite drastically how harmful climate change is.
Theologian Sam Wells talks about ‘Being with the Creation’ in his book Incarnational Ministry: Being with the Church.
In one section, he states:
“So much attention in interpreting the creation accounts focuses on humans as being made in the image of God and about their subduing the earth and having dominion over it. What is lost in this emphasis is the with – humankind’s being with the creation…What needs recovering is the sense in which humanity is part of the creation – not first of all its owner, or controller, or conqueror, but its companion.”
This way of thinking reminds us that we were made to live alongside creation, and just as the earth can nurture and sustain us, we must also take the time to care for it.
This view of creation is well established in many parts of the Global South where the wellbeing of rural communities is directly tied to the local environment and its ability to provide food and water.
In cities and urban areas where rural life is not commonplace, we forget what it is like to nurture and fertilise the land, and so we can fall into ways of thinking that do not reflect God’s intention that we are companions to creation, not it’s master.
When discussing the ecological crisis, Sam Wells says the balance between what humankind believes is for its own use and what it recognises as things simply to be enjoyed needs to change.
Sam Wells considers worship as a way of helping facilitate this change.
He says:
“In worship we reorder the world so as to enjoy that which otherwise we would simply use. Every created thing has a source and a destiny: it may be a gift to us, but we should never assume that gift is our possession; rather, it’s a reminder of where it came from and what purpose it serves in the kingdom.”
Taking a different approach to the things we use, whether they be essential items or luxury items, helps us truly appreciate what God has provided for us.
It also forces us to consider what God had not intended for us, and how our unwillingness to relinquish these resources will only fragment our relationship with creation and hurt our siblings in Christ across the world.
To quote Sam Wells, “the goal of being with the creation is to enjoy the world as God enjoys it.”
Therefore, I would encourage you over the next week to stop and look at things you use on a daily basis.
Think about what it’s made from, and where its materials might have come from.
Who might have made it, grew it or delivered it?
Do we appreciate these things, whether they’re basic, precious, cheap or expensive?
I’d encourage you to look into how your purchases of everyday items impacts the environment.
Could you buy items with less or no plastic, or buy locally sourced or handmade items?
Could you reduce your waste and use up everything in your fridge before going shopping again?
For many people, COVID-19 has already made them ask these questions as the pandemic resulted in certain items and food stuffs becoming difficult to buy on a regular basis.
However, even as things for us in Scotland begin to settle on that front, there are people across the globe who struggled to access essential items before COVID-19, and will continue to struggle after the pandemic.
Climate change, much like COVID-19, intensifies all the other inequalities people around the world face – almost certainly the poorest people who have contributed the least to the problem.
The land that they have nurtured and cared for and lived off of is eroding around them due to global warming, drought and rising sea levels – predominantly because of the climate crisis.
So may we hear today’s readings and be reminded that God made this world with us in mind, but not for us, and that how we treat creation tells a story about how we see ourselves in God’s kingdom – are we complicit in its destruction, or will we take a stand to help it heal?
Amen.
Prayers
Deep breaths…
You breathed life into us, O God,
and with every breath we thank you.
Breathing in with gratitude for your care for us,
and breathing out with commitment to join you in caring for creation.
For the relationships on which you built this world are fractured,
so we come to you, as Creator, Redeemer, and Sustainer.
We come seeking your healing
for the places and peoples torn apart by violence,
for the bodies and minds suffering,
for the earth groaning under our weight.
We remember especially the people surrounded by fire on the west coast of the United States,
the people of Sudan whose towns are underwater from terrible flooding,
the people of Yemen and Syria living with man-made disasters.
We come seeking your justice
for those whose voices have been silenced,
for those whose lives have been stolen,
for those whose worth is debated.
We come seeking your peace
for those who live daily under the pressure of expectations,
for those whose lives are marked by hatred and division,
for those who feel they are barely hanging on.
We come seeking your abundance
for those whose bodies need nourishment they cannot provide,
for those who struggle each day for crumbs,
for those who believe they are flawed, unloveable, and not enough.
And in these days when a deep breath is both a privilege and a worry,
we come seeking your help for all who cannot breathe —
whether they are pressed down by the weight of racism
or fighting disease
or worrying about air quality,
may your breath of life sweep through, bringing your power of fullness, hope, and joy.
We ask these and all things in the name of Jesus the Christ,
in whom you were reconciling all things,
repairing what was broken and entrusting us anew with your vision of wholeness.
Amen.
Benediction
Friends, as you go into your week, follow the lead of our young people in their faithfulness to God’s way. Take heed of your choices and how they might affect those not just near to us, but far off in other parts of the world. And remember that part of becoming God’s people is repairing relationships with God’s creation.
And as you go, may the Spirit of God go above you to watch over you; may the Spirit of God go beside you to be your companion; may the Spirit of God go before you to show you the way and behind you to push you into places you might not go alone; and may the Spirit of God go within you, to remind you that you are loved more deeply than you can possibly imagine. May the fire of God’s love burn brightly in you, and through you into the world. Go in peace. Amen.
Benediction Response
Words and tune (Gourock St. John’s): John L Bell
Now may the Lord of all be blessed;
Now may Christ’s gospel be confessed;
Now may the Spirit, when we meet,
Bless sanctuary and street.
