Sunday Service for 6 September 2020, fifteenth Sunday of Pentecost
6 September 2020: 15th Sunday of Pentecost
Service prepared by the Rev. Teri C Peterson,
Gourock St John’s Church of Scotland
Contact: tpeterson at churchofscotland dot org dot uk
* We are not in the Battery Park today, due to circumstances outwith our control. We hope to try again at some point! In the meantime, all worship remains online.
* At this time the St John’s Kirk Session has decided, for a variety of reasons, not to open the building yet. We will continue to worship online and via the telephone recording ministry, with mid-week offerings on video and by email, and through phone calls and zoom gatherings. If you have questions about this, please do contact Teri, or Cameron, or your elder. However, the building works that were suspended during lockdown are again underway. If you see people around the church building, they are likely contractors, and we would ask that you go ahead and say hello but keep a safe distance, and do not enter the building at this time. It’s important that we do everything we can to ensure they have a safe worksite, so that they can continue the work both on the tower and inside the sanctuary as quickly and safely as possible.
Though we cannot be together in person, we can be together in spirit! Please note the following announcements:
* Coffee Fellowship Time will happen today on Zoom! The room will be open from 11:45 – 12:45 for you to drop in for however long you wish, so grab a cup of tea or coffee (or juice or whatever you prefer!) and maybe a biscuit, and come have a chat! We look forward to seeing you!
* The Kirk now has online giving! If you have not already set up a standing order in order to facilitate your spiritual discipline of giving, or if you would like to make an extra gift to support the ministry St. John’s does in our parish, you can give online here! If you would like to set up a standing order, please contact Peter Bennett, our treasurer, or Teri and she can give you his details. You can also send your envelopes to the church by post and we will ensure they are received. Remember: no one is coming to your door to collect your envelopes, so please stay safe!
* We also now have an audio recording of the service available on the phone! Simply dial 01475 270 037 to listen to the most recent service. Please share this number with your neighbours, friends, family, and fellow church goers who don’t have the internet, so they can listen in!
* The theme for worship this summer is “Postcards of Faith” — we’ll be getting some postcards from God’s people throughout scripture, following their journeys with God and each other.
* This summer we are taking a Church Family summer trip! We’ll be journeying together from Shore to Shore — the shores of the Clyde to the shores of the sea of Galilee, to the hometown of St. John the Evangelist. Keep track of how much time you spend in prayer, reading the Bible, serving others, or going for a walk. For every 10 minutes, you move us 1km along the journey! Then each week send Teri a note, text, or phone call saying how far you “traveled” this week. WE HAVE MADE IT HOME!! Many thanks to all of you who walked, cycled, ran, and prayed us through this amazing journey! Well done, everyone!!!
* Children’s Time happens each Sunday morning at 11am on Zoom. If you would like the login details, please contact Teri.
* The Young Adult Bible Study (BYOPizza) meets via Zoom at 1pm next Sunday, reading chapter 2 of the Book of Revelation! If you’re aged 15-25 and would like the login details, please contact Teri.
* Churches across Scotland are calling people to join together in prayer on Sunday evenings at 7pm, placing a lit candle in the window and spending time in prayer for others. Our Sunday evening prayer services will be shared across our “Fuzzy Parish” (now called CONNECT). Tonight’s service will be led by all three Connect clergy, beginning at 6:58pm on the Connect Facebook page, and be sure to like / follow it while you’re there!
* Feel free to share this with others, with the attribution information at the top. If you know someone who does not have access to the internet and who also does not receive the tape ministry, you can either print this service out and share it with them, or let Teri know via email or phone call and we will be sure they receive a printed copy.
* Sign up to our YouTube Channel so you never miss a video. Don’t miss “wine and the word” — an occasional series during the 5pm hour that helps us transition from one part of the day to the next, via reflections similar to those that would normally have been in the “God’s Story, Our Story” take home inserts given out each week.
* Mid-week there is a devotional email, which is also printed and included with the following Sunday’s sermon distribution to those without internet access. You can sign up for the email here.
* If you or a church member you know is in need of friendly phone calls or help with anything while they self-isolate, please contact Teri. Elders are already in contact with people in their districts as well, and you can pass information to them! We are hoping to continue and even deepen our connections to one another, building up the Body of Christ even when we can’t be in the building.
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Hymn #198: Let us build a house where love can dwell
Reading, Prayers, and Sermon:
Hymn: 10,000 Reasons
Call to Worship and Prayer
Whoever you are, wherever you are, whenever you are, hear this invitation from God, for the Church, the Body of Christ, is never closed. The gates of God’s city are open to all who would come and live in its peace. So come, let us worship God together.
Let us pray.
Loving God, you hold time in your hands, for in the beginning, you were there, and you are the destination to which our lives lead. Your love is the life behind the universe, and the breath in our lungs.
Yet often we see ourselves separately from you. We forget that you made us for relationship, that you made us to be one with you, reflecting your image. We confess that we have pushed you into the past and the future, preferring to be left to our own devices in the present.
Forgive us when our story does not make room for your grace to break through in the world. Forgive us for confining your action to a few things we want, or a few moments we are willing to accept, rather than seeing you at work all around.
We long for the peace of your kingdom, Lord. We read of your care for the garden of this creation, and we look forward to the day when we might gather by your river…forgetting that you have given us a spring of water gushing up to eternal life, right here and now. May your forgiveness wash over us, and your eternity grow in us, and your vision fill us. For we are your people, and you are with us always, for which we give you thanks in the name of Christ, who taught us to pray together:
Our Father in heaven, hallowed be your name.
Your kingdom come, your will be done,
on earth as in heaven.
Give us today our daily bread,
and forgive us our sins,
as we forgive those who sin against us.
Lead us not into temptation,
but deliver us from evil.
For the kingdom, the power, and the glory are yours,
now and forever, Amen.
Sung Prayer #159
(words: Timothy Dudley-Smith, tune: Lord of the Years by Michael Baughen)
Lord, for ourselves; in living power remake us,
self on the cross and Christ upon the throne;
past put behind us, for the future take us,
Lord of our lives, to live for Christ alone.
Friends, hear and believe this good news: if anyone is in Christ the whole creation is made new, the old has gone and the new has come. So know that you are forgiven, believe that you are forgiven, live as if you are forgiven, and be at peace. Thanks be to God. Amen.
Reading: Revelation 21.1-6a, 22-26 (New Revised Standard Version)
Then I saw a new heaven and a new earth; for the first heaven and the first earth had passed away, and the sea was no more. And I saw the holy city, the new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. And I heard a loud voice from the throne saying,
‘See, the home of God is among mortals.
He will dwell with them;
they will be his peoples,
and God himself will be with them;
he will wipe every tear from their eyes.
Death will be no more;
mourning and crying and pain will be no more,
for the first things have passed away.’
And the one who was seated on the throne said, ‘See, I am making all things new.’ Also he said, ‘Write this, for these words are trustworthy and true.’ Then he said to me, ‘It is done! I am the Alpha and the Omega, the beginning and the end.’
…
I saw no temple in the city, for its temple is the Lord God the Almighty and the Lamb. And the city has no need of sun or moon to shine on it, for the glory of God is its light, and its lamp is the Lamb. The nations will walk by its light, and the kings of the earth will bring their glory into it. Its gates will never be shut by day—and there will be no night there. People will bring into it the glory and the honour of the nations.
Sermon: The End of All Our Exploring (Postcards of Faith 12)
Over the past three months, we have journeyed through the scriptures, from God calling Abram to leave his house and go to an unknown land, Jacob and his family going down to Egypt to join Joseph, and the Israelites escaping from Egypt through the Red Sea, and then eventually crossing the Jordan into the promised land. We have followed the journeys of the Queen of Sheba going to visit Solomon, and Jonah trying to run away from his calling. We have become like disciples following Jesus from the first day John the Baptist explained who he was, to the hillside where he fed thousands, to the beach where he met us again after his resurrection. We have gotten letters from Paul, telling us about his own travels and exhorting us to continue reaching toward the goal of God’s kingdom. And today we arrive at the end of the book of Revelation, with the vision of God’s reign being complete and beautiful on earth.
As we have traveled through scripture, we have also been traveling ourselves — not the kind of holiday we might have had planned for this year, but a church family one in which each of us contributed toward our progress as we tended our physical and mental health with daily walks or runs or cycles, and as we spent time tending to our spiritual health through prayer and reading God’s word. Together, we walked from St. John’s Church on the shores of the Clyde, to the hometown of St. John the Evangelist on the shore of the Sea of Galilee. Together our various activities have moved us more than 11,510 kilometres over the past three months! That has taken us across Europe and across Turkey and across the Middle East, around Judea and Galilee, and home again by way of St Paul’s journeys. We have, virtually of course, visited the great medieval Cathedral in Cologne, checked out some of Romania’s national parks, seen the devastation wrought by war in Syria, admired the ruins of ancient Corinth, remembered Paul’s imprisonment in Rome, and prayed at the refugee camps of Calais, on our journey to and from the home of our namesake St. John the Evangelist in Bethsaida. I hope I haven’t been the only one doing a little research on the foods we might enjoy in each place!
We have traveled quite a distance together, both physically and scripturally, so how fitting is it that we now end up at the very place where God intends all things to end up: in the holy city, which has come down from heaven to earth. Not that God takes us out of this earth, but that God comes and lives among us. Just like back in the Exodus days, when it says that God pitched a tent in the camp with the people, and just like in the birth of Jesus when John’s gospel says that God became flesh and lived dwelt among us, the mark of the kingdom of God is that God will live with us in the city.
This city is, like any other city, busy of course. It isn’t a place of perfect quiet and solitude — it’s a community where we will live together, working things out like any community does. But there will be no death, no pain, no tears — can you imagine? A community where people are all so loved and respected the we live together in harmony without the griefs of injustice or loss. God is indeed making all things new.
One of the ways all things are being made new is in our understanding of what this new heaven and new earth will be like. We have all these images in our heads, developed through centuries of art and literature, but sometimes they’re a little bit different than what the scripture actually says. For instance, this chapter of Revelation is the one where we get the idea of heaven having pearly gates — though we didn’t read that part, as it was verse 21 and I asked Mhairi to skip to verse 22! But it says that this holy city that has come down to earth, where all can live together, will have twelve gates made of pearl.
I think it is so fascinating that we have taken this image of pearly gates and placed them in heaven, when Revelation so clearly says that the city is here on earth. And even more fascinating that we have, in popular imagination, made St Peter a gatekeeper, when it also clearly says “the gates will never be shut by day, and there will be no night there.” So the gates of this city are always open! No need for a gatekeeper, as literally anyone can come in as they please — no curfew, no restrictions. And all those nations, all those systems that used to exploit people for the glory and gain of the few, all those kings that have fought amongst themselves for power and wealth, will instead stream in through those gates and give glory to God, living in this new community of justice and peace and harmony.
It of course feels like a far-off vision. It must have felt equally far off to John when he wrote it from the midst of the Roman Empire and its oppressive regimes and persecutions. I don’t know whether to laugh, or cry, or just sigh at the fact that the idea of a city where the gates are never closed, where all are welcome and valued, where no one is seeking their own power and glory, and where we all live together in peace feels just as far off now as it was 2000 years ago.
This new Jerusalem has no temple — indeed, has no need of a temple, even. Because God lives there, the entire city is holy ground. And because God lives there, that means that at any moment, we might run into God. Because God lives there, light shines and the shadows never overcome it, so nothing is hidden or deceptive. Because God lives there, all are welcome.
I keep saying “there” but the reality of this incredible vision is os much more than that: it’s here. Not somewhere far off, where we have to be rescued and taken away from here to finally get some peace. But here, on earth. Just as Jesus taught us to pray “your kingdom come, your will be done on earth as in heaven,” so the truth of God’s future, and past, and present, is this: that God comes to us.
TS Eliot wrote that “the end of all our exploring will be to arrive where we started and know the place for the first time.” After all our summer adventures from shore to shore and back again, can we look up and see our place with new eyes? What if God is indeed dwelling with us right here, right now…and every place we go, we might meet God walking about the town, and every step we take is on holy ground? Then it would be up to us to ensure that the community we build here is heavenly too — that we address injustice so that there’s no one left in tears and pain and suffering… that we keep the pearly gates open… and that the way we live together as followers of the Lamb is a light to the nations.
May it be so. Amen.
Hymn: How Lovely, Lord, How Lovely (Psalm 84)
Text: Arlo Duba. Tune: Merle’s Tune, by Hal Hopson
1 How lovely, Lord, how lovely
is your abiding place;
my soul is longing, fainting,
to feast upon your grace.
The sparrow finds a shelter,
a place to build her nest,
and so your temple calls us
with in its walls to rest.
2 In your blest courts to worship,
O God, a single day
is better than a thousand
if I from you should stray.
I’d rather keep the entrance
and claim you as my Lord
than revel in the riches
the ways of sin afford.
3 A sun and shield forever
are you, O Lord Most High;
you shower us with blessings;
no good will you deny.
The saints, your grace receiving,
from strength to strength shall go,
and from their life shall rivers
of blessing overflow.
Prayers
You, Lord, are Alpha and Omega, beginning and end, first and last, Lord of life and death. You made us in your image and you hold us in your care. We give you thanks for revealing yourself to us, in running water, in light playing on the hills, in the faces of friend and stranger. And we pray for the eyes to see your kingdom coming on earth as it is in heaven.
You are the resurrection and the life, and so we pray today for those who long for life—for those fighting disease, for those walking in dark shadows of grief, for those whose lives are marked by violence and fear.
We lift up to you those who flee from their homes, seeking a place of peace, following a thin thread of hope, longing for welcome and safety. May your hand guide them to people who will offer a caring hand.
We hold in your presence our neighbours who are caught in the web of addiction, or a cycle of poverty, or who cannot see the thread of hope. Give us compassionate hearts and wisdom to find ways to make our society more just and more peaceful for all.
We pray especially this day for people who have found the gates to your kingdom closed to them, and for those who have made long journeys only to find they cannot see you in our midst. May they know your care, and see your goodness.
We ask that you would let your light shine through us, through your church and through this community, that we may reveal your presence in the way we live together, treat each other and the earth, and seek the harmony of your new city. We long for the day when nations stream together to sit under the shade of your tree, O God. Gather us into your kingdom, teach us how to live together as one people made in your image. Guide our leaders with your wisdom, and inspire us with a desire for your abundant life.
Give us faith to see signs of your kingdom, even now. And if our vision fails, give us courage to trust your love which never fails. Join our voices to your song of love, justice, and grace, even now. For we pray in Christ’s name. Amen.
Benediction
Friends, as you go into your week, be on the lookout! Because God could be anywhere. You might meet God in the street, you might find yourself walking on holy ground, and you might find that you are a light to others.
And as you go, may the Spirit of God go above you to watch over you; may the Spirit of God go beside you to be your companion; may the Spirit of God go before you to show you the way and behind you to push you into places you might not go alone; and may the Spirit of God go within you, to remind you that you are loved more deeply than you can possibly imagine. May the fire of God’s love burn brightly in you, and through you into the world. Go in peace. Amen.
Benediction Response
Words and tune (Gourock St. John’s): John L Bell
Now may the Lord of all be blessed;
Now may Christ’s gospel be confessed;
Now may the Spirit, when we meet,
Bless sanctuary and street.
Sunday Service for 30 August 2020, fourteenth Sunday of Pentecost
30 August 2020: 14th Sunday of Pentecost
Service prepared by the Rev. Teri C Peterson,
Gourock St. John’s Church of Scotland
Contact: tpeterson@churchofscotland.org.uk
* NEXT SUNDAY: weather permitting, we plan to join with all the Connect churches to have an open air service in the Battery Park. It’ll be at 11am — bring your own rug or chair, and plan to stay appropriately distanced from other households so that we can safely gather and worship together!
* At this time the St John’s Kirk Session has decided, for a variety of reasons, not to open the building yet. We will continue to worship online and via the telephone recording ministry, with mid-week offerings on video and by email, and through phone calls and zoom gatherings. If you have questions about this, please do contact Teri, or Cameron, or your elder. However, the building works that were suspended during lockdown are again underway. If you see people around the church building, they are likely contractors, and we would ask that you go ahead and say hello but keep a safe distance, and do not enter the building at this time. It’s important that we do everything we can to ensure they have a safe worksite, so that they can continue the work both on the tower and inside the sanctuary as quickly and safely as possible.
Though we cannot be together in person, we can be together in spirit! Please note the following announcements:
* Coffee Fellowship Time will happen today on Zoom! The room will be open from 11:45 – 12:45 for you to drop in for however long you wish, so grab a cup of tea or coffee (or juice or whatever you prefer!) and maybe a biscuit, and come have a chat! We look forward to seeing you!
* The Kirk now has online giving! If you have not already set up a standing order in order to facilitate your spiritual discipline of giving, or if you would like to make an extra gift to support the ministry St. John’s does in our parish, you can give online here! If you would like to set up a standing order, please contact Peter Bennett, our treasurer, or Teri and she can give you his details. You can also send your envelopes to the church by post and we will ensure they are received. Remember: no one is coming to your door to collect your envelopes, so please stay safe!
* We also now have an audio recording of the service available on the phone! Simply dial 01475 270 037 to listen to the most recent service. Please share this number with your neighbours, friends, family, and fellow church goers who don’t have the internet, so they can listen in!
* The theme for worship this summer is “Postcards of Faith” — we’ll be getting some postcards from God’s people throughout scripture, following their journeys with God and each other.
* This summer we are taking a Church Family summer trip! We’ll be journeying together from Shore to Shore — the shores of the Clyde to the shores of the sea of Galilee, to the hometown of St. John the Evangelist. Keep track of how much time you spend in prayer, reading the Bible, serving others, or going for a walk. For every 10 minutes, you move us 1km along the journey! Then each week send Teri a note, text, or phone call saying how far you “traveled” this week. On our return journey, we have now reached Calais! Only 800km to get home, and one week to go. Keep praying and walking! Perhaps as we virtually pass through Calais, we can pray especially for refugees and asylum seekers, people who have had to leave all they knew and all they had, and risk everything seeking a safer and more prosperous life for themselves and their families.
* Children’s Time happens each Sunday morning at 11am on Zoom. If you would like the login details, please contact Teri.
* The Young Adult Bible Study (BYOPizza) meets via Zoom at 1pm next Sunday, reading chapter 2 of the Book of Revelation! If you’re aged 15-25 and would like the login details, please contact Teri.
* Churches across Scotland are calling people to join together in prayer on Sunday evenings at 7pm, placing a lit candle in the window and spending time in prayer for others. Our Sunday evening prayer services will be shared across our “Fuzzy Parish” (now called CONNECT). Tonight’s service will be a special one led by all three Connect Clergy, from an undisclosed location, and will begin at 6:57pm on the Connect Facebook page, and be sure to like / follow it while you’re there!
* Feel free to share this with others, with the attribution information at the top. If you know someone who does not have access to the internet and who also does not receive the tape ministry, you can either print this service out and share it with them, or let Teri know via email or phone call and we will be sure they receive a printed copy.
* Sign up to our YouTube Channel so you never miss a video. Don’t miss “wine and the word” — an occasional series during the 5pm hour that helps us transition from one part of the day to the next, via reflections similar to those that would normally have been in the “God’s Story, Our Story” take home inserts given out each week.
* Mid-week there is a devotional email, which is also printed and included with the following Sunday’s sermon distribution to those without internet access. You can sign up for the email here.
* If you or a church member you know is in need of friendly phone calls or help with anything while they self-isolate, please contact Teri. Elders are already in contact with people in their districts as well, and you can pass information to them! We are hoping to continue and even deepen our connections to one another, building up the Body of Christ even when we can’t be in the building.
* Rab Gowans shared an update on the school in Venda, you can view the video here!
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Call to Worship and Prayer
The peace of Christ be with you!
Whoever you are, wherever you are,
whatever else you have to do today,
whenever you have made time to worship,
you are welcome here.
Scripture tells us we are to practice paying attention
to things that are good, true, holy, just, and lovely.
Today we take some time for this practice,
because often we find what we are looking for —
so let us, together, look
for God’s goodness, Christ’s peace, and the Spirit’s power.
Let us pray.
Holy God, you call us your own people,
and give us reason to rejoice!
You lay out the path before us,
and you take us by the hand and bring us along the journey to your kingdom.
We give you thanks for drawing us into your presence,
and for continually choosing us,
even when we do not always choose you.
For we confess that sometimes
we are busy looking back at where we’ve been,
rather than following where you are leading now.
And sometimes we are busy looking inward at what we desire,
rather than following your vision.
We admit that we find it hard to focus on what is excellent and worthy of praise,
because there is so much else that clamours for our attention,
and then we blame you when we cannot recognise you in our midst.
Forgive us, Lord.
Turn us around again, and face us forward on your way.
Fix our eyes and our hearts on you,
and teach us again to rejoice in your calling.
We ask in the name of Jesus the Christ,
whose grace transforms us,
and who taught us to pray together:
Our Father in heaven, hallowed be your name.
Your kingdom come, your will be done,
on earth as in heaven.
Give us today our daily bread,
and forgive us our sins,
as we forgive those who sin against us.
Lead us not into temptation,
but deliver us from evil.
For the kingdom, the power, and the glory are yours,
now and forever, Amen.
Sung Prayer #159
(words: Timothy Dudley-Smith, tune: Lord of the Years by Michael Baughen)
Lord, for ourselves; in living power remake us,
self on the cross and Christ upon the throne;
past put behind us, for the future take us,
Lord of our lives, to live for Christ alone.
Friends, hear and believe this good news: if anyone is in Christ the whole creation is made new, the old has gone and the new has come. So know that you are forgiven, believe that you are forgiven, live as if you are forgiven, and be at peace. Thanks be to God. Amen.
Scripture Reading: Philippians 3.12-4.9 (Common English Bible)
It’s not that I have already reached this goal or have already been perfected, but I pursue it, so that I may grab hold of it because Christ grabbed hold of me for just this purpose. Brothers and sisters, I myself don’t think I’ve reached it, but I do this one thing: I forget about the things behind me and reach out for the things ahead of me. The goal I pursue is the prize of God’s upward call in Christ Jesus. So all of us who are spiritually mature should think this way, and if anyone thinks differently, God will reveal it to him or her. Only let’s live in a way that is consistent with whatever level we have reached.
Brothers and sisters, become imitators of me and watch those who live this way—you can use us as models. As I have told you many times and now say with deep sadness, many people live as enemies of the cross. Their lives end with destruction. Their god is their stomach, and they take pride in their disgrace because their thoughts focus on earthly things. Our citizenship is in heaven. We look forward to a saviour that comes from there—the Lord Jesus Christ. He will transform our humble bodies so that they are like his glorious body, by the power that also makes him able to subject all things to himself.
Therefore, my brothers and sisters whom I love and miss, who are my joy and crown, stand firm in the Lord.
Loved ones, I urge Euodia and I urge Syntyche to come to an agreement in the Lord. Yes, and I’m also asking you, loyal friend, to help these women who have struggled together with me in the ministry of the gospel, along with Clement and the rest of my coworkers whose names are in the scroll of life.
Rejoice in the Lord always! Again I say, rejoice! Let your gentleness show in your treatment of all people. The Lord is near. Don’t be anxious about anything; rather, bring up all of your requests to God in your prayers and petitions, along with giving thanks. Then the peace of God that exceeds all understanding will keep your hearts and minds safe in Christ Jesus.
From now on, brothers and sisters, if anything is excellent and if anything is admirable, focus your thoughts on these things: all that is true, all that is holy, all that is just, all that is pure, all that is lovely, and all that is worthy of praise. Practice these things: whatever you learned, received, heard, or saw in us. The God of peace will be with you.
Sermon: Looking for the Good (postcards of faith 11)
A few months ago I learned a new word that perfectly summed up what I often found myself doing during the height of pandemic lockdown: “doomscrolling.” It seems I was not the only one who was caught in the trap of constantly refreshing and scrolling through news stories and social media feeds trying to find the latest live updates on the statistics, horror stories, scientific advances or lack thereof, and political responses — there were enough people doing it that a new word was invented! Doom-scrolling: when you can’t stop yourself from constantly reading the next update, and the next, and the next, even when it’s only bad news. It’s almost an addiction to the bad news, actually.
Now, let me be clear: it’s important for us to be informed. We need to know what our leaders are doing in our name, we need to know how the science works so that we can make smart choices, and we need to know what’s happening in our communities so we know how to take care of ourselves and others.
But that’s not what doomscrolling does. It isn’t about being informed, it’s about addictively and automatically consuming every drop of bad news as it rolls past on your screen, without the time or energy put in to critical thinking or reflection. Experts say it can cause an increase in stress hormones, and it’s linked to a decline in mental and physical health during lockdown.
I’ve been thinking a lot about doomscrolling ever since I learned the word that described how I’d spent more hours than I care to admit. But this week’s reading from Philippians threw it into sharp relief, as I heard the words “if anything is excellent, if anything is admirable, focus your thoughts on these things: all that is true, all that is holy, all that is just, all that is pure, all that is lovely, and all that is worthy of praise. Practice these things.”
Basically, Paul writes that we are to do the exact opposite of doomscrolling! He even flat out says not to be anxious but to bring our worries to God alongside our thanksgivings — not just one or the other, but everything we have on our minds and hearts, good and bad — and doing so will help us experience peace that passes all understanding.
Rather than looking for the bad news, Paul says to look for the good news. Rather than focusing on our own self-centred desires, he says to focus on what Christ wants. And rather than looking behind us at what has happened before, he says to look ahead, to pursue the goal of God’s kingdom with all our attention.
He even tells us this is a hallmark of spiritual maturity — to leave behind the past and reach forward, not just seeking good news but practicing it.
We all know the adage that practice makes perfect. In this case, Paul says that we haven’t already reached the goal of perfection, and honestly we might not ever reach that in this life, but since Christ has already taken our hand to guide us along the journey, we can continue in confidence that our practice matters. Practice looking for the good. Practice rejoicing in God’s presence always. Practice focusing our thoughts on what is true, holy, just, and lovely.
And as if that wasn’t hard enough in this world where truth is elusive and justice feels far off and we downplay excellence, he tells us to practice letting our gentleness show in our treatment of all people.
Gentleness…toward all people.
Even those people.
Even the ones who don’t deserve it.
Even the ones who irritate and provoke us.
Even the people we disagree with.
Even the person whose choices make us cringe.
And the one that I can hardly bring myself to say: even the politicians. Which is not to say we should let them off the hook for anything, but it is to say that the manner in which we hold them to account, and the things we choose to advocate for, are a sign of our own spiritual well-being.
How can our gentleness show in our treatment of all people? In our words and our actions, of course, both in the way we talk to people and the way we talk about them. And also in the ways we contribute to the public discourse on social media or outside the shops or down the pub. And in the choices we make that may affect people we never meet — people who make our clothes, or grow our food, or tidy our streets, or run scientific tests. And in the expectations we have of ourselves and of each other, especially during this time when stress is high.
It will take practice. And I think Paul writes his letter in this order on purpose, telling us first to Rejoice Always, and then to let our gentleness show, and then to pray about everything good and bad, and then to practice focusing on what is excellent, just, pure, and praise-worthy. Because that last instruction, to discipline our mind and heart to look for the good, may well be the most difficult even as it is the thing that makes the rest possible.
When we practice looking for what is admirable and holy and lovely, we will be more likely to find it. And then we start to see good things in more places. And that changes the way we move through the world. It changes how we interact with people. It changes what we want to pray about. It changes what we value, and what we care about. When we are looking for truth, we are more likely to demand it from our leaders. When we are looking for excellence, we are more likely to create conditions where people can achieve it. When we are looking for what is just, we are more likely to notice conditions that are unjust and want to do something to rectify them. When we are looking for holiness, we are more likely to see God’s face in others as well as ourselves. When we are looking for things that are worthy of praise, we are more likely to express gratitude, wonder, and love.
This is the part of going on a journey where we realise that having traveled this road, we will not be the same when we return home. A pilgrimage like the one we have been on this summer transforms us, because the experiences we have along the way give us new insight into who we are, who God is, and how we and God work together in the world. Part of a pilgrimage is about learning new ways of seeing and being. And that’s what Paul invites us into in this letter — to practice a new way of seeing, because it will change our way of being.
So rather than doomscrolling, and rather than looking back longing for the way things used to be, let’s practice reaching out for the things ahead of us, pursuing God’s goals ahead of our own, by looking for and focusing on what is just, admirable, lovely, excellent, and true. That is when we will at last experience the peace of Christ that exceeds all understanding — for us and for the world.
We’ll start now, by hearing a few stories of good things people have encountered while on their own journeys during this pandemic season. Perhaps they will spark your own reflections on where you have seen God and good news during this time, and how you can practice looking for the good in coming days and weeks.
(videos of church members sharing good things they have seen during lockdown)
Hymn 465: Be Thou My Vision
Prayers of Thanksgiving and Intercession
Paul wrote to the Philippians that we are to bring up our requests to God along with our thanksgivings. So today’s prayers will include times of silence for you to name your thanks and your petitions.
Let us pray.
Loving God, we offer you our gratitude and praise for your many blessings.
Though the ways you care for us are too numerous to name,
we take this time to try, naming before you some things that we are thankful for today.
…
…
…
Thank you, God, for your generosity, your goodness, and your continual presence with us.
We come with gratitude and also concern, for ourselves, for others, and for the world.
We lift up to you now ourselves and our families and friends, asking for your help.
…
…
…
Take our hands and guide us, O God — into health, into wholeness, into joy.
We lift up before you the needs of this world — for people who are ill, and those who care for them, that they may know healing and compassion; for the leaders of communities and nations, that they may be wise and courageous in their search for the greater good; for places where violence reigns and fear is widespread; for people who suffer at the hands of others; for those who ago hungry even in this world of plenty; for people who have found themselves in the path of natural disasters: hurricane and windstorm, fire and flood. In this space we offer our prayers for others, asking for your help and power.
…
…
…
May your peace and justice be known throughout the world.
Lord of all, we bring our desire to be your people, and pray you would empower us with your grace to follow in your way. Direct our thoughts and actions, that we, your Church, might reveal your love to all. May our lives bear the fruit of your Spirit: love, joy, peace, patience, kindness, gentleness, faithfulness, generosity, and self-control.
We ask in the name of Christ, who is the Way, the Truth, and the Life. Amen.
Benediction
Go into your week looking for the good, and focusing on what is true, just, lovely, and worthy of praise—and let that focus change your attitude and your life. And as you go, may the Spirit of God go above you to watch over you; may the Spirit of God go beside you to be your companion; may the Spirit of God go before you to show you the way and behind you to push you into places you might not go alone; and may the Spirit of God go within you, to remind you that you are loved more deeply than you can possibly imagine. May the fire of God’s love burn brightly in you, and through you into the world. Go in peace. Amen.
Benediction Response
Words and tune (Gourock St. John’s): John L Bell
Now may the Lord of all be blessed;
Now may Christ’s gospel be confessed;
Now may the Spirit, when we meet,
Bless sanctuary and street.
Sunday Service for 23 August 2020, thirteenth Sunday of Pentecost
23 August 2020: 13th Sunday of Pentecost
Service prepared by the Rev. Teri C Peterson,
Gourock St. John’s Church of Scotland
Contact: tpeterson@churchofscotland.org.uk
* At this time the St John’s Kirk Session has decided, for a variety of reasons, not to open the building yet. We will continue to worship online and via the telephone recording ministry, with mid-week offerings on video and by email, and through phone calls and zoom gatherings. If you have questions about this, please do contact Teri, or Cameron, or your elder. However, the building works that were suspended during lockdown are again underway. If you see people around the church building, they are likely contractors, and we would ask that you go ahead and say hello but keep a safe distance, and do not enter the building at this time. It’s important that we do everything we can to ensure they have a safe worksite, so that they can continue the work both on the tower and inside the sanctuary as quickly and safely as possible.
Though we cannot be together in person, we can be together in spirit! Please note the following announcements:
* Coffee Fellowship Time will happen today on Zoom! The room will be open from 11:45 – 12:45 for you to drop in for however long you wish, so grab a cup of tea or coffee (or juice or whatever you prefer!) and maybe a biscuit, and come have a chat! We look forward to seeing you!
* The Kirk now has online giving! If you have not already set up a standing order in order to facilitate your spiritual discipline of giving, or if you would like to make an extra gift to support the ministry St. John’s does in our parish, you can give online here! If you would like to set up a standing order, please contact Peter Bennett, our treasurer, or Teri and she can give you his details. You can also send your envelopes to the church by post and we will ensure they are received. Remember: no one is coming to your door to collect your envelopes, so please stay safe!
* We also now have an audio recording of the service available on the phone! Simply dial 01475 270 037 to listen to the most recent service. Please share this number with your neighbours, friends, family, and fellow church goers who don’t have the internet, so they can listen in!
* The theme for worship this summer is “Postcards of Faith” — we’ll be getting some postcards from God’s people throughout scripture, following their journeys with God and each other.
* This summer we are taking a Church Family summer trip! We’ll be journeying together from Shore to Shore — the shores of the Clyde to the shores of the sea of Galilee, to the hometown of St. John the Evangelist. Keep track of how much time you spend in prayer, reading the Bible, serving others, or going for a walk. For every 10 minutes, you move us 1km along the journey! Then each week send Teri a note, text, or phone call saying how far you “traveled” this week. On our return journey, we have now reached Bari, Italy — be sure to check out the Basilica San Nicola (St. Nicholas — better known as Santa Claus!) just near the ferry!
* Children’s Time happens each Sunday morning at 11am on Zoom. If you would like the login details, please contact Teri.
* The Young Adult Bible Study (BYOPizza) resumes via Zoom at 1pm today, when we begin studying the Book of Revelation! If you’re aged 15-25 and would like the login details, please contact Teri.
* Churches across Scotland are calling people to join together in prayer on Sunday evenings at 7pm, placing a lit candle in the window and spending time in prayer for others. Our Sunday evening prayer services will be shared across our “Fuzzy Parish” (now called CONNECT). Tonight’s service will be led by David, and will begin at 6:57pm on the Connect Facebook page, and be sure to like / follow it while you’re there!
* Feel free to share this with others, with the attribution information at the top. If you know someone who does not have access to the internet and who also does not receive the tape ministry, you can either print this service out and share it with them, or let Teri know via email or phone call and we will be sure they receive a printed copy.
* Sign up to our YouTube Channel so you never miss a video. Don’t miss “wine and the word” — an occasional series during the 5pm hour that helps us transition from one part of the day to the next, via reflections similar to those that would normally have been in the “God’s Story, Our Story” take home inserts given out each week.
* Mid-week there is a devotional email, which is also printed and included with the following Sunday’s sermon distribution to those without internet access. You can sign up for the email here.
* If you or a church member you know is in need of friendly phone calls or help with anything while they self-isolate, please contact Teri. Elders are already in contact with people in their districts as well, and you can pass information to them! We are hoping to continue and even deepen our connections to one another, building up the Body of Christ even when we can’t be in the building.
* Rab Gowans shared an update on the school in Venda, you can view the video here!
~~~~~~~
Hymn 356: Meekness and Majesty
Prayers, Reading, Sermon
Hymn 536: May the Mind of Christ My Saviour
~~~~~~~~
Call to Worship and Opening Prayer
Take this time, now,
to turn from all that normally takes up our attention,
and turn toward God.
Orient your body, mind, and heart
together in one direction,
rather than being scattered and multi-tasking.
For this time together, focus on Christ,
who calls us to be like him.
Let us join in the Spirit to worship together.
As we begin with prayer, I invite you to place your hands on your eyes, and to think of a time this past week when you have seen someone in need and looked away. Maybe in person…or maybe on the news or online, and you closed your eyes or scrolled past or changed the channel. Be honest with God about not wanting to see our neighbours in need. Then turn your palms up and offer that confession to God.
Now place your hands on your head, and think of a time this week when your thoughts have not glorified God…perhaps they were selfish thoughts, or rude or unkind, or violent. Be honest with God about your mind being out of alignment with God’s word. Then turn your palms up and offer that confession to God.
Now place your hands together, palm-to-palm, and think of a time this week when you did not use your hands to help. Maybe you had an opportunity to serve and decided not to. Maybe you used your hands to hurt rather than help. Be honest with God about how you have not quite lived up to the call to be Christ’s hands and feet in the world. Then turn your palms up and offer that confession to God.
Now place your hands over your mouth, and think of a time this week when your words, or your silence, have hurt. Perhaps you said nothing when someone told a hurtful joke. Perhaps you said words that came out harsher than you intended. Perhaps you withheld words of love. Whatever happened, be honest with God about how you have used the power of speech. Then turn your palms up and offer that confession to God.
Now place your hands over your heart. Feel it beating. Feel your chest rise and fall with your breath. Know that your breath comes from God’s breath of the Spirit. Know the love of God that fills every corner of your heart. Know the peace of Christ that passes all understanding.
We pray in the name of Jesus Christ our Lord,
who taught us to pray together:
Our Father in heaven, hallowed be your name.
Your kingdom come, your will be done,
on earth as in heaven.
Give us today our daily bread,
and forgive us our sins,
as we forgive those who sin against us.
Lead us not into temptation,
but deliver us from evil.
For the kingdom, the power, and the glory are yours,
now and forever, amen.
Sung Prayer #159
(words: Timothy Dudley-Smith, tune: Lord of the Years by Michael Baughen)
Lord, for ourselves; in living power remake us,
self on the cross and Christ upon the throne;
past put behind us, for the future take us,
Lord of our lives, to live for Christ alone.
Friends, hear and believe this good news: if anyone is in Christ the whole creation is made new, the old has gone and the new has come. So know that you are forgiven, believe that you are forgiven, live as if you are forgiven, and be at peace. Thanks be to God. Amen.
Reading: Philippians 1.1-11, 2.1-13 (CEB)
From Paul and Timothy, slaves of Christ Jesus.
To all those in Philippi who are God’s people in Christ Jesus, along with your supervisors and servants.
May the grace and peace from God our Father and the Lord Jesus Christ be with you.
I thank my God every time I mention you in my prayers. I’m thankful for all of you every time I pray, and it’s always a prayer full of joy. I’m glad because of the way you have been my partners in the ministry of the gospel from the time you first believed it until now. I’m sure about this: the one who started a good work in you will stay with you to complete the job by the day of Christ Jesus. I have good reason to think this way about all of you because I keep you in my heart. You are all my partners in God’s grace, both during my time in prison and in the defence and support of the gospel. God is my witness that I feel affection for all of you with the compassion of Christ Jesus.
This is my prayer: that your love might become even more and more rich with knowledge and all kinds of insight. I pray this so that you will be able to decide what really matters and so you will be sincere and blameless on the day of Christ. I pray that you will then be filled with the fruit of righteousness, which comes from Jesus Christ, in order to give glory and praise to God.
…
Therefore, if there is any encouragement in Christ, any comfort in love, any sharing in the Spirit, any sympathy, complete my joy by thinking the same way, having the same love, being united, and agreeing with each other. Don’t do anything for selfish purposes, but with humility think of others as better than yourselves. Instead of each person watching out for their own good, watch out for what is better for others. Adopt the attitude that was in Christ Jesus:
Though he was in the form of God,
he did not consider being equal with God something to exploit.
But he emptied himself
by taking the form of a slave
and by becoming like human beings.
When he found himself in the form of a human,
he humbled himself by becoming obedient to the point of death,
even death on a cross.
Therefore, God highly honoured him
and gave him a name above all names,
so that at the name of Jesus everyone
in heaven, on earth, and under the earth might bow
and every tongue confess
that Jesus Christ is Lord, to the glory of God the Father.
Therefore, my loved ones, just as you always obey me, not just when I am present but now even more while I am away, carry out your own salvation with fear and trembling. God is the one who enables you both to want and to actually live out his good purposes.
Sermon: Christ-Minded (Postcards of Faith 10)
“Don’t do anything for selfish purposes. Look not to your own interests, but instead to what is better for others” — it isn’t often that we hear that, is it? Or rather, perhaps I should say that it isn’t often that we see that in action. We’ve certainly heard a fair number of pleas from our leaders to consider the health of others and of the NHS in recent months. But when it comes to behaviour that truly values what is best for others rather than our own self-interest, it’s often harder to see, especially the higher up the leadership chain we look. So often leaders take the “do as I say, not as I do” approach — an approach which Paul tells us is the opposite of what God did in Christ.
We know that Jesus reveals who God is and what God is like — he said himself that when we look at him, we see God. And this passage from Philippians shows us that the Son of God, the Word Incarnate, who is God…decided not to use power for his own gain or advancement. Instead he emptied himself. He let go of power and became not just a human being, but a human being on the lowest rung of the socio-economic ladder, and he was obedient even to the most horrifying and shameful death we could imagine.
That’s what Christ reveals about God — humble, close, refusing to use power for himself, serving others to the very end. And so he is called Lord, despite the fact that title was reserved for the emperor. And remember, Paul was writing to a city that was full of emperor-worship, where the population was well-off and used to the economic and social benefits that came from being loyal Roman citizens, so calling someone else Lord was risky!
Now think of the words we often use to describe God:
All-powerful
All-knowing
Everywhere present
Holy
Loving
Gracious
Just
Mighty
Those are also words that were often used to describe the emperor.
The way we talk about what God is like matters, because it determines how we will act, since we are the Body of Christ, made in God’s image, and meant to become ever more like him every day. Are we striving to be like the God who is powerful, mighty, honoured, awe-inspiring? Or like the God who empties himself, refuses to seek his own gain, takes up the lowest place in society, and serves others?
It’s quite a contrast, the Roman imperial understanding and this hymn that Paul quotes. And of course we know that both descriptions are true, God is indeed all powerful and holy and just…and yet God decides to leave all that and become human, humble, mixing with outcasts and sinners, washing his disciples’ feet, forgiving the people who nailed him to a cross.
Because this is what Jesus was like, it is also what we, who make up the Body of Christ, are supposed to be like as well — we are to have the same love and the same mind, living the same way.
The word that is translated as mind, or mindset, or attitude, isn’t only about our thinking. It starts there, with God’s love informing our thinking, but it doesn’t stop there. It’s also how we hold our bodies as well as how we hold our minds and hearts — like a posture, or a physical orientation. This is more than thinking the right things, it’s about being in alignment with Jesus — his actions, his values, his way of being, his direction — so that our lives demonstrate the fact that we are IN Christ. This mindset, this attitude, supersedes our own opinions, and our own desires, which is what makes it possible for us then to seek the good of the other rather than only ourselves.
Notice, though, that we aren’t given specific rules here. We are given a description of “the attitude that was in Christ Jesus” — his mindset, his worldview, his approach to the world — and then told to have that same attitude, and to work that out in our daily lives. Jesus demonstrated the attitude, the ethos, the Way, and now trusts us to work out the specifics.
This Way — the way of giving up power, refusing to seek our own gain ahead of others, always looking out for what is best for our neighbour, and recognising what really matters — this Way would be impossible, if not for the fact that it is God at work in us, enabling us to want it and to live it. God started the work, and God will continue to do it in us and through us.
That doesn’t let us off the hook for trying our best to live as God’s holy people! Indeed, the knowledge that God enables us to want and to work for the kingdom ought to make us desire it even more, and to work even harder, always undergirded by the gratitude that Paul starts off with, as he writes to his partners in the gospel.
I wonder if, when we think of ourselves, we think of ourselves as partners in the gospel? Partners with each other in the Body of Christ, partners with the prophets and apostles of scripture, partners with Jesus himself? If we are indeed aligned with Christ and partners in bringing good news to our neighbours, then what does that mean, for instance, when we see our neighbourhood on the news and recognise that our neighbours live in such deprivation that our area has become known as the Covid Capital of Scotland? We know the causes of deprivation here. We know the problems that so many families are facing. We know the reality that a combination of underinvestment and climate change is going to continue to cause suffering right here in our own towns, as well as around the world. We know that those least able to weather a storm are always the hardest hit.
So what would have been going through Jesus’ mind while he watched that Disclosure programme this week? Or while he listened to our world leaders speak? Or when he saw the images of refugees fleeing devastation, danger, and hardship?
Whatever was in Jesus’ mind when he saw that is what should be in ours.
Whatever his attitude would be in response, that should be our attitude.
Wherever he is facing, that should be where we are looking.
I think he would celebrate the community spirit and the helpers, for sure. People have done amazing things to help each other through difficult times — delivering meals, playing driveway concerts, picking up prescriptions, making friendly phone calls, building community and checking in on neighbours.
And I think he would be appalled that we have allowed a world where people go hungry and where violence is commonplace and where even in the middle of a pandemic, the rich get richer while turning desperate people away. I think he would be concerned about how easily we are seduced by a vision of power and might, rather than a vision of humility and service.
If we are going to align with the attitude of Christ and be partners in the gospel, there’s no time like the present. In the midst of all that is going on in the world, and right here in our own community….even in a world that prefers to worship the empire and its values … may we be so Christ-minded that our lives reflect the true Lord in every action, in every word, in every relationship, in every vote, in every petition, in every phone call to a leader asking them to prioritise better, in every possible way.
May it be so. Amen.
Prayers
For our prayers today, I invite you to first choose a posture that helps you feel aligned with Christ’s attitude — perhaps with an open heart, hands reaching out, or any other position that feels to you like the posture Jesus might have as he looks at us and the world today.
Let us pray.
We come in gratitude, O God, for your grace that surrounds us and infuses every moment.
We give you thanks for revealing yourself through humility and love, even more than in power and might.
We trust your presence, and we pray you would continually turn us to your way, until we are aligned with your mind and heart.
Because you care about the outcast, the poor, the widow, and the immigrant,
we lift our prayers for those who have fled their homeland and are seeking a safer and better life, where they can provide for their families and live without fear. May they find a welcome.
Because you reached out to touch the ill, the injured, the dying, and the grieving,
we lift our prayers for those whose bodies, minds, or spirits are in pain or suffering. May they find healing.
Because you care about those who give of themselves in compassion for others,
we lift our prayers for carers, doctors, nurses, scientists, teachers, and essential workers who continue to serve in trying circumstances. May they be strengthened and encouraged.
Because you fed the multitudes, ate with anyone who would come, and met people beside the well,
we lift our prayers for those who are hungry and thirsty, who long for even a morsel of bread or a sip of clean water. May they be filled and satisfied, and may systems that keep them poor be changed so that all experience you abundance.
Because you renounced violence,
we lift our prayers for those who suffer at the hands of others — whether through war, domestic violence, abuse, or indifference and apathy. May they know peace and joy.
Because you welcomed children,
we lift our prayers for young people getting used to new ways at school, for their safety and their learning, and for their teachers and staff and parents. May they be transformed by the renewing of their minds.
Because you spoke truth to the powers of the king and the emperor,
we lift our prayers for those in positions of power and influence in this world — for those in government and community who have responsibilities for seeking the common good. May they know your wisdom and courage to do what is right for all.
Because you gave your disciples instructions to be your witnesses to the ends of the earth,
we lift our prayers for your church, here and around the world, as we seek to discern your will for us and to be faithful to your calling, to teach your word and to live according to your way. May we be filled with your Spirit.
We ask all these things of you, O God, in the name of Christ, and the power of the Holy Spirit. Amen.
Benediction
May you have the same attitude as Christ, and may that attitude inform your every word, every choice, every action, every behaviour. And as you go, may the Spirit of God go above you to watch over you; may the Spirit of God go beside you to be your companion; may the Spirit of God go before you to show you the way and behind you to push you into places you might not go alone; and may the Spirit of God go within you, to remind you that you are loved more deeply than you can possibly imagine. May the fire of God’s love burn brightly in you, and through you into the world. Go in peace. Amen.
Benediction Response
Words and tune (Gourock St. John’s): John L Bell
Now may the Lord of all be blessed;
Now may Christ’s gospel be confessed;
Now may the Spirit, when we meet,
Bless sanctuary and street.
Sunday service for 16 August 2020, twelfth Sunday of Pentecost
16 August 2020: 12th Sunday of Pentecost
Service prepared by the Rev. Teri C Peterson,
Gourock St. John’s Church of Scotland
Contact: tpeterson@churchofscotland.org.uk
* At this time the St John’s Kirk Session has decided, for a variety of reasons, not to open the building yet. We will continue to worship online and via the telephone recording ministry, with mid-week offerings on video and by email, and through phone calls and zoom gatherings. If you have questions about this, please do contact Teri, or Cameron, or your elder. However, the building works that were suspended during lockdown are again underway. If you see people around the church building, they are likely contractors, and we would ask that you go ahead and say hello but keep a safe distance, and do not enter the building at this time. It’s important that we do everything we can to ensure they have a safe worksite, so that they can continue the work both on the tower and inside the sanctuary as quickly and safely as possible.
Though we cannot be together in person, we can be together in spirit! Please note the following announcements:
* Coffee Fellowship Time will happen today on Zoom! The room will be open from 11:45 – 12:45 for you to drop in for however long you wish, so grab a cup of tea or coffee (or juice or whatever you prefer!) and maybe a biscuit, and come have a chat! We look forward to seeing you!
* The Moderator of the General Assembly has invited us to join him in a week of prayer beginning tomorrow — there will be morning prayers and reflections posted on the Church of Scotland website and social media channels each day at 8am, and then a chance to gather for prayer on Zoom each evening at 8:30pm. If you’d like login details for evening gatherings, contact Teri. More information can be found here.
* The Kirk now has online giving! If you have not already set up a standing order in order to facilitate your spiritual discipline of giving, or if you would like to make an extra gift to support the ministry St. John’s does in our parish, you can give online here! If you would like to set up a standing order, please contact Peter Bennett, our treasurer, or Teri and she can give you his details. You can also send your envelopes to the church by post and we will ensure they are received. Remember: no one is coming to your door to collect your envelopes, so please stay safe!
* We also now have an audio recording of the service available on the phone! Simply dial 01475 270 037 to listen to the most recent service. Please share this number with your neighbours, friends, family, and fellow church goers who don’t have the internet, so they can listen in!
* The theme for worship this summer is “Postcards of Faith” — we’ll be getting some postcards from God’s people throughout scripture, following their journeys with God and each other.
* This summer we are taking a Church Family summer trip! We’ll be journeying together from Shore to Shore — the shores of the Clyde to the shores of the sea of Galilee, to the hometown of St. John the Evangelist. Keep track of how much time you spend in prayer, reading the Bible, serving others, or going for a walk. For every 10 minutes, you move us 1km along the journey! Then each week send Teri a note, text, or phone call saying how far you “traveled” this week. On our return journey, we have now reached Corinth!!
* Children’s Time happens each Sunday morning at 11am on Zoom. If you would like the login details, please contact Teri.
* The Young Adult Bible Study (BYOPizza) resumes via Zoom at 1pm today, when we begin studying the Book of Revelation! If you’re aged 15-25 and would like the login details, please contact Teri.
* Churches across Scotland are calling people to join together in prayer on Sunday evenings at 7pm, placing a lit candle in the window and spending time in prayer for others. Our Sunday evening prayer services will be shared across our “Fuzzy Parish” (now called CONNECT). Tonight’s service will be led by Teri, and will begin at 6:57pm on the Connect Facebook page, and be sure to like / follow it while you’re there!
* Feel free to share this with others, with the attribution information at the top. If you know someone who does not have access to the internet and who also does not receive the tape ministry, you can either print this service out and share it with them, or let Teri know via email or phone call and we will be sure they receive a printed copy.
* Sign up to our YouTube Channel so you never miss a video. Don’t miss “wine and the word” — an occasional series during the 5pm hour that helps us transition from one part of the day to the next, via reflections similar to those that would normally have been in the “God’s Story, Our Story” take home inserts given out each week.
* Mid-week there is a devotional email, which is also printed and included with the following Sunday’s sermon distribution to those without internet access. You can sign up for the email here.
* If you or a church member you know is in need of friendly phone calls or help with anything while they self-isolate, please contact Teri. Elders are already in contact with people in their districts as well, and you can pass information to them! We are hoping to continue and even deepen our connections to one another, building up the Body of Christ even when we can’t be in the building.
~~~~~~~
Hymn 501: Take this moment
Reading, Sermon, Prayers
Hymn: God of Justice
~~~~~
Call to Worship and Opening Prayer
As things simultaneously seem to be new and old, strange and familiar,
Whether you long for the old normal or are excited about the new normal,
Jesus words echo through the ages and into our homes,
Through our screens and our hearts:
Come and have breakfast.
Come, whatever work or play you have been doing today.
Come, whatever tasks you have ahead of you.
Come, whoever you are, wherever you are, whenever you hear this invitation.
Come and be fed, for it is Christ himself who provides.
Be nourished, so that from his abundance, you can live to feed others.
Come, let us worship God together.
Let us pray.
You provide beyond our imagining, O God.
With a word, you created,
and even still your mercies are new every morning.
We praise you for your abundant blessing, seen and unseen.
As we turn our hearts to you this day,
we pray you would take from us any thought that does not glorify you.
Give us the imagination and the courage to leave behind the habits and ways
that separate and divide,
that make us rely on ourselves rather than your grace,
that leave some with too much and others with too little,
that turn our eyes backward rather than forward.
Show us again the wonder of your new creation,
form us ever more into your likeness,
and make us ready to inhabit your kingdom, even now.
We come with minds and hearts open to receive your goodness,
and hands ready to serve as you call,
offering ourselves in gratitude for all your grace,
through Jesus Christ our Lord, who taught us to pray together:
Our Father in heaven, hallowed be your name.
Your kingdom come, your will be done, on earth as in heaven.
Give us today our daily bread,
and forgive us our sins, as we forgive those who sin against us.
Lead us not into temptation, but deliver us from evil.
For the kingdom, the power, and the glory are yours, now and forever, amen.
Sung Prayer #159
(words: Timothy Dudley-Smith, tune: Lord of the Years by Michael Baughen)
Lord, for ourselves; in living power remake us,
self on the cross and Christ upon the throne;
past put behind us, for the future take us,
Lord of our lives, to live for Christ alone.
Friends, hear and believe this good news: if anyone is in Christ the whole creation is made new, the old has gone and the new has come. So know that you are forgiven, believe that you are forgiven, live as if you are forgiven, and be at peace. Thanks be to God. Amen.
Reading: John 21.1-14 (New Revised Standard Version)
After these things Jesus showed himself again to the disciples by the Sea of Tiberias; and he showed himself in this way. Gathered there together were Simon Peter, Thomas called the Twin, Nathanael of Cana in Galilee, the sons of Zebedee, and two others of his disciples. Simon Peter said to them, ‘I am going fishing.’ They said to him, ‘We will go with you.’ They went out and got into the boat, but that night they caught nothing.
Just after daybreak, Jesus stood on the beach; but the disciples did not know that it was Jesus. Jesus said to them, ‘Children, you have no fish, have you?’ They answered him, ‘No.’ He said to them, ‘Cast the net to the right side of the boat, and you will find some.’ So they cast it, and now they were not able to haul it in because there were so many fish. That disciple whom Jesus loved said to Peter, ‘It is the Lord!’ When Simon Peter heard that it was the Lord, he put on some clothes, for he was naked, and jumped into the lake. But the other disciples came in the boat, dragging the net full of fish, for they were not far from the land, only about a hundred yards off.
When they had gone ashore, they saw a charcoal fire there, with fish on it, and bread. Jesus said to them, ‘Bring some of the fish that you have just caught.’ So Simon Peter went aboard and hauled the net ashore, full of large fish, a hundred and fifty-three of them; and though there were so many, the net was not torn. Jesus said to them, ‘Come and have breakfast.’ Now none of the disciples dared to ask him, ‘Who are you?’ because they knew it was the Lord. Jesus came and took the bread and gave it to them, and did the same with the fish. This was now the third time that Jesus appeared to the disciples after he was raised from the dead.
Sermon: New Normal (Postcards of Faith 9)
They went back to what they knew.
It’s hardly surprising, after the stress and upheaval and change they’d experienced, between those last few days in Jerusalem, and then those three days of grief, and then the wonder and uncertainty of resurrection…they needed some stability. They couldn’t stay in Jerusalem forever, it wasn’t their home, after all. So they went back to their seaside town, and tried to go back to their normal life.
It’s the thing many of us have been longing for, for months now — to get back to normal. We are definitely not the first to have that desire! Peter, Thomas, Nathanael, James, and John, and the others wanted to get back to normal too. Except that the normal they used to know, before Jesus, wasn’t really there anymore. How could they simply return to the lives they used to live — having the same conversations with all the same people who had known them their whole lives, doing the same day-in-day-out work of a peasant community in an occupied land? They had seen incredible things, met hundreds of people…and they’d been changed, at least on the inside. While their world seemed the same as it ever was, the reality is that they were different…and the world was different too, now that resurrection had happened, though people didn’t see how just yet.
They made a valiant effort though. They went back to what they knew. They put out from the shore, they let down the nets, just the same way they’d always done it.
But this time, nothing happened.
Despite doing everything the usual way, something about it wasn’t the same.
In the morning, when they heard the stranger calling from the beach, some part of them must have thought he was crazy, even as another part of them recognised something in his instructions. Soon their net was overflowing with an abundance that could only come from the One who promised Abundant Life — the One who had extravagantly fed the crowds of thousands with only a few loaves and fish, the One who had turned hundreds of gallons of water into the best vintage of wine.
The first to realise the truth was the one who had been closest to Jesus during his life — the disciple whom he loved, usually thought to be John. He had been close enough to hear Jesus’ heart at the Last Supper, and even from the boat out on the lake he could hear it still. And then Peter did one of his typical impetuous Peter things — he put ON his clothes and jumped into the water to swim to shore, leaving the others to struggle with the hundreds of fish and the boat! Only after he saw Jesus up close, and after Jesus reminded him to go help did he then rush back and, apparently, singlehandedly, Hulk-style drag the net ashore, teeming with 153 fish. It’s an oddly specific number — not the usual vague, exaggerated style that we hear from fishermen about how it was THIS BIG, their hands getting wider apart even as they speak — and some scholars think it represents all the known countries at the time, a reminder that Jesus’ abundant life reaches to the whole world.
As they sat around the fire, drying out their clothes, exhausted from a long night yet exhilarated by the turnaround of the morning, Jesus did something he had done hundreds of times before: he broke bread and gave it to them. And they didn’t need to ask who it was, because in that moment they knew for certain.
When they get up from this table, Jesus will give them instructions to pass it on, pay it forward: feed my sheep. In other words, take this moment and let it become your new normal, your formative experience that you keep going back to.
The ways we used to know will not be able to sustain us in the new world that is ahead of us. We will need to learn anew the heart of the matter, be formed in that new way, and live from that core story. That breakfast on the beach was not just a welcome respite from a bad night at work, it was a reminder of their life with Christ, that was to continue even when they weren’t physically at the same table.
I think of how, when I was growing up, my family ate dinner together every night. Whatever we might have been eating, whatever we might have talked about, it was probably the most formative aspect of my childhood. It’s where we came together, where our family values were communicated and reinforced, where stories were shared. Even though I no longer sit at the same physical table as my family, who I am today was shaped by those hundreds of family dinners.
The same is true for us as Christians, members of Christ’s family. We sit at the family table, we share the bread and wine, and it forms us, makes us who we are meant to be. It’s where we learn the stories of God doing a new thing among us, and the values of hospitality and justice and love and abundance…and that’s what we draw on when the world is tough and we aren’t sure what to do, and the temptation of going back to what we know is strong.
They went back to what they thought they knew…but Jesus was calling them to a new normal, formed not by their old habits but by his Way, Truth, and Life. That continues to be true, even when we aren’t currently sitting at the same physical table — we will need the new habits of a life formed according to Christ, not the old habits we look back on so fondly…especially when those old habits were not good news for everyone.
For all who are tempted to think this is only about church life in a post-lockdown world, it’s much bigger than that. Jesus reaches into every aspect of our lives, not just our Sunday-morning hour. That time around the table is meant to form us into new habits that stop us going back to the old ways we know when it comes to politics, racism, and sexism, how we spend our money, how we relate to each other, what and who we value, how we spend our time, what we eat and wear, how we talk to each other online and in person, the work we do, which jokes we’ll call out as harmful rather than funny…and also, yes, what it means to be church, what it means to be part of a community, going forward.
Jesus didn’t only call those disciples to experience worship differently, or to teach Sunday school differently, he called them out of their old ways of work and earning, out of their old ways of relating to each other and to the people in their community, out of their old ways of thinking about themselves and the world. This is a big journey we are on. We will need to be nourished by those formative days around the table, hearing the stories and learning the values and carrying them forward into every place we go. That’s what it means to be family with the One who promised Abundant Life: just as we have been nourished by it, we are sent out to ensure others have it as well — and especially those who have been denied, excluded, left behind, or poisoned instead. Feed my sheep, Jesus said, just as you have been fed.
May it be so. Amen.
Prayers: by Fiona Webster
Lord God, our Father, Son and Holy Spirit, Creator of all that we are, Your Grace and Mercy are beyond anything we could hope for.
As we come before You in prayer, we need your help in receiving Your forgiveness. Our lives are in your eternal plans for the Salvation of the World.
There is much in our world’s situation we do not understand.
And it is only when we come before You and learn from past generations that we become aware of all you are doing through Scripture and the witness of those who lead Your Church.
Lord, many of us have had time recently to spend in Your presence. We ask forgiveness for all the times Your Spirit prompts us and we turn away.
Lord God, You sent Christ into this life that we might learn to trust and obey. We continue to need Your guidance as we walk in Your Way.
Thank You Lord God for the life of Christ and for the gift of the Holy Spirit to whom we can turn to at any time.
Lord, thank You for the many blessings that we have. Although we have enjoyed some good weather, it is more clear now how much we need to take care of our planet. Our young people seem to be leading the way in this, May we have the wisdom to listen.
For the health of the seas and the air we have polluted, we thank You for organisations and individuals who make us aware of the action we need.
Our governments have so much to contend with at this time, the Covid virus being uppermost in everyone’s prayers.
Be with them Lord as they guide us through these strange times.
We remember those who have died during this time and those grieving, who cannot share thanksgiving for the lives they have loved and lost.
Thank You for all doctors, nurses and all who bring relief and comfort at this time.
We give thanks for our local communities, for those who have worked and served us to help us through these days.
Local food stores, Health centres and pharmacies among many others.
This week many parts of our country have been battered by storms and flooding. We pray for those affected, that they may be given strength to cope and recover.
Lord our hearts have been touched by the recent train accident, and we think of those grieving here for their loved ones for those dealing with all the consequences of this tragedy.
Lord, we pray for ourselves, our church family, who miss coming together to praise and worship You.
We thank you for all the building work and look forward to the church being restored. We anticipate the new stained glass window to be dedicated in worship to You.
We praise you for our minister Teri and thank You for all that Teri and the Connect team have been doing to keep us together.
Our prayer is that each one of us will turn to You at all times and that our souls will be at peace in You.
Help us to be a comfort when needed in practical and spiritual ways. In all things we ask this through our Lord Jesus Christ.
Amen.
Benediction
Having been nurtured by the Living Word, and experienced the abundant life of Christ, go to feed his sheep, to share that abundance you have known, to build new habits of grace for the new world that is ahead of us. And as you go, may the Spirit of God go above you to watch over you; may the Spirit of God go beside you to be your companion; may the Spirit of God go before you to show you the way and behind you to push you into places you might not go alone; and may the Spirit of God go within you, to remind you that you are loved more deeply than you can possibly imagine. May the fire of God’s love burn brightly in you, and through you into the world. Go in peace. Amen.
Benediction Response
Words and tune (Gourock St. John’s): John L Bell
Now may the Lord of all be blessed;
Now may Christ’s gospel be confessed;
Now may the Spirit, when we meet,
Bless sanctuary and street.
Sunday Service for 9 August 2020, eleventh Sunday of Pentecost
9 August 2020: 11th Sunday of Pentecost
Service prepared by the Rev. Teri C Peterson,
Gourock St. John’s Church of Scotland
Contact: tpeterson@churchofscotland.org.uk
* At this time the St John’s Kirk Session has decided, for a variety of reasons, not to open the building yet. We will continue to worship online and via the telephone recording ministry, with mid-week offerings on video and by email, and through phone calls and zoom gatherings. If you have questions about this, please do contact Teri, or Cameron, or your elder. However, the building works that were suspended during lockdown are resuming. If you see people around the church building, they are likely contractors, and we would ask that you go ahead and say hello but keep a safe distance, and do not enter the building at this time. It’s important that we do everything we can to ensure they have a safe worksite, so that they can continue the work both on the tower and inside the sanctuary as quickly and safely as possible.
Though we cannot be together in person, we can be together in spirit! Please note the following announcements:
* Coffee Fellowship Time will happen today on Zoom! The room will be open from 11:45 – 12:45 for you to drop in for however long you wish, so grab a cup of tea or coffee (or juice or whatever you prefer!) and maybe a biscuit, and come have a chat! We look forward to seeing you!
* The Kirk now has online giving! If you have not already set up a standing order in order to facilitate your spiritual discipline of giving, or if you would like to make an extra gift to support the ministry St. John’s does in our parish, you can give online here! If you would like to set up a standing order, please contact Peter Bennett, our treasurer, or Teri and she can give you his details. You can also send your envelopes to the church by post and we will ensure they are received. Remember: no one is coming to your door to collect your envelopes, so please stay safe!
* We also now have an audio recording of the service available on the phone! Simply dial 01475 270 037 to listen to the most recent service. Please share this number with your neighbours, friends, family, and fellow church goers who don’t have the internet, so they can listen in!
* The theme for worship this summer is “Postcards of Faith” — we’ll be getting some postcards from God’s people throughout scripture, following their journeys with God and each other.
* This summer we are taking a Church Family summer trip! We’ll be journeying together from Shore to Shore — the shores of the Clyde to the shores of the sea of Galilee, to the hometown of St. John the Evangelist. Keep track of how much time you spend in prayer, reading the Bible, serving others, or going for a walk. For every 10 minutes, you move us 1km along the journey! Then each week send Teri a note, text, or phone call saying how far you “traveled” this week. On our return journey, we have now reached Kusadasi, Turkey — from where we can get the ferry to Samos!
* Children’s Time happens each Sunday morning at 11am on Zoom. If you would like the login details, please contact Teri.
* The Young Adult Bible Study (BYOPizza) resumes via Zoom at 1pm next Sunday, 9 August. We will be studying the Book of Revelation! If you’re aged 15-25 and would like the login details, please contact Teri.
* Churches across Scotland are calling people to join together in prayer on Sunday evenings at 7pm, placing a lit candle in the window and spending time in prayer for others. Our Sunday evening prayer services will be shared across our “Fuzzy Parish” (now called CONNECT). Tonight’s service will be led by Karen, and will begin at 6:57pm on the Connect Facebook page, and be sure to like / follow it while you’re there!
* Feel free to share this with others, with the attribution information at the top. If you know someone who does not have access to the internet and who also does not receive the tape ministry, you can either print this service out and share it with them, or let Teri know via email or phone call and we will be sure they receive a printed copy.
* Sign up to our YouTube Channel so you never miss a video. Don’t miss “wine and the word” — an occasional series during the 5pm hour that helps us transition from one part of the day to the next, via reflections similar to those that would normally have been in the “God’s Story, Our Story” take home inserts given out each week.
* Mid-week there is a devotional email, which is also printed and included with the following Sunday’s sermon distribution to those without internet access. You can sign up for the email here.
* If you or a church member you know is in need of friendly phone calls or help with anything while they self-isolate, please contact Teri. Elders are already in contact with people in their districts as well, and you can pass information to them! We are hoping to continue and even deepen our connections to one another, building up the Body of Christ even when we can’t be in the building.
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Hymn 543: Longing for light, we wait in darkness
Reading, Prayers, Sermon, and sneak-peek at our new stained glass window!
Song: Jesus Fed Five Thousand Men
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Call to worship
Today, hear the call of Christ,
for we come seeking him, following him,
to the hillside beside the sea;
and even to us he says:
Come.
There is enough.
There is more than enough.
No matter who you are or where you have come from,
no matter what you have laid aside to come to this time,
no matter how busy you have been,
no matter what you already understand or don’t understand,
there is room for you here.
So come, let us worship God together.
(As the introduction to the reading today, we see the journey of our new stained glass window, from the first drawings to what it looks like today — glass waiting for lead!)
Reading: John 6.1-21 (New International Version)
Some time after this, Jesus crossed to the far shore of the Sea of Galilee (that is, the Sea of Tiberias), and a great crowd of people followed him because they saw the signs he had performed by healing those who were ill. Then Jesus went up on a mountainside and sat down with his disciples. The Jewish Passover Festival was near.
When Jesus looked up and saw a great crowd coming towards him, he said to Philip, ‘Where shall we buy bread for these people to eat?’ He asked this only to test him, for he already had in mind what he was going to do.
Philip answered him, ‘It would take more than half a year’s wages to buy enough bread for each one to have a bite!’
Another of his disciples, Andrew, Simon Peter’s brother, spoke up, ‘Here is a boy with five small barley loaves and two small fish, but how far will they go among so many?’
Jesus said, ‘Make the people sit down.’ There was plenty of grass in that place, and they sat down (about five thousand men were there). Jesus then took the loaves, gave thanks, and distributed to those who were seated as much as they wanted. He did the same with the fish.
When they had all had enough to eat, he said to his disciples, ‘Gather the pieces that are left over. Let nothing be wasted.’ So they gathered them and filled twelve baskets with the pieces of the five barley loaves left over by those who had eaten.
After the people saw the sign Jesus performed, they began to say, ‘Surely this is the Prophet who is to come into the world.’ Jesus, knowing that they intended to come and make him king by force, withdrew again to a mountain by himself.
When evening came, his disciples went down to the lake, where they got into a boat and set off across the lake for Capernaum. By now it was dark, and Jesus had not yet joined them. A strong wind was blowing and the waters grew rough. When they had rowed about three or four miles, they saw Jesus approaching the boat, walking on the water; and they were frightened. But he said to them, ‘It is I; don’t be afraid.’ Then they were willing to take him into the boat, and immediately the boat reached the shore where they were heading.
Sermon: From the Old to the New (Postcards of Faith 8)
Where shall we get food for these people?
Philip didn’t exactly answer the question, did he? The question was where the food will come from…but Philip was first concerned about their lack of means to procure it.
To be sure, most of us would struggle if asked to buy food for 5000 men plus women and children. But in a time and place where the majority of people struggled to feed their own families, let alone anyone else, it was an absurd thought. I can imagine Philip panicking, even as I remember that one of the first things we were taught upon moving to Egypt was that people so valued hospitality that they would go into debt to put on a nice meal if you went to their house.
There are people in the world, and indeed in our own community, who would give anything for even just the taste that Philip’s six months of wages could have bought. Regardless of where it came from, even a bite of food that they didn’t have to agonise over or go into debt for would be a gift.
The way John tells this story, it was Jesus alone who thought of the need to feed this crowd of people, many of whom may not have eaten anything that day as they were walking, following him. The disciples may have assumed that either people packed their lunch for such a journey, or that they would simply go hungry. Indeed, the disciples were likely in the same situation as the crowd, coming from their working class backgrounds in the poorest outpost of an occupied land. Plus it’s easy to overlook hunger when we think we’re more in the business of souls than bodies.
But Jesus didn’t want to meet only the spiritual hunger people obviously had. He knew that their physical hunger was important too, that tangible needs must be met — both because our brains and bodies work better when we’re well-fed, and because pretending that physical hunger didn’t matter would be to perpetuate the injustice of the empire, which required that each person fend for themselves. The kingdom of God insists that if one person suffers, all suffer, and we are to support each other, not leave one another to figure it out or starve.
So Jesus asks — where shall we get this food? He’s hoping that his disciples will understand that there’s something new afoot, that the old empire ways of thinking can’t meet this new challenge, but that he has a kingdom-of-God vision and plan. Unfortunately, they are still trapped in the way they’ve always done it — there’s no money for that, Jesus!
But then Andrew meets someone.
Where will we get the food? From a young person who shares what they have.
That young person was taken seriously, both by Andrew and by Jesus. They affirmed his generosity and his leadership by receiving his gift, and St John affirmed it too, by including him in the story when it was written down. In this moment, Jesus and his disciples, and indeed the whole crowd, were living out the words of the prophet: that a little child shall lead them.
A child, who wasn’t even counted in the crowd that is reported to have been 5,000 men, not including women and children.
A child, who in other stories the disciples tried to shoo away.
A child, so often thought to be the future, not the present, and so is shunted off to another room until they can learn to sit quietly.
Where are we to get food for these people?
From a child who shares his gift.
I wonder if we, too, are willing to be led by young people? Are we willing to learn from the generosity of a child? Are we willing to follow their lead in addressing the crucial tangible needs of this world, like climate change, poverty, hunger, inequality, violence, and racism? There are young people around the world calling out to us about all these issues, doing the work of education and activism, begging the generations who have power and wealth to use them for good. Are we willing to be led if it means giving up our old ways of thinking and following into a new paradigm, a new worldview, a new set of mental categories about how things work?
The crowd couldn’t quite make that shift to the new way that was offered to them. They wanted to make Jesus king — to stuff him back inside the boundaries of the way they understood things. If he was acting like a shepherd, leading them and feeding them, and doing a better job of it than either their king or the emperor, he must be the new king who would also do everything else they wanted a king to do. Perhaps once he was squarely inside their conventional way of doing things, they’d be safe. But Jesus, who had fed them all from the generosity of a child, wasn’t in it for power and might, and he was unwilling to be controlled by their limited imaginations, so he took himself off to the mountains to reconnect with God, while the disciples went down to the boat to prepare for the trip home.
This summer we too have been on a journey — both as a church family, as we combined our walking, running, cycling, praying, and bible reading to travel together from Shore to Shore, and also a journey with people in scripture. Today’s reading actually includes three different physical journeys — to the far shore of the lake, then up the mountain, then onto the lake again, where Jesus walks through the storm to meet his disciples in the boat.
But there is another journey happening here, one that I hope we are all traveling, and that is the journey from the old things to the new, as the hymn puts it. From the ways we have previously understood the world to work, to the way God wants the world to work. From the worldview we have received from our culture and history and society, to the kingdom-oriented worldview that sees God’s purpose, presence, and power everywhere. From the categories and expectations we had of God, ourselves, and each other, to the far more expansive reality of God’s grace. More than bread was broken open and shared on that hillside.
In the story, the turning point in that journey is a young person, taking the lead, and his elders taking him seriously. There are plenty of young people in our midst who have ideas, gifts, and hearts to share — and though they may seem small in the face of the huge issues facing the world, in the hands of Jesus they are more than enough. So let us, now, be the Body of Christ!
May it be so. Amen.
Hymn 258: When the Hungry Who Have Nothing Share With Strangers
(Cuando el Pobre, text by Jose Antonio Olivar and Miguel Manzano, translated by Mary Louise Bringle)
When the hungry who have nothing share with strangers;
when the thirsty give such water as they have;
when in weakness, we lend strength to on another:
God goes with us on the pathways of our lives.
God goes with us on the pathways of our lives.
When the suffering find their comfort in our blessing,
when despair is turned to hope, radiant and bright;
when all hating melts in embers of our loving:
God goes with us on the pathways of our lives.
God goes with us on the pathways of our lives.
When rejoicing overtakes our hearts and gladness;
when the truth is in our lives and on our lips;
when our love for simple things helps conquer sadness:
God goes with us on the pathways of our lives.
God goes with us on the pathways of our lives.
When true goodness makes each home a hallowed shelter;
when our warfare yields to peace, and earth is blest;
when we find Christ’s human face in every neighbour:
God goes with us on the pathways of our lives.
God goes with us on the pathways of our lives.
Prayers
All we have and all we are comes from you, O God—
your generous providing sustains us all our days.
You give and give:
life and breath, creation’s bounty,
communities of care, hope and love.
You ask in return only that we live with gratitude,
extending the grace we have received,
sharing the blessings we have been given.
We confess that grace and gratitude are rarely our starting point,
for we are caught by our fears, our preconceived notions,
our usual ways of thinking and being and doing.
We ask your forgiveness for those times
we have held tightly to what is ours,
forgetting that all things belong to you,
and for those times
we have been unable to imagine a different way,
and sought to hem you in with our ideas.
We also ask your forgiveness and transforming grace
because we are so prone to separating physical and spiritual needs,
believing one is more important,
forgetting that you cared about the whole person
and bringing earthly justice as well as heavenly peace.
So we pray this day for all who are suffering,
in mind, body, or spirit, in home or community or nation.
We lift up our prayers for the people of Lebanon,
grieving and angry and still searching for loved ones.
We lift up our prayers for those dealing with the aftermath of a hurricane,
cleaning up and waiting for electricity to be restored.
We lift up our prayers for those who are ill,
especially at this time when illness isolates even more than usual.
We lift up our prayers for those who are grieving —
the loss of family or friends, the loss of job or home,
the loss of health and well-being through this difficult time in our world.
We lift up our prayers for those young people and families
whose exam results were not what they would have wished,
and for the teachers and staff who will help them discern their next steps,
and we rejoice with those celebrating their achievement.
We lift up our prayers for teachers, staff, and students
preparing to head back to school
with so many new pressures to manage and protocols to learn.
And we pray that you would make the rest of us
ready to receive the leadership of these young people, Lord,
as you are preparing them to share their gifts with the world.
We thank you, God, for your constant care,
for your willingness to meet us where we are and provide what we most need.
We pray that you would form and re-form us into your Body,
loving, serving, and caring for the world.
We ask these and all things
in the name of the One who gave himself for the life of the world,
Jesus the Christ, who taught us to pray together,
Our Father in heaven, hallowed be your name,
your kingdom come, your will be done,
on earth as in heaven.
Give us today our daily bread.
Forgive us our sins
as we forgive those who sin against us.
Lead us not into temptation, but deliver us from evil.
For the kingdom, the power, and the glory are yours,
now and forever. Amen.
Benediction
As you go out into your week, whether that involves going out into the world physically or only virtually, or staying in, may you know that Christ himself cares for you, and may you also find a place to follow the lead of the next generation. And as you go, may the Spirit of God go above you to watch over you; may the Spirit of God go beside you to be your companion; may the Spirit of God go before you to show you the way and behind you to push you into places you might not go alone; and may the Spirit of God go within you, to remind you that you are loved more deeply than you can possibly imagine. May the fire of God’s love burn brightly in you, and through you into the world. Go in peace. Amen.
Benediction Response
Words and tune (Gourock St. John’s): John L Bell
Now may the Lord of all be blessed;
Now may Christ’s gospel be confessed;
Now may the Spirit, when we meet,
Bless sanctuary and street.
Sunday Service for 2 August 2020, tenth Sunday of Pentecost
2 August 2020: 10th Sunday of Pentecost
Service prepared by the Rev. Teri C Peterson,
Gourock St. John’s Church of Scotland
Contact: tpeterson@churchofscotland.org.uk
* At this time the St John’s Kirk Session has decided, for a variety of reasons, not to open the building yet. We will continue to worship online and via the telephone recording ministry, with mid-week offerings on video and by email, and through phone calls and zoom gatherings. If you have questions about this, please do contact Teri, or Cameron, or your elder. However, the building works that were suspended during lockdown are resuming. If you see people around the church building, they are likely contractors, and we would ask that you go ahead and say hello but keep a safe distance, and do not enter the building at this time. It’s important that we do everything we can to ensure they have a safe worksite, so that they can continue the work both on the tower and inside the sanctuary as quickly and safely as possible.
Though we cannot be together in person, we can be together in spirit! Please note the following announcements:
* Coffee Fellowship Time will happen today on Zoom! The room will be open from 11:45 – 12:45 for you to drop in for however long you wish, so grab a cup of tea or coffee (or juice or whatever you prefer!) and maybe a biscuit, and come have a chat! We look forward to seeing you!
* The Kirk now has online giving! If you have not already set up a standing order in order to facilitate your spiritual discipline of giving, or if you would like to make an extra gift to support the ministry St. John’s does in our parish, you can give online here! If you would like to set up a standing order, please contact Peter Bennett, our treasurer, or Teri and she can give you his details. You can also send your envelopes to the church by post and we will ensure they are received. Remember: no one is coming to your door to collect your envelopes, so please stay safe!
* We also now have an audio recording of the service available on the phone! Simply dial 01475 270 037 to listen to the most recent service. Please share this number with your neighbours, friends, family, and fellow church goers who don’t have the internet, so they can listen in!
* The theme for worship this summer is “Postcards of Faith” — we’ll be getting some postcards from God’s people throughout scripture, following their journeys with God and each other.
* This summer we are taking a Church Family summer trip! We’ll be journeying together from Shore to Shore — the shores of the Clyde to the shores of the sea of Galilee, to the hometown of St. John the Evangelist. Keep track of how much time you spend in prayer, reading the Bible, serving others, or going for a walk. For every 10 minutes, you move us 1km along the journey! Then each week send Teri a note, text, or phone call saying how far you “traveled” this week. On our return journey, we have now reached Antioch — the city where followers of the risen Christ were first called Christians!
* Children’s Time happens each Sunday morning at 11am on Zoom. If you would like the login details, please contact Teri.
* Late-night Mayhem Club happens each night this week, Sunday – Friday, at 10pm on Zoom! Contact Teri for login details and a craft packet!
* Churches across Scotland are calling people to join together in prayer on Sunday evenings at 7pm, placing a lit candle in the window and spending time in prayer for others. Our Sunday evening prayer services will be shared across our “Fuzzy Parish” (now called CONNECT). Tonight’s service will be led by all three Connect Clergy, and includes the launch of the Prayer Path that can be found this week at all our area CofS churches. the service will begin at 6:57pm on the Connect Facebook page, and be sure to like / follow it while you’re there!
* Feel free to share this with others, with the attribution information at the top. If you know someone who does not have access to the internet and who also does not receive the tape ministry, you can either print this service out and share it with them, or let Teri know via email or phone call and we will be sure they receive a printed copy.
* Sign up to our YouTube Channel so you never miss a video. Don’t miss “wine and the word” — an occasional series during the 5pm hour that helps us transition from one part of the day to the next, via reflections similar to those that would normally have been in the “God’s Story, Our Story” take home inserts given out each week.
* Mid-week there is a devotional email, which is also printed and included with the following Sunday’s sermon distribution to those without internet access. You can sign up for the email here.
* If you or a church member you know is in need of friendly phone calls or help with anything while they self-isolate, please contact Teri. Elders are already in contact with people in their districts as well, and you can pass information to them! We are hoping to continue and even deepen our connections to one another, building up the Body of Christ even when we can’t be in the building.
~~~~~~
Hymn: Open the Eyes of My Heart, Lord
Prayers, Reading, Sermon
Turn Your Eyes Upon Jesus
~~~~
Call to Worship and Opening Prayer
Whoever you are,
Wherever you are,
Whenever you are taking this time to worship,
The call is the same.
Jesus says to us: Come and See.
Come and see grace and love, justice and peace, hope and faith.
Come and see.
Let us pray.
In the midst of everything, O God, you are.
You promised to be with us, in joys and sorrows, in times of hard work and times of rest.
While we go about our daily lives, you are there.
When we aren’t even sure what we’re looking for, you are there.
We praise you for your constancy, for your faithfulness, for your persistence.
For we confess that we are not always good at noticing you.
And we admit that often, when we do look for you, it’s with the hope that you will confirm our desires, our biases, our preconceived notions, so that we will feel justified in whatever action we take, even at the expense of others or of the earth.
Today, Lord, we confess that we are tired of those justifications.
We are exhausted from going our own way and massaging things to make it look like your way.
We have glimpsed a more excellent way, and we want to know more.
We have heard your word and we long for an up-close view of what life with you could be.
So we pray that you would forgive our hard-heartedness.
Forgive the blinders we have put on our eyes and our minds.
Take away those things that keep us from coming close to you and seeing your truth.
Take away those things that keep us from living for your glory.
Take away those things that distract us from your way.
And then fill us again with your grace, that we may indeed live as your people, forgiven, loved, and free, and ready to share your story, that all who seek may indeed find — for you are never far from us, filling our lives with your very breath of love.
We pray these things in the name of Jesus the Christ, who continually calls us through all the tumult of this life, and who taught us to pray together:
Our Father in heaven, hallowed be your name,
your kingdom come, your will be done,
on earth as in heaven.
Give us today our daily bread.
Forgive us our sins
as we forgive those who sin against us.
Lead us not into temptation, but deliver us from evil.
For the kingdom, the power, and the glory are yours,
now and forever. Amen.
Sung Prayer #159 (words: Timothy Dudley-Smith, tune: Lord of the Years by Michael Baughen)
Lord, for ourselves; in living power remake us,
self on the cross and Christ upon the throne;
past put behind us, for the future take us,
Lord of our lives, to live for Christ alone.
Scripture Reading: John 1.35-46 (Common English Bible)
The next day John was standing again with two of his disciples. When he saw Jesus walking along he said, “Look! The Lamb of God!” The two disciples heard what he said, and they followed Jesus.
When Jesus turned and saw them following, he asked, “What are you looking for?”
They said, “Rabbi (which is translated Teacher), where are you staying?”
He replied, “Come and see.” So they went and saw where he was staying, and they remained with him that day. It was about four o’clock in the afternoon.
One of the two disciples who heard what John said and followed Jesus was Andrew, the brother of Simon Peter. He first found his own brother Simon and said to him, “We have found the Messiah” (which is translated Christ ). He led him to Jesus.
Jesus looked at him and said, “You are Simon, son of John. You will be called Cephas” (which is translated Peter).
The next day Jesus wanted to go into Galilee, and he found Philip. Jesus said to him, “Follow me.” Philip was from Bethsaida, the hometown of Andrew and Peter.
Philip found Nathanael and said to him, “We have found the one Moses wrote about in the Law and the Prophets: Jesus, Joseph’s son, from Nazareth.”
Nathanael responded, “Can anything from Nazareth be good?”
Philip said, “Come and see.”
Sermon: Come and See (Postcards of Faith 7)
I love picturing this first scene like a film — imagine: John the Baptist and some of his disciples are standing around, loitering on the corner. He sees Jesus and points (he wouldn’t be the subtle type to just nod his head and say “don’t look now, but here comes the lamb of God”, he would definitely point). And the two disciples walk away from John, leaving him standing on the corner alone. They follow Jesus at a discreet distance, perhaps, but he senses that he’s being followed and turns around to confront them, and when he asks what they’re looking for, I picture them as a bit tongue-tied. What are they looking for? Do they even know?
We know that John had been teaching that he wasn’t The One, that he was preparing the way for one who would come after him and be greater than he could even imagine. So when he finally pointed to Jesus in the flesh, perhaps it’s no surprise that Andrew and the other disciple with him simply dropped everything and changed schools without a blink. Or perhaps there was a bit more thought involved — I think of how difficult it was to leave behind my hairdresser and my therapist when I was moving here, and how much more difficult it would be to leave behind a spiritual teacher like John the Baptist! Yet off they went. But when Jesus turned around, they suddenly realised there was more to this than they’d thought.
What are you looking for?
When we come to Jesus, what are we looking for?
Are we looking for someone who will comfort us through difficult times?
Someone who will ease our discomfort at changes in the world by offering us a bubble of pious words and pictures?
Someone who looks like us and will help us maintain the status quo?
Are we looking for answers to difficult 21st century questions?
Are we looking for 5 easy steps to a good life?
Are we looking for hope in the midst of the despair of this world?
Are we looking for a friend who will go along with our ideas, or one who will challenge us to be our best selves?
Are we looking for God, creator, redeemer, and sustainer of the universe, in the flesh beside us?
Are we looking for someone who will lead us through green pastures and through the valley off the shadow of death, who will invite us to a feast in the presence of our enemies?
Someone who will open our eyes to see the truth of this world, and who won’t let us shy away from big challenges?
Someone who will steer our steps toward the people who are poor, ill, outcast, foreign, and undesirable? Or who will call us to change the systems that keep people poor, marginalised, and seen as less-than?
Are we looking to have our hearts broken when God’s heart breaks?
Are we looking for love so overwhelming that it spills over to people who don’t deserve it?
What are you looking for?
Andrew and his friend don’t appear to have an answer, so they simply indicate that they want to be close to Jesus — except they do it in the creepiest way possible. Having followed him around town and gotten caught, they then just say “where are you staying?” Luckily, Jesus knows their hearts. He knows they aren’t stalkers or celebrity-obsessed paparazzi. He knows that they are seeking something they don’t yet know how to articulate, and that the best way to find it is to stay close to him. So he issues them an invitation: Come and see.
And those two go, and they see, and then they find their siblings and friends and give them the same invitation: come and see.
Notice there are no answers in the story, no pithy sayings, no clarifying of positions on political issues yet. So far, we’ve got Jesus inviting disciples, and then those disciples inviting more. And for thousands of years, that’s exactly how it has worked. We come to Jesus and see, and then we invite others to come and see with us.
Whatever we think we’re looking for, the answer will be the same: come close to Jesus, and see what he is doing and saying, how he is living and being, where he is going, who he is spending time with, and that will change us, and it will change the world.
When we come close to Jesus, we’ll discover there’s no room for the casual racism that enables a question like “can anything good come from Nazareth?” Those dividing walls are torn down and the kingdom of God encompassing all can be seen, when we join Nathanael in rooting out those internalised prejudices.
When we come close to Jesus, we’ll see that the way our thoughts become actions is more important than just believing the right things.
When we come close to Jesus, we’ll learn that love isn’t just a feeling, and it isn’t just for the people we like. It’s an action that has to be chosen every day, in every situation, toward everyone — because that is how the world will know that we are his followers, by our love.
When we come close to Jesus, what we see will make us want to invite others to come as well, because there is no one else in whom abundant life can be found, and surely we will want to share that when we have found it.
So hear the invitation again today: come and see.
May it be so. Amen.
Hymn 510, Jesus Calls Us Here To Meet Him (vv. 1-3)
(words: John L Bell & Graham Maule, tune: Lewis Folk Melody)
Jesus calls us here to meet him
as, through word and song and prayer,
we affirm God’s promised presence
where his people live and care.
Praise the God who keeps his promise;
praise the Son who calls us friends;
praise the Spirit who, among us,
to our hopes and fears attends.
Jesus calls us to confess him
Word of life and Lord of all,
sharer of our flesh and frailness,
saving all who fail or fall.
Tell his holy human story;
tell his tales that all may hear;
tell the world that Christ in glory
came to earth to meet us here.
Jesus calls us to each other,
vastly different though we are;
creed and colour, class and gender
neither limit nor debar.
Join the hand of friend and stranger;
join the hands of age and youth;
join the faithful and the doubter
in their common search for truth.
Prayers of Thanksgiving and Intercession
Loving God, we thank you for the many ways you reveal yourself to us — through the beauty of your creation, through the laughter of children, through the caring companionship of family and friends. We thank you for the wonders of four seasons in one afternoon, and for the glimpse of grace that we get from seeing our community come together to help each other in the midst of a crisis. We are grateful to feel your breath in the wind, to remember our baptisms when we unexpectedly get caught in the rain, and to hear your call in the voices of our neighbours near and far who cry out for help, for healing, and for justice.
You call us to come and see, to stay close to you and follow your lead. And so we pray for the courage to walk your way, Lord. For the strength to love as you love, to include those you include, and to do the work that you have left for us to do as ambassadors of your kingdom.
We remember this day those who have been left behind, forgotten, or silenced…those on the margins of society, overlooked because their stories are inconvenient for those in power. We pray that they may be heard, and valued, and welcomed.
We remember those who sit in the places of power and decision making, and we pray that they might have the wisdom and compassion to seek your way, to build a more just society where none are expendable.
We remember your creation, groaning under our weight. We pray for the vision and the discipline to be good stewards of this earth you have entrusted to our care, that it may indeed provide for all, as you intend.
We remember your people who are suffering —
with illness of body, mind, or spirit;
with uncertainty, unemployment, or loss;
with grief, pain, or despair;
with violence, hatred, and war.
We pray for your comfort to surround them, your healing to fill them, your justice to roll down like waters.
For all the ways in which the world does not yet look like your kingdom, we ask your help, O God.
Bring us close to you, and let us see your truth.
Guide us in seeking your way, and gift us for the task of being your Body, tearing down dividing walls of hostility and building up a society of love, compassion, and justice.
Then send us out to tell your story, to invite others to come and see, that together we may live always for your glory.
In Christ’s name we pray. Amen.
Benediction
Wherever you find yourself in days to come, keep your eyes on Jesus, for he will show you the way — the way to abundant living, the way to invite others, the way of love for all. And as you go, may the Spirit of God go above you to watch over you; may the Spirit of God go beside you to be your companion; may the Spirit of God go before you to show you the way and behind you to push you into places you might not go alone; and may the Spirit of God go within you, to remind you that you are loved more deeply than you can possibly imagine. May the fire of God’s love burn brightly in you, and through you into the world. Go in peace. Amen.
Benediction Response
Words and tune (Gourock St. John’s): John L Bell
Now may the Lord of all be blessed;
Now may Christ’s gospel be confessed;
Now may the Spirit, when we meet,
Bless sanctuary and street.
Sunday Service for 26 July 2020, ninth Sunday of Pentecost
26 July 2020: 9th Sunday of Pentecost
Service prepared by the Rev. Teri C Peterson,
Gourock St. John’s Church of Scotland
Contact: tpeterson@churchofscotland.org.uk
Welcome and Announcements
Though we cannot be together in person, we can be together in spirit! Please note the following announcements:
* Coffee Fellowship Time will happen today on Zoom! The room will be open from 11:45 – 12:45 for you to drop in for however long you wish, so grab a cup of tea or coffee (or juice or whatever you prefer!) and maybe a biscuit, and come have a chat! We look forward to seeing you!
* The Kirk now has online giving! If you have not already set up a standing order in order to facilitate your spiritual discipline of giving, or if you would like to make an extra gift to support the ministry St. John’s does in our parish, you can give online here! If you would like to set up a standing order, please contact Peter Bennett, our treasurer, or Teri and she can give you his details. You can also send your envelopes to the church by post and we will ensure they are received. Remember: no one is coming to your door to collect your envelopes, so please stay safe!
* We also now have an audio recording of the service available on the phone! Simply dial 01475 270 037 to listen to the most recent service. Please share this number with your neighbours, friends, family, and fellow church goers who don’t have the internet, so they can listen in!
* The theme for worship this summer is “Postcards of Faith” — we’ll be getting some postcards from God’s people throughout scripture, following their journeys with God and each other.
* This summer we are taking a Church Family summer trip! We’ll be journeying together from Shore to Shore — the shores of the Clyde to the shores of the sea of Galilee, to the hometown of St. John the Evangelist. Keep track of how much time you spend in prayer, reading the Bible, serving others, or going for a walk. For every 10 minutes, you move us 1km along the journey! Then each week send Teri a note, text, or phone call saying how far you “traveled” this week. We have followed Jesus around Galilee and Judea, and will start our journey home this week!
* Children’s Time happens each Sunday morning at 11am on Zoom. If you would like the login details, please contact Teri.
* Churches across Scotland are calling people to join together in prayer on Sunday evenings at 7pm, placing a lit candle in the window and spending time in prayer for others. Our Sunday evening prayer services will be shared across our “Fuzzy Parish” (now called CONNECT). Tonight’s service will be led by David, beginning around 6:57pm on the Connect Facebook page, and be sure to like / follow it while you’re there!
* Feel free to share this with others, with the attribution information at the top. If you know someone who does not have access to the internet and who also does not receive the tape ministry, you can either print this service out and share it with them, or let Teri know via email or phone call and we will be sure they receive a printed copy.
* Sign up to our YouTube Channel so you never miss a video. Don’t miss “wine and the word” — an occasional series during the 5pm hour that helps us transition from one part of the day to the next, via reflections similar to those that would normally have been in the “God’s Story, Our Story” take home inserts given out each week.
* Mid-week there is a devotional email, which is also printed and included with the following Sunday’s sermon distribution to those without internet access. You can sign up for the email here.
* If you or a church member you know is in need of friendly phone calls or help with anything while they self-isolate, please contact Teri. Elders are already in contact with people in their districts as well, and you can pass information to them! We are hoping to continue and even deepen our connections to one another, building up the Body of Christ even when we can’t be in the building.
* At this time the St John’s Kirk Session has decided, for a variety of reasons, not to open the building yet. We will continue to worship online and via the telephone recording ministry, with mid-week offerings on video and by email, and through phone calls and zoom gatherings. If you have questions about this, please do contact Teri, or Cameron, or your elder. However, the building works that were suspended during lockdown are resuming. If you see people around the church building, they are likely contractors, and we would ask that you go ahead and say hello but keep a safe distance, and do not enter the building at this time. It’s important that we do everything we can to ensure they have a safe worksite, so that they can continue the work both on the tower and inside the sanctuary as quickly and safely as possible.
~~~~~
Due to the more informal style of today’s worship, there is no script, though the reading is printed below for those who want to follow along. If you know someone who normally receives the printed version, can you please phone and invite them to listen to the recording instead, as there won’t be a print edition this week? Thank you!
Hymn 251: I, the Lord of Sea and Sky
Prayers, Reading, Sermon
Hymn 533: Will You Come and Follow Me
Reading: Jonah 1, 3, 4 — New International Version
The word of the Lord came to Jonah son of Amittai: ‘Go to the great city of Nineveh and preach against it, because its wickedness has come up before me.’
But Jonah ran away from the Lord and headed for Tarshish. He went down to Joppa, where he found a ship bound for that port. After paying the fare, he went aboard and sailed for Tarshish to flee from the Lord.
Then the Lord sent a great wind on the sea, and such a violent storm arose that the ship threatened to break up. All the sailors were afraid and each cried out to his own god. And they threw the cargo into the sea to lighten the ship.
But Jonah had gone below deck, where he lay down and fell into a deep sleep. The captain went to him and said, ‘How can you sleep? Get up and call on your god! Maybe he will take notice of us so that we will not perish.’
Then the sailors said to each other, ‘Come, let us cast lots to find out who is responsible for this calamity.’ They cast lots and the lot fell on Jonah. So they asked him, ‘Tell us, who is responsible for making all this trouble for us? What kind of work do you do? Where do you come from? What is your country? From what people are you?’
He answered, ‘I am a Hebrew and I worship the Lord, the God of heaven, who made the sea and the dry land.’
This terrified them and they asked, ‘What have you done?’ (They knew he was running away from the Lord, because he had already told them so.)
The sea was getting rougher and rougher. So they asked him, ‘What should we do to you to make the sea calm down for us?’
‘Pick me up and throw me into the sea,’ he replied, ‘and it will become calm. I know that it is my fault that this great storm has come upon you.’
Instead, the men did their best to row back to land. But they could not, for the sea grew even wilder than before. Then they cried out to the Lord, ‘Please, Lord, do not let us die for taking this man’s life. Do not hold us accountable for killing an innocent man, for you, Lord, have done as you pleased.’ Then they took Jonah and threw him overboard, and the raging sea grew calm. At this the men greatly feared the Lord, and they offered a sacrifice to the Lord and made vows to him.
Now the Lord provided a huge fish to swallow Jonah, and Jonah was in the belly of the fish three days and three nights.
…
Then the word of the Lord came to Jonah a second time: ‘Go to the great city of Nineveh and proclaim to it the message I give you.’
Jonah obeyed the word of the Lord and went to Nineveh. Now Nineveh was a very large city; it took three days to go through it. Jonah began by going a day’s journey into the city, proclaiming, ‘Forty more days and Nineveh will be overthrown.’ The Ninevites believed God. A fast was proclaimed, and all of them, from the greatest to the least, put on sackcloth.
When Jonah’s warning reached the king of Nineveh, he rose from his throne, took off his royal robes, covered himself with sackcloth and sat down in the dust. This is the proclamation he issued in Nineveh:
‘By the decree of the king and his nobles:
Do not let people or animals, herds or flocks, taste anything; do not let them eat or drink. But let people and animals be covered with sackcloth. Let everyone call urgently on God. Let them give up their evil ways and their violence. Who knows? God may yet relent and with compassion turn from his fierce anger so that we will not perish.’
When God saw what they did and how they turned from their evil ways, he relented and did not bring on them the destruction he had threatened.
But to Jonah this seemed very wrong, and he became angry. He prayed to the Lord, ‘Isn’t this what I said, Lord, when I was still at home? That is what I tried to forestall by fleeing to Tarshish. I knew that you are a gracious and compassionate God, slow to anger and abounding in love, a God who relents from sending calamity. Now, Lord, take away my life, for it is better for me to die than to live.’
But the Lord replied, ‘Is it right for you to be angry?’
Jonah had gone out and sat down at a place east of the city. There he made himself a shelter, sat in its shade and waited to see what would happen to the city. Then the Lord God provided a leafy plant and made it grow up over Jonah to give shade for his head to ease his discomfort, and Jonah was very happy about the plant. But at dawn the next day God provided a worm, which chewed the plant so that it withered. When the sun rose, God provided a scorching east wind, and the sun blazed on Jonah’s head so that he grew faint. He wanted to die, and said, ‘It would be better for me to die than to live.’
But God said to Jonah, ‘Is it right for you to be angry about the plant?’
‘It is,’ he said. ‘And I’m so angry I wish I were dead.’
But the Lord said, ‘You have been concerned about this plant, though you did not tend it or make it grow. It sprang up overnight and died overnight. And should I not have concern for the great city of Nineveh, in which there are more than a hundred and twenty thousand people who cannot tell their right hand from their left – and also many animals?’
Sunday Service for 19 July 2020, eighth Sunday of Pentecost
19 July 2020: 8th Sunday of Pentecost
Service prepared by the Rev. Teri C Peterson,
Gourock St. John’s Church of Scotland
Contact: tpeterson@churchofscotland.org.uk
Welcome and Announcements
Though we cannot be together in person, we can be together in spirit! Please note the following announcements:
* Coffee Fellowship Time will happen today on Zoom! The room will be open from 11:45 – 12:45 for you to drop in for however long you wish, so grab a cup of tea or coffee (or juice or whatever you prefer!) and maybe a biscuit, and come have a chat! We look forward to seeing you!
* The Kirk now has online giving! If you have not already set up a standing order in order to facilitate your spiritual discipline of giving, or if you would like to make an extra gift to support the ministry St. John’s does in our parish, you can give online here! If you would like to set up a standing order, please contact Peter Bennett, our treasurer, or Teri and she can give you his details. You can also send your envelopes to the church by post and we will ensure they are received. Remember: no one is coming to your door to collect your envelopes, so please stay safe!
* We also now have an audio recording of the service available on the phone! Simply dial 01475 270 037 to listen to the most recent service. Please share this number with your neighbours, friends, family, and fellow church goers who don’t have the internet, so they can listen in!
* The theme for worship this summer is “Postcards of Faith” — we’ll be getting some postcards from God’s people throughout scripture, following their journeys with God and each other.
* This summer we are taking a Church Family summer trip! We’ll be journeying together from Shore to Shore — the shores of the Clyde to the shores of the sea of Galilee, to the hometown of St. John the Evangelist. Keep track of how much time you spend in prayer, reading the Bible, serving others, or going for a walk. For every 10 minutes, you move us 1km along the journey! Then each week send Teri a note, text, or phone call saying how far you “traveled” this week. We have reached Bethsaida, the hometown of St. John the Evangelist! Watch for more on our YouTube channel this week!
* Children’s Time happens each Sunday morning at 11am on Zoom. If you would like the login details, please contact Teri.
* Churches across Scotland are calling people to join together in prayer on Sunday evenings at 7pm, placing a lit candle in the window and spending time in prayer for others. Our Sunday evening prayer services will be shared across our “Fuzzy Parish” (now called CONNECT). Tonight’s service will be led by Teri, beginning around 6:57pm on the Connect Facebook page, and be sure to like / follow it while you’re there!
* Feel free to share this with others, with the attribution information at the top. If you know someone who does not have access to the internet and who also does not receive the tape ministry, you can either print this service out and share it with them, or let Teri know via email or phone call and we will be sure they receive a printed copy.
* Sign up to our YouTube Channel so you never miss a video. Don’t miss “wine and the word” — an occasional series during the 5pm hour that helps us transition from one part of the day to the next, via reflections similar to those that would normally have been in the “God’s Story, Our Story” take home inserts given out each week.
* Mid-week there is a devotional email, which is also printed and included with the following Sunday’s sermon distribution to those without internet access. You can sign up for the email here.
* If you or a church member you know is in need of friendly phone calls or help with anything while they self-isolate, please contact Teri. Elders are already in contact with people in their districts as well, and you can pass information to them! We are hoping to continue and even deepen our connections to one another, building up the Body of Christ even when we can’t be in the building.
* At this time the St John’s Kirk Session has decided, for a variety of reasons, not to open the building yet. We will continue to worship online and via the telephone recording ministry, with mid-week offerings on video and by email, and through phone calls and zoom gatherings. If you have questions about this, please do contact Teri, or Cameron, or your elder. However, the building works that were suspended during lockdown are resuming. If you see people around the church building, they are likely contractors, and we would ask that you go ahead and say hello but keep a safe distance, and do not enter the building at this time. It’s important that we do everything we can to ensure they have a safe worksite, so that they can continue the work both on the tower and inside the sanctuary as quickly and safely as possible.
~~~~~
If you prefer to read rather than worship by video, you can find the script after the second hymn.
Hymn 543, Longing for Light, We Wait in Darkness (Christ Be Our Light)
Prayers, Reading, Sermon
Hymn: Thrive
Call to Worship and Opening Prayer
Wherever you are,
whatever you have had to set down
in order to take this time today,
whatever else is on your mind and heart,
however you are feeling today,
you are welcome here.
Together, we listen for God’s voice,
and we seek God’s blessing
for ourselves and the world.
Let us pray.
God of every blessing,
you are the one who gives every good gift…
you created the world
and gave it to us to tend and enjoy.
You created communities
and gave us each other to learn from and to live with.
You gave us gifts and talents
to use for the building of your kingdom.
We thank you for all these gifts,
and for your continued calling to us.
We confess that we have not always
used your gifts the way you intended.
We have sometimes kept them for ourselves
and called it your will,
when actually it was our own brokenness.
We confess that it pains us to admit
that we didn’t get here under our own power.
And we confess, too,
that many of those on whose shoulders we stand
have then been left behind, walked over,
and forgotten as we continued
to move up in the world.
Forgive us, God.
Reveal the truth to us once again,
however difficult it may be,
that we may live faithfully,
in the fullness of reconciled relationship with you
and with one another and with your creation.
Show us the truth of your blessing,
that we may in turn be a blessing to others.
We ask it in the name of Jesus the Christ,
who taught us to pray together:
Our Father in heaven, hallowed be your name,
your kingdom come, your will be done,
on earth as in heaven.
Give us today our daily bread.
Forgive us our sins
as we forgive those who sin against us.
Lead us not into temptation, but deliver us from evil.
For the kingdom, the power, and the glory are yours,
now and forever. Amen.
Sung Prayer #159
(words: Timothy Dudley-Smith, tune: Lord of the Years by Michael Baughen)
Lord, for ourselves; in living power remake us,
self on the cross and Christ upon the throne;
past put behind us, for the future take us,
Lord of our lives, to live for Christ alone.
Scripture Reading: 1 Kings 10.1-10, 13 (Common English Bible)
When the queen of Sheba heard reports about Solomon, due to the Lord’s name, she came to test him with riddles. Accompanying her to Jerusalem was a huge entourage with camels carrying spices, a large amount of gold, and precious stones. After she arrived, she told Solomon everything that was on her mind. Solomon answered all her questions; nothing was too difficult for him to answer. When the queen of Sheba saw how wise Solomon was, the palace he had built, the food on his table, the servants’ quarters, the function and dress of his attendants, his cupbearers, and the entirely burned offerings that he offered at the Lord’s temple, it took her breath away.
“The report I heard about your deeds and wisdom when I was still at home is true,” she said to the king. “I didn’t believe it until I came and saw it with my own eyes. In fact, the half of it wasn’t even told to me! You have far more wisdom and wealth than I was told. Your people and these servants who continually serve you and get to listen to your wisdom are truly happy! Bless the Lord your God because he was pleased to place you on Israel’s throne. Because the Lord loved Israel with an eternal love, the Lord made you king to uphold justice and righteousness.”
The queen gave the king one hundred twenty talents of gold, a great quantity of spice, and precious stones. Never again has so much spice come to Israel as when the queen of Sheba gave this gift to King Solomon.
King Solomon gave the Queen of Sheba everything she wanted and all that she had asked for, in addition to what he had already given her from his own personal funds. Then she and her servants returned to her homeland.
Sermon: #SoBlessed (postcards of faith 5)
Several years ago I celebrated my birthday by taking a trip to France, Switzerland, and Germany. I landed in Paris on my birthday, and after a day wandering about, I got on a train out to Versailles, where my grandma had booked me in at the fanciest hotel I will ever stay in, as long as I live. From my room’s multiple balconies, I had a view of the palace, and the next morning, I walked over and began what felt like a completely surreal day. The fences are covered in gold. The doors too. And the walls. The chairs, the dishes, the artwork…literally everything, everywhere I looked, was gilded. The enormous palace, filled with beautiful things, was the most opulent place I had ever been. It was breathtaking.
I imagine that’s a little bit like what the Queen of Sheba experienced when she arrived at Solomon’s palace. Granted, unlike me, a 30-something minister just barely hanging on to the bottom of the middle class at the time, she was fabulously wealthy herself, queen of a nation that controlled the major trading routes across the Arabian peninsula and across the sea to North Africa. She was used to palaces and gold and jewels. Yet even one of the wealthiest monarchs of one of the wealthiest nations of the time was overwhelmed by the grandeur of Solomon’s life. It even says that it took her breath away.
When she saw all his wealth and wisdom, she proclaimed that it was because of God’s love and blessing that he was king, and that his kingdom was so happy. And in so doing, she reminded Solomon that his job as king was to uphold justice and righteousness.
The thing is, he wasn’t exactly doing that…and his kingdom wasn’t exactly happy. Just as the prophet Samuel had told the people when they first asked for a king, Solomon had conscripted people into both his armies and his workforce, building palaces and temples, serving in the palaces and temples, and generally working very hard for not a lot of reward. He was gaining more and more wealth both by taxing people and by receiving gifts from other nations and tribes as they worked out trade agreements — like the Queen of Sheba was likely there to do, bringing her gifts and taking others away with her. Solomon was well insulated from his people, and he began to make choices that were not in line with the faithfulness God required.
It’s interesting that the queen uses the word “happy” to describe Solomon’s people and servants, because it’s the same word that the psalms use to describe people who follow God’s way. “Happy are those who do not follow the advice of the wicked, but their delight is in the law of the Lord…” Yet Solomon had already begun to stray, marrying foreign princesses and adapting to their worship, in order to make alliances with other nations; forgetting to take care of the poor while he amassed vast treasure; using and abusing people to build up his kingdom. He was indeed gifted with incredible wisdom, but the purpose of that gift was so that he would be able to govern rightly. The more separate from the people he became, the less he was able to use that gift for its true purpose. The Queen of Sheba reminded him of it that day…though the reminder doesn’t seem to have lasted long.
This is one danger in the way of thinking that sees wealth as blessing. The queen takes Solomon’s palace, possessions, and people as a sign of God’s blessing — as does Solomon, most likely! And often, we all do this. We talk of the blessings of having a decent income, a nice house, a chance to go on a fancy holiday. We look at those who are less fortunate and we count our own blessings. It’s easy to do, and it is important to give thanks! Gratitude is a crucial part of our faith. As is recognising that we have more than the vast majority of people in the world, even if we don’t feel wealthy. Where I think we sometimes get into trouble is by claiming that’s God’s blessing for us…because then what does that say about those who have less? Why is 40% of the world’s population living on less than £4 per day…does that mean God isn’t blessing them? Why is it that who has blessings like these, and who doesn’t, often seems to line up with old colonial realities? Sometimes we forget that many of the blessings we enjoy have come at the expense of others, whose lives, land, resources, and livelihoods were often stolen, and even now are kept in debt by global superpowers who enjoy our comforts well-insulated from those who provide them. That forgetfulness and insulation then also allows us to overlook the ongoing disadvantaging of people — people who are made in God’s image, who are beloved, and yet are held back from enjoying the things we call blessings.
Solomon got into trouble when he amassed so much that he didn’t have to be among the people, and when he forgot his calling and the purpose of his gifts. The Queen of Sheba, even inadvertently, reminded him, and reminds us, of the truth: all these blessings are not for us, they’re so that we can share them with others, so that we can do justice and righteousness. Remember that when God called Abraham, he said “I will bless you, and all the nations of the earth will be blessed through you.” Here is an example of a foreign nation coming to see the goodness and love of God, perhaps even more clearly than Solomon himself did.
So what if we adjusted our understanding of “blessed” to be more about the gifts we have to do justice and love kindness, the gifts we have to bless others, rather than about the ways our life is comfortable or good or fun? And what if we decided not to engage with the world in a transaction, like these two monarchs, always seeking what we can gain from what we give, but rather to engage with the world from a position of wanting to be a blessing?
Perhaps the love of God would be more visible through us, and the kingdom of God more evident even here on earth.
May it be so. Amen.
Hymn 655: For your generous providing, vv. 1-2
(text: Leith Fisher, tune: Holy Manna)
For your generous providing
which sustain us all our days,
for your Spirit here residing,
we proclaim our heartfelt praise.
Through the depths of joy and sorrow,
though the road be smooth or rough,
fearless, we can face tomorrow
for your grace will be enough.
Hush our world’s seductive noises
tempting us to stand alone;
save us from the siren voices
calling us to trust our own.
For those snared by earthly treasure,
lured by false security,
Jesus, true and only measure,
spring the trap to set folk free.
Prayers of Thanksgiving and Intercession
Generous and loving God, we thank you for your many blessings — and we pray you would make us a blessing. Use us as a conduit of your love, your peace, your justice, your righteousness, your grace, to the world.
We pray this day for all who have been left out of our prosperity…for those struggling each day for food, living without shelter, or dependent on the kindness of strangers. May we dig deep and draw on the will to create justice and peace, a world where all have dignity and worth.
We pray this day for those in the halls of power, that they may have the vision to see a world with room for all people to flourish, and the courage to pursue the good of all, not just some.
We pray this day for all who are grieving, especially in these days when grief is so isolating. May they know your comfort.
We pray this day for those who are ill in body, mind, or spirit, who are in pain, or waiting for news from a doctor. May your healing presence be known.
We pray this day for all who care for others, professionally or not, behind the scenes or on the front line, in hospital or care home or at home or through a charity. May they be strengthened by the knowledge that they are your hands and heart, serving your people.
We pray that all the world may know your blessing, Lord God. You are always giving, and your gifts are for all, so we ask that you would make us grateful and remind us of the purpose of your gifts — for the building up of your kingdom.
We pray in the name of Christ. Amen.
Benediction
Now friends, as you go out into your week, may you know that wherever you go: the Spirit of God goes above you to watch over you; the Spirit of God goes beside you to be your companion; the Spirit of God goes before you to show you the way, and behind you — to push you into places you might not go alone; and the Spirit of God goes within you, to remind you that you are loved more deeply than you can possibly imagine. May the fire of God’s love burn brightly in you, and through you into the world. Go in peace. Amen.
Sung Response
(tune: Gourock St. John’s, text and tune by John L Bell)
Now may the Lord of all be blessed,
Now may Christ’s gospel be confessed,
Now may the Spirit, when we meet,
bless sanctuary and street.
Sunday Service for 12 July 2020, seventh Sunday of Pentecost
12 July 2020: 7th Sunday of Pentecost
Service prepared by the Rev. Teri C Peterson,
Gourock St. John’s Church of Scotland
Contact: tpeterson@churchofscotland.org.uk
Welcome and Announcements
Though we cannot be together in person, we can be together in spirit! Please note the following announcements:
* Coffee Fellowship Time will happen today on Zoom! The room will be open from 11:45 – 12:45 for you to drop in for however long you wish, so grab a cup of tea or coffee (or juice or whatever you prefer!) and maybe a biscuit, and come have a chat! We look forward to seeing you!
* The Kirk now has online giving! If you have not already set up a standing order in order to facilitate your spiritual discipline of giving, or if you would like to make an extra gift to support the ministry St. John’s does in our parish, you can give online here! If you would like to set up a standing order, please contact Peter Bennett, our treasurer, or Teri and she can give you his details. You can also send your envelopes to the church by post and we will ensure they are received. Remember: no one is coming to your door to collect your envelopes, so please stay safe!
* We also now have an audio recording of the service available on the phone! Simply dial 01475 270 037 to listen to the most recent service. Please share this number with your neighbours, friends, family, and fellow church goers who don’t have the internet, so they can listen in!
* The theme for worship this summer is “Postcards of Faith” — we’ll be getting some postcards from God’s people throughout scripture, following their journeys with God and each other.
* This summer we are taking a Church Family summer trip! We’ll be journeying together from Shore to Shore — the shores of the Clyde to the shores of the sea of Galilee, to the hometown of St. John the Evangelist. Keep track of how much time you spend in prayer, reading the Bible, serving others, or going for a walk. For every 10 minutes, you move us 1km along the journey! Then each week send Teri a note, text, or phone call saying how far you “traveled” this week. So far we have made it to Homs, Syria! Homs was a beautiful city that was essentially destroyed during the Syrian civil war, but the people of the town are compassionate and generous. As we virtually pass through, we can pray for the people of Syria to experience justice and peace.
* Children’s Time happens each Sunday morning at 11am on Zoom. If you would like the login details, please contact Teri.
* Young Adults (age 15-25ish) gather for Bible Study (it’s now BYOP – bring your own pizza) at 1pm on Zoom. If you would like login details, please contact Teri. We are finishing the book of Acts today and deciding what to do next!
* Churches across Scotland are calling people to join together in prayer on Sunday evenings at 7pm, placing a lit candle in the window and spending time in prayer for others. Our Sunday evening prayer services will be shared across our “Fuzzy Parish” (now called CONNECT). Tonight’s service will be led by Karen Harbison, beginning around 6:57pm on the Connect Facebook page, and be sure to like / follow it while you’re there!
* Feel free to share this with others, with the attribution information at the top. If you know someone who does not have access to the internet and who also does not receive the tape ministry, you can either print this service out and share it with them, or let Teri know via email or phone call and we will be sure they receive a printed copy.
* Sign up to our YouTube Channel so you never miss a video. Don’t miss “wine and the word” — an occasional series during the 5pm hour that helps us transition from one part of the day to the next, via reflections similar to those that would normally have been in the “God’s Story, Our Story” take home inserts given out each week.
* Mid-week there is a devotional email, which is also printed and included with the following Sunday’s sermon distribution to those without internet access. You can sign up for the email here.
* Also mid-week there is often a facebook live video devotional or a Virtual Tea Break on the St. John’s Gourock Facebook page.
* If you or a church member you know is in need of friendly phone calls or help with anything while they self-isolate, please contact Teri. Elders are already in contact with people in their districts as well, and you can pass information to them! We are hoping to continue and even deepen our connections to one another, building up the Body of Christ even when we can’t be in the building.
* Inverclyde Family Contact Centre are looking for volunteers who can spare an hour or two on a Saturday once a month or so, in order to re-open post-pandemic. If you might be able to help, please contact them: Tel: 07918965154 or email mfoggie@familycontact.org.uk
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If you prefer to read rather than worship by video, you can find the script after the second hymn.
Hymn: Come Thou Fount of Every Blessing
Prayers, Reading, Sermon
Hymn: Never Once
Call to Worship and Opening Prayer(adapted from Spill the Beans issue 13)
Hear these words from the prophet Isaiah:
But now thus says the Lord,
he who created you, O Jacob,
he who formed you, O Israel:
Do not fear, for I have redeemed you;
I have called you by name, you are mine.
When you pass through the waters, I will be with you;
and through the rivers, they shall not overwhelm you;
when you walk through fire you shall not be burned,
and the flame shall not consume you.
For I am the Lord your God,
the Holy One of Israel, your Saviour.
You are precious in my sight,
and honoured, and I love you.
Let us pray.
God of the present,
God of the past
and God of the future,
the continuity of all things is in your hands.
Your hand of love, in all its creative energy,
stretches far back into the history
of our lives, our families, and your church.
Sometimes, God, it is easy to think that who we are,
and what we are is all down to us, and us alone.
We forget the roots of our lives
and those who have helped us grow.
We forget that others have been here before us—
striking out in faith and building a community
that now is ours to care for and enjoy.
We forget that we are a product of many generations,
of the interplay of genetics and the twists and turns of chance, and of choice, and of culture.
We forget the full story
of those who have gone before us,
often preferring a simple version
that skips over the hard parts.
Sometimes, God, we isolate ourselves
from both the past and the future.
We live only in the present
and forget what has gone on before
and give little thought to what is to come.
We live in ignorance of many things
that have paved the way for what exists now,
and we ignore the reality that we are creating
the foundations of a future we will never see.
Merciful God, it is not right for us
to be caught between times
as if neither the past nor the future matters.
Your hand is upon all of time,
so help us appreciate the continuity of creation.
While not glorifying the past
let us recognise the contribution
it makes to the present.
While not wishing away the present,
help us recognise that your dreams for the future
inspire our living now.
We pray all these things in the name of the One
in whom your fullness dwells,
who was, and is, and is to come:
Jesus the Christ, who taught us to pray together:
Our Father in heaven, hallowed be your name,
your kingdom come, your will be done,
on earth as in heaven.
Give us today our daily bread.
Forgive us our sins
as we forgive those who sin against us.
Lead us not into temptation, but deliver us from evil.
For the kingdom, the power, and the glory are yours,
now and forever. Amen.
Sung Prayer #159 (words: Timothy Dudley-Smith, tune: Lord of the Years by Michael Baughen)
Lord, for ourselves; in living power remake us,
self on the cross and Christ upon the throne;
past put behind us, for the future take us,
Lord of our lives, to live for Christ alone.
Scripture Reading: Joshua 3.14-4.9 (NRSV)
When the people set out from their tents to cross over the Jordan, the priests bearing the ark of the covenant were in front of the people. Now the Jordan overflows all its banks throughout the time of harvest. So when those who bore the ark had come to the Jordan, and the feet of the priests bearing the ark were dipped in the edge of the water, the waters flowing from above stood still, rising up in a single heap far off at Adam, the city that is beside Zarethan, while those flowing towards the sea of the Arabah, the Dead Sea, were wholly cut off. Then the people crossed over opposite Jericho. While all Israel were crossing over on dry ground, the priests who bore the ark of the covenant of the Lord stood on dry ground in the middle of the Jordan, until the entire nation finished crossing over the Jordan.
When the entire nation had finished crossing over the Jordan, the Lord said to Joshua: ‘Select twelve men from the people, one from each tribe, and command them, “Take twelve stones from here out of the middle of the Jordan, from the place where the priests’ feet stood, carry them over with you, and lay them down in the place where you camp tonight.”’ Then Joshua summoned the twelve men from the Israelites, whom he had appointed, one from each tribe. Joshua said to them, ‘Pass on before the ark of the Lord your God into the middle of the Jordan, and each of you take up a stone on his shoulder, one for each of the tribes of the Israelites, so that this may be a sign among you. When your children ask in time to come, “What do those stones mean to you?” then you shall tell them that the waters of the Jordan were cut off in front of the ark of the covenant of the Lord. When it crossed over the Jordan, the waters of the Jordan were cut off. So these stones shall be to the Israelites a memorial for ever.’
The Israelites did as Joshua commanded. They took up twelve stones out of the middle of the Jordan, according to the number of the tribes of the Israelites, as the Lord told Joshua, carried them over with them to the place where they camped, and laid them down there. (Joshua set up twelve stones in the middle of the Jordan, in the place where the feet of the priests bearing the ark of the covenant had stood; and they are there to this day.)
Sermon: Standing Stones (Postcards of Faith 4)
Can you imagine the what the Israelites’ journals and diaries would have been like as they made this journey from Egypt to the Promised Land? Imagine for a moment that it was a literate society and that paper books and pens existed…
There would have been entries from the oasis at Elim, where there were twelve springs and seventy date palms, where they finally experienced abundance after years of slavery and had a chance to reflect on that journey walking through the Red Sea. There would be pages grainy with dust from Mount Sinai, detailing the commandments God had handed down and the experience of standing trembling before the mountain. There would be space for them to process the sorrow and amazement as they learned how to rely on God to provide manna and quail and water in the wilderness. There would be the quickly dashed-off note about that incident with the snakes, maybe even a drawing of the serpent on the pole, but don’t worry it’s okay now. There would probably be quite a few days that just said “well, we’re still walking…” There would be the pages that included tributes and obituaries and memories as the first generation who left Egypt began to die and the youngsters grew up to leadership of the families and tribes and nation, taking on the journal for themselves.
And then there’d be the pages standing at the shore of the river Jordan, their new home so close they can almost taste it. But it was also full of spring rains, bursting the banks, rushing fast as they looked on.
This was the moment that they needed to draw on their memories. Not their own physical memories, but institutional memory, the stories handed down from generation to generation. Forty years ago, their parents and grandparents had stood on the shore, freedom so close they could taste it, but dismayed at the challenge ahead. There seemed no way to safely bring everyone across. And God had done an amazing thing, pulling back the waters and leading them through on dry ground. Since that day, God had led them, provided for them, taught them, listened to their complaints, brought them back from the brink of self-destruction, and stuck with them through it all.
Standing on the banks of the flooded Jordan, recalling all that God had done, the priests who were carrying the ark of the covenant, the big chest that held the tablets of the law, and a jar of manna, the piece of art and furniture that symbolised God’s presence with them, did the only thing they could do: they took one step into the water, and then another. And a miracle happened: they were the only ones whose feet got wet.
Once again, God brought the people across — on a stony riverbed and the legacy of their ancestors’ stories.
Now that they’d entered the land that would be their home, they knew this sort of experience was unlikely to be repeated for their children and grandchildren. They knew they had received a great gift, to be able to re-live their people’s history just this once, to have passed through the waters to freedom from slavery and now passed through the waters to freedom for faithful living. But they didn’t want to forget, they didn’t want their children not to know the story. So they took up some stones from the river and stood them up in the camp.
Maybe it was like a stone circle, or maybe it was like a cairn. Whatever the case, it was built to prompt discussion — not to stand silently on its own, but to point the way to both the past and the future. Joshua says “when your children ask what this means…” because he anticipates that these stories will be passed down, that they are a crucial part of forming a people.
Every family has those stories — the ones that we look back on and laugh about during holidays, or at weddings and funerals. The ones that we carry with us and that make us who we are, as individuals and as a family. Sometimes we even have objects that remind us — a dish, or a piece of art, or a hole in the wall, or a knick knack on the shelf. Whenever someone new comes into the house and asks about it, we get to tell this story over again, and it strengthens our ties to each other and our history…and the best of these stories give us something to draw on when we face the road ahead.
The stones pulled from the river were a reminder that God had brought them to this place, had removed obstacles, provided everything they needed, and taken care of them. God could be trusted, therefore, to be their guide and help in times to come. There were twelve stones, for the twelve tribes, because the whole community did things together, for all of them were God’s people. These stones provoked memories and invited people to tell stories, and they also pointed the way to the future: together, trusting in God, they could flourish and be whole.
I wonder what stories we tell of our own community that form us in this way? When someone asks about what an object or a building means to us, or why we do things the way we do, what do we say? What connections do we see between our ancestors in this place and ourselves? How are we still living out the story they left for us?
There is a moment in the musical Hamilton when two of the characters speak to their newborn children, and each of them says, referencing the fact that the children were born at the same time the nation of the United States was, “if we build a strong enough foundation, we’ll pass it on to you…” I have been reflecting for the past week or so that in many ways, the USA is indeed still living out the story of that foundation, but unfortunately it was flawed and that always leads to cracks in the house. The foundation needs fixing, but that’s hard work. That’s true for a nation, or a church, or a community, or an individual. We need to dig deep and do some uncomfortable work if we’re going to heal and build something stronger for everyone.
Jesus taught that those who hear his words and put them into action are like those who build a house on stone — the house will stand through any storm. And those who hear his words and do not put them into action are like those who build on sand — the house slides away at the first sign of trouble.
Perhaps it’s time for us to consider the stories we tell as a family of faith, and ensure that they make us into the people we are called to be. To read through their journals of their journey with God and learn the lessons they once learned. To look back at the stones our ancestors set up, and to ask “what does this mean?” and listen to the whole story, and determine if that is a story we want to build on. And then to use them the way a cairn was meant to be used — not only as a marker of the past, but a pointer to the future. It shows us that God brought us this far through every kind of obstacle, and calls us to trust that God will lead us onward, no matter what challenges we might face. Sure, we don’t stand on the banks of the Red Sea or the flooded Jordan, feeling cut off from the promise of life in all its fullness, unable to move. But we do stand at the threshold of something we don’t yet see, and the obstacles seem insurmountable…yet we know that nothing is impossible with God. So we are able to remember the stories of God’s faithfulness, and then turn our faces forward, knowing we do not go alone.
May it be so. Amen.
Hymn 680 verses 1 & 4 (Words: Ruth Duck; Tune: Regent Square)
You are called to tell the story,
passing words of life along,
then to blend your voice with others
as you sing the sacred song.
Christ be known in all our singing,
filling all with songs of love.
May the One whose love is broader
than the measure of all space
give us words to sing the story,
move among us in this place.
Christ be known in all our living,
filling all with gifts of love.
Prayers of Thanksgiving and Intercession (adapted from Spill the Beans issue 13)
Loving God,
with thankful hearts we come before you.
Thankful for those who made your church
more than just a far-fetched dream
but who brought it to life
and established it within this community.
Thankful for those who have served, worshiped,
and who have cared for others
and so built up
the community of God’s people we call home.
Today we are mindful that flowing on
from a legacy of the past
we have responsibility for the present and the future.
Help us channel our faith into action.
Help us learn from your eternal story
of presence and interaction
how we too can facilitate that presence
in our world today.
Help us learn to be peacemakers in a fractious world,
care-givers to the poor and vulnerable,
seekers of justice for those who
cannot find it for themselves.
Help us to learn how to care for the grieving
and give encouragement to the young.
Help us look beyond thoughts of self
and recognise what we can do for others.
Lord, you ask us to be loyal to your ways.
Teach us your ways;
unveil in the stories of scripture
the God who we must serve.
Let us catch a glimpse of you
as we live out our daily lives.
Continue to teach us
and show us how to best serve You.
In Jesus name we pray. Amen.
Benediction
Now friends, as you go out into your week, wherever you find yourself, may you recall that you are a part of a bigger story. May you live with the faithfulness of our God who calls us. And may you know that wherever you go: the Spirit of God goes above you to watch over you; the Spirit of God goes beside you to be your companion; the Spirit of God goes before you to show you the way, and behind you — to push you into places you might not go alone; and the Spirit of God goes within you, to remind you that you are loved more deeply than you can possibly imagine. May the fire of God’s love burn brightly in you, and through you into the world. Go in peace. Amen.
Sung Response (tune: Gourock St. John’s, words and tune by John L Bell)
Now may the Lord of all be blessed,
Now may Christ’s gospel be confessed,
Now may the Spirit, when we meet,
bless sanctuary and street.
Sunday Service for 5 July 2020, sixth Sunday of Pentecost
5 July 2020: 6th Sunday of Pentecost
Service prepared by the Rev. Teri C Peterson,
Gourock St. John’s Church of Scotland
Contact: tpeterson@churchofscotland.org.uk
Welcome and Announcements
Though we cannot be together in person, we can be together in spirit! Please note the following announcements:
* Coffee Fellowship Time will happen today on Zoom! The room will be open from 11:45 – 12:45 for you to drop in for however long you wish, so grab a cup of tea or coffee (or juice or whatever you prefer!) and maybe a biscuit, and come have a chat! We look forward to seeing you!
* The Kirk now has online giving! If you have not already set up a standing order in order to facilitate your spiritual discipline of giving, or if you would like to make an extra gift to support the ministry St. John’s does in our parish, you can give online here! If you would like to set up a standing order, please contact Peter Bennett, our treasurer, or Teri and she can give you his details. You can also send your envelopes to the church by post and we will ensure they are received. Remember: no one is coming to your door to collect your envelopes, so please stay safe!
* We also now have an audio recording of the service available on the phone! Simply dial 01475 270 037 to listen to the most recent service. Please share this number with your neighbours, friends, family, and fellow church goers who don’t have the internet, so they can listen in!
* The Kirk Session will meet via Zoom, on 7 July at 7:30pm. For login details, contact Teri. For agenda items, contact Cameron.
* The theme for worship this summer is “Postcards of Faith” — we’ll be getting some postcards from God’s people throughout scripture, following their journeys with God and each other.
* This summer we are taking a Church Family summer trip! We’ll be journeying together from Shore to Shore — the shores of the Clyde to the shores of the sea of Galilee, to the hometown of St. John the Evangelist. Keep track of how much time you spend in prayer, reading the Bible, serving others, or going for a walk. For every 10 minutes, you move us 1km along the journey! Then each week send Teri a note, text, or phone call saying how far you “traveled” this week. So far we have made it to Aksaray, Turkey!
* Children’s Time happens each Sunday morning at 11am on Zoom. If you would like the login details, please contact Teri.
* Young Adults (age 15-25ish) gather for Bible Study (it’s now BYOP – bring your own pizza) at 1pm on Zoom. If you would like login details, please contact Teri.
* Churches across Scotland are calling people to join together in prayer on Sunday evenings at 7pm, placing a lit candle in the window and spending time in prayer for others. Our Sunday evening prayer services will be shared across our “Fuzzy Parish” (now called CONNECT). Tonight’s service will be led by all three of the Connect Clergy, beginning around 6:57pm on the Connect Facebook page, and be sure to like / follow it while you’re there!
* Feel free to share this with others, with the attribution information at the top. If you know someone who does not have access to the internet and who also does not receive the tape ministry, you can either print this service out and share it with them, or let Teri know via email or phone call and we will be sure they receive a printed copy.
* Sign up to our YouTube Channel so you never miss a video. Don’t miss “wine and the word” — an occasional series during the 5pm hour that helps us transition from one part of the day to the next, via reflections similar to those that would normally have been in the “God’s Story, Our Story” take home inserts given out each week.
* Mid-week there is a devotional email, which is also printed and included with the following Sunday’s sermon distribution to those without internet access. You can sign up for the email here.
* Also mid-week there is often a facebook live video devotional or a Virtual Tea Break on the St. John’s Gourock Facebook page.
* If you or a church member you know is in need of friendly phone calls or help with anything while they self-isolate, please contact Teri. Elders are already in contact with people in their districts as well, and you can pass information to them! We are hoping to continue and even deepen our connections to one another, building up the Body of Christ even when we can’t be in the building.
* Inverclyde Family Contact Centre are looking for volunteers who can spare an hour or two on a Saturday once a month or so, in order to re-open post-pandemic. If you might be able to help, please contact them: Tel: 07918965154 or email mfoggie@familycontact.org.uk
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If you prefer to read rather than worship by video, you can find the script after the second hymn.
Hymn #167: Guide Me, O Thou Great Jehovah
Prayers, Reading, and Sermon
Hymn: Take Me Over
~~~~~~~~~~~~~
Call to Worship and Opening Prayer
Wherever you are today,
Whenever it is when you join in this time of worship,
Whatever is on your mind and heart,
Whatever distractions are calling your name,
Whatever your level of faith or doubt,
You are welcome.
Come to encounter the living God,
who creates, redeems and sustains,
who brings us into wholeness
and makes us a blessing.
Let us pray.
O Lord our God, you have brought us this far, and we praise you for your faithfulness to us.
Even in times of trouble, you are with us and will not forsake us.
You have provided for us and given us this beautiful earth to call our home,
families and friends and neighbours to live in community with,
and gifts and talents to build your kingdom.
You have shown us your way, and guided our steps.
As we come to worship this day, turning our attention to you,
we confess that we have often taken your providing for granted.
We admit that when you do not line up with our every desire,
we sometimes think we are abandoned.
If we’re telling the whole truth,
we confess that sometimes we don’t want what you are offering.
Yet still you give to us,
still you call us,
still you make your home among us
and fill this world with evidence of your grace and goodness.
Forgive us once again, O God.
Forgive us for not just straying from your way, but wilfully abandoning it.
Forgive us for taking, using, and abusing the resources of your creation,
and forgetting that they are meant as an abundant gift for all.
Bring us back to your path, and lead us in your truth,
so that we may know the healing and wholeness of your grace,
and live gratefully in your kingdom, even now.
We pray in the name of your Son, the well of living water and the light of the world,
who lived among us that we might share that water and light with all,
Jesus the Christ, who taught us to pray together…
Our Father in heaven, hallowed be your name,
your kingdom come, your will be done,
on earth as in heaven.
Give us today our daily bread.
Forgive us our sins
as we forgive those who sin against us.
Lead us not into temptation, but deliver us from evil.
For the kingdom, the power, and the glory are yours,
now and forever. Amen.
Sung Prayer #159 (words: Timothy Dudley-Smith, tune: Lord of the Years by Michael Baughen)
Lord, for ourselves; in living power remake us,
self on the cross and Christ upon the throne;
past put behind us, for the future take us,
Lord of our lives, to live for Christ alone.
Friends, hear this good news: if anyone is in Christ, the whole creation is made new. The old has gone, and the new has come. So know and live as Christ’s people, forgiven, loved, and free. Thanks be to God. Amen.
Reading: Exodus 15.22-27 (NIV)
Then Moses led Israel from the Red Sea and they went into the Desert of Shur. For three days they travelled in the desert without finding water. When they came to Marah, they could not drink its water because it was bitter. (That is why the place is called Marah.) So the people grumbled against Moses, saying, ‘What are we to drink?’
Then Moses cried out to the Lord, and the Lord showed him a piece of wood. He threw it into the water, and the water became fit to drink.
There the Lord issued a ruling and instruction for them and put them to the test. He said, ‘If you listen carefully to the Lord your God and do what is right in his eyes, if you pay attention to his commands and keep all his decrees, I will not bring on you any of the diseases I brought on the Egyptians, for I am the Lord, who heals you.’
Then they came to Elim, where there were twelve springs and seventy palm trees, and they camped there near the water.
Sermon: Thirsty (Postcards of Faith 3)
Here in Scotland, going out into the wilderness is more likely to involve worries about too much water, rather than not enough. But in the Sinai, and throughout most of the places where the action of the Bible takes place, water is a real concern. Many stories involve looking for water, digging wells, meeting at the well, watering animals, or, as is the case today, a dangerous lack of water.
The Israelites were only three days past the saga of crossing the sea when they ran out of water. Remember there were thousands of them, perhaps even hundreds of thousands, the way the story is told. And they also had sheep, cattle, donkeys, and maybe even camels, who would all need water as well. Even fleeing on short notice, they could probably have carried food enough to ration for many days…but no matter how much time they had to prepare, they would not be able to carry enough water for more than a day or two. They needed to find a well, or even better a spring or stream or pond.
It’s easy for us, who have plentiful access to clean water on demand, to forget what a valuable commodity it is. There are many in the world who do not have that, whose water is polluted, or has dried up, or is carrying disease. And when we start to think about people who have had to flee their homes due to violence, oppression, or disaster, just as the Israelites once did, we can add even more people to the list of those who are thirsty and worrying about when they’ll come across a clean water source again.
It doesn’t take long, when one is food or water insecure, to have all thoughts revolve around that lack. People living in poverty or where there is no water spend more mental and emotional energy thinking about food and water than those of us who have them immediately to hand. It crowds out other thought, makes it impossible to focus on other tasks, and generally means that everything that isn’t about survival must be put on the back burner.
So it is not surprising that when the Israelites, who had run out of water probably a day or even two days before, finally arrived at a place that looked wet, all they could think about was finally getting a drink. To discover that the place was called “bitter” because the water was undrinkable was the last straw. There was no space in their brains for anything other than desperation…and so they turned on Moses.
Remember it was just three days ago that they stood on the banks of the sea and complained that Moses should have let them stay in Egypt because at least then there’d be a place to bury them when they died. Just three days ago that scripture reports they crossed the sea and that they trusted God and Moses. Probably three of the longest days of their lives, as they walked on without any sign of water, jugs running dry, worry crowding out everything else in their minds, feet growing heavy and tongues starting to feel thick and dry.
This man Moses, who was cast upon the waters as a baby and rescued from the water by a princess, who brought them through the water…had led them to a place where they could not drink.
They could be forgiven for thinking back to the very first of the ten plagues, when the Nile and all its tributaries and canals were turned to blood. It was said then, in exactly the same words: they could not drink its water.
Remembering all that happened after that first plague, and standing in front of water they could not drink, perhaps the Israelites wondered if they were at the beginning of the end themselves. Would the next nine plagues be ahead for them too?
Once again, the people grumbled against Moses. And Moses turned to the Lord, on behalf of the people. He absorbed their fear and pain and thirst, and took it to God…and God provided. God opened Moses’ eyes and mind to a solution, and Moses followed that guidance, and the people were able to drink their fill, and care for their animals.
Only then, after they have quenched their thirst, when their minds are no longer entirely absorbed in the problem of finding water, does God speak: “I will not bring on you the diseases that plagued the Egyptians.” Don’t worry, this is not the start of another round of horror. Instead, God says, “I am the Lord, who heals you.” The one who brings a balm to your wounds, who renews and makes whole.
And this is part of the healing process: Listen carefully. Follow God’s ways. Do what is right in God’s eyes, not only your own. This is how you will be made whole, stitched back together after years of oppression and pain and fear and grief: by learning to trust that God desires your flourishing, and following the way God lays out for you.
This will not be an easy task…for the Israelites, or for generations to come, or for us.
Sometimes, we will forget all that God has already done.
Sometimes, we will look back at the way things used to be, and wish we could go backwards.
Sometimes, we will refuse to be healed, preferring to perpetuate our own pain rather than do the hard work of desiring God’s way.
But even then, it will still be true that God is the one who heals us, and who offers us a part to play in that healing, for ourselves and for the world. Because remember God’s words to Abraham: he would be blessed, and all the world would be blessed through him. From generation to generation, we can be a part of passing on the blessing by participating in this healing work. Allowing our own fears and desires to drop to the side, so that we can see what God is doing, and join in. God knows that when we are in the midst of the trauma, it is hard to think about anything else. God knows that when we are thirsty, all we can focus on is water. God knows that when we are in the middle of a pandemic, all we can do is watch the news updates. God knows that when people are constantly being harassed, in large and small ways, for their skin colour or their accent or their religion, all they can think about is how to protect themselves.
And God showed Moses the tree branch. It had been there the whole time, but he couldn’t see it…yet when he listened to God’s word and followed God’s way, the whole people was saved, again and again.
The end of this episode is easy to overlook, after the fear and relief of finding water. It says that they journeyed on and came to an oasis that had twelve springs and seventy date palms — can you imagine the feeling of arriving somewhere so abundant, after time spent in the desert, and after generations of being enslaved?
Twelve springs — one for every tribe. Seventy fruit trees — one representing every elder. This was a place where there was enough for everyone. No one would go thirsty or hungry here. Finally, they could relax. They could taste and see that God is good. They could begin to live into their new reality as free people, no longer scrabbling about for scraps of straw to make Pharaoh’s bricks, no longer hiding their children in the reeds of the river, no longer suffering in poverty despite their forced labour. This was a true oasis, a place of nourishment for body and soul, the first stop on their journey to healing.
The journey ahead of the Israelites was still long. There would be many setbacks along the way. But this first moment of trial in the wilderness, when God provides first and then shows them the path to wholeness, will be played out again and again. This is how God works: saves first, and then invites us into a way of life in response. Over and over. Then, and now.
As our eyes are opened to the ways God is providing for us in this day’s trials and tribulations, let us also listen for the ways God invites us to participate in the healing that is ahead, for us and for our community and for the world. Not so that God will love us more, but because we are already so loved, so cared for, so nourished, so blessed, that we can join in God’s work of blessing the world.
May it be so. Amen.
Hymn: How Clear is Our Vocation, Lord (verses 1-2) (Text: Fred Pratt Green, Tune: Repton)
How clear is our vocation, Lord,
when once we heed your call
to live according to your word
and daily learn, refreshed, restored,
that you are Lord of all
and will not let us fall.
But if, forgetful, we should find
your yoke is hard to bear;
if worldly pressures fray the mind
and love itself cannot unwind
its tangled skein of care:
our inward life repair.
Prayers of Thanksgiving and Intercession
You, Lord, are the One who leads us.
Whether by fiery pillar lighting the way,
or through the gifts of your prophets,
or the life, death, and resurrection of your Son,
or the wind and flame of your Spirit,
You are always guiding us to follow your path through this life,
that your kingdom might be revealed, even now.
We give you thanks for your constant presence,
in our moments of celebration and our moments of grief.
Healing God, the world is in need of your gift of wholeness.
We are in need of your healing, too.
We are tired and uncertain, longing for clarity and for community.
Surround us with reminders of your love.
We pray for others,
remembering those who are in pain and
who suffer, in body, mind, or spirit.
We ask your comfort and your healing presence,
guiding the hands of doctors and nurses and scientists and carers,
that all who are ill may know your compassion and be made well.
We remember those who live without the security of clean water or enough food.
We ask for your justice to re-make the systems of this world
that leave some with too much and others with not enough.
May all people know the goodness of your creation,
the joy of a sip of cold water or a hearty meal,
the chance to let go of survival worries and find joy in work and leisure and family.
We remember those who work in the halls of power.
We ask for your wisdom to guide their decisions,
and your courage to fill them
that they may truly seek the good of all, not just a few.
Where there is division, help them to work
toward the wholeness that embodies your abundant life.
We remember those who are grieving,
whether the loss of a loved one, a livelihood, a home, a dream.
We ask for your grace to enfold them,
surround them with your compassion and hope,
that they may know they are not alone in this dark valley.
And when the time is right,
we pray you would give them eyes to see your care and your future.
Loving God, you are with us always,
calling us to participate in your work of wholeness and blessing for the world.
Fill us this day with the grace and gifts we need to follow your way,
to be as faithful to you as you are to us.
It is in the name of Christ, and through the power of the Holy Spirit
that we are able to pray, trusting in your mercy and love.
Amen.
Benediction
Wherever you find yourself this week, may the Spirit of God go above you to watch over you; may the Spirit of God go beside you to be your companion; may the Spirit of God go before you to show you the way, and behind you — to push you into places you might not go alone; and may the Spirit of God go within you, to remind you that you are loved more deeply than you can possibly imagine.
May the fire of God’s love burn brightly in you, and through you into the world. Go in peace. Amen.
Sung Response (text and tune: John L Bell, tune: Gourock St. John’s)
Now may the Lord of all be blessed,
Now may Christ’s gospel be confessed,
Now may the Spirit, when we meet,
bless sanctuary and street.