Sunday service for 25 June 2023
Sunday 25 June 2023
Gourock St. John’s Church of Scotland
Service prepared by Rev. Teri Peterson
Manse: 632143
Email: tpeterson (at) churchofscotland.org.uk
Prelude Music
Welcome and Announcements
Call to Worship (bold lines to be sung to Old Hundredth)
We are a family, gathered in love to worship —
Praise God from whom all blessings flow!
We aren’t perfect, but in this is love —
not that we loved God, but that God loved us first.
Praise Christ all creatures here below!
God breathed life into the world, and called us God’s children.
Praise Holy Spirit, evermore!
Striving for justice and joy, our lives together proclaim our faith:
Praise Triune God whom we adore!
We come to worship, to be empowered to serve.
Sanctuary Hymn 198 vv 1 & 4: Let Us Build A House
Prayer
You, Lord, have created a world of plenty,
and invited all creation to share your abundance.
You gathered us as your family,
filled us with love,
and taught us to share,
to do justice and love kindness and walk humbly,
and to live with joy.
We confess that we have not always stood up for what’s fair and right,
because when things are good for us,
we forget that isn’t true for everyone.
We admit that we turn our eyes away
from the collateral damage of our lifestyle,
and we do not challenge our leaders to work for the common good…
or when we do, we narrow the scope to people like us, or near us,
without thought for those we never see.
Forgive us for not walking humbly on the earth,
for taking more than our share and leaving others out.
Forgive us for not loving kindness,
choosing self-interest instead.
Forgive us for not doing justice,
for our fear of rocking the boat
and our unwillingness to let go of our privilege.
You have work for us to do, O God,
and so we pray your forgiveness would change us,
break open our old ways and our hard hearts,
to think creatively and to see a way forward,
and to pursue it,
until all creation can join together in your joy.
We ask in Jesus’ name. Amen.
Hymn 362: Heaven Shall Not Wait
Sanctuary Children’s Time
Reading: Luke 9.10-17 (Common English Bible)
When the apostles returned, they described for Jesus what they had done. Taking them with him, Jesus withdrew privately to a city called Bethsaida. When the crowds figured it out, they followed him. He welcomed them, spoke to them about God’s kingdom, and healed those who were sick.
When the day was almost over, the Twelve came to him and said, “Send the crowd away so that they can go to the nearby villages and countryside and find lodging and food, because we are in a deserted place.”
He replied, “You give them something to eat.”
But they said, “We have no more than five loaves of bread and two fish—unless we go and buy food for all these people.” (They said this because about five thousand men were present.)
Jesus said to his disciples, “Seat them in groups of about fifty.” They did so, and everyone was seated. He took the five loaves and the two fish, looked up to heaven, blessed them, and broke them and gave them to the disciples to set before the crowd. Everyone ate until they were full, and the disciples filled twelve baskets with the leftovers.
For the word of God in scripture,
for the word of God among us,
for the word of God within us,
thanks be to God.
Sermon: break it down
Whenever a story starts with something like “they returned and described for Jesus what they had done,” it’s worth looking back a bit at where they’d been and what exactly they’d done. Just before this, Jesus had sent the 12 disciples out into surrounding villages and towns. We don’t know precisely where they traveled or how long they were gone, but they were gone long enough that part of the instructions were to stay in one house in each town, not to move about whenever they got a better offer or saw someone with a nicer house.
Before sending them out to all these airts-and-pairts, as we might say here, Jesus gave them authority over illnesses and demons, and specifically sent them out “to proclaim the kingdom of God and to heal.” And then…they went. And they did.
I’ve talked before about how when a rabbi called a disciple, he did so because he believed that student could become like him, could do what he did. The disciples were with Jesus as he proclaimed the kingdom of God, and as he healed all kinds of people. The reason they were there, from the traditional perspective of rabbi-and-disciple, was so they could learn to be like their teacher. So when he then gave them power and sent them out, they did exactly what they were supposed to do: they did what Jesus did. They proclaimed the kingdom of God, they healed people who were ill, and it says they “went through villages everywhere” bringing good news.
So when they came back and told Jesus about their success at being like him and doing what he did, it makes sense that he would want to then take them away for a bit of debriefing, some rest and reflection. Every good teacher builds in time for their apprentices to reflect on what they’ve done so they can learn more for next time.
Unfortunately, this reflection time was cut short by the crowds appearing, and Jesus continued to teach by example: he welcomed the crowd — he made space for them and included them in the teaching he was doing, and he healed those who needed him. He could have run away into a house and shut the door, or gotten back in the boat and taken their rest out in the middle of the lake, or told them people to go away and leave them alone. But instead he welcomed them. And at the end of the day, when everyone was hungry, the disciples came and insisted that he send them away anyway…perhaps not their shining moment in being like him and doing what he did!
At this point I think it’s really interesting to notice some differences between the way Mark told the story, that we heard last week, and the way Luke is telling it. Remember in Mark’s telling, the disciples said to send the crowds away, Jesus said “you give them something to eat,” and then they immediately said “are we supposed to go spend six month’s wages on bread?” And Jesus had to remind them to first look at their own assets, to go check what they actually have and bring those resources forward before they panic about not having enough. In Luke’s telling, the disciples start out by naming how much they have, saying “we have no more than five loaves and two fish, unless we are go go buy bread.” They know exactly what’s available to them, and they name the possibility of going to purchase more almost as sarcastically, like it’s outrageous. Which is hilarious to me because they just got back from a tour where they healed people and taught about God’s kingdom and did all the things Jesus gave them power to do — where is that power and self-confidence now??
Jesus’ response is fascinating. Where in Mark’s gospel he had to remind the disciples to recognise their assets, in Luke he instead starts out giving them explicit instructions on getting organised: “seat them in groups of 50.”
Let’s take a moment to think about 5000 men, plus any women and children — so maybe, let’s say, between 8-10,000 people — milling about the hillside, trying to get closer to hear, perhaps, or talking to one another spreading the message back through the crowd. It’s a huge group, and while it may not have been unruly it was probably more chaos than not. I can imagine the disciples just looking helplessly down the hill with no sense of where to even begin. How are we supposed to do this?
Sometimes I feel like the disciples staring helplessly at the crowd when we look at the world today. All the issues of society feel overwhelming. We see climate catastrophe, homelessness, hunger, poverty, preventable disease, an attainment gap between children of different ethnic or socio-economic backgrounds, racism, sexism, homophobia, greed, selfishness, war…there are so many injustices, all intersecting and overlapping and just…milling about. Even knowing our assets, even when we’ve had some successes, how are we supposed to tackle all of this? Where do we even start? We want to be people striving for justice and joy, for a world that is fair and sustainable, for a community that is creative in using resources for the good of the whole….but it feels impossible to begin.
Like that weird old story about how to eat an elephant — one bite at a time — Jesus took the situation in hand by breaking it down into manageable chunks.
Many of us have been taught how to get things done by breaking a big task into constituent parts. So if you want to get ready for a party, you make a list that has things like “clean the kitchen, stock up the snacks, chill the drinks” and whatnot. For some people whose brains work in even smaller chunks, under “clean the kitchen” it might say “wash the dishes, empty the dishwasher, wipe the worktop, mop the floor,” or even “gather the dishes, rinse the sponge, fill the sink with hot soapy water, wash and dry the dishes, put the dishes in the cupboards,” etc…with each individual task for each part of the list.
What else can we accomplish if we break it down?
That’s what Jesus does here. He sees the disciples are overwhelmed by the enormity of the task, and so first breaks it down into something they can definitely do, a quick win: get the people into groups of 50 and have them sit down. There are twelve of them, and they can easily go through the crowd counting out groups and getting them to sit together…we’re talking about between 100 and 200 groups, so it’s still a big job, but it is simple and achievable.
Once everyone is seated, they can feel some accomplishment, and they can see the groups, people aren’t moving about confusing the situation, and they can then clearly recognise exactly what they’re dealing with. By the time Jesus blesses and breaks the bread, the disciples can breathe a bit easier knowing they can just deal with around 12 or so groups each. It’s still a huge task, but now it’s visibly easier to manage because it’s organised, and that organisation ensures fairness and justice — everyone will get enough, and no one will get left out, because they can see exactly what they need to do. And in those groups, people can talk and share and have a good time, too, so it’s a happier experience for everyone.
God has a big calling for us to fulfil, and it may well feel overwhelming sometimes, like how are we supposed to do all that when we are just a few hands, just a few loaves? Our Kirk Session has the seeds of a vision, and with everything that’s happened with Presbytery planning, we now have the opportunity to pursue that vision and work toward what we think God wants us to do. And it’s big stuff about our place in the community, our hopes and dreams for what we can do to serve in this place and work toward the world looking more like the kingdom of God, how best to use this place that has been given to us by previous generations, and how we hope to reach out and to grow our faith and our church family.
We’re trying to follow Jesus’ lead in breaking that down into small steps, which the session continues to discern together and we’re preparing to share more with the congregation this autumn…and bigger steps like hopefully hiring a parish assistant who can help us with ensuring our church family is well cared for. Seemingly small steps like discerning and writing a new mission statement will help us organise the rest of our work, but even that is actually the culmination of lots of other pieces that had to be put together first…and bigger steps like making some of our ideas a reality or working together with other congregations require first doing lots of tiny pieces and bringing together different people’s skills — after all, last week we said one of our assets is our people!
Ultimately the same principle that we see in this story is what we’ll do too, and it will help us face the future without fear: break it down into manageable chunks and do a bit at a time, each of us playing our part, looking after those groups sitting on the grass, and sharing the bread, piece by piece, loaf by loaf, striving for justice and joy until all are welcome and fed and empowered to share the good news that God’s kingdom is at hand.
May it be so. Amen.
Online hymn: God of Justice
Sanctuary Hymn 521: Children of God, Reach Out to One Another (tune: Lord for the Years)
Offering (Sanctuary only)
Sanctuary Offering Response 557 verse 1
O Love that wilt not let me go,
I rest my weary soul in thee:
I give thee back the life I owe,
that in thine ocean depths its flow
may richer, fuller be.
Prayer and Lord’s Prayer
Holy and Loving God,
you gather your world into your embrace and fill us with your blessing,
you welcome and teach and heal,
and we offer you our thanks and praise.
You have answered prayers we didn’t even know how to ask,
you have kept close to us even when we have felt alone,
and you have empowered us to do things beyond our imagination.
We praise you for your Spirit’s constant presence,
your breath in our bodies,
your love overflowing into your world.
And we pray this day for those who have not experienced welcome,
who have found there’s no place for them,
who feel as if they’ll never fit in.
We ask your blessing that they may know themselves loved and valued,
and pray too that our community may be more inclusive.
We lift up today those who have heard rumours of your kingdom
but never seen a glimpse in action,
those who long for your vision to come to fruition
but don’t know how to look or how to participate.
We ask your blessing that words may be put into action,
so all people can see your kingdom come and your will being done
on earth as it is in heaven.
We remember today those who are ill and longing for healing,
those whose bodies or minds are in pain,
and those who care for them,
and we remember especially those whose healing
will only be found beyond this life.
We remember too those who are grieving,
who have said unexpected goodbyes and who have watched a long journey,
and especially those who have lost loved ones at sea in recent days,
in the submersible and in the refugee boats.
We ask your blessing of wholeness and comfort, peace and courage.
And O God we offer special prayers today for our NHS,
for the staff who work so hard in difficult situations,
doing their best with limited resources.
May they be given what they need to care well for others,
and be filled with your compassion and grace.
We hold in your light those people in positions of power in this world,
that they may see clearly each step in the giant task of seeking the common good,
that they may use resources fairly,
and that your light may shine not only in and through them,
but on them so we all can trust their work.
We ask your blessing of justice and joy in their service to the community.
And we pray today for your church, Lord, God,
that we may follow you faithfully in doing the work you have for us to do.
Increase our capacity for joy, and hope, and love, and welcome.
Make us a living representation of your grace on earth.
And call forth in us, through us, from us
your vision for this community, this nation, this world.
We ask in the name of Jesus the Christ, who taught us to pray together:
Our Father in heaven, hallowed be your name.
Your kingdom come,
your will be done on earth as in heaven.
Give us today our daily bread.
Forgive us our sins,
as we forgive those who sin against us.
Lead us not into temptation, but deliver us from evil.
For the kingdom, the power, and the glory are yours, now and forever. Amen.
Sanctuary Hymn 616: There’s a Spirit in the Air
Benediction
Dorothy Day once said “People say, what is the sense of our small effort? They cannot see that we must lay one brick at a time, take one step at a time. A pebble cast into a pond causes ripples that spread in all directions. Each one of our thoughts, words and deeds is like that. No one has a right to sit down and feel hopeless. There is too much work to do.”
Go to do that work, one small manageable bit at a time, and as you go, may the Spirit of God go above you to watch over you. May the Spirit of God go beside you to be your companion. May the Spirit of God go before you to show you the way, and behind you to push you into places you might not go alone. And may the Spirit of God go within you, to remind you that you are loved more deeply than you can possibly imagine. May the fire of God’s love burn brightly in you, and through you into the world. Amen.
Sung Benediction Response (John L Bell, tune Gourock St John’s)
Now may the Lord of all be blessed,
Now may Christ’s gospel be confessed,
Now may the Spirit when we meet
Bless sanctuary and street.
Postlude Music
Announcements
* We are seeking a part-time Parish Assistant! The role is 20 hours per week, in pastoral care and community work. More information is here or you can contact either John Boyle or Teri. The closing date for applications is the 7th of July. Please invite those who might be a good fit for working in our team to check it out!
* Registration is open for St John’s Summer Exploratorium, our new summer holiday club for P1- P7 children, will be from 24-28 July, 9am – 1pm. More information and registration will be available soon. If you would be interested in helping with advance preparation (decorating, advertising, etc), or during the week in the kitchen (breakfast club from 8:30am, or lunch), or during the week with the programme (which requires being added to our Safeguarding/PVG register), please speak to Teri or Graham Bolster.
* We worship in the sanctuary on Sundays at 11am, and all Sunday worship is also online (or on the phone at 01475 270037, or in print). If you are able, please enter by the front door in Bath street, and only those who need step-free access should use the back door. If you feel unwell, please worship online, to protect both yourself and others in our community.
* Did you know that the ministry we do at St John’s costs about £2700 per week? Everything we do is funded by your generous giving — all our support for young people, older people, bereavement care, community outreach, worship, study, spiritual growth, and community work is because of your offering. If you would like to set up a standing order in order to facilitate your spiritual discipline of giving, or if you would like to make an extra gift to support the ministry St. John’s does in our parish, you can give online by clicking here. If you would like to set up a standing order, please contact Teri and she can give you the treasurer’s details. You can also send your envelopes to the church or the manse by post and we will ensure they are received. It is also possible to donate to the work of the new parish assistant, speak to Anne Love about how to go about directing new donations to that new item in the budget.
*Don’t forget to follow us on Facebook and Youtube, and to sign up for our email devotions! Midweek you can watch Wine and the Word on Youtube, pray with video devotions on Facebook, and consider a new angle on something with a devotional email. Feel free to share with your friends, too!
* Wednesday Evening Bible Study is on a summer break!
* Young Adult Bible Study is on a summer break!
* A funeral service for Betty Kemp will be held on Thursday 29 June at 11am at the crematorium.
* 2023 marks the 125th anniversary of the 2nd Gourock Boys’ Brigade. Our anniversary Grand Charity Ball will be Saturday 9th September 6.00 for 6.30pm in Greenock Town Hall. Tickets priced £50 or £500 for a table of 10 are available now from BB leaders. The benefitting Charities have been selected and will be announced shortly. We are delighted to announce that every penny raised from ticket sales and our charity auction on the evening will go directly to our chosen charities. This event is open to all so please spread the word, book your table, put the date in your diary and look forward to what we are sure will be a Second To None evening of enjoyment and celebration.
* Free period products are available in the church toilets for anyone who might need them, thanks to Hey Girls and Inverclyde Council.
Sunday Service for 14 February 2021, Transfiguration Sunday
Worship Service for 14 February 2021, Transfiguration Sunday
Prepared by the Rev. Teri C Peterson, Gourock St. John’s
Manse phone: 632143
Email: tpeterson (at) churchofscotland (dot) org (dot) uk
To hear an audio recording of the service, including music, phone 01475 270037. please share this number with your friends, neighbours, and family members who don’t have easy internet access!
Full Sunday Service Video (despite what the email says, this week is not the Moderator, it’s all home-produced! If you missed the moderator-hosted service last week, you can find it in the previous post!)
Thanks to Stephen Henry for the 4th, 10th, and 11th photos, and Derek Reid for the 5th. The rest of the photos are by Teri, unless otherwise noted.
~~~~~~~
Opening Prayer
Today I invite you to join in a journey to see and hear Jesus, as the disciples did on the mountain.
Take in a deep breath, and let it out slowly.
Breathe in God’s grace…and breathe out with gratitude.
Breathe in God’s love…and breathe out with peace.
Breathe in God’s mystery…and breathe out with hope.
Look around the room where you are sitting.
It may be a place you spend a lot of time,
but really look at it, rather than looking past.
What do you see?
What colours…what furniture…what artwork or photos…
where are the windows? what is the light like today? Where are the shadows falling?
What can you smell? Lunch in the oven, washing drying, a scented candle, lingering hand soap?
What do you hear? The boiler humming, neighbours talking, wind rushing outside?
How do you feel here?
…
Now close your eyes, and take a deep breath. Let it out slowly.
Hear the call, a whisper: “come away.”
Come away…with Jesus.
Come away…from all that is familiar and ordinary.
Come away…to follow.
Imagine footsteps on the ground in front of you,
and do your best to put your feet into them as you picture yourself walking.
Keep your eyes on the footprints & set your own feet into them as you go.
Listen for his voice, and watch his path.
…
When you look up, you find yourself on top of a hill. Look around and take in the view.
Can you see houses? What style are they? How about trees? Water? How far up are you?
How does it feel to be above the fray of regular busy-ness for a bit?
Take a deep breath here…
and in the clear air, look over at the One who called you here.
What does Jesus look like today?
How tall is he? What colour eyes …and hair …and skin does he have?
What is he wearing?
What is beautiful, or quirky, or notable about his appearance?
…
Keep your eyes on him, and listen.
Jesus has things to say—to pray, to teach, to heal—
so just take this time, away with him, to listen.
Listen as he speaks to God…as he speaks to the prophets…as he speaks to you.
…
…
…
We aren’t the first disciples to have trouble being still and paying attention,
difficulty staying awake…
so busy, working so much, trying so hard.
God knows how that feels.
Focus your eyes on Jesus
as light shines through him…
as he becomes brighter and brighter,
burning an image of God’s glory into your mind.
It is good to be here.
Listen To Him.
…
what do you hear?
…
what do you see?
…
what do you feel, as he speaks?
…
what would you like to say to Jesus, as his light shines on you?
Speak to him now, honestly—whatever comes to mind,
whether you have questions,
or requests,
or ideas,
or just things you want to talk about.
…
…
…
Look into Jesus’ eyes—see the light, and the love.
And see where he turns his gaze next.
Follow him again, each of your steps in one of his footprints,
step by step, as close as you can.
Keep that bright image in your mind
even as you look at each next step.
…
When you are ready, slowly open your eyes and look around at your familiar place.
With the light of the world as your lens,
how does your space feel now? What is the same? What looks different?
How are you different, now that you have seen his glory?
…
What is Jesus saying to you in this ordinary place?
What is Jesus calling you to do in this regular life?
Picture his shining eyes, and follow his gaze…
Let his words sink into your ears:
God is Love.
You are loved.
Love your neighbour as yourself.
I will show you the way.
Now you have seen the light, let it shine, wherever you are.
…
May it be so. Amen.
Hymn 448: Shine, Jesus, Shine
Scripture Reading: Luke 9:28-45 (Common English Bible)
Jesus has been out and about in cities, villages, and countryside, healing people with illnesses and who are possessed by demons, teaching in parables, calming the sea, and feeding the crowds. He sent his disciples out into the villages to heal and teach as well. When they returned with stories of all the Spirit had done through them, Jesus took them away to a deserted place so they could rest and pray. While there, he asked them “Who do people say that I am?” and then more importantly asked them “Who do you say that I am?” Peter answered “you are the Messiah.” And then Jesus told them, for the first time, that he would suffer, be killed, and be raised on the third day, and that we all must take up our cross and follow him. That’s where we pick up the story in the gospel according to Luke, chapter 9, beginning at verse 28. I am reading from the Common English Bible.
~~~~~~~
About eight days after Jesus said these things, he took Peter, John, and James, and went up on a mountain to pray. As he was praying, the appearance of his face changed and his clothes flashed white like lightning. Two men, Moses and Elijah, were talking with him. They were clothed with heavenly splendour and spoke about Jesus’ departure, which he would achieve in Jerusalem. Peter and those with him were almost overcome by sleep, but they managed to stay awake and saw his glory as well as the two men with him.
As the two men were about to leave Jesus, Peter said to him, “Master, it’s good that we’re here. We should construct three shrines: one for you, one for Moses, and one for Elijah”—but he didn’t know what he was saying. Peter was still speaking when a cloud overshadowed them. As they entered the cloud, they were overcome with awe.
Then a voice from the cloud said, “This is my Son, my chosen one. Listen to him!” Even as the voice spoke, Jesus was found alone. They were speechless and at the time told no one what they had seen.
The next day, when Jesus, Peter, John, and James had come down from the mountain, a large crowd met Jesus. A man from the crowd shouted, “Teacher, I beg you to take a look at my son, my only child. Look, a spirit seizes him and, without any warning, he screams. It shakes him and causes him to foam at the mouth. It tortures him and rarely leaves him alone. I begged your disciples to throw it out, but they couldn’t.”
Jesus answered, “You faithless and crooked generation, how long will I be with you and put up with you? Bring your son here.” While he was coming, the demon threw him down and shook him violently. Jesus spoke harshly to the unclean spirit, healed the child, and gave him back to his father. Everyone was overwhelmed by God’s greatness.
While everyone was marvelling at everything he was doing, Jesus said to his disciples, “Take these words to heart: the Son of Man is about to be delivered into human hands.” They didn’t understand this statement. Its meaning was hidden from them so they couldn’t grasp it. And they were afraid to ask him about it.
For the word of God in scripture
For the word of God among us
For the word of God within us
Thanks be to God.
~~~~~
Sermon: Brutiful
Sometimes it feels like more of our lives are spent in the second day of this story than in the first. We know what it is like to be surrounded by illnesses we don’t understand and cannot solve, to feel helpless in the face of a loved one’s pain, to be bewildered and overwhelmed when we look at the world. Jesus had given his disciples the power to heal, yet when the moment arrived for their first unsupervised clinic and they were faced with the full truth of illness, they couldn’t do it. The weight of expectation — of the crowd, the desperate father, of Jesus, and even their own expectations of themselves — was too much and all they could do was look helplessly on like everyone else. They didn’t have the confidence in the power Jesus gave them to actually use it when they needed it. No wonder Jesus was a bit exasperated with them!
I don’t know what stood out to you most when hearing the Scripture read today, but the thing I keep noticing is how many times it tells us that the people around Jesus were overwhelmed. On the mountaintop we heard that they saw “heavenly splendour” and glory…that they were almost overcome by sleep…that they didn’t know what they were talking bout, they were overcome with awe, they were speechless. At the bottom of the mountain everyone was overwhelmed, marvelling, didn’t understand, and were afraid to ask him about it.
And they told no one. The three who were on top of the mountain didn’t tell anyone about their experience…and the ones at the bottom didn’t ask any questions about their failure or what to do differently next time. Everyone just tried to move on.
That’s not so different from today. I know people who have had amazing mountaintop experiences, when they have seen or heard God so clearly, but they are afraid to talk about it because they don’t want people to think they’re crazy. And I know people who have had incredible grief, or who are going through really difficult times, and they are afraid to talk about it because they think no one will understand.
And some of those people sit next to each other in church, live in the same street, ride the same buses, have met up at the same cafe or pub on the same day for years, and don’t know any of it.
Sometimes life is overwhelming — both overwhelmingly difficult and overwhelmingly fabulous. Or, as one writer (Glennon Doyle) puts it, life is both beautiful and brutal — it’s brutiful. And Jesus calls us to see his truth in both ends of that spectrum, and everywhere in between.
It’s easy enough to see God when Jesus is shining on top of the mountain, chatting to the prophets of old. But how can we see God when our child is desperately ill and no one can do anything to help? Or when everything is just the same, day after day — when we haven’t left the house in a year, and we have to decide what to make ourselves for dinner, alone, for the 300th day in a row?
I think one of the ways we adjust our vision to see God in such a wide variety of situations — and in the everyday — is to share our experiences with each other. Perhaps we expect we ought to keep these things private, but Jesus confounds our expectations! When we share the beautiful mystical moments, when the presence of God is so clear it’s practically blinding, then we’re better able to carry that into other times, rather than just tucking it away in our memories as “that strange thing that happened once a long time ago but didn’t affect my faith or life.” What if the disciples had spoken together of what they saw and heard on top of the mountain…would they have been better able to understand what Jesus said at the bottom of the mountain, and learned the lessons he was trying to teach them about who he was and who they were? The same is true in reverse — it matters that we share the brutal experiences as well as the beautiful, as well as the mundane — because together we can help one another see God at work in all of it, even when it feels like we are in it alone. That’s what it means to be people of faith: to be looking for God so that we can join in God’s work in every aspect of this brutiful life. After all, how can we join in God’s work if we can’t see it? And how can we see it if we don’t have fellow Christians helping us discern and process and act?
I attended a virtual seminar this week in which one of the speakers said that there are two kinds of churches — churches that do interesting things, and churches whose spirituality is inside their walls. This story seems to give us exactly that: the disciples on the mountain are so dazzled by seeing the full glory of Christ that they want to stay there. But at the bottom of the mountain are people who need them to act like the ones that Jesus empowered to do interesting things — to heal, to restore, to bring life. But the thing is, being followers of Jesus requires that we carry that mountaintop vision of the shining light down into the shadowed valley, and the challenges of the valley with us when we go up the mountain. If we always keep them in their separate places, tucked away in private memories, quiet behind the sanctuary walls, then how can the light shine in the darkness? We are the Body of Christ — bearers of the light of the world. And the brutiful world needs us to do all those interesting things Jesus empowered us to do.
May it be so. Amen.
Hymn 543: Christ, Be Our Light
Prayer
Holy One, you call us up the mountain to pray,
to come apart and let your holiness dazzle us.
You bring us to these moments,
overwhelming our senses
and lifting us out of ourselves for a moment.
In the midst of our tiredness and our uncertainty,
in the flash of understanding and the wonder,
the Spirit is at work, even now,
on the mountaintop and in the valley.
We give you thanks for revealing yourself,
for your light so bright,
for your grace so amazing,
for your wonders so beautiful.
Carrying our gratitude, holding on to your light,
we turn our eyes back to the world you so love,
praying that we might see your glory there as well.
Show yourself to us in this time set apart,
and again in the work you lay before us,
and again in the wonders of your creation,
and again in the face of our neighbour.
We lift our prayers this day
for those who need a glimpse of your goodness —
for those who are ill, undergoing treatment, or waiting for test results…
for those who care for others in body, mind, or spirit…
for those behind the scenes of our everyday lives — in the health service, in the shops and delivery vans, in the post office, in the council, in social care…
for those who are lonely and isolated, longing for a phone call or a note that tells them they are not forgotten…
for those who carry the weight of leadership in these times, seeking the good of all and the best use of resources, and navigating the complicated relationships between and within our nations and communities…
for your Church, commanded and empowered to be your Body on earth, bearing your light and doing your work.
Guide us, O God,
as we seek to hold the mountaintop experience
and the walk through the shadowed valley
together in one faithful life.
We ask in the name of the One who was, and is, and is to come, Jesus the Christ, who taught us to pray together:
Our Father in heaven, hallowed be your name.
Your kingdom come, your will be done on earth as in heaven.
Give us today our daily bread.
Forgive us our sins, as we forgive those who sin against us.
Lead us not into temptation, but deliver us from evil.
For the kingdom, the power, and the glory are yours, now and forever.
Amen.
Benediction
Friends, whether your week holds a shining mountaintop or a shadowed valley, may you see God’s presence and join in God’s work together. And as you go, may the Spirit of God go above you to watch over you; may the Spirit of God go beside you to be your companion; may the Spirit of God go before you to show you the way and behind you to push you into places you might not go alone; and may the Spirit of God go within you, to remind you that you are loved more deeply than you can possibly imagine. May the fire of God’s love burn brightly in you, and through you into the world. Go in peace. Amen.
Announcements
* All worship is online (or on the phone at 01475 270037, or in print) until further notice — the building is closed during the government’s lockdown and during level 4 restrictions. We will let you know when in-person worship begins, and whether any new procedures will be in place at that time.
* The Kirk now has online giving! If you have not already set up a standing order in order to facilitate your spiritual discipline of giving, or if you would like to make an extra gift to support the ministry St. John’s does in our parish, you can give online by clicking here. If you would like to set up a standing order, please contact Peter Bennett, our treasurer, or Teri and she can give you his details. You can also send your envelopes to the church or the manse by post and we will ensure they are received. Remember: no one is coming to your door to collect your envelopes, so please stay safe!
* The theme for worship during the season of Epiphany is “Confounding Expectations.” We will be considering how Jesus and his ministry are beyond, around, beneath, outside, blowing-open, confusing, and generally…confounding, compared to what we expect!
***The coffee money that we normally send on to the school in Venda has been exhausted. If you would like to contribute to keep our donations to the school going, please contact Rab & Eileen for bank details for donations, phone 634159.
* Don’t forget to follow us on Facebook and Youtube, and to sign up for our email devotions! Midweek you can watch Wine and the Word on Youtube, pray with video devotions on Facebook, and consider a new angle on something with a devotional email. Feel free to share with your friends, too!
* Evening Prayer with Connect will be led by Karen Harbison this evening. Join us on the Connect Facebook Page at 6:58pm.