Sunday service for 29 March 2026, Palm – Passion Sunday
Sunday 29 March 2026, Palm/Passion Sunday (cafe church)
Gourock St. John’s Church of Scotland
Service prepared by Rev. Teri Peterson
Manse phone: 632143
Email: TPeterson (at) churchofscotland.org.uk
Email Charlene, Parish Assistant: CMitchell (at) churchofscotland.org.uk
If the video above doesn’t play, please click here to view it on our YouTube channel.
Today’s sanctuary service is cafe-church…our online service is therefore also more informal and interactive, with no sermon.
Welcome
We Gather As God’s Family (As the Bible is brought in, we stand and sing)
A family gathered in love,
striving for justice and joy,
blessing the broken-hearted,
and sharing the hope of God’s kingdom.
Call to Worship
One: Come, gather round — the King is coming!
All: Hosanna! Blessed is the One who comes in the name of the Lord!
One: Don’t be afraid — rejoice for the One who speaks peace is coming!
All: Hosanna! Blessed is the One who comes in the name of the Lord!
One: Look — the One with the power of Life is coming!
All: Hosanna! Blessed is the One who comes in the name of the Lord!
Prayer
We come, O God,
for we wish to see Jesus.
Reveal yourself today
as we join the crowds
and sing the praise
and wonder how to live your way.
Show us how to love the gift of this life
while holding it lightly enough to let it go
to follow you to the cross and beyond.
You are a Life-giving God,
the one whose breath creates,
whose word brings light and life to all people.
We love to praise you, to proclaim your name and your power,
to sing and celebrate.
And yet we also confess that your power frightens us
when you refuse to use it the way we want…
and we don’t like to feel that we have lost control.
So we try to nail you down,
hold you at arms length,
demand you fit our categories and our accusations.
Forgive us, God,
when our praise so quickly turns to condemnation.
Forgive us, God,
when we choose the might of empire over the humility of the donkey.
Forgive us, God,
when we believe we have no power in the system.
Forgive us and set us free from the life we grasp so tightly
that we may step into the abundant life you have prepared for us.
We ask in the name of the One whose kingdom is unlike any other,
Jesus the Christ. Amen.
Friends, hear this good news: it is for you that Jesus faced the powers of this world. Know that you are beloved, and live now for his glory. Thanks be to God. Amen.
Hymn: Kyrie Eleison (Ghanaian)
Reading: John 12 (part 1)
Six days before the Passover Jesus came to Bethany, the home of Lazarus, whom he had raised from the dead. There they gave a dinner for him. Martha served, and Lazarus was one of those reclining with him. Mary took a pound of costly perfume made of pure nard, anointed Jesus’s feet, and wiped them with her hair. The house was filled with the fragrance of the perfume. But Judas Iscariot, one of his disciples (the one who was about to betray him), said, “Why was this perfume not sold for three hundred denarii and the money given to the poor?” (He said this not because he cared about the poor but because he was a thief; he kept the common purse and used to steal what was put into it.) Jesus said, “Leave her alone. She bought it so that she might keep it for the day of my burial. You always have the poor with you, but you do not always have me.”
Look at your hands (part 1)
Hymn: We Are An Offering
Reading: John 12 (part 2)
When the great crowd of the Jews learned that he was there, they came not only because of Jesus but also to see Lazarus, whom he had raised from the dead. So the chief priests planned to put Lazarus to death as well, since it was on account of him that many of the Jews were deserting and were believing in Jesus.
The next day the great crowd that had come to the festival heard that Jesus was coming to Jerusalem. So they took branches of palm trees and went out to meet him, shouting,
“Hosanna!
Blessed is the one who comes in the name of the Lord—
the King of Israel!”
Jesus found a young donkey and sat on it, as it is written:
“Do not be afraid, daughter of Zion.
Look, your king is coming,
sitting on a donkey’s colt!”
His disciples did not understand these things at first, but when Jesus was glorified, then they remembered that these things had been written of him and had been done to him. So the crowd that had been with him when he called Lazarus out of the tomb and raised him from the dead continued to testify. It was also because they heard that he had performed this sign that the crowd went to meet him. The Pharisees then said to one another, “You see, you can do nothing. Look, the world has gone after him!”
Now among those who went up to worship at the festival were some Greeks. They came to Philip, who was from Bethsaida in Galilee, and said to him, “Sir, we wish to see Jesus.” Philip went and told Andrew, then Andrew and Philip went and told Jesus.
Look at your hands (part 2)
Hymn: Hosanna (Praise is Rising)
Reading: John 12 (part 3)
Jesus answered them, “The hour has come for the Son of Man to be glorified. Very truly, I tell you, unless a grain of wheat falls into the earth and dies, it remains just a single grain, but if it dies it bears much fruit. Those who love their life lose it, and those who hate their life in this world will keep it for eternal life. Whoever serves me must follow me, and where I am, there will my servant be also. Whoever serves me, the Father will honour.
And I, when I am lifted up from the earth, will draw all people to myself.” He said this to indicate the kind of death he was to die. The crowd answered him, “We have heard from the law that the Messiah remains forever. How can you say that the Son of Man must be lifted up? Who is this Son of Man?” Jesus said to them, “The light is in you for a little longer. Walk while you have the light, so that the darkness may not overtake you. If you walk in the darkness, you do not know where you are going. While you have the light, believe in the light, so that you may become children of light.”
For the word of God in scripture
For the word of God among us
For the word of God within us
Thanks be to God
Look at your hands (part 3)
Hymn 721: We Lay Our Broken World
Prayer and the Lord’s Prayer
Passionate and Compassionate God,
you have gifted us this one wild and precious life
and we give you thanks and praise.
You call us into your abundant life
and we sing of your goodness and power,
for there is no one like you.
And when we try to make you fit the mould of powers we understand,
you ride into town on a donkey
and invite us to another way.
Our spirits are so often troubled, O God,
yet you call us to face this time in which you have placed us.
We pray not only for open hearts
but for willing hearts,
that we might join you in the transformation of your kingdom,
rather than using you for our own ends.
And we lift up today all
from the top of the society to the bottom,
who are caught in the trap of power,
believing there’s a way to make it work for us,
not seeing it all closing in on us until it’s too late.
May your truth come quickly, Lord,
Bringing courage to pour ourselves out for love of the world.
We lift up today those who have been unjustly punished,
and those who have been made an example of,
those used by others just to make a point.
We do not turn away from their suffering,
for we know that when one member of the body suffers,
we all suffer with it.
May your liberation come quickly, Lord,
bringing wholeness and blessing for all.
We lift up today those who long to see your life-giving power,
who wait in the valley of the shadow of death,
who wonder if there is any hope for them,
who come seeking but are not met with grace.
May your healing come quickly, Lord,
bringing light that is never overcome.
On the 29th day of the month we join our hearts as your St John’s family to pray
*For St Columba’s High School — for the young people, the teachers, the staff, and the families. Bless them with bright minds and open hearts and willing spirits, with friendship and laughter and the graciousness it takes to be in community together. May the school have the resources it needs and the families the support they need to ensure the children grow in mind, body, and spirit into the people you are calling them to be.
*For the staff of St John’s: for the minister, the organist, and the parish assistant.
*For the land, people, and governments of the nations of Panama, Costa Rica, Nicaragua, Honduras, El Salvador, Guatemala, and Belize
Though we do not understand everything now,
we trust that you will draw us to yourself
and guide us into the way of life.
So ride on, Lord Jesus,
and bring us with you.
We ask in your holy name.
Amen.
Hymn 399: My Song is Love Unknown
Sending
Go out into the world with the courage of Christ, who did not shy away from his mission. Bear the love and blessing of God’s kingdom into even the darkest places, and let the light of life shine through you. And as you go, may the Spirit of God go above you to watch over you. May the Spirit of God go beside you to be your companion. May the Spirit of God go before you to show you the way, and behind you to push you into places you might not go if you thought you were alone. And may the Spirit of God go within you, to remind you that you are loved more deeply than you can possibly imagine. May the fire of God’s love burn brightly in you, and through you into the world. Go in peace. Amen.
Sung Benediction Response (John L Bell, tune Gourock St John’s)
Now may the Lord of all be blessed,
Now may Christ’s gospel be confessed,
Now may the Spirit when we meet
Bless sanctuary and street.
Announcements
*We worship in the sanctuary on Sundays at 11am, and Sunday worship is also online.
*The first Sunday of the month at 11am is an all-age service, with different ways of encountering God’s word without a traditional sermon. All people — young and old, different personalities and learning styles, are welcome! You’ll find a more informal service with a variety of music, a Bible story, prayer, and some more interactive elements. The online service for the first Sunday will therefore also be different — there will still be a reading, prayers, and music, but usually not a sermon.
When there has been a fifth Sunday, then the following first Sunday is a cafe-church all-age service.
* Starter Packs are in need of Shaving Foam, Shampoo, Soap, Hand Wash.
The FoodBank are short of diluting juice, cereal, noodles/microwave rice, jarred sauce, biscuits, UHT milk, and tinned meat/soups/vegetables.
You can bring donations to the church and place them into the boxes in the vestibule. Thank you!
* This week is Holy Week. As we journey toward the cross and beyond to the empty tomb, there are a number of stops on the journey:
Wednesday: Lent Reflections at 12:15 and Lent Evening at 7:30pm (7:00 for soup)
Maundy Thursday: 7:30pm communion service in the sanctuary
Good Friday: 10:30am Cross-Walk begins at our front door, ends with a service at the pierhead
Holy Saturday: 8pm Easter Eve service — an Easter Vigil telling the whole story of God’s gift of salvation, journeying through the ups and downs to the light of resurrection
Easter morning: 7am Tower Hill service, followed by breakfast communion in the large hall;
and 11am family service in the sanctuary.
* Bowl & Blether is on the first Mondays of the month, with doors open from 11:30-1:30, and lunch served from noon. All are welcome for a bowl of soup, a toastie, a friendly chat in our warm hall! See you in a couple of weeks on Easter Monday, the 6th of April.
* We are having a fundraising Fashion Show with clothes from The Dressing Room (Saltcoats) TODAY from 2-4pm at the Masonic Lodge. Tickets are £5 and you can get them from Norma or Anne L. Come along for a fun and funny afternoon of fashion!
* The Contact Group is hosting a fundraising concert on Sunday 26 April at 3pm in the sanctuary with special guests the Stedfast Silver Band! All are welcome. See Fiona W or Anne A for tickets.
* Did you know that the ministry we do at St John’s costs about £3000 per week and we are currently running about £500 short? Everything we do is funded by your generous giving — all our support for young people, older people, bereavement care, community outreach, worship, study, spiritual growth, and community work is because of your offering. If you would like to set up a standing order in order to facilitate your spiritual discipline of giving, or if you would like to make an extra gift to support the ministry St. John’s does in our parish, you can give online by clicking here. If you would like to set up a standing order, please contact Teri and she can give you the treasurer’s details. You can also send your envelopes to the church or the manse by post and we will ensure they are received. It is also possible to donate to the work of the parish assistant, speak to Anne Love about how to go about directing new donations to that item in the budget.
* Don’t forget to follow us on Facebook and Youtube, and to sign up for our email newsletter! Midweek you can watch Wine and the Word and Theology Thursday on Youtube, get snippets of thought or inspiration following Teri on TikTok, and of course keep up with announcements and events on Facebook and our weekly email.
Sunday service for 24 March 2024, Palm Sunday
Sunday 24 March 2024, Palm/Passion Sunday, NL2-36
Gourock St. John’s Church of Scotland
Service prepared by Rev. Teri Peterson
Manse: 632143
Email: TPeterson (at) churchofscotland.org.uk
Email Charlene, Parish Assistant: CMitchell (at) churchofscotland.org.uk
Email Rob, student minister: RThomson (at) churchofscotland.org.uk
Prelude Music (praise band)
Welcome & Announcements
*We Gather As God’s Family (As the Bible is brought in, we stand and sing)
A family gathered in love,
striving for justice and joy,
blessing the broken-hearted,
and sharing the hope of God’s kingdom.
Call to Worship
One: Humble and riding on a donkey,
All: we greet you;
One: Acclaimed by crowds and caroled by children,
All: we cheer you;
One: moving from the peace of the countryside to the corridors of power,
All: We salute you: Christ our Lord.
One: You are giving the beast of burden
All: a new dignity;
One: you are giving majesty
All: a new face;
One: you are giving those who long for redemption
All: A new song to sing.
One: With them, with heart and voice, we shout:
All: Hosanna! Blessed is the one who comes in the name of the Lord!
Sanctuary Hymn: Hosanna (Praise is Rising) (praise band)
Prayer
Heavenly Father,
As we gather in your presence today, we come before you with hearts open and spirits humbled. We acknowledge our shortcomings and failures, knowing that we have fallen short of your will for our lives. We confess the ways in which we have turned away from your love and strayed from the path of righteousness.
Forgive us, O Lord, for the times when we have allowed fear, doubt, exhaustion and grief to overshadow our faith. Forgive us for our monements of pride and self-centeredness, for seeking our own glory and desires instead of yours. Forgive us for the times when we have failed to love our neighbours as ourselves, for turning a blind eye to the suffering and injustice in our world. Forgive us for the times we have failed to follow the example of Jesus.
Yet, as we gather to celebrate and worship you, we are reminded of your boundless mercy and grace. You are a God who forgives, who heals, and who restores. You who sent your Son, Jesus the Christ, to redeem us from our sins and to reconcile us to yourself.
We praise you, O God, for your steadfast love and faithfulness. We praise you for your unending grace, which covers us like a blanket of peace. We praise you for the gift of salvation, freely given to all who live in Christ.
As we prepare to hear your word, may our hearts be open to receive your truth. May your Holy Spirit move among us, convicting us of sin and drawing us closer to you. May this time of worship be sacred a moment where we encounter your presence and experience your transforming love.
We offer this prayer of confession and adoration in the name of Jesus Christ, our Lord and Saviour.
Amen.
Online Hymn: Hosanna (Praise is Rising) (praise band)
Sanctuary Hymn 364: All Glory, Laud and Honour
Scripture Reading: Mark 11.1-11 (English Standard Version)
Now when they drew near to Jerusalem, to Bethphage and Bethany, at the Mount of Olives, Jesus sent two of his disciples and said to them, “Go into the village in front of you, and immediately as you enter it you will find a colt tied, on which no one has ever sat. Untie it and bring it. If anyone says to you, ‘Why are you doing this?’ say, ‘The Lord has need of it and will send it back here immediately.’” And they went away and found a colt tied at a door outside in the street, and they untied it. And some of those standing there said to them, “What are you doing, untying the colt?” And they told them what Jesus had said, and they let them go. And they brought the colt to Jesus and threw their cloaks on it, and he sat on it. And many spread their cloaks on the road, and others spread leafy branches that they had cut from the fields. And those who went before and those who followed were shouting, “Hosanna! Blessed is he who comes in the name of the Lord! Blessed is the coming kingdom of our father David! Hosanna in the highest!” And he entered Jerusalem and went into the temple. And when he had looked around at everything, as it was already late, he went out to Bethany with the twelve.
For the word of God in scripture
for the word of God among us
for the word of God within us
thanks be to God.
Reflection: The Coming Kingdom of David (Rob)
Friends!
Today, we gather in celebration of Jesus’ triumphant entry into Jerusalem—a momentous occasion!
Picture it: Jesus, mounted on a donkey, approaches the city gates amidst a tumultuous wave of jubilation. The crowd erupts in cheers, laying down their cloaks and palm branches in a spontaneous act of homage and adoration. Their cries of “Hosanna! Blessed is he who comes in the name of the Lord!” resound through the streets, echoing the fervent anticipation of liberation and redemption long foretold in the scriptures.
Amidst the exuberant praise, the people proclaim, “Blessed is the coming kingdom of our father David!” This proclamation reflects a deep-seated yearning within the Jewish community for the restoration of the Davidic monarchy—a golden age of prosperity and of divine favour.
In 2nd Samuel, God’s covenant with David, delivered through the prophet Nathan, promised David an everlasting dynasty it says: “Your house and your kingdom will endure forever before me; your throne will be established forever.” This divine pledge engenders hope and expectation among the people, who see in Jesus the fulfilment of this ancient promise—a messianic figure destined to reign in the line of David, surely bringing about the restoration of Israel’s former glory.
Let’s pause to consider the mindset of the people who hailed Jesus as their king. They longed for a leader in the mould of David—a valiant warrior-king who would vanquish their oppressors, restore territorial sovereignty, and usher in an era of peace and prosperity. Peace and prosperity for them at least. David, revered as one of Israel’s greatest kings, indeed accomplished remarkable feats during his rule. From his legendary encounter with Goliath to his expansion of Israel’s borders and establishment of Jerusalem as the capital, David’s legacy loomed large in the collective consciousness of the Jewish people.
Jesus’ entry into Jerusalem and what he does next, challenges these notions of kingship and salvation. He does not come as a conquering hero, but as a humble servant. He does not seek glory through military might, Jesus chooses the path of love and sacrifice. He preaches a message of peace, forgiveness, and reconciliation. He welcomes sinners and outcasts, shows compassion to the marginalised, and extends mercy to the downtrodden. His teachings emphasise humility, selflessness, and love—the hallmarks of true greatness in the kingdom of God.
Jesus didn’t march into Jerusalem to bring back the golden age of Israel. He didn’t come to overthrow the Roman Empire. Jesus wasn’t looking backwards but forwards. He doesn’t come to re-establish the Kingdom of David, but to establish the Kingdom of God through the line of David. He came, looked around at the temple and left. What a disappointment!
Isn’t this a familiar narrative? How often do we find ourselves yearning for a saviour, a leader, a figure who will swoop in and fix all our worldly problems? How frequently do we place our hopes and dreams in the hands of politicians, revolutionaries, or celebrities, expecting them to single-handedly transform our world for the better? How often are we willing to ignore the costs associated with reforming the world in the image we would like to see? How often do we feel palpable disappointment in how that pans out in reality?
But what Christ would accomplish, well we know that 2000 years later, was more important than anything the crowds could have wished for. Far from seeking to destroy Rome, the apostles would go on to use the Roman roads and infrastructure to spread Gods message of salvation across a large portion of the world. Through Israel God would bless the whole world, not just the region of Judea, with the gift and knowledge of salvation.
We stand in a time where we often cannot help but yearn for the golden age of our Church. A time where we had institutional power and authority, but that time is gone. As we celebrate today Christ’s triumphal entry into the city. We are duty bound to put our trust in Him, not to do what we want, in the way that we want. Not to restore us to some golden age, that was in truth, full of many of the same problems that made David’s kingdom imperfect and all too human. But we trust in Him to continue to work, in us and through us, to establish a kingdom without borders or limits. To give us undeserved honour to follow Him and change the world.
The time is now, we can’t wait for things to change, to get better, before we respond to Christ’s work for us. If the Apostles had waited for the fall of the Roman Empire, thinking conditions would be better, before they preached the Gospel message they would have waited nearly 500 years. In fact the Empire granted benefits in retrospect, safe travel, law and order, relative freedom of religion and a shared common language. The challenging conditions were the perfect ones to expand the knowledge of the kingdom of God.
So, as we celebrate today! Let us contemplate what God wants. God doesn’t need our jackets thrown on the ground, or our excitement and approval only when we get things the way we want them. God instead wants our worldly desires and passions thrown down in the mud, our self-pity, our selfishness, our comfort, and our worldly expectations. God wants us to follow His example in Christ, to expand the reach of the kingdom outside the borders of our institutions and social circles. He wants us to invite others to join in the celebration, some of whom will make us uncomfortable. Today is the day to celebrate what comes next, in the Gospel account and in the story of Gods people.
May we, like Jesus, be agents of transformation in our broken world. May we embody the values of the kingdom of God—a kingdom where the last shall be first, the meek shall inherit, and love reigns supreme.
Amen.
Sanctuary Hymn 370: Ride On, Ride On, the Time is Right (tune: Rockingham)
Online Reflection Music: O Sacred Head / Beautiful Saviour by Shawn Kirchner
Scripture Reading: Mark 14.3-9 (New Century Version)
Jesus was in Bethany at the house of Simon, who had a skin disease. While Jesus was eating there, a woman approached him with an alabaster jar filled with very expensive perfume, made of pure nard. She opened the jar and poured the perfume on Jesus’ head.
Some who were there became upset and said to each other, “Why waste that perfume? It was worth a full year’s wages. It could have been sold and the money given to the poor.” And they got very angry with the woman.
Jesus said, “Leave her alone. Why are you troubling her? She did an excellent thing for me. You will always have the poor with you, and you can help them anytime you want. But you will not always have me. This woman did the only thing she could do for me; she poured perfume on my body to prepare me for burial. I tell you the truth, wherever the Good News is preached in all the world, what this woman has done will be told, and people will remember her.”
Sanctuary Children’s Time
OR
Reflection: waste (Teri)
I invite you to, if you’re comfortable, close your eyes,
Sit comfortably,
And take a deep breath, and let it out slowly.
As you breathe deeply,
imagine yourself sitting face to face with God.
Where are you? Indoors? Outdoors?
What are you sitting on — a chair? Sofa? Grass? A train or bus? Across a table? Next to each other?
Do you hear anything?
Is it warm or cold?
What colours are around you?
What smells?
Now look at God…what does God look like?
What colour eyes does God have?
How do you feel, sitting face to face with the creator of the universe, the Love that holds all things, the breath of life?
Keep breathing…the breath of life is for you.
Look into God’s eyes.
Ask God to show you the things that are most valuable in your life.
What is most important?
What is most costly?
What do you value?
What is valuable about it to you?
How does your life reflect that valuable thing?
Does it take time? Money? Energy?
What are you willing to give for the things you value?
Look into God’s eyes and take a deep breath in, and let it out slowly.
Feel God’s loving gaze on you…
and know that you are one of God’s treasured possessions.
How do you feel God’s love?
God is willing to give everything to pour out love for you.
What are you willing to give, to show love for God?
Who will you give it to?
Some may call it a waste.
Some may think you’re silly or naive.
How does it feel to give your gift,
when others don’t understand, or even reject it?
Some will see your giving as wasteful…
But look into God’s eyes.
Jesus received the woman’s gift,
the most expensive, most precious thing she owned,
poured out in love,
in worship.
He said it was valuable,
and that we could give to our neighbour anytime.
Our neighbour, made in the image of God.
See how God receives your gift,
given directly to God or by way of giving to someone made in God’s image.
How precious it is,
when you give it with love.
Some will recognise the truth:
that love pours out…
and creates more love.
Take a deep breath and look into God’s eyes.
Know God’s love poured out for you…
What value does that love have in your life?
How will your life reflect the value of the love given to you?
What love will you pour out for God,
and for the world God so loves?
Love shared is never wasted.
Thanks be to God.
Amen.
Online Hymn 399: My Song is Love Unknown
Sanctuary Offering (choir)
Sanctuary Offering Response 374 v. 4
So let us learn how to serve,
and in our lives enthrone him;
each other’s needs to prefer,
for it is Christ we’re serving.
This is our God, the Servant King,
he calls us now to follow him,
to bring our lives as a daily offering
of worship to the Servant King
Prayer and Lord’s Prayer
What prayer can we offer, O God?
In troubled times,
in joyous celebration,
in quiet hopeful moments,
in unimaginable grief,
all we can really say is:
Hosanna…save us…have mercy on us.
And so we come with prayers for mercy
for those who have no words available,
no tears left to cry,
no obvious path forward.
We come with prayers for mercy
for those who have been scolded for being themselves,
for doing what they thought was right,
for generosity that others couldn’t imagine.
We come with prayers for mercy
for those who live in fear,
and those who choose violence as a way to deal with fear,
and those who use fear to control others.
We come with prayers for mercy
for those who are surrounded by enemies,
and for those whose friends don’t understand,
and for those who feel alone.
We come with prayers for mercy
for those who live in poverty, hidden in plain sight,
and for those whose poverty has been used as a prop for political points,
and for those who struggle to live up to your calling to care for the poor.
Hosanna…save us, O God.
Have mercy upon this world you so love.
On this 24th day of the month we join our hearts as your Church family to pray:
*For the nurseries and parent-toddler groups in our area — for the children, the staff, and the young families served. We ask for your blessing and guidance as children grow and learn and make friends, for your strength and protection from harm, and for your patience and grace for those who teach and nurture.
*For the leaders of St John’s congregation: for the elders, the Kirk Session, the Session Clerk, the Treasurer, the pastoral care team, the flower team, and the many other volunteers.
*For the land, people, and governments of the nations of Chile, Argentina, Uruguay, Paraguay, Bolivia, Peru, Ecuador, Colombia, Aruba, and Curaçao.
We trust that in your hands,
our prayers become more than we could have meant,
our giving becomes more of a blessing than we could have imagined,
our faith becomes more fruitful than we could have created on our own.
Enter our lives this day
humbly yet powerfully,
and call forth your kingdom, even here,
even in and through this, your Body.
We ask these and all things in the name of the One who comes to save,
not by taking us back
but by pouring out extravagant love that pulls us ever onward toward your kingdom,
Jesus the Christ, who taught us to pray together:
Our Father in heaven, hallowed be your name.
Your kingdom come,
your will be done on earth as in heaven.
Give us today our daily bread.
Forgive us our sins,
as we forgive those who sin against us.
Lead us not into temptation, but deliver us from evil.
For the kingdom, the power, and the glory are yours, now and forever. Amen.
Sanctuary Hymn 399: My Song is Love Unknown
Benediction
As we enter this holy week, make way for Christ and his extravagant love to be poured out in your life, and in our community.
And as you go, may the Spirit of God go above you to watch over you. May the Spirit of God go beside you to be your companion. May the Spirit of God go before you to show you the way, and behind you to push you into places you might not go alone. And may the Spirit of God go within you to remind you that you are loved more deeply than you can possibly imagine. May the fire of God’s love burn brightly in you, and through you into the world. Go in peace. Amen.
Sung Benediction Response (John L Bell, tune Gourock St John’s)
Now may the Lord of all be blessed,
Now may Christ’s gospel be confessed,
Now may the Spirit when we meet
Bless sanctuary and street.
Postlude Music
Announcements
* We worship in the sanctuary on Sundays at 11am and at 5pm, and also online. If you are able, please enter by the front door in Bath street, and only those who need step-free access should use the back door. If you feel unwell, please worship online, to protect both yourself and others in our community.
* A funeral service to celebrate the life of Mr Robert Henderson will be held here in St John’s on Tuesday, 26th March, 2024, at 11.45am, followed by a committal at Greenock Crematorium at 1pm.
* Moorfoot Primary School will hold their Easter service in the church on Thursday 28 March at 9:45am.
This week is Holy Week:
Sunday 24 March, 11am: Palm Sunday family service, and 5pm evening service
Wednesday 27 March, 7pm: CONNECT Holy Week service in St Margaret’s.
Thursday 28 March, 7:30pm: Maundy Thursday communion service in St. John’s.
Friday 29 March, 10:15am: Gourock cross-walk (weather permitting), followed by 12 noon Good Friday service in St John’s.
Saturday 30 March, 7:30pm: Easter Eve service in St John’s — a service that takes us through the whole story of salvation and brings us to the new light of resurrection.
Sunday 31 March, Easter Day: 7am service on Tower Hill, followed by breakfast communion in the large hall; 11am family service in the sanctuary.
**If you’d be willing and able to help with the Easter Breakfast, please speak to Anne Love, Charlene, or Graham Bolster. Thanks!
* Starter Packs are in need of of Tea-bags, cleaning cloths, soap, soap powder & kitchen towel, and Easter Eggs.
The FoodBank are in need of Diluting juice, Long life juice, Rice pudding, Tinned Ham & Tinned Tuna. You can bring donations to the church and place them into the boxes in the vestibule. Thank you!
* Wednesday Evening Bible Study meets in the manse at 7:30pm most weeks, but not this week because we have the Connect churches join Holy Week service in St Margaret’s at 7pm..
* Did you know that the ministry we do at St John’s costs about £3000 per week? Everything we do is funded by your generous giving — all our support for young people, older people, bereavement care, community outreach, worship, study, spiritual growth, and community work is because of your offering. If you would like to set up a standing order in order to facilitate your spiritual discipline of giving, or if you would like to make an extra gift to support the ministry St. John’s does in our parish, you can give online by clicking here. If you would like to set up a standing order, please contact Teri and she can give you the treasurer’s details. You can also send your envelopes to the church or the manse by post and we will ensure they are received. It is also possible to donate to the work of the parish assistant, speak to Anne Love about how to go about directing new donations to that new item in the budget.
* Don’t forget to follow us on Facebook and Youtube, and to sign up for our email devotions! Midweek you can watch Wine and the Word on Youtube, pray with video devotions on Facebook, and consider a new angle on something with a devotional email. Feel free to share with your friends, too!
* Free period products are available in the church toilets for anyone who might need them, thanks to Hey Girls and Inverclyde Council.
*** Our new evening service is happening at 5pm!
Graham Gardiner is doing a placement with us this spring, focused on a project, and we hope everyone will support it!
Excited to explore faith in a new way?
Inspired by Teri’s recent sermon on New Wineskins, we’re launching a new Sunday Evening service starting March 10th at 5 pm.
What’s different?
No traditional sermon! Instead, we’ll dive deeper into the morning message through an engaging interview with the preacher.
Guitar-based music, Bible readings, and prayer will create a relaxed atmosphere for reflection and worship.
Did you miss the morning service? No worries! We’ll get you caught up before the discussion.
Imagine:
Gaining fresh insights from the morning message in a conversational format.
Discovering practical ways to apply the message to your life.
Enjoying a chilled vibe that fosters connection and reflection.
Join us for this exciting new experience!
Looking forward to seeing you there!
Graham
Ps. Spread the word and invite your friends!
Sunday Service for 10 April 2022, Passion Sunday
10 April 2022, sixth Sunday in Lent / Passion Sunday
Gourock St. John’s Church of Scotland
Service prepared by the Rev. Teri Peterson
Manse phone: 632143
Email: tpeterson (at) churchofscotland.org.uk
Prelude Music
Welcome
Call to Worship
All: We come out to meet him —
1: The one we have high hopes for!
2: The one we are a little bit afraid of…
3: The one we have been praying will come?
All: Hosanna! Save us!
Teri: Outside, loud demands and chaos.
Inside, questions and confusion,
fear and cruel instinct,
desire for calm, imposed through power.
Outside, accusations and increasing tension,
desire for security, imposed through power.
Around us and within us,
the swirling forces of this world
compete with the power of Truth and Life,
to which we cling.
All: Save us and set us free —
1: free from our oppressors,
2: free from our too-narrow expectations,
3: free from the status quo.
All: Hosanna! Save us!
Prayer with Hymn 776: Ukrainian Kyrie:
Kyrie Eleison, Kyrie Eleison, Kyrie Eleison
You have the situation in hand, Lord Jesus,
walking into the city, and out of it again, on your terms.
With every step, you show us the truth of your Way.
This isn’t power the way we think of it, O God.
We want your power to be big and flashy and forceful,
and instead you offer us love that carries its own cross.
We confess that our vision of power is coercive,
and yours is self-giving,
and we are not sure how to manage that chasm between your way and ours.
Kyrie Eleison, Kyrie Eleison, Kyrie Eleison
Forgive us when we seek positions of advantage
and manipulate our way to a better deal,
while you speak unpopular truth with great love.
Forgive us when we feel hopeless and helpless,
watching you shoulder the weight of the world in search of reconciliation.
Forgive us when we see only failure
while you are on the way to unrecognisable glory.
Kyrie Eleison, Kyrie Eleison, Kyrie Eleison
You are indeed the King who saves us,
and we come asking for mercy,
that we may be made ready to walk your way of Life.
While we do not understand, and it all feels so messy,
we pray to recognise the story you are writing,
that we too may take up our part.
Give us the courage — today, even right now —
to follow your way of self-giving love,
even though we know how the empires of this world respond.
Give us the hope — today, even right now —
to withstand this pain and to keep watch for signs of new life.
Give us the faith — today, even right now —
to trust the truth and to live it.
We ask in your holy, loving name. Amen.
Music
Online: What Wondrous Love Is This (piano meditation by Shawn Kirchner)
In person: Andante by J. Fiocco
Children’s Time: Palm Sunday
(Listen to the word that God has spoken) — round
Reading: John 19.1-22 (NRSV)
Last week we left off in the middle of Jesus’ trial before Pilate, with the religious leaders asking for the release of Barabbas, an insurrectionist, as their Passover favour. We pick up today in the next verse, in the gospel according to John, chapter 19, beginning at verse 1. I am reading from the New Revised Standard Version.
Then Pilate took Jesus and had him flogged. And the soldiers wove a crown of thorns and put it on his head, and they dressed him in a purple robe. They kept coming up to him, saying, ‘Hail, King of the Jews!’ and striking him on the face. Pilate went out again and said to them, ‘Look, I am bringing him out to you to let you know that I find no case against him.’ So Jesus came out, wearing the crown of thorns and the purple robe. Pilate said to them, ‘Here is the man!’ When the chief priests and the police saw him, they shouted, ‘Crucify him! Crucify him!’ Pilate said to them, ‘Take him yourselves and crucify him; I find no case against him.’ The chief priests and the police answered him, ‘We have a law, and according to that law he ought to die because he has claimed to be the Son of God.’
Now when Pilate heard this, he was more afraid than ever. He entered his headquarters again and asked Jesus, ‘Where are you from?’ But Jesus gave him no answer. Pilate therefore said to him, ‘Do you refuse to speak to me? Do you not know that I have power to release you, and power to crucify you?’ Jesus answered him, ‘You would have no power over me unless it had been given you from above; therefore the one who handed me over to you is guilty of a greater sin.’ From then on Pilate tried to release him, but the religious leaders cried out, ‘If you release this man, you are no friend of the emperor. Everyone who claims to be a king sets himself against the emperor.’
When Pilate heard these words, he brought Jesus outside and sat on the judge’s bench at a place called The Stone Pavement, or in Hebrew Gabbatha. Now it was the day of Preparation for the Passover; and it was about noon. He said to the Judean leaders, ‘Here is your King!’ They cried out, ‘Away with him! Away with him! Crucify him!’ Pilate asked them, ‘Shall I crucify your King?’ The chief priests answered, ‘We have no king but the emperor.’ Then he handed him over to them to be crucified.
So they took Jesus; and carrying the cross by himself, he went out to what is called The Place of the Skull, which in Hebrew is called Golgotha. There they crucified him, and with him two others, one on either side, with Jesus between them. Pilate also had an inscription written and put on the cross. It read, ‘Jesus of Nazareth, the King of the Jews.’ Many of the Jews read this inscription, because the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek. Then the chief priests said to Pilate, ‘Do not write, “The King of the Jews”, but, “This man said, I am King of the Jews.” ’ Pilate answered, ‘What I have written I have written.’
For the word of God in Scripture
For the word of God among us
For the word of God within us
Thanks be to God.
Sermon: The Voice of Power
Years ago there was a television show called Buffy the Vampire Slayer — it was about a young woman who was supernaturally chosen to fight evil in the world, in the form of vampires and demons. She had superhuman strength and recovery powers, and she was constantly in training. The catch is that there’s only one Slayer alive in the world at any given time, but of course the evils of the world seem to multiply faster all the time. Near the end of the series, Buffy decided to train other girls and young women to help to the best of their ability, and she started with her own younger sister. One night they went out and waited for a vampire to rise from a grave, and when he did, Buffy said to her sister Dawn: it’s not about right and wrong, it’s about power, who has it and who wants it. Then she looked at Dawn, who was looking at the vampire, and asked, “who has the power?” And Dawn said, “well, I have the stake.” — because of course the way one kills a vampire is with a wooden stake through the heart!
Buffy’s response was: “the stake is not the power.”
Someone should have told Pilate that, too. He believed himself to have all the power — he said to Jesus, do you not know that I have power to release you and power to crucify you? In Pilate’s mind, the ability to put someone to death was the same thing as having ultimate power. That is, after all, the empire’s only real weapon — and they use it to frighten people into submission.
But the stake is not the power. The ability to nail someone onto a cross is not the same thing as having power. Striking fear into people is not power.
Pilate thought he was the one with the power in this situation. And he used his power over the religious leaders, for sure. They also thought they had some measure of power, perhaps even believed they were forcing Pilate to do their dirty work for them. But in the end, Pilate manipulated them just as he does everyone else, until they, the religious leaders of an occupied people, whose faith is built on there being only One God who is ruler of heaven and earth, ended up having to affirm an idolatry, that they have no king but the emperor who was also considered a god. In getting what they wanted when it came to Jesus, they had to lay aside some of their deepest held beliefs and give up their own autonomy.
Because the kind of power they thought they wanted is a lie. And power built on lies requires us to buy in to the lie in order to project an image we want other people to believe.
But that’s not real power. On the contrary, that’s weakness. We may think all the weapons and all the money and all the status symbols and all the ability to coerce other people into doing our will is power, but it’s actually a mask, something to hide behind, so no one will see just how shallow that all is, so no one will see the lie at the heart of it all.
Meanwhile, Jesus is the truth, the bringer of life. And not just life, but life abundant. While Pilate proclaimed his ability to kill, Jesus demonstrated his ability to overcome death, thus revealing just how weak both the religious and political leaders were. Pilate may hold the stake, ready to drive it into the heart of love and truth embodied in human form…but Jesus is the one who carries his own cross, in control of the situation, giving himself away for the sake of those who cannot fathom that self-giving could be greater than their power of forceful taking.
In his self-giving, Jesus reveals just how weak and broken our power structures are, just how shaky the false foundation is, and how we cling to them despite all that. He holds up a mirror to the systems of this world, to us and our complicity in them — for they are not as different now as we would like to think.
We see how an innocent man can be condemned by the insistence of a few.
We see how inevitably the wheels of the justice system can turn toward a particular outcome, regardless of whether the person caught up in it is guilty or not.
We see how easily we are manipulated by those in positions of power in government or media, to think what they tell us to think even when it isn’t what we actually believe.
We see how quickly things change from seemingly harmless name-calling to dehumanising and brutalising another human being, believing them to be beneath us and deserving of abuse.
We see how easily abuse comes to our lips and then to our hands.
We see the lengths to which we will go to maintain the status quo.
It is not comfortable to look in that mirror, but it’s the one Jesus holds up to the world, to see that though we may feel powerful in the moment we do those things, in the moment we call someone a derogatory name or the moment we force someone else to do something or the moment we decide to abandon our principles for a quick win…that feeling of power is fleeting. And then too often we end up seduced by that tiny taste of power, and we do it again and again, like a drug we can’t let go of. But the truth is that these all-too-common behaviours are rooted in weakness and fear and lies, not in the source of light and life and truth.
And we all do it. There’s no point pretending we don’t. All of us have chosen, at one time or another, to try to tear down someone else and get that feeling of power over them. We’ve looked at people in positions of authority, people we don’t even know, and called them names to our friends. We’ve sat behind our screens and said things we’d never dare to say to someone’s face. We’ve laid aside our faith or our values to get something we wanted for less, pretending we don’t know the effect it has on others. We have all been seduced by the lies of power in one way or another.
The only way to change that is to be honest about it, to tell the truth, to look into that mirror Jesus holds up and admit our complicity in these systems of domination and abuse and exploitation and dehumanisation, to admit we have believed the stake is the power. And to then look to Jesus, who is the way, the truth, and the life, who is love in the flesh, carrying the cross by himself.
On his own shoulders, he bears the weight of all those destructive ways of humankind. The means of his own torture and death are his burden, and he takes it up without a moment’s hesitation — in John’s gospel there’s no pleading in Gethsemane, no sense of struggle, this is his to do, because God so loved the world.
In this is love — not that we loved God, but that while we were yet sinners, unable to recognise the truth, unwilling to look in the mirror and acknowledge reality, God loved us. While we were listening to all those other voices that call — voices of grief, self-sufficiency, fear, competing expectations, and power, and so many others — the voice of truth and love has always been calling us out of those destructive ways and into abundant life. While we were clinging desperately to any shred of control we could find, betraying love to save our own skin, the good shepherd was laying down his life for the sheep.
And that kind of love is true power.
May it be so. Amen.
Online hymn 385: Here Hangs a Man Discarded (tune: Passion Chorale)
(in person Hymn 391: This is Your Coronation, tune passion chorale)
Prayer and the Lord’s Prayer
We give you thanks, O God, for you so love the world —
your love created and is still creating,
your love saved and is still bringing wholeness,
your love sustains us all our days.
We praise you for your goodness
and we ask that we might reflect your image more clearly
into the world where you have placed us to live as your people.
You speak truth to power, Lord Jesus,
and we pray today for the grace to do the same.
As you stood firm,
revealing what is right even to those who could not choose the right,
we pray you would give us the courage to trust your word
and follow your way.
Give us eyes to see the truth,
and to change our ways to walk more closely with you.
And for those in positions of earthly authority, we pray the same:
eyes to see truth, and the will and courage
to align with your kingdom instead of their own power.
May all of us together be makers of peace and justice,
following the voice of the good shepherd who leads us into life.
You, Lord Jesus, are clear who you are, sure of your place in the story,
and we pray today for the grace to be the same.
As you stayed true to your purpose,
even in the midst of so many competing voices,
we pray you would clarify our self-understanding,
that we might recognise your call to be transformed,
and so to transform the ways of this world.
When we are tempted to give in to the voice of false power just this once,
speak your loving truth ever more clearly,
that we may echo your voice and find ourselves in abundant life instead.
We hear your call to reflect on our part in the brokenness
that sees some people as disposable or less than human.
You expose the workings we would rather ignore,
so we don’t have to know the truth of how people are treated in our name.
We pray this day for those who have been caught up in a justice system
that does not recognise their humanity,
and for those who simply write off others as irredeemable.
We pray this day for those whose work requires them to see others as less-than,
and for the harm that does to their own souls.
We pray this day for those who have been victims and still find retribution brings no justice.
May all people know the truth of their belovedness,
and may we all act from love, with love, for love.
Give us the imagination to see another way,
valuing all people and restoring one another to wholeness.
Loving God, this world feels so caught up in the power of death,
the shadow is long and we aren’t sure how to escape it.
We ask your companionship as we walk this valley,
and especially for those who suffer at the hands of another.
For people living in the midst of war or occupation,
for those fleeing for their lives,
for those seeking a future of hope,
for those whose homes are places of violence instead of refuge,
for those who have been taught that love hurts,
for those who have lost sight of possibility and see only despair,
we offer our prayers and our hearts…
and we hear you asking us to be an answer to prayer, too,
with hands and homes and resources open.
May your spirit of healing flow over your world, Lord.
Show us the truth this day,
and give us the steadfast courage to do what is right,
even if the cost is great.
We pray in the name of the Lamb of God
who protects us from the power of death and saves us all for abundant life,
Jesus the Christ, who taught us to pray together:
Our Father in heaven, hallowed be your name,
your kingdom come, your will be done, on earth as in heaven.
Give us today our daily bread.
Forgive us our sins as we forgive those who sin against us.
Lead us not into temptation, but deliver us from evil.
For the kingdom, the power, and the glory are yours, now and forever. Amen.
(In person Hymn 385: Here hangs a man discarded (tune: Salley Gardens))
Benediction
Friends go forth under the power and protection of the Lamb of God, to lay aside the lies of power and choose instead the love that is the way of truth and life. And as you go, may the Spirit of God go above you to watch over you. May the Spirit of God go beside you to be your companion. May the Spirit of God go before you to show you the way, and behind you to push you into places you might not go alone. And may the Spirit of God go within you to remind you that you are loved more deeply than you can possibly imagine. May the fire of God’s love burn brightly in you, and through you into the world. Go in peace. Amen.
Sung Benediction Response (John L Bell, tune Gourock St John’s)
Now may the Lord of all be blessed,
Now may Christ’s gospel be confessed,
Now may the Spirit when we meet
Bless sanctuary and street.
Postlude Music
Announcements
* Today is the last Sunday in the season of Lent, a season of preparing for Easter. During Lent we are invited to be particularly attentive to our spiritual practices, to remove things from our lives that are hindering our relationship with God, and to be diligent in pursuing faithful ways. This season is meant to get us ready to meet the risen Christ on the other side of the tomb, and to follow him wherever he will lead. The theme for worship during this Lenten season will be “Who’s Calling?” — thinking about how we incline our ear to the voice of Jesus through the cacophony of the world around us.
We are now entering Holy Week:
10 April:
11am, Passion Sunday service in St. John’s
4pm, CONNECT Palm Sunday event at OGA, with a light dinner served
11 – 15 April: self-guided prayer stations available in the St John’s sanctuary, to experience the Holy Week story in different ways. The Stations will be open on:
Monday, 10:30am – noon
Tuesday, 5-6:30pm
Wednesday, 10am – noon and 6-7:15pm
Thursday, 5-6:30pm,
Friday, 11:30am – 1pm
Saturday, 2-4pm
11-15 April:
7pm, Holy Week Services: Monday, Wednesday, and Friday at OGA; Tuesday and Thursday at St. John’s (Thursday includes Communion)
16 April:
2-3pm, Easter Trail on Tower Hill
8:30pm, Easter Eve service in St. John’s
17 April:
7am, Easter service on Tower Hill
8am, Easter breakfast with communion in St. John’s large hall
11am, Easter service in St John’s sanctuary
*You are invited to join in reading the Bible in a year for 2022 — immersing ourselves in God’s word throughout the year. Click here to find a reading plan that’s five days a week (leaving a couple of days for catch up each week!). Watch this space for information about a Bible study as we go through the scriptures together!
* All worship is online (or on the phone at 01475 270037, or in print) and we also meet in person, subject to the usual protocols for distancing, hand hygiene, mask wearing. We can now welcome up to 85-100 people for worship with one-chair-between-households distancing. No booking is required. Masks are required at all times inside the building, including while singing. If you are able, please enter by the front door in Bath street, and only those who need step-free access should use the back door.
* Tonight we will gather for evening prayer on the Connect Facebook Page, led tonight by Karen. Log on at 6:58pm to join in.
* The Kirk now has online giving! If you have not already set up a standing order in order to facilitate your spiritual discipline of giving, or if you would like to make an extra gift to support the ministry St. John’s does in our parish, you can give online by clicking here. If you would like to set up a standing order, please contact Peter Bennett, our treasurer, or Teri and she can give you his details. You can also send your envelopes to the church or the manse by post and we will ensure they are received. Remember: no one is coming to your door to collect your envelopes, so please stay safe!
* Don’t forget to follow us on Facebook and Youtube, and to sign up for our email devotions! Midweek you can watch Wine and the Word on Youtube, pray with video devotions on Facebook, and consider a new angle on something with a devotional email. Feel free to share with your friends, too!
* The Spring Church Notes are now available! You can read them by clicking here.
* The Lower Clyde Mission Group (of which St. John’s is a part) is hosting an Easter Trail on Saturday 16 April, on Tower Hill, from 2-3pm. All are welcome!
*Young Adults Bible Study is on Zoom most Sunday afternoons. Contact Teri for the link to join and for a copy of the book they are using.






