Sunday service 9 July 2023
Sunday 9 July 2023
Gourock St. John’s Church of Scotland
Service prepared by Rev. Teri Peterson
Manse: 632143
Email: tpeterson (at) churchofscotland (dot) org (dot) uk
Prelude Music
Welcome and Announcements
Call to Worship (bold lines to be sung to Old Hundredth)
We are a family, gathered in love to worship —
Praise God from whom all blessings flow!
We are blessed and called to be a blessing:
to the broken-hearted as to the joyful,
in compassion and help, in praise and prayer.
Praise Christ all creatures here below!
God breathed life into the world, and called us to strive for justice and joy.
Praise Holy Spirit, evermore!
We aren’t perfect, but in this is love —
not that we loved God, but that God loved us first.
Praise Triune God whom we adore!
Standing on God’s promises and trusting the Spirit’s leading,
we worship and we share the hope of God’s kingdom.
Sanctuary Hymn 198 vv 1 & 5: Let Us Build A House
Prayer
You are God of all —
all times and seasons, all people and places,
every generation and every moment.
We thank you for gathering your people together in love,
creating us to be family.
We confess that sometimes we forget we’re meant to be together,
and we assume that some have more to offer than others.
Forgive us when we leave some people on the sidelines,
dismissing them because they’re too young, too different, too…something.
We confess that we know your Spirit’s voice,
and we hear her calling us to join your work,
and that we have been so overwhelmed we just stopped listening.
Forgive us when we think we have to do it on our own,
ignoring the gifts others offer and the fact we are part of your Body.
We confess that we love the idea of being the hands and feet of Jesus,
until we remember the places he went and people he served and things he did.
Forgive us when we withhold love, joy, and generosity
because we want to decide who is worthy to receive.
We know we are not perfect, O God.
We are a work in progress,
and sometimes we are the ones standing in the way of that progress,
other times we are so desperate to move forward we want to skip past the hard work.
Forgive us, and in your mercy bring us once again into fullness of relationship with you.
Help us to trust your leading,
to stand firm in your promise,
to be bearers of your good news,
and to live for your glory.
We ask in Jesus’ name. Amen.
Online hymn: Build Your Kingdom Here
Sanctuary Hymn 342: Says Jesus, ‘Come and Gather Round’
Sanctuary Children’s Time
(Hymn 504, starts on sol)
Two little fishes, five loaves of bread,
five thousand people by Jesus were fed.
This is what happened when one little lad
gladly gave Jesus all that he had.
All that I have, all that I have,
I will give Jesus all that I have.
Reading: John 6.1-14 (New Living Translation)
After this, Jesus crossed over to the far side of the Sea of Galilee, also known as the Sea of Tiberias. A huge crowd kept following him wherever he went, because they saw his miraculous signs as he healed the sick. Then Jesus climbed a hill and sat down with his disciples around him. (It was nearly time for the Jewish Passover celebration.) Jesus soon saw a huge crowd of people coming to look for him. Turning to Philip, he asked, “Where can we buy bread to feed all these people?” He was testing Philip, for he already knew what he was going to do.
Philip replied, “Even if we worked for months, we wouldn’t have enough money to feed them!”
Then Andrew, Simon Peter’s brother, spoke up. “There’s a young boy here with five barley loaves and two fish. But what good is that with this huge crowd?”
“Tell everyone to sit down,” Jesus said. So they all sat down on the grassy slopes. (The men alone numbered about 5,000.) Then Jesus took the loaves, gave thanks to God, and distributed them to the people. Afterward he did the same with the fish. And they all ate as much as they wanted. After everyone was full, Jesus told his disciples, “Now gather the leftovers, so that nothing is wasted.” So they picked up the pieces and filled twelve baskets with scraps left by the people who had eaten from the five barley loaves.
When the people saw him do this miraculous sign, they exclaimed, “Surely, he is the Prophet we have been expecting!”
For the word of God in scripture,
for the word of God among us,
for the word of God within us,
thanks be to God.
Sermon: full
Here we are in the fourth telling of this story — it’s easy to see how over the decades of telling stories of Jesus, lots of different perspectives were shared! By the time John wrote this one down, it had been maybe 25 or 30 years since Mark wrote his, and maybe even as long as 70 years since it happened. Like anything, our perspective changes the way we tell the story, and having four different perspectives on this one story really helps us get a fuller picture.
There are a few differences you may have noticed, if you’ve been here the last few weeks. The timing is different — John mentions Passover, and nothing about either John’s death or the 12 disciples being sent out on their mission. They weren’t trying to get away, they were just going about their business and the crowd was curious because of all the healings, and following them. And John is clear that Jesus sat down with the 12, and the crowd came up and gathered round. And in one of the bits that’s most different, John explicitly says that Jesus knows what he’s going to do, but the disciples don’t. But you can still hear the same panic in their voices like in the other gospels though: “even if we worked for months, we wouldn’t have enough money!” Even when Andrew introduces a new character — a boy who has perhaps overheard Jesus and Philip, and offers his own packed lunch to help — he does so with a note of despair: “what good is that when this crowd is so huge?”
You all know already what I think about the idea of saying “what good is that” when we bring something to Jesus! But to Andrew’s credit, even though he thought it was pointless, he listened to the wee boy, and he took him seriously enough to bring him to Jesus — something we often don’t do. We dismiss the young along with their gifts: “what good is that when we’re trying to solve a grown up problem?” But Andrew didn’t scoff and send him away, he didn’t set up a separate room with kids activities, he didn’t suggest he come back when he was older and better able to sit still and understand. He brought the boy and his lunchbox to Jesus, despite his own doubts, and that was the start of a sharing that must have gone on for hours. The one small gift shared, the tiniest amount of hope in the face of a big challenge, kept multiplying and multiplying as it passed from hand to hand.
And it was enough.
One of my favourite things about the way this translation tells John’s version of this event is the phrase “And they all ate as much as they wanted.”
As much as they wanted!!
Now that may not sound like anything unusual to us. Most of us are probably accustomed to eating all that we want, and maybe even more. But in the first century — indeed, in most of human history, including many places still today — the vast majority of people would never have eaten as much as they wanted. They would have eaten what was available, which was usually not enough. Most people living in a subsistence peasant society would have never, or maybe only once or twice in their lives, feasted in a way that we eat every day, until they were full and literally did not want any more.
On this day, when a child shared what he had, and an adult took it seriously, and Jesus blessed it and passed it round, they all — ALL of them — ate as much as they wanted. And only after EVERYONE was full — FULL! — they gathered up what was left and it was enough to take home and share with others.
What else could work that way?
Sure, most of us can eat as much as we want every day. There are definitely people in the world who can’t. There are people in our own neighbourhood who can’t. And we should be talking more about the injustice of that — that there are hundreds of families in Inverclyde who need the food bank, and it’s so important that we donate to the food bank, yes, and it’s also important that we find ways to change the system so our neighbours aren’t starving themselves while we stuff ourselves.
But aside from food, what else do we ration out, and can’t even really imagine the miracle of having as much as we want?
What if we had all the love we wanted, not just a little here and there but enough that we leaned back and said “I’m so full!”
What if we had all the friendship, all the kindness, all the justice we wanted, and we actually got full…
What if we took in all the hope we could hold, if we were stuffed with hope, and when we looked around, there was actually still plenty to share?
Can you even imagine being so hopeful — so full of hope — that you thought “I’m so full…do you want the rest of mine?”
Perhaps the first step to having enough hope that we have plenty to share is the same as the first step Andrew takes in this story…to listen to the young people and take seriously what they have to offer.
The younger generations are the ones who will have to live with the world we leave them, and yet somehow they still have hope things can be better, they still bring their gifts and talents and skills to the table…often only to be pushed away or ignored by those of us who “understand how the world works” and who hold all the power in society and business and government and church.
But what if we, who have been overheard in our panic of not knowing how to address the massive challenges in front of us, invited the young people to share what they have…and we took it seriously enough to actually do something with it?
Not just “oh it’s so good to have you here” or laughing at their cuteness, or saying “we’ll take that on board” while quietly putting it to one side, but actually listening and bringing the young people and Jesus together to see what they might do?
There’s a risk, of course. John’s telling of the story is a little different in another way: once Andrew brings the boy to Jesus, the disciples are kind of…well…cut out of the story until it’s time to pack up the leftovers. They bring the child to Jesus, and then Jesus and the boy get on with it. It’s Jesus himself who hands out the bread here, unlike the other three gospels where he gives it to the disciples to give to the people. The very same disciples who were panicking about what THEY were going to do end up on the sideline while the miracle happens around them, and then they come back in to take it to the next step of sharing beyond the day.
Would we be willing to facilitate an encounter between young people and Jesus, and then step out of the way and let them crack on while we stand on the sideline? We like our illusion of control. We want to be sure people know it was us that did this, so we keep our hand in everything, making sure it fits our traditions and our brand before letting it get out the door. But If there’s going to be enough hope to fill everyone up, as much as we want and can hold, and then still have plenty to share the next day, that may be what we need to do. Those of us who think we know how things work may have to step out of the way and let the young people who haven’t yet learned to be cynical or despairing about their own gifts, the people who are still brimming with naive idealistic hope, take the lead. We can stand ready to offer support in spreading it farther and wider, picking up the pieces and taking them to the next place.
In the spirit of all the different perspectives we’ve seen over the four gospels’ tellings of this story…one last perspective shift could take us back to the idea we talked about four weeks ago when we first read this story: what if we are the bread, the hope, the love, that passes from the hands of Jesus into the hands of the world, meant to be shared…and though we may be only a few, actually that’s all Jesus needs to give everyone not just a taste but a feast? It so often feels like we are not enough. We look at ourselves and we believe Andrew’s question: what good is that? But then…passed from the hand of the child to the hands of Jesus, when the panicked disciples stand aside…something happens. Maybe we don’t look any bigger, we’re still just the size of a packed lunch. But we are different, on the inside, and just like we learned last week with the chocolate easter egg at children’s time, a blessing has to be broken open to be shared. And from hand to hand, the more we share the hope of God’s kingdom, the more we are the hope of God’s kingdom…where there’s enough for everyone to have as much as they want, and more to share…and more, too.
May it be so. Amen.
Hymn 543: Christ Be Our Light
Offering (Sanctuary only)
Sanctuary Offering Response 557 verse 1
O Love that wilt not let me go,
I rest my weary soul in thee:
I give thee back the life I owe,
that in thine ocean depths its flow
may richer, fuller be.
Prayer and Lord’s Prayer
Loving God, we place ourselves in your hands,
grateful for the ways you hold us close,
carry us when we are weary,
and lift us up when we are down.
We offer ourselves to you,
trusting you will hold us gently when we are hurting,
and push us on when we are hesitating.
We thank you for your comfort for those who suffer,
and your protection for those who are vulnerable,
and your strength for those who are weak.
In your hands, may all know themselves beloved members of your family.
We ask for your blessing to fill your world, God.
For there to be so much blessing going in,
that our only option is to share.
We pray for your justice to roll down like a mighty river,
for your peace to flow into every nook and cranny between people,
for your love to soften every heart,
for your hope to infuse every mind and colour all our thoughts and actions,
for your grace to fall like rain and water this weary world.
For all those places where there is violence or fear or hate,
where the creation groans and suffers,
where everything feels an uphill climb and there’s no relief in sight…
May your blessing fill the world to overflowing,
so there is no longer room for hate, or greed, or despair.
Change the world by blessing it, Lord.
We pray for your Church,
and ask for you to break our hearts for what breaks yours,
to break our tight grip of control,
to break open the closed circles of your church and make room for others,
to break us out of the traps we have set for ourselves.
You have shown us that there’s plenty and more than enough,
that your Church is like yeast, like a mustard seed, like just a few loaves,
seemingly small in the eyes of the world
yet capable of more than we can imagine,
if only we will open up and share.
Give us courage to face the breaking open,
faith enough to move out of the way when you are calling others forward,
and trust that in your hands, all things are possible.
And we pray for the sharing at the heart of your call, loving God.
Send us out to love as we have been loved,
to bless as we have been blessed.
As we carry your word and your love,
may we be agents of your grace,
and may we discover there is more than enough to go around.
Make us bold to share the hope of your kingdom far and wide.
We ask in the name of Jesus the Christ, who taught us to pray together:
Our Father in heaven, hallowed be your name.
Your kingdom come,
your will be done on earth as in heaven.
Give us today our daily bread.
Forgive us our sins,
as we forgive those who sin against us.
Lead us not into temptation, but deliver us from evil.
For the kingdom, the power, and the glory are yours, now and forever. Amen.
Sanctuary Hymn: Build Your Kingdom here (praise band)
Benediction
The writer and former Czech president Vaclav Havel once said, “Hope, in this deep and powerful sense, is not the same as joy that things are going well, or willingness to invest in enterprises that are obviously heading for success, but rather an ability to work for something because it is good, not just because it stands a chance to succeed. Hope is definitely not the same thing as optimism. It is not the conviction that something will turn out well, but the certainty that something makes sense, regardless of how it turns out.”
This is hope that requires us to get out of the way and trust: to be certain that sharing the kingdom of God makes sense, even if we don’t understand how it can work. Go to live in this hope.
And as you go, may the Spirit of God go above you to watch over you. May the Spirit of God go beside you to be your companion. May the Spirit of God go before you to show you the way, and behind you to push you into places you might not go alone. And may the Spirit of God go within you, to remind you that you are loved more deeply than you can possibly imagine. May the fire of God’s love burn brightly in you, and through you into the world. Amen.
Sung Benediction Response (John L Bell, tune Gourock St John’s)
Now may the Lord of all be blessed,
Now may Christ’s gospel be confessed,
Now may the Spirit when we meet
Bless sanctuary and street.
Postlude Music
Announcements
* Registration is open for St John’s Summer Exploratorium, our new summer holiday club for P1- P7 children, will be from 24-28 July, 9am – 1pm. More information and registration will be available soon. If you would be interested in helping with advance preparation (decorating, advertising, etc), or during the week in the kitchen (breakfast club from 8:30am, or lunch), or during the week with the programme (which requires being added to our Safeguarding/PVG register), please speak to Teri or Graham Bolster.
* Starter Packs are short of kitchen roll, children’s & adult shampoo, and tea bags. The FoodBank are short of biscuits, UHT milk, tinned fruit, and tinned meats. You can bring donations to the church and place them into the boxes in the vestibule. Thank you!
* You can read all about the latest from the school in Venda by downloading their new newsletter, complete with stories and photos! Just click here!
* We worship in the sanctuary on Sundays at 11am, and all Sunday worship is also online (or on the phone at 01475 270037, or in print). If you are able, please enter by the front door in Bath street, and only those who need step-free access should use the back door. If you feel unwell, please worship online, to protect both yourself and others in our community.
* Did you know that the ministry we do at St John’s costs about £2700 per week? Everything we do is funded by your generous giving — all our support for young people, older people, bereavement care, community outreach, worship, study, spiritual growth, and community work is because of your offering. If you would like to set up a standing order in order to facilitate your spiritual discipline of giving, or if you would like to make an extra gift to support the ministry St. John’s does in our parish, you can give online by clicking here. If you would like to set up a standing order, please contact Teri and she can give you the treasurer’s details. You can also send your envelopes to the church or the manse by post and we will ensure they are received. It is also possible to donate to the work of the new parish assistant, speak to Anne Love about how to go about directing new donations to that new item in the budget.
*Don’t forget to follow us on Facebook and Youtube, and to sign up for our email devotions! Midweek you can watch Wine and the Word on Youtube, pray with video devotions on Facebook, and consider a new angle on something with a devotional email. Feel free to share with your friends, too!
* Wednesday Evening Bible Study is on a summer break!
* Young Adult Bible Study is on a summer break!
* The 2nd Gourock Boys Brigade anniversary Grand Charity Ball will be Saturday 9th September 6.00 for 6.30pm in Greenock Town Hall. Tickets priced £50 or £500 for a table of 10 are available now! We are delighted to announce that every penny raised from ticket sales and our charity auction on the evening will go directly to our chosen charities. This event is open to all so please spread the word, book your table, put the date in your diary and look forward to what we are sure will be a Second To None evening of enjoyment and celebration. Speak to Alan or any other officer of the BB for more information.
* Free period products are available in the church toilets for anyone who might need them, thanks to Hey Girls and Inverclyde Council.
Sunday Service for 20 February 2022
20 February 2022
Gourock St. John’s Church of Scotland
Service prepared by the Rev. Teri Peterson
Manse phone: 632143
Email: tpeterson (at) churchofscotland.org.uk
To hear the audio recording of this service, please phone 01475 270037. It’s a local landline number so minutes should be included in your phone plan.
Prelude Music
Welcome
Call to Worship
One: Come and hear the One who has the words of eternal life.
All: There is no one else like him.
One: Come and be fed by the bread of life.
All: There is nothing else that truly satisfies.
One: Come and abide in Christ, and let him abide in you.
All: We come to worship, to be raised to new life.
Prayer
O Word Become Flesh, you feed us with yourself, that we may live your life in body and in spirit. We confess that we prefer to separate the two, so that your spiritual food doesn’t get in the way of our desire to consume much that does not truly satisfy. Sharing in your body is a gift that asks much of us, so we confine the gift to our minds and hearts, in order that our bodies may be free for greed, self-centredness, and excuses for why we cannot be generous. Forgive us for refusing to embody our faith, as you embodied the Word. Forgive us for failing to make your grace a lived reality for all. Forgive us for separating this life and the next, while you insist the eternal lives here and now. Give us courage to live your way, in the flesh. We ask in Jesus’ name. Amen.
Music
Online: Hymn 550, As the Deer
In person:
Stained Glass Window Dedication
Holy God, you draw us to yourself,
revealing your love
and teaching us your way.
You accept our gifts,
and multiply them into blessings for your world.
Let the light of your grace stream in through this window,
illuminating the abundance of your grace,
shining not only in our hearts but through our lives.
With you there is
plenty where we have seen only lack:
plenty of room for all,
plenty of food for the hungry,
without worry about price.
May your story of welcome and providing,
whether seen from inside this room or from outside in the street,
be a beacon that calls us and shows us the way
to abundant living.
You are the bread of life,
and we come to you
to be fed, nourished, sustained,
for the eternal life that begins now.
Bless this window that it may be for us not only beautiful but also convicting,
not only art but also teaching,
not only light and colour but also a way in to the story you are still telling,
right here in this place.
We ask in the name of Jesus the Christ. Amen.
Reading: John 6.1-14, 35, 44-60 (Common English Bible)
Last week we heard about Jesus healing a boy whose father was a royal official, and also a man who had been ill for 38 years and had no one to help him. After the dispute that arose when the man reported Jesus to the authorities as the one who broke the sabbath by telling him to take up his mat and walk, Jesus taught about his purpose in the world, and how the stories told about him and by him were a way for us to come to understand God’s work. Today we pick up at the end of that discourse, in the gospel according to John, chapter 6. I am reading from the Common English Bible.
After this Jesus went across the Galilee Sea (that is, the Tiberias Sea). A large crowd followed him, because they had seen the miraculous signs he had done among the sick. Jesus went up a mountain and sat there with his disciples. It was nearly time for Passover, the Jewish festival.
Jesus looked up and saw the large crowd coming toward him. He asked Philip, “Where will we buy food to feed these people?” Jesus said this to test him, for he already knew what he was going to do.
Philip replied, “More than a half year’s salary worth of food wouldn’t be enough for each person to have even a little bit.”
One of his disciples, Andrew, Simon Peter’s brother, said, “A youth here has five barley loaves and two fish. But what good is that for a crowd like this?”
Jesus said, “Have the people sit down.” There was plenty of grass there. They sat down, about five thousand of them. Then Jesus took the bread. When he had given thanks, he distributed it to those who were sitting there. He did the same with the fish, each getting as much as they wanted. When they had plenty to eat, he said to his disciples, “Gather up the leftover pieces, so that nothing will be wasted.” So they gathered them and filled twelve baskets with the pieces of the five barley loaves that had been left over by those who had eaten.
When the people saw that he had done a miraculous sign, they said, “This is truly the prophet who is coming into the world.”
…the next day they were looking for him, and after some questions, Jesus said:
“I am the bread of life. Whoever comes to me will never go hungry, and whoever believes in me will never be thirsty.
No one can come to me unless they are drawn to me by the Father who sent me, and I will raise them up at the last day. It is written in the Prophets, And they will all be taught by God. Everyone who has listened to the Father and learned from him comes to me. No one has seen the Father except the one who is from God. He has seen the Father. I assure you, whoever believes has eternal life.
I am the bread of life. Your ancestors ate manna in the wilderness and they died. This is the bread that comes down from heaven so that whoever eats from it will never die. I am the living bread that came down from heaven. Whoever eats this bread will live forever, and the bread that I will give for the life of the world is my flesh.”
Then the Jews debated among themselves, asking, “How can this man give us his flesh to eat?”
Jesus said to them, “I assure you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. Whoever eats my flesh and drinks my blood has eternal life, and I will raise them up at the last day. My flesh is true food and my blood is true drink. Whoever eats my flesh and drinks my blood remains in me and I in them. As the living Father sent me, and I live because of the Father, so whoever eats me lives because of me. This is the bread that came down from heaven. It isn’t like the bread your ancestors ate, and then they died. Whoever eats this bread will live forever.” Jesus said these things while he was teaching in the synagogue in Capernaum.
Many of his disciples who heard this said, “This message is harsh. Who can hear it?”
For the word of God in scripture
For the word of God among us
For the word of God within us
Thanks be to God.
Sermon: A Hard Teaching
Even if the story of the feeding of the 5000 wasn’t familiar to us, even if we didn’t know how it was going to turn out, the beginning would still feel familiar because, frankly, it almost reads like the minutes of a meeting. Jesus said “how will we feed all these people?” Philip said “it costs too much, we couldn’t possibly.” Andrew said, “a member of the youth group offered an idea so I had to say it because we need to minute that we listened to the young people, but it’s so naive as to be silly.”
Be honest…haven’t you attended more than a few meetings that went like this? Or maybe you, like I, have actually said some of these things in the past? It happens in our political life, in business and nonprofits, but I think it’s most jarring when it happens in the church. After all, we know the story. We know what God can do, we know how Jesus works, we know the abundance of God’s providing…and we still, along with Philip and Andrew, start from “it costs too much” and we still find reasons to dismiss the offerings of young people.
But Jesus doesn’t.
Jesus takes the offering of the young boy, given with so much trust in what is possible in the kingdom of God, and turns it into a feast the people could not have imagined — not least because they could never imagine taking a child seriously enough to get started in the first place. But Jesus could see possibility where even the disciples saw only lack. In the hands of Jesus, even a small gift can make an enormous difference. And this small gift, taken seriously, became a meal so abundant that every single one of those thousands of people ate until they were full.
Remember, many of the people in the Roman Empire, especially out in the occupied territories, lived at or just above subsistence level. They relied on the regularity of the rainy season and prayed for a decent harvest every single year. They knew firsthand both the gift and the political manipulation of the Roman bread dole system. And this crowd — a good-sized town’s worth of people — ate as much as they wanted, and still had enough to take some home and eat more tomorrow. For some, perhaps it was even the first time they ever got to literally eat until they were full, and for most it was probably their first experience of leftovers.
And this abundance all came from the hand of Jesus himself…and it was started by the naive, idealistic generosity of a child, and it happened in spite of the disciples who couldn’t see past the budget.
The Word became Flesh became Bread of Life, offering himself to us so that we, in turn, can embody the Word in our flesh — he becomes a part of us, and we become a part of his Body.
In other words, sharing this feast changes us.
It’s through the word that God draws us to the table…eating together is when our faith takes on flesh and bones and lives. We are fed in spirit and in body so that we can live differently, live as the Body of Christ, the word made flesh. Notice that Jesus doesn’t say anything until the people have all been fed — and gotten their takeaway containers too. Their tummies weren’t rumbling, and they weren’t wondering where their next meal would come from, so they were able to hear. And just as Jesus embodies God’s kingdom on earth, he feeds us with his own body so that we can do it too.
And the people following Jesus, both his committed disciples and the others who have come to see what all this abundance is about and where it leads, say:
This is a really hard teaching. Who can do this?
Now on the surface, it’s a hard teaching because the Bible forbids eating anything with blood, so that bit is out. And because it kind of sounds like cannibalism, which is also taboo.
But even in the ancient world, people understood metaphor — perhaps even better than we do today, actually. They were used to interpreting things scripture, prophets, and teachers said. It would have been shocking, yes, but they would quickly have understood there was something deeper here than the literal meaning of the words.
So why is it such a hard teaching, then?
Is it a hard teaching because Jesus says that when we feast on the Word Made Flesh, then we won’t want to participate in the consumer culture anymore — the one where we try to fill ourselves up with all sorts of things, even though it’s harmful to the creation and our community? What would happen to the economy if everyone who comes to this table suddenly decided that we didn’t need to fill ourselves with all that stuff the world tells us we need, or should want, or must buy? Can’t do that…
Is it a hard teaching because eating this bread and drinking this cup will naturally lead us to questions about other eating and drinking — and perhaps wondering what Jesus has to say about what we eat and drink, and how, and with whom, and who gets to have plenty and who doesn’t have enough? Everything Jesus says in this story comes after he fed people, indiscriminately. Even those who probably didn’t “deserve” it, and those who didn’t know what was going on, and those who were really far down the hill on the edges of the crowd and hadn’t heard anything. Who will we not just allow but invite to our tables once we’ve experienced this kind of hospitality?
Is it a hard teaching because we’d prefer to keep mind, body, and spirit separate, where they’re easy to manage and isolate and make judgments about, and Jesus keeps knitting them back together with bread and flesh and word?
Is it a hard teaching because the idea of Jesus being the embodied word of God, and then that body living inside of us so that we too become the embodied word of God, makes us different? To take the body of the Lord into ourselves, and so to become a part of the body of Christ, must change how we live. Not only how we think or how we feel or what we say we believe, but how we live. Otherwise we’re just having a snack really. The bread of life brings us into the eternal life Jesus is constantly talking about throughout John’s gospel — eternal life starts now, and is marked by abundance.
Life marked by abundance is hard to imagine. But that’s what Jesus offers us: abundant life. And we know the story. We know that God’s kingdom operates on an abundance economy. When Jesus gives us himself, when we taste and see, it should move that knowledge into action, into reality. And that is indeed hard. It’s hard to refuse to be shaped by the first thought of “it’s too expensive” and choose instead to be shaped by the reality that God gives us what we need to meet the calling he places in front of us. It’s hard to switch from thinking “we don’t have enough” to thinking “God always has more than enough, we just need to open our eyes to see what we do have and how to use it.” It’s hard to change our mindset about whose voice matters, and what constitutes “naive” or “wise.” It’s hard to imagine a future different from the past.
Probably most of us have grown up with scarcity, careful use of resources, waste-not-want-not, you’ll understand when you’re older. But Jesus doesn’t say “here’s just enough to get by,” he gives them bread and fish until they’re stuffed full, satiated, satisfied…and have some left over, which doesn’t go to waste but goes to feed their imaginations as well as their stomachs. Jesus doesn’t say “silly adorable kids” and pat them on the head and send them out to another room, he says “bring him here” and puts the child’s offering front and centre in a miracle.
Being transformed into the Body of Christ that acts like Jesus is hard work. I won’t pretend it isn’t. We have a lot of history to overcome. We have a lot of tradition that needs examining. We have a lot of ingrained internal messages that need to be recorded over.
In the next part of the story, that we didn’t read today, a bunch of the people who had been following Jesus leave at this point. It’s too much. They don’t want to do all this hard work. They don’t want to change. They’re fine just coasting on the way they’ve always done it and not getting too close to this God who might ask something of them. And Jesus asks the twelve: do you also want to go away?
I imagine they thought about it for a minute. I hope we all think about it for a minute before answering, so that when our answer comes, it’s honest and committed. Peter says “to whom would we go? You have the word of eternal life.”
Where else can we experience the abundant life Jesus, God’s word made flesh, offers? Nowhere. Which means the question is really: do we actually want that abundant life? Even if it changes things? Jesus is handing us the bread of life: take, eat, that I may live in you, and God’s kingdom may be visible, here and now.
May it be so. Amen.
Music
Online: Take My Life by Resound Worship
In Person Hymn 655: For Your Generous Providing (words: Leith Fisher; tune: Holy Manna)
Prayer and the Lord’s Prayer
From the beginning,
You have carried us close to your heart,
and we give you thanks for your care through every circumstance of this life.
You raise us up and call us into life,
providing in order that we in turn may share with others.
We come today with gratitude,
and with concern for those who do not experience your abundance.
The world is marked by a sense of scarcity,
so we pray for those who have been left to go hungry
while others see only the monetary cost.
We pray for those who have been offered only spiritual solutions to physical needs.
May their bodies be cared for by your healing and compassion.
We pray for those who have believed your word has nothing to say about our daily habits.
May their minds be renewed by your call.
We pray for those who find themselves unfulfilled by all they consume,
and those whose only options are unhealthy or unsatisfying.
May they be emptied of all that harms, and nourished by your grace.
We pray today for your bread of life to transform us from the inside out,
changing the way we inhabit this world,
the way we love our neighbour,
the way we share your gifts,
that we may once again be made into your Body on earth,
loving, serving, and caring for the world you so love.
We ask in the name of the One who offers himself to us and for us,
Jesus the Christ, living bread,
who taught us to pray together:
Our Father in heaven, hallowed be your name,
your kingdom come, your will be done, on earth as in heaven.
Give us today our daily bread.
Forgive us our sins as we forgive those who sin against us.
Lead us not into temptation, but deliver us from evil.
For the kingdom, the power, and the glory are yours, now and forever. Amen.
In Person: Communion
In person Hymn 673: Let Us Talents and Tongues Employ
Benediction
You are the Body of Christ! Having been filled with the Word Made Flesh, go from this place to embody the Way, not only to think and pray differently but also to live differently. For it is in you the Spirit dwells, in you God’s love is made visible, in you that Christ himself lives. Go in peace, satisfied and ready to serve. And as you go, may the Spirit of God go above you to watch over you. May the Spirit of God go beside you to be your companion. May the Spirit of God go before you to show you the way, and behind you to push you into places you might not go alone. And may the Spirit of God go within you to remind you that you are loved more deeply than you can possibly imagine. May the fire of God’s love burn brightly in you, and through you into the world. Go in peace. Amen.
Sung Benediction Response (John L Bell, tune Gourock St John’s)
Now may the Lord of all be blessed,
Now may Christ’s gospel be confessed,
Now may the Spirit when we meet
Bless sanctuary and street.
Postlude Music
Announcements
* This winter our theme is “Seeing Jesus.” Where do you see Jesus? What is he up to in your life, and in our community’s life?
*You are invited to join in reading the Bible in a year for 2022 — immersing ourselves in God’s word throughout the year. Click here to find a reading plan that’s five days a week (leaving a couple of days for catch up each week!). Watch this space for information about a Bible study as we go through the scriptures together!
* All worship is online (or on the phone at 01475 270037, or in print) and we also meet in person, subject to the usual protocols for distancing, hand hygiene, mask wearing. We can now welcome up to 85-100 people for worship with 1m distancing between households. No booking is required. Masks are required at all times inside the building, including while singing. If you are able, please enter by the front door in Bath street, and only those who need step-free access should use the back door.
* Tonight we will gather with Christians across the nation for evening prayer on the Connect Facebook Page, led tonight by Teri. Log on at 6:58pm to join in.
* The Kirk now has online giving! If you have not already set up a standing order in order to facilitate your spiritual discipline of giving, or if you would like to make an extra gift to support the ministry St. John’s does in our parish, you can give online by clicking here. If you would like to set up a standing order, please contact Peter Bennett, our treasurer, or Teri and she can give you his details. You can also send your envelopes to the church or the manse by post and we will ensure they are received. Remember: no one is coming to your door to collect your envelopes, so please stay safe!
* Don’t forget to follow us on Facebook and Youtube, and to sign up for our email devotions! Midweek you can watch Wine and the Word and/or Westminster Wednesdays on Youtube, pray with video devotions on Facebook, and consider a new angle on something with a devotional email. Feel free to share with your friends, too!
* If you have contributions for the Spring Church Notes, those are due by TOMORROW. Please email them to tpeterson (at) churchofscotland.org.uk
Sunday Service for 9 August 2020, eleventh Sunday of Pentecost
9 August 2020: 11th Sunday of Pentecost
Service prepared by the Rev. Teri C Peterson,
Gourock St. John’s Church of Scotland
Contact: tpeterson@churchofscotland.org.uk
* At this time the St John’s Kirk Session has decided, for a variety of reasons, not to open the building yet. We will continue to worship online and via the telephone recording ministry, with mid-week offerings on video and by email, and through phone calls and zoom gatherings. If you have questions about this, please do contact Teri, or Cameron, or your elder. However, the building works that were suspended during lockdown are resuming. If you see people around the church building, they are likely contractors, and we would ask that you go ahead and say hello but keep a safe distance, and do not enter the building at this time. It’s important that we do everything we can to ensure they have a safe worksite, so that they can continue the work both on the tower and inside the sanctuary as quickly and safely as possible.
Though we cannot be together in person, we can be together in spirit! Please note the following announcements:
* Coffee Fellowship Time will happen today on Zoom! The room will be open from 11:45 – 12:45 for you to drop in for however long you wish, so grab a cup of tea or coffee (or juice or whatever you prefer!) and maybe a biscuit, and come have a chat! We look forward to seeing you!
* The Kirk now has online giving! If you have not already set up a standing order in order to facilitate your spiritual discipline of giving, or if you would like to make an extra gift to support the ministry St. John’s does in our parish, you can give online here! If you would like to set up a standing order, please contact Peter Bennett, our treasurer, or Teri and she can give you his details. You can also send your envelopes to the church by post and we will ensure they are received. Remember: no one is coming to your door to collect your envelopes, so please stay safe!
* We also now have an audio recording of the service available on the phone! Simply dial 01475 270 037 to listen to the most recent service. Please share this number with your neighbours, friends, family, and fellow church goers who don’t have the internet, so they can listen in!
* The theme for worship this summer is “Postcards of Faith” — we’ll be getting some postcards from God’s people throughout scripture, following their journeys with God and each other.
* This summer we are taking a Church Family summer trip! We’ll be journeying together from Shore to Shore — the shores of the Clyde to the shores of the sea of Galilee, to the hometown of St. John the Evangelist. Keep track of how much time you spend in prayer, reading the Bible, serving others, or going for a walk. For every 10 minutes, you move us 1km along the journey! Then each week send Teri a note, text, or phone call saying how far you “traveled” this week. On our return journey, we have now reached Kusadasi, Turkey — from where we can get the ferry to Samos!
* Children’s Time happens each Sunday morning at 11am on Zoom. If you would like the login details, please contact Teri.
* The Young Adult Bible Study (BYOPizza) resumes via Zoom at 1pm next Sunday, 9 August. We will be studying the Book of Revelation! If you’re aged 15-25 and would like the login details, please contact Teri.
* Churches across Scotland are calling people to join together in prayer on Sunday evenings at 7pm, placing a lit candle in the window and spending time in prayer for others. Our Sunday evening prayer services will be shared across our “Fuzzy Parish” (now called CONNECT). Tonight’s service will be led by Karen, and will begin at 6:57pm on the Connect Facebook page, and be sure to like / follow it while you’re there!
* Feel free to share this with others, with the attribution information at the top. If you know someone who does not have access to the internet and who also does not receive the tape ministry, you can either print this service out and share it with them, or let Teri know via email or phone call and we will be sure they receive a printed copy.
* Sign up to our YouTube Channel so you never miss a video. Don’t miss “wine and the word” — an occasional series during the 5pm hour that helps us transition from one part of the day to the next, via reflections similar to those that would normally have been in the “God’s Story, Our Story” take home inserts given out each week.
* Mid-week there is a devotional email, which is also printed and included with the following Sunday’s sermon distribution to those without internet access. You can sign up for the email here.
* If you or a church member you know is in need of friendly phone calls or help with anything while they self-isolate, please contact Teri. Elders are already in contact with people in their districts as well, and you can pass information to them! We are hoping to continue and even deepen our connections to one another, building up the Body of Christ even when we can’t be in the building.
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Hymn 543: Longing for light, we wait in darkness
Reading, Prayers, Sermon, and sneak-peek at our new stained glass window!
Song: Jesus Fed Five Thousand Men
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Call to worship
Today, hear the call of Christ,
for we come seeking him, following him,
to the hillside beside the sea;
and even to us he says:
Come.
There is enough.
There is more than enough.
No matter who you are or where you have come from,
no matter what you have laid aside to come to this time,
no matter how busy you have been,
no matter what you already understand or don’t understand,
there is room for you here.
So come, let us worship God together.
(As the introduction to the reading today, we see the journey of our new stained glass window, from the first drawings to what it looks like today — glass waiting for lead!)
Reading: John 6.1-21 (New International Version)
Some time after this, Jesus crossed to the far shore of the Sea of Galilee (that is, the Sea of Tiberias), and a great crowd of people followed him because they saw the signs he had performed by healing those who were ill. Then Jesus went up on a mountainside and sat down with his disciples. The Jewish Passover Festival was near.
When Jesus looked up and saw a great crowd coming towards him, he said to Philip, ‘Where shall we buy bread for these people to eat?’ He asked this only to test him, for he already had in mind what he was going to do.
Philip answered him, ‘It would take more than half a year’s wages to buy enough bread for each one to have a bite!’
Another of his disciples, Andrew, Simon Peter’s brother, spoke up, ‘Here is a boy with five small barley loaves and two small fish, but how far will they go among so many?’
Jesus said, ‘Make the people sit down.’ There was plenty of grass in that place, and they sat down (about five thousand men were there). Jesus then took the loaves, gave thanks, and distributed to those who were seated as much as they wanted. He did the same with the fish.
When they had all had enough to eat, he said to his disciples, ‘Gather the pieces that are left over. Let nothing be wasted.’ So they gathered them and filled twelve baskets with the pieces of the five barley loaves left over by those who had eaten.
After the people saw the sign Jesus performed, they began to say, ‘Surely this is the Prophet who is to come into the world.’ Jesus, knowing that they intended to come and make him king by force, withdrew again to a mountain by himself.
When evening came, his disciples went down to the lake, where they got into a boat and set off across the lake for Capernaum. By now it was dark, and Jesus had not yet joined them. A strong wind was blowing and the waters grew rough. When they had rowed about three or four miles, they saw Jesus approaching the boat, walking on the water; and they were frightened. But he said to them, ‘It is I; don’t be afraid.’ Then they were willing to take him into the boat, and immediately the boat reached the shore where they were heading.
Sermon: From the Old to the New (Postcards of Faith 8)
Where shall we get food for these people?
Philip didn’t exactly answer the question, did he? The question was where the food will come from…but Philip was first concerned about their lack of means to procure it.
To be sure, most of us would struggle if asked to buy food for 5000 men plus women and children. But in a time and place where the majority of people struggled to feed their own families, let alone anyone else, it was an absurd thought. I can imagine Philip panicking, even as I remember that one of the first things we were taught upon moving to Egypt was that people so valued hospitality that they would go into debt to put on a nice meal if you went to their house.
There are people in the world, and indeed in our own community, who would give anything for even just the taste that Philip’s six months of wages could have bought. Regardless of where it came from, even a bite of food that they didn’t have to agonise over or go into debt for would be a gift.
The way John tells this story, it was Jesus alone who thought of the need to feed this crowd of people, many of whom may not have eaten anything that day as they were walking, following him. The disciples may have assumed that either people packed their lunch for such a journey, or that they would simply go hungry. Indeed, the disciples were likely in the same situation as the crowd, coming from their working class backgrounds in the poorest outpost of an occupied land. Plus it’s easy to overlook hunger when we think we’re more in the business of souls than bodies.
But Jesus didn’t want to meet only the spiritual hunger people obviously had. He knew that their physical hunger was important too, that tangible needs must be met — both because our brains and bodies work better when we’re well-fed, and because pretending that physical hunger didn’t matter would be to perpetuate the injustice of the empire, which required that each person fend for themselves. The kingdom of God insists that if one person suffers, all suffer, and we are to support each other, not leave one another to figure it out or starve.
So Jesus asks — where shall we get this food? He’s hoping that his disciples will understand that there’s something new afoot, that the old empire ways of thinking can’t meet this new challenge, but that he has a kingdom-of-God vision and plan. Unfortunately, they are still trapped in the way they’ve always done it — there’s no money for that, Jesus!
But then Andrew meets someone.
Where will we get the food? From a young person who shares what they have.
That young person was taken seriously, both by Andrew and by Jesus. They affirmed his generosity and his leadership by receiving his gift, and St John affirmed it too, by including him in the story when it was written down. In this moment, Jesus and his disciples, and indeed the whole crowd, were living out the words of the prophet: that a little child shall lead them.
A child, who wasn’t even counted in the crowd that is reported to have been 5,000 men, not including women and children.
A child, who in other stories the disciples tried to shoo away.
A child, so often thought to be the future, not the present, and so is shunted off to another room until they can learn to sit quietly.
Where are we to get food for these people?
From a child who shares his gift.
I wonder if we, too, are willing to be led by young people? Are we willing to learn from the generosity of a child? Are we willing to follow their lead in addressing the crucial tangible needs of this world, like climate change, poverty, hunger, inequality, violence, and racism? There are young people around the world calling out to us about all these issues, doing the work of education and activism, begging the generations who have power and wealth to use them for good. Are we willing to be led if it means giving up our old ways of thinking and following into a new paradigm, a new worldview, a new set of mental categories about how things work?
The crowd couldn’t quite make that shift to the new way that was offered to them. They wanted to make Jesus king — to stuff him back inside the boundaries of the way they understood things. If he was acting like a shepherd, leading them and feeding them, and doing a better job of it than either their king or the emperor, he must be the new king who would also do everything else they wanted a king to do. Perhaps once he was squarely inside their conventional way of doing things, they’d be safe. But Jesus, who had fed them all from the generosity of a child, wasn’t in it for power and might, and he was unwilling to be controlled by their limited imaginations, so he took himself off to the mountains to reconnect with God, while the disciples went down to the boat to prepare for the trip home.
This summer we too have been on a journey — both as a church family, as we combined our walking, running, cycling, praying, and bible reading to travel together from Shore to Shore, and also a journey with people in scripture. Today’s reading actually includes three different physical journeys — to the far shore of the lake, then up the mountain, then onto the lake again, where Jesus walks through the storm to meet his disciples in the boat.
But there is another journey happening here, one that I hope we are all traveling, and that is the journey from the old things to the new, as the hymn puts it. From the ways we have previously understood the world to work, to the way God wants the world to work. From the worldview we have received from our culture and history and society, to the kingdom-oriented worldview that sees God’s purpose, presence, and power everywhere. From the categories and expectations we had of God, ourselves, and each other, to the far more expansive reality of God’s grace. More than bread was broken open and shared on that hillside.
In the story, the turning point in that journey is a young person, taking the lead, and his elders taking him seriously. There are plenty of young people in our midst who have ideas, gifts, and hearts to share — and though they may seem small in the face of the huge issues facing the world, in the hands of Jesus they are more than enough. So let us, now, be the Body of Christ!
May it be so. Amen.
Hymn 258: When the Hungry Who Have Nothing Share With Strangers
(Cuando el Pobre, text by Jose Antonio Olivar and Miguel Manzano, translated by Mary Louise Bringle)
When the hungry who have nothing share with strangers;
when the thirsty give such water as they have;
when in weakness, we lend strength to on another:
God goes with us on the pathways of our lives.
God goes with us on the pathways of our lives.
When the suffering find their comfort in our blessing,
when despair is turned to hope, radiant and bright;
when all hating melts in embers of our loving:
God goes with us on the pathways of our lives.
God goes with us on the pathways of our lives.
When rejoicing overtakes our hearts and gladness;
when the truth is in our lives and on our lips;
when our love for simple things helps conquer sadness:
God goes with us on the pathways of our lives.
God goes with us on the pathways of our lives.
When true goodness makes each home a hallowed shelter;
when our warfare yields to peace, and earth is blest;
when we find Christ’s human face in every neighbour:
God goes with us on the pathways of our lives.
God goes with us on the pathways of our lives.
Prayers
All we have and all we are comes from you, O God—
your generous providing sustains us all our days.
You give and give:
life and breath, creation’s bounty,
communities of care, hope and love.
You ask in return only that we live with gratitude,
extending the grace we have received,
sharing the blessings we have been given.
We confess that grace and gratitude are rarely our starting point,
for we are caught by our fears, our preconceived notions,
our usual ways of thinking and being and doing.
We ask your forgiveness for those times
we have held tightly to what is ours,
forgetting that all things belong to you,
and for those times
we have been unable to imagine a different way,
and sought to hem you in with our ideas.
We also ask your forgiveness and transforming grace
because we are so prone to separating physical and spiritual needs,
believing one is more important,
forgetting that you cared about the whole person
and bringing earthly justice as well as heavenly peace.
So we pray this day for all who are suffering,
in mind, body, or spirit, in home or community or nation.
We lift up our prayers for the people of Lebanon,
grieving and angry and still searching for loved ones.
We lift up our prayers for those dealing with the aftermath of a hurricane,
cleaning up and waiting for electricity to be restored.
We lift up our prayers for those who are ill,
especially at this time when illness isolates even more than usual.
We lift up our prayers for those who are grieving —
the loss of family or friends, the loss of job or home,
the loss of health and well-being through this difficult time in our world.
We lift up our prayers for those young people and families
whose exam results were not what they would have wished,
and for the teachers and staff who will help them discern their next steps,
and we rejoice with those celebrating their achievement.
We lift up our prayers for teachers, staff, and students
preparing to head back to school
with so many new pressures to manage and protocols to learn.
And we pray that you would make the rest of us
ready to receive the leadership of these young people, Lord,
as you are preparing them to share their gifts with the world.
We thank you, God, for your constant care,
for your willingness to meet us where we are and provide what we most need.
We pray that you would form and re-form us into your Body,
loving, serving, and caring for the world.
We ask these and all things
in the name of the One who gave himself for the life of the world,
Jesus the Christ, who taught us to pray together,
Our Father in heaven, hallowed be your name,
your kingdom come, your will be done,
on earth as in heaven.
Give us today our daily bread.
Forgive us our sins
as we forgive those who sin against us.
Lead us not into temptation, but deliver us from evil.
For the kingdom, the power, and the glory are yours,
now and forever. Amen.
Benediction
As you go out into your week, whether that involves going out into the world physically or only virtually, or staying in, may you know that Christ himself cares for you, and may you also find a place to follow the lead of the next generation. And as you go, may the Spirit of God go above you to watch over you; may the Spirit of God go beside you to be your companion; may the Spirit of God go before you to show you the way and behind you to push you into places you might not go alone; and may the Spirit of God go within you, to remind you that you are loved more deeply than you can possibly imagine. May the fire of God’s love burn brightly in you, and through you into the world. Go in peace. Amen.
Benediction Response
Words and tune (Gourock St. John’s): John L Bell
Now may the Lord of all be blessed;
Now may Christ’s gospel be confessed;
Now may the Spirit, when we meet,
Bless sanctuary and street.